{"id":7048,"date":"2016-03-09T11:19:33","date_gmt":"2016-03-09T09:19:33","guid":{"rendered":"http:\/\/candname.com\/?p=7048"},"modified":"2018-10-15T10:48:51","modified_gmt":"2018-10-15T07:48:51","slug":"bir-kadinlar-gunu-yazisi","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=7048","title":{"rendered":"Bir Kad\u0131nlar G\u00fcn\u00fc yaz\u0131s\u0131"},"content":{"rendered":"

Oysa, T\u00fcrk \u0130slamc\u0131l\u0131\u011f\u0131 olarak kendini dayatan Arabizm ile Kemalizm\u2019in \u00e7\u0131plak bir hali olan T\u00fcrk Solu\u2019nun her g\u00fcn daha \u00e7ok \u00e7irkinle\u015ftirdi\u011fi, k\u00f6ks\u00fczle\u015ftirdi\u011fi ve bu y\u00fczden \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc elinden ald\u0131\u011f\u0131, \u00e7\u00fcnk\u00fc ba\u015fkala\u015ft\u0131rd\u0131\u011f\u0131, erkekle\u015ftirdi\u011fi, militaristle\u015ftirdi\u011fi kad\u0131nlar kadar tutsak olan\u0131n\u0131 g\u00f6rmedim.<\/em><\/strong><\/span><\/p>\n

Uzunca bir m\u00fcddet, edebiyat kuramlar\u0131 \u00fczerine \u00e7al\u0131\u015fmak durumunda kald\u0131\u011f\u0131mdan Feminizm \u00fczerine de \u00e7ok\u00e7a okuma yapma, yazma imk\u00e2n\u0131m oldu. Fakat ne zaman K\u00fcrdistan\u2019da biri bana feminizmden bahsetse ya da \u00f6zg\u00fcr kad\u0131n meselesine girse, g\u00fcl\u00fcmseyerek konuyu de\u011fi\u015ftirmeye ve kendimi de kar\u015f\u0131mdakini de yormamaya \u00f6zen g\u00f6sterdim.<\/span><\/p>\n

Bunun sebebi, elbette ki, Feminizmi gayri ciddi bulmak ya da kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fmesinden yana olmamak de\u011fil. Fakat kendi k\u00f6klerinden yeterince kopmu\u015f, K\u00fcrdistan toplumunu var eden temel yap\u0131ta\u015flar\u0131ndan habersiz bir zihinle tart\u0131\u015fman\u0131n yersiz oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm.<\/span><\/p>\n

Di\u011fer b\u00fct\u00fcn entelekt\u00fcel meselelerde oldu\u011fu gibi K\u00fcrtler, bu meselede de, ba\u015fkalar\u0131n\u0131n \u00fcretti\u011fi kavramlar ve zihin d\u00fcnyas\u0131 \u00fczerinden bir alg\u0131 geli\u015ftirdi. Bu, Kemalizm\u2019in K\u00fcrdistan\u2019\u0131n kuzeyindeki modernle\u015fmeyi esir almas\u0131yla ilgili bir durum. Kendi modernizmimizi yaratma f\u0131rsatlar\u0131na, yani devlete, sahip olmad\u0131\u011f\u0131m\u0131z i\u00e7in, bu konularda yeterince \u00e7irkin bir \u00f6rnek olan T\u00fcrk modernle\u015fmesinin k\u00f6t\u00fc bir taklidi olduk.<\/span>
\n Bug\u00fcn de bu a\u015fa\u011f\u0131l\u0131k\u00e7a durum, T\u00fcrk Solu ve T\u00fcrk \u0130slamc\u0131l\u0131\u011f\u0131 \u00fczerinden h\u0131zla ve hararetle s\u00fcr\u00fcyor.<\/span><\/p>\n

