\u201cK\u00fcrt geceledim,arap uyand\u0131m\u201d diyen d\u00fcnya \u015fairi, filozofu Baba Tah\u00eer Uryan\u0130ran\u2019\u0131n Hemedan \u015fehrinde do\u011fmu\u015f, ya\u015fam\u0131\u015f ve vefat etmi\u015f bir K\u00fcrt \u015fair, feylesof ve Ehl-i Haq (Yarsan, Yaresani, Taife-i San) inanc\u0131nda bir ruhani, bir velidir. Baz\u0131 \u015fiirleri, inanc\u0131n kutsal kitab\u0131 olan Serencam\u2019da yer almaktad\u0131r. Do\u011fum-vefat tarihleri tart\u0131\u015fmal\u0131d\u0131r ama 10.yy sonu ile 11.yy ba\u015f\u0131 aras\u0131nda (937\u20131010) ya\u015fad\u0131\u011f\u0131 bilinmektedir. Hemedan\u2019da onun ad\u0131yla an\u0131lan bir tepede t\u00fcrbesi bulunmaktad\u0131r.Hatta b\u00fct\u00fcn T\u00fcrk ve \u0130slam tarih\u00e7ileri sel\u00e7uklu sultan\u0131 Tu\u011frul Bey’in bu tepeye var\u0131p Baba Tahir’den nasihat ald\u0131\u011f\u0131n\u0131 yazarlar.Tu\u011frul Bey Hemedan’a geldi\u011fi zaman \u00fc\u00e7 z\u00e2t vard\u0131. Bunlar: Baba T\u00e2hir, Baba C\u00e2fer ve \u015eeyh Ham\u015f\u00e2d’d\u0131.
\nBu \u00fc\u00e7 z\u00e2t, Hemedan \u015fehrinin kap\u0131s\u0131nda yer alan ve H\u0131z\u0131r ad\u0131yla an\u0131lan bir tepenin yan\u0131nda idiler. Sultan onlar\u0131 g\u00f6r\u00fcnce bine\u011fini durdurdu. \u0130ndi ve Vezir Eb\u00fb Nasr el-Kund\u00fbr\u00ee ile onlar\u0131n yan\u0131na gelerek ellerini \u00f6pt\u00fc. Baba T\u00e2hir, Sultana; “Ey T\u00fcrk! Allah’\u0131n kullar\u0131 ile ne yapacaks\u0131n?” diye sorunca, Sultan; “Siz ne emrederseniz onu yapaca\u011f\u0131m.” dedi. Baba T\u00e2hir; “Muhakkak Allah ad\u00e2let ve ihs\u00e2n yapmay\u0131 buyurur.” (Nahl s\u00fbresi:90) me\u00e2lindeki \u00e2yet-i ker\u00eemeyi okuyarak; “Allah\u00fc te\u00e2l\u00e2n\u0131n buyurduklar\u0131n\u0131 yap.” dedi. Sultan Tu\u011frul Bey a\u011flayarak; “\u00d6yle yapar\u0131m.” dedi. Baba T\u00e2hir, Sultan\u0131n elini tuttu ve; “Benden bunu kab\u00fbl et.” dedi. Sultan da; “Ettim.” dedi. Baba T\u00e2hir parma\u011f\u0131nda bulunan ve y\u0131llarca takt\u0131\u011f\u0131 y\u00fcz\u00fc\u011f\u00fcn\u00fc parma\u011f\u0131ndan \u00e7\u0131kararak Sultan\u0131n parma\u011f\u0131na takt\u0131 ve; “\u00c2dil ol!” dedi.\u00d6mer Hayyam ( \u00f6.1123), Mevlana Celalettini Rumi (\u00f6.1273),Hac\u0131 Bekta\u015f\u0131 Veli, Yunus Emre, Suhreverdiy\u00ea \u015eehrizor\u00ee, Molla Sadra, Melay\u00ea Cizir\u00ee, Ehmed\u00ea Xan\u00ee, Baba Tahir\u2019in izindedir. Ku\u015f\u00e7uo\u011flu\u2019nun, Esterabad\u2019l\u0131 Fazlullah\u2019\u0131n, Fuzlinin, Genceli Nizaminin, Viran Abdal\u2019\u0131n, \u015eah Hatayi\u2019nin, Pir Sultan\u2019\u0131n, Kazak Abdal\u2019\u0131n, Kaygusuz Abdal\u2019\u0131n p\u00eer\u00ee, var\u0131, s\u00f6z\u00fc, \u00f6z\u00fc ve meydan\u0131d\u0131r Baba Tahir Uryan.Baba Tahir, \u0130ran edebiyat\u0131n\u0131n ilk yaz\u0131l\u0131 kayna\u011f\u0131 olarak \u00f6nemlidir. Baba Tahir, Lori K\u00fcrt Leh\u00e7esi ile \u015fiirlerini yazm\u0131\u015ft\u0131r. Burdan, \u0130ran yaz\u0131l\u0131 edebiyat\u0131n\u0131n K\u00fcrt\u00e7e ve bir K\u00fcrt \u015fairle ba\u015flad\u0131\u011f\u0131 ortaya \u00e7\u0131kt\u0131\u011f\u0131ndan, \u0130ran dilbilimcileri Lor\u00ee dilini, Fars\u00e7an\u0131n bir leh\u00e7esi olarak kabul etmekte ve b\u00f6ylece soruna \u00e7\u00f6z\u00fcm bulduklar\u0131na inanmaktad\u0131rlar.Baba Tahir, ayn\u0131 zamanda islam \u00f6ncesi K\u00fcrt edebiyat ve inanc\u0131n\u0131n da temsilcisidir.
\nDelal,her du \u00e7av\u00ean min qesra te ne<\/p>\n
Nav du \u00e7av\u00ean min cih\u00ea piy\u00ean te ne<\/p>\n
Ditirsim tu xafil gav bav\u00eaj\u00ee \u00fb<\/p>\n
Bi mijang\u00ea min bi\u00ea\u015fin piy\u00ean te<\/p>\n
\u00c7end nim\u00fbne ji \u00e7ar\u00een\u00ean Hemedan\u00ee
\n(Bi adaptas\u00eeyona Kurmanc\u00ee ya ku ji al\u00ee Be\u015f\u00eer Botan\u00ee ve hat\u00eeye kirin)<\/p>\n
L\u00fbr\u00ee<\/p>\n
Me ger \u015f\u00eer \u00fb piling \u00ee, ey dil, ey dil
\nBe mu dayim be ceng \u00ee, ey dil, ey dil
\nEger destem resed x\u00fbnet bir\u00eecem
\nBiw\u00eenem ta \u00e7i reng \u00ee, ey dil, ey dil<\/p>\n
Kurmanc\u00ee<\/p>\n
Me ger \u015f\u00ear \u00fb piling \u00ee, ey dil, ey dil
\nD\u2019 gel min her dem li ceng \u00ee, ey dil, eydil
\nEger dest im giha x\u00fbna te d\u2019r\u00eajim
\nBib\u00eenim ka \u00e7i reng \u00ee, ey dil, ey dil<\/p>\n
L\u00fbr\u00ee<\/p>\n
Dilem zar \u00fb hez\u00een e, \u00e7un n\u00ea nalem?
\nWic\u00fbdem ate\u015f\u00een e, \u00e7un n\u00ea nalem?
\nBe m\u00fb wa\u00e7en k\u00ee \u00e7un \u00fb \u00e7end nal\u00ee?
\n\u00c7u mergem der kem\u00een e, \u00e7un n\u00ea nalem?<\/p>\n
Kurmanc\u00ee<\/p>\n
Dil im jar \u00fb xemg\u00een \u00e7awan ne nalim?
\nHeb\u00fbn im agir\u00een \u00e7awan ne nalim?
\nDib\u00eajne min \u00e7awan \u00fb \u00e7end dinal\u00ee?