Dolay\u0131s\u0131yla, kendimizin tarihi ve siyasetine oldu\u011fu gibi, akrabal\u0131k ili\u015fkilerimize, adavetlerimize, a\u015firetlerimize, hukukumuza, sosyal yap\u0131m\u0131za, a\u015fklar\u0131m\u0131za, erkeklerimize ve kad\u0131nlar\u0131m\u0131za da i\u015fgalci T\u00fcrk\u2019\u00fcn g\u00f6zleriyle bakar hale geldik. Onlar, bizim hakk\u0131m\u0131zda ne d\u00fc\u015f\u00fcn\u00fcyorsa, kendimiz hakk\u0131nda \u00f6yle d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131k. Onlar\u0131n g\u00fczel bulmad\u0131\u011f\u0131na \u00e7irkin, onlar\u0131n do\u011fru ve iyi bulmad\u0131\u011f\u0131na yanl\u0131\u015f ve k\u00f6t\u00fc demeye ba\u015flad\u0131k.<\/span><\/p>\n

Etik ve estetik b\u00fct\u00fcn de\u011fer yarg\u0131lar\u0131m\u0131z\u0131n belirleyeni art\u0131k ba\u015fkalar\u0131, daha k\u00f6t\u00fcs\u00fc, i\u015fgalcilerimiz oldu\u011fu i\u00e7in de, kendimizin yabanc\u0131s\u0131na d\u00f6n\u00fc\u015ft\u00fck. Bu sakat durumdan da bir medeniyet alg\u0131s\u0131 t\u00fcremeyecektir. Olsa olsa uzun y\u0131llar s\u00fcrecek bir bocalama d\u00f6nemi ve sonras\u0131nda t\u00fcm\u00fcyle ba\u015fkala\u015fm\u0131\u015f, asimile olmu\u015f bir K\u00fcrt toplumu.<\/span><\/p>\n

\u00d6rne\u011fin; K\u00fcrdistan\u2019da evlilik hukuku kad\u0131n merkezli kurulmu\u015ftur. T\u00fcrk\u00e7e\u2019de t\u00fcm\u00fc \u201cba\u015fl\u0131k paras\u0131\u201d olarak adland\u0131r\u0131lm\u0131\u015f olan Qelend, Next, Mehran\u00ee ve Xi\u015fr uygulamalar\u0131 ile day\u0131, amca, hala ve teyzelere, gelin \u00fczerindeki emeklerinden dolay\u0131 \u00f6denen teminatlar, temelde kad\u0131n\u0131n erkek kar\u015f\u0131s\u0131ndaki hukukunu g\u00fcvenceye al\u0131r.<\/span><\/p>\n

Fakat \u201cmodern\u201d T\u00fcrk akl\u0131 bunu \u201c\u00f6k\u00fcz gibi al\u0131n\u0131p sat\u0131lma\u201d olarak i\u015flemi\u015f ve neticede bu uygulamalar, K\u00fcrtlerin bir b\u00f6l\u00fcm\u00fc i\u00e7inde de, ortada ger\u00e7ekte bir \u00e7a\u011f de\u011fi\u015ftirme yokken dahi, ilkel ve \u00e7a\u011fd\u0131\u015f\u0131 hale gelmi\u015flerdir.<\/span><\/p>\n

Yine K\u00fcrtlerdeki nam\u00fbs kavram\u0131, toplumumuzun ba\u011fl\u0131 oldu\u011fu temel hukuksal ilkeleri ve bir felsefe kavram\u0131 olan Nomos\u2019u kar\u015f\u0131larken; bu kavram, yine i\u015flenip sunularak bir T\u00fcrk alg\u0131s\u0131 olan \u201ciki bacak aras\u0131\u201dna indirgenmi\u015ftir.<\/span><\/p>\n

B\u00f6ylece K\u00fcrdistan normalinde bir K\u00fcrt ki\u015fisinin s\u00f6z\u00fcnde durmamas\u0131 ya da \u00f6rne\u011fin satt\u0131\u011f\u0131 s\u00fcte su katmas\u0131 da bir namus problemi iken, bu kavram politizasyondan yeterince pay alm\u0131\u015flar\u0131n \u201cKimsenin namusu de\u011filiz\u201d pankartlar\u0131yla t\u00fcm\u00fcyle ba\u015fka bir hale b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr.<\/strong><\/span><\/p>\n