\nKu merg im di kem\u00een \u00e7awan ne nalim?<\/p>\n
L\u00fbr\u00ee<\/p>\n
Dil\u00ee \u015fad ez dil\u00ee zare\u015f xeber n\u00ee
\nSelametr\u00fb zi b\u00eemare\u015f xeber n\u00ee
\nNe teqs\u00eer\u00ee te \u00een resm\u00ee qed\u00eem e
\nK\u00ee azad ez giriftare\u015f xeber n\u00ee<\/p>\n
Kurmanc\u00ee<\/p>\n
Dil\u00ea \u015fad ageh ji dil\u00ea jar n\u00eene
\nKes\u00ea xo\u015frew\u015f ageh ji b\u00eemar n\u00eene
\nNe b\u2019nas\u00ea te ev w\u00eaneyeke kevn e
\nKu azad ji d\u00eel\u00ee agehdar n\u00eene<\/p>\n
L\u00fbr\u00ee<\/p>\n
Be \u015f\u00fb mehw\u00ee rux\u00ee mehpare hestem
\nBe roz ez derd \u00fb xem b\u00ee\u00e7are hestem
\nTu dar\u00ee der mekan\u00ee xud qerar\u00ee
\nM\u00fbyem k\u00ee der c\u00eehan aware hestem<\/p>\n
Kurmanc\u00ee<\/p>\n
Bi \u015fev miriy\u00ea ruy\u00ea mehpare me
\nBi roj ji derd \u00fb xeman b\u00ea\u00e7are me
\nLi \u015f\u00fbn \u00fb cih\u00ea xwe te biryar heye
\nEz im ku di c\u00eehan\u00ea aware me<\/p>\n
L\u00fbr\u00ee<\/p>\n
Dil\u00ee m\u00fb xeyr\u00ee te dilber n\u00ea g\u00eere
\nBe cay\u00ee cewher\u00ee cewher n\u00ea g\u00eere
\nDil\u00ee m\u00fb s\u00fbte \u00fb m\u00eehr\u00ee te azer
\nB\u00ee nas\u00fbte azer der n\u00ea g\u00eere<\/p>\n
Kurmanc\u00ee<\/p>\n
Dil\u00ea mi\u2019 j\u2019 bil\u00ee te dilber na gire
\nLi cih\u00ea gewher\u00ea gewher na gire
\nDil sotemen\u00ee \u00fb ev\u00eena te agir
\nB\u00ea sotemen\u00ee agir her na gire<\/p>\n
L\u00fbr\u00ee<\/p>\n
B\u00ee te gul\u015fen \u00e7u z\u00eendan e be \u00e7e\u015fmem
\nGulistan azeristan e be \u00e7e\u015fmem
\nB\u00ee te aram \u00fb umr \u00fb z\u00eendegan\u00ee
\nHemu xwab\u00ee per\u00ee\u015fan e be \u00e7e\u015fmem<\/p>\n
Kurmanc\u00ee<\/p>\n
B\u00ea te gul\u015fen wek z\u00eendan e li nik min
\nGulistan agiristan e li nik min
\nB\u00ea te aram \u00fb j\u00ee \u00fb jiyana min l\u00ea
\nHemu xewa per\u00ee\u015fan e li nik min<\/p>\n
L\u00fbr\u00ee<\/p>\n
Gulistan cay\u00ee tu ey nazen\u00eenem
\nM\u00fb der gulxen be xakister ni\u015f\u00eenem
\n\u00c7i der gul\u015fen, \u00e7i der gulxen, \u00e7i sehra
\n\u00c7u d\u00eede wa kerem ciz te n\u00ea w\u00eenem<\/p>\n
Kurmanc\u00ee<\/p>\n
Gulistan cih\u00ea te ey nazen\u00een im
\nEz di gulxen \u00fb xwel\u00ee de dir\u00fbnim
\n\u00c7i di gul\u015fen, \u00e7i di gulxen, \u00e7i sehra
\nKu \u00e7avan vedikim her te dib\u00eenim<\/p>\n
L\u00fbr\u00ee<\/p>\n
X\u00fb\u015f an saet k\u00ee d\u00eedar\u00ee tu w\u00eenem
\nKemend\u00ee enber\u00een tar\u00ee tu w\u00eenem
\nN\u00ea w\u00eene xurem\u00ee her giz dil\u00ee m\u00fb
\nMe ger an dem k\u00ee ruxsar\u00ee tu w\u00eenem<\/p>\n
Kurmanc\u00ee<\/p>\n
Xo\u015f ew saet ku d\u00eedara te b\u2019b\u00eenim
\nKemend\u00ea enber\u00een tara te b\u2019b\u00eenim
\nNa b\u00eene \u015fadiy\u00ea her giz dil\u00ea min
\nMe ger ew dem ku ruxsara te b\u2019b\u00eenim<\/p>\n
L\u00fbr\u00ee<\/p>\n
Bure, Bure k\u00ee cananem tu y\u00ee tu
\nBure, Bure k\u00ee sultanem tu y\u00ee tu
\nTe xud zan\u00ee k\u00ee xeyr ez tu ne zanem
\nBure, Bure k\u00ee \u00eemanem tu y\u00ee tu<\/p>\n
Kurmanc\u00ee<\/p>\n
Were, were ku canan im tu y\u00ee tu