Yaresanilik \u00f6rne\u011finde net bir \u015fekilde g\u00f6r\u00fclece\u011fi gibi, eski K\u00fcrt dinleri kad\u0131n ve erke\u011fin e\u015fit oldu\u011funu \u00f6\u011f\u00fctler ve cinsiyet fark\u0131 g\u00f6zetmeksizin erdemli insana vurgu yapar. K\u00fcrt a\u015firetlerinin xan \/ ode olarak bilinen y\u00f6netim k\u00fclt\u00fcr\u00fcnde menopoz d\u00f6nemindeki, yani \u00fcreme faaliyeti bitmi\u015f olan kad\u0131nlar, erkeklerle, e\u015fit s\u00f6z ve oy hakk\u0131na sahip olarak ayn\u0131 divanda yer al\u0131rlar. K\u00fcrtlerdeki \u00fcreme \/ \u00fcretim alg\u0131s\u0131n\u0131n bir yans\u0131mas\u0131 olarak, daha gen\u00e7 kad\u0131nlar, divanda yer alma haklar\u0131 olmad\u0131\u011f\u0131 halde emirli\u011fin veya a\u015firetin reisli\u011fine se\u00e7ilebilir, sava\u015fta komutan olabilir, ruhban s\u0131n\u0131f\u0131n\u0131n ba\u015f\u0131na ge\u00e7ebilir, m\u00fcderris ve m\u00fcste\u015far olabilir, arabulucu ve hakem olabilirler.<\/span><\/p>\n

\u00d6rne\u011fin; sadece son y\u00fczy\u0131lda bile kuzeyde Heyderan, g\u00fcneyde Caf gibi 6 b\u00fcy\u00fck konfederasyonun reisleri kad\u0131nd\u0131. Bunun ne anlama geldi\u011fini, kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc T\u00fcrklerin g\u00f6z\u00fcnden ke\u015ffeden K\u00fcrt hareketi elbette ki anlayamaz ama a\u00e7mak gerekirse alt\u0131 b\u00fcy\u00fck eyaletin ba\u015fbakan\u0131n\u0131n kad\u0131n oldu\u011fu anlam\u0131na geliyor.<\/strong><\/span><\/p>\n

Tabii onlar T\u00fcrk akl\u0131yla d\u00fc\u015f\u00fcnd\u00fckleri i\u00e7in onlara T\u00fcrkiye\u2019den bir \u00f6rnek vermek gerekir. Biri Musa Anter\u2019in annesi Fesla Xanim olmak \u00fczere T\u00fcrkiye\u2019nin ilk kad\u0131n muhtarlar\u0131ndan birka\u00e7\u0131 K\u00fcrt\u2019t\u00fc ve bu, K\u00fcrdistan\u2019da hi\u00e7 de \u015fa\u015f\u0131lacak bir durum de\u011fildir.<\/span><\/p>\n

Zira Kakei K\u00fcrtlerde \u00e7o\u011fu \u015fair, d\u00f6rt y\u00fczden fazla azize vard\u0131r. Erdelan Saray\u0131\u2019nda Mah\u015feref Xanim (1800-1847) gibi 2.000\u2019den fazla gazel yazm\u0131\u015f olan bir kad\u0131n \u015fair ve hukuk doktrini sahibi bir f\u0131k\u0131h\u00e7\u0131 vard\u0131r. Tabii bizimkiler bunu bilmedikleri i\u00e7in bu kad\u0131n\u0131n ayn\u0131 zamanda d\u00fcnyan\u0131n ilk kad\u0131n tarih\u00e7isi oldu\u011funu da bilmezler.<\/span><\/p>\n