\nWere, were ku sultan im tu y\u00ee tu
\nTe b\u2019 xwe zan\u00ee ku j\u2019 bil\u00ee te ni zanim
\nWere, were ku \u00eeman im tu y\u00ee tu<\/p>\n
L\u00fbr\u00ee<\/p>\n
Bure roz\u00ee k\u00ee d\u00eedar\u00ee te w\u00eenem
\nGul \u00fb sumbul be d\u00eedar\u00ee te \u00e7\u00eenem
\nBure bun\u015f\u00een berem salan \u00fb mahan
\nK\u00ee ta s\u00eeret biw\u00eenem nazen\u00eenem<\/p>\n
Kurmanc\u00ee<\/p>\n
Were rojek d\u00eedara te bib\u00eenim
\nGul \u00fb sumbul bi d\u00eedara te \u00e7\u00eenim
\nWere r\u00fbnin nik min salan \u00fb mehan
\nDa ku t\u00ear te bib\u00eenim nazen\u00een im<\/p>\n
L\u00fbr\u00ee<\/p>\n
Behar amed be sehra \u00fb der \u00fb de\u015ft
\nCewan\u00ee hem behar\u00ee bud \u00fb biguze\u015ft
\nSer\u00ee qebr\u00ee cewanan lale r\u00fbye
\nDem\u00ee k\u00ee mehwe\u015fan ayen be gulge\u015ft<\/p>\n
Kurmanc\u00ee<\/p>\n
Bihar hat, hat ji bo \u00e7ol\u00ea \u00fb der \u00fb de\u015ft
\nBiharek b\u00fb, ciwan\u00ee hat, biguze\u015ft
\nSer\u00ea gora ciwanan lale z\u00eel dide
\nHer li dema ku zer\u00ee t\u00eane gulge\u015ft<\/p>\n
Klasik K\u00fcrt Edebiyat\u0131\u2019n\u0131n en \u00f6nemli ve en \u00fcnl\u00fc ismi olanBaba Tah\u00eer\u00ea Hamedan\u00ee, 935 y\u0131l\u0131nda Do\u011fu K\u00fcrdistan\u2019\u0131n Hamedan \u015fehrinde d\u00fcnyaya geldi. 1019 y\u0131l\u0131nda \u00f6len ve Baba Tahir\u00ea Uryan olarak da tan\u0131nan \u015fair, K\u00fcrt\u00e7e\u2019nin Lor\u00ee leh\u00e7esiyle \u015fiirler yazd\u0131. Yaz\u0131l\u0131 \u015fiirin \u00f6nc\u00fclerinden biri olarak da kabul edilen Baba Tah\u00eer\u2019in ger\u00e7ek hayat\u0131yla ilgili ger\u00e7ek bilgilerden \u00e7ok onun hakk\u0131nda kaynaklarda sadece s\u00f6ylencelere rastlan\u0131yor. Sokaklarda \u00e7\u0131r\u0131l\u00e7\u0131plak gezdi\u011fi ve bu y\u00fczden \u2018\u00fcryan\u2019 lakab\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131, kendisine \u2018meczup\u2019 dendi\u011fi ve g\u00fcnlerce a\u00e7 dola\u015ft\u0131\u011f\u0131 anlat\u0131lsa da bu s\u00f6ylencelerde, bug\u00fcn onun 1123\u2032te \u00f6len \u00d6mer Hayyam\u2019dan y\u00fczy\u0131l \u00f6nce, 1273\u2032te \u00f6len Mevlana Cel\u00e2leddin Rum\u00ee\u2019den iki y\u00fcz elli y\u0131l \u00f6nce \u00e7ok b\u00fcy\u00fck bir d\u00f6rtl\u00fck ustas\u0131 oldu\u011funu biliyoruz. Felsefi g\u00f6r\u00fc\u015f\u00fc, imgeleri ve s\u0131n\u0131rs\u0131z do\u011fa alg\u0131s\u0131 ile kendisinden sonra gelen \u00d6mer Hayyam, Yunus Emre, Mevlana Celaleddin\u00ee Rum\u00ee, Feq\u00eey\u00ea Teyran, Melay\u00ea Ciz\u00eer\u00ee ve Ehmed\u00ea Xan\u00ee gibi bir\u00e7ok \u015fairi etkiledi. 1880 y\u0131l\u0131nda Edvard Fitzgerald adl\u0131 oryantalistin bir araya toplad\u0131\u011f\u0131 260 d\u00f6rtl\u00fck Baba Tah\u00eer Divan\u0131 ad\u0131yla, \u00f6nce Tahran\u2019da ard\u0131ndan \u0130stanbul\u2019da yay\u0131mland\u0131. Gul\u00eestan cih\u00ea te ey nazen\u00eenim Bela wek remzek\u00ea ji bejna te ye Dil\u00eam ji derd\u00ea te herdem xem\u00een e Alem\u00ea de kes nebe wek min, am\u00een Her ew ku a\u015fiq e ji can natirse Ku dil dilber be, lexwe dilber k\u00ee ye Bi\u00e7im ez ji v\u00ea alem\u00ea bider \u00e7im Eger dest\u00eam bigh\u00ea \u00e7erxa felek\u00ea \u00celah\u00ee bi\u00e7im cem k\u00ea bi\u00e7im cem k\u00ea 935-1019 y\u0131llar\u0131 aras\u0131nda ya\u015fayan Klasik K\u00fcrt Edebiyat\u0131\u2019n\u0131n \u00f6nc\u00fclerinden Baba Tahir, d\u00f6rtl\u00fckleriyle bir\u00e7ok \u015fairin \u00fczerinde de etkili olmu\u015f bir isimdi.