Adile Xan\u2019\u0131n 1909\u2019da Halep\u00e7e\u2019nin y\u00f6neticisi oldu\u011funu ve onun \u015fehri yeniden in\u015fa etti\u011fini, bir parlamento kurdu\u011funu, yarg\u0131 sistemi olu\u015fturdu\u011funu ve b\u00f6lgenin ilk hapishanesini tasarlad\u0131\u011f\u0131n\u0131 ve in\u015faat\u0131nda \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 da bilmezler. Emma Goldman ya da Clara Zetkin\u2019i bilmek ama K\u00fcrdistan\u2019daki K\u00fcrt kad\u0131n hareketinin kurucusu Hefse Xan Neq\u00eeb\u2019in (1880-1953) ad\u0131n\u0131 bile duymam\u0131\u015f olmak, Osmanl\u0131\u2019n\u0131n fak\u00fclte mezunu ilk kad\u0131n doktoru olan ve K\u00fcrt Kad\u0131nlar\u0131 Teali Cemiyeti\u2019ni 1919\u2019da kuran Enc\u00fbm Yamulki\u2019den haberdar olmamak da korkun\u00e7tur herhalde.<\/strong><\/span><\/p>\n

Erkek ba\u015f\u0131ma, daha onlarca isim sayabilirim ama ne gerek var? \u00d6zg\u00fcr kad\u0131n meselesinin d\u00fcnk\u00fc \u00e7ocuk oldu\u011fu K\u00fcrdistan\u2019da ger\u00e7ekten bu berbat ve ofsaytl\u0131k durumda debelenmemizin ne anlam\u0131 var? K\u00fcrdistan\u2019\u0131n d\u00f6rt par\u00e7as\u0131nda neredeyse k\u00f6y k\u00f6y dola\u015ft\u0131m ve \u015fimdiye dek do\u011fall\u0131\u011f\u0131n\u0131 korudu\u011fu halde \u00f6zg\u00fcr olmayan tek bir K\u00fcrt kad\u0131n\u0131 dahi g\u00f6rmedim. Hepsi \u00f6zg\u00fcr ve nevi \u015fahs\u0131na m\u00fcnhas\u0131rd\u0131.<\/span><\/p>\n

Oysa, T\u00fcrk \u0130slamc\u0131l\u0131\u011f\u0131 olarak kendini dayatan Arabizm ile Kemalizm\u2019in \u00e7\u0131plak bir hali olan T\u00fcrk Solu\u2019nun her g\u00fcn daha \u00e7ok \u00e7irkinle\u015ftirdi\u011fi, k\u00f6ks\u00fczle\u015ftirdi\u011fi ve bu y\u00fczden \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc elinden ald\u0131\u011f\u0131, \u00e7\u00fcnk\u00fc ba\u015fkala\u015ft\u0131rd\u0131\u011f\u0131, erkekle\u015ftirdi\u011fi, militaristle\u015ftirdi\u011fi kad\u0131nlar kadar tutsak olan\u0131n\u0131 g\u00f6rmedim.<\/span><\/p>\n

Kocas\u0131n\u0131 kendi ailesinden daha d\u00fc\u015f\u00fck g\u00f6rd\u00fc\u011f\u00fc i\u00e7in ondan \u00e7ocuk do\u011furmay\u0131 reddetmi\u015f bir K\u00fcrt kad\u0131n\u0131 da tan\u0131d\u0131m, on alt\u0131 \u00e7ocuk do\u011furmu\u015f K\u00fcrt kad\u0131nlar\u0131n\u0131 da. Ama bir sosyalist feminist kolektifin bir K\u00fcrt ilinde ast\u0131\u011f\u0131 \u201cKimseye \u00e7ocuk borcumuz yok\u201d slogan\u0131ndan daha tutars\u0131z ve kendi ahlak\u0131na uymayan bir \u015fey g\u00f6rmedim.<\/strong><\/span><\/p>\n

Kad\u0131n bedeninin erkek bedeninden \u00fcretim i\u015flevi olarak tek fark\u0131 hamile kalmak ve \u00e7ocuk do\u011furmak iken bunu reddetmek, kad\u0131nl\u0131\u011f\u0131n kendisini reddetmedi\u011fin s\u00fcrece hangi ahlak\u0131n bir par\u00e7as\u0131 olabilir ki?<\/span><\/p>\n

Derken, biraz \u00f6nce tesad\u00fcfen Bing\u00f6ll\u00fc bir K\u00fcrt kad\u0131n\u0131 olan Cem\u00eele Xanim\u2019\u0131n foto\u011fraf\u0131yla kar\u015f\u0131la\u015ft\u0131m. B\u00fcy\u00fck ihtimalle Hicaz seferi s\u0131ras\u0131nda \u00e7ekilmi\u015f bu foto\u011fraftaki kad\u0131n, kocas\u0131 ile birlikte \u015e\u00eax Sa\u00eed hareketinin direni\u015f\u00e7ilerinden biriydi. Yado\u2019nun grubuyla birlikte 600 km\u2019den fazla bir yolu T\u00fcrk askerleriyle \u00e7at\u0131\u015farak y\u00fcr\u00fcd\u00fcler ve sonunda Halep\u2019e vard\u0131lar.<\/span><\/p>\n

Cem\u00eele Xanim, 1927\u2019deki K\u00fcrt Ulusal Kongresi Xoyb\u00fbn\u2019un delegelerinden biri oluyor burada. Kocas\u0131 Sehdin Telha, 1930\u2019da evine yap\u0131lan bask\u0131nda Xoyb\u00fbn\u2019la ilgili dok\u00fcmanlardan dolay\u0131 mahk\u00fbm ediliyor. M\u00fcebbet hapis cezas\u0131n\u0131 \u00f6nce Erzurum\u2019da ard\u0131ndan Sivas\u2019ta a\u011f\u0131r \u015fartlar alt\u0131nda ge\u00e7iriyor. Sehdin Telha, Milli \u015eef\u2019in hapishane ziyareti s\u0131ras\u0131nda K\u00fcrt giysilerini \u00e7\u0131karmay\u0131 reddetti\u011fi i\u00e7in \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn emriyle 16 Haziran 1942\u2019de Sivas\u2019ta idam ediliyor\u2026<\/span><\/p>\n

Tam da bu vesileyle K\u00fcrdistan\u2019\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 i\u00e7in \u00e7arp\u0131\u015fm\u0131\u015f kad\u0131nlar\u0131n, K\u00fcrtlere ve K\u00fcrdistan\u2019a emek vermi\u015f kad\u0131nlar\u0131n, K\u00fcrt olarak kalmak i\u00e7in \u00e7aba sarf eden kad\u0131nlar\u0131n, \u00e7ocuklar\u0131yla K\u00fcrt\u00e7e konu\u015fan kad\u0131nlar\u0131n g\u00fcn\u00fc kutlu olsun!<\/span><\/p>\n

Halil \u0130brahim BARAN
\nR\u00fbdaw<\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Oysa, T\u00fcrk \u0130slamc\u0131l\u0131\u011f\u0131 olarak kendini dayatan Arabizm ile Kemalizm\u2019in \u00e7\u0131plak bir hali olan T\u00fcrk Solu\u2019nun her g\u00fcn daha \u00e7ok \u00e7irkinle\u015ftirdi\u011fi, k\u00f6ks\u00fczle\u015ftirdi\u011fi ve bu y\u00fczden \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc elinden ald\u0131\u011f\u0131, \u00e7\u00fcnk\u00fc ba\u015fkala\u015ft\u0131rd\u0131\u011f\u0131, erkekle\u015ftirdi\u011fi, militaristle\u015ftirdi\u011fi kad\u0131nlar kadar tutsak olan\u0131n\u0131 g\u00f6rmedim. Uzunca bir m\u00fcddet, edebiyat kuramlar\u0131 \u00fczerine \u00e7al\u0131\u015fmak durumunda kald\u0131\u011f\u0131mdan Feminizm \u00fczerine de \u00e7ok\u00e7a okuma yapma, yazma imk\u00e2n\u0131m oldu. Fakat …<\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[2631,2634,2632,2732,5443,2629,205,1223,2630,2628,2624,3189,17,2625,2635],"class_list":["post-7048","post","type-post","status-publish","format-standard","","category-alinti-yazilar","tag-cemile-xanim","tag-esitlik","tag-feminizm","tag-hak","tag-halil-ibrahim-baran","tag-hefse-xan","tag-jin","tag-kadin","tag-mahseref-xanim","tag-namus","tag-obje","tag-rudaw","tag-slide","tag-somuru","tag-turk-solu"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/7048","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7048"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/7048\/revisions"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7048"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7048"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}