<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cK\u00fcrt geceledim,arap uyand\u0131m\u201d diyen d\u00fcnya \u015fairi, filozofu Baba Tah\u00eer Uryan\u0130ran\u2019\u0131n Hemedan \u015fehrinde do\u011fmu\u015f, ya\u015fam\u0131\u015f ve vefat etmi\u015f bir K\u00fcrt \u015fair, feylesof ve Ehl-i Haq (Yarsan, Yaresani, Taife-i San) inanc\u0131nda bir ruhani, bir velidir. Baz\u0131 \u015fiirleri, inanc\u0131n kutsal kitab\u0131 olan Serencam\u2019da yer almaktad\u0131r. Do\u011fum-vefat tarihleri tart\u0131\u015fmal\u0131d\u0131r ama 10.yy sonu ile 11.yy ba\u015f\u0131 aras\u0131nda (937\u20131010) ya\u015fad\u0131\u011f\u0131 bilinmektedir. …<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118,25,299],"tags":[1107,1105,851,17,564,1106],"class_list":["post-2750","post","type-post","status-publish","format-standard","","category-biyografi","category-tarih","category-turkce","tag-carik","tag-hemedani","tag-lori","tag-slide","tag-tahir","tag-uryan"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/2750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2750"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/2750\/revisions"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u00c7AR\u00eeN<\/strong>
\nDil\u00ea \u015fad agah ji dil\u00ea jar n\u00eene
\nKes\u00ea xwe\u015frew\u015f agah ji b\u00eemar n\u00eene
\nNe b\u2019nas\u00ea te ev w\u00eaneyek\u00ee kevn e
\nKu azad ji d\u00eel\u00ee agahdar n\u00eene.<\/p>\n
\nEz di gulxen \u00fb xwel\u00ee de dir\u00fbnim
\n\u00c7i di gul\u015fen \u00e7i di gulxen \u00e7i sehra
\nKu \u00e7avan vedikim her te dib\u00eenim<\/p>\n
\nMecn\u00fbn\u00ee qismek ji sewda te ye
\nGumana min ev e ku xaliq\u00ea te
\nVe\u015fart\u00ee \u00ee di tema\u015fa te de ye<\/p>\n
\nBal\u00eef\u00eam kevir, do\u015fekem zem\u00een e
\nS\u00fbc\u00eam ev e ku min ji te hez kirye
\nMa her \u00ea j\u2019te hez dike dilbixw\u00een e<\/p>\n
\nWek min kes nebe di ev d\u00een \u00fb ay\u00een
\nHer \u00ea ku bi hal\u00ea min bawer n\u00een e
\nWeke min be, weke min be, weke min<\/p>\n
\nA\u015fiq ji zenc\u00eer \u00fb z\u00eendan natirse
\nDil\u00ea a\u015fiq weke gur\u00ea bir\u00e7\u00ee ye
\nKu ew ji heyheya \u015fivan natirse<\/p>\n
\nEger dilber dil be, nav\u00ea dil \u00e7i ye
\nEz dil \u00fb dilber tevlihev dib\u00eenim
\nNizanim ku dil k\u00ee ye dilber k\u00ee ye<\/p>\n
\nBi\u00e7im ji \u00c7\u00een \u00fb Ma\u00e7\u00een\u00ea d\u00fbrtir \u00e7im
\nEz \u00ea j\u2019dildar re peyamk\u00ea bi\u015f\u00eenim
\nKu ger d\u00fbr\u00ee xwe\u015f e ez \u00ea d\u00fbrtir \u00e7im<\/p>\n
\nEz\u00ea gelek ti\u015ftan bipirsim ji w\u00ea:
\n\u201cTe bi yek\u00ee dayiye sed n\u00eemet
\nBi y\u00ea din j\u00ee nan\u00ea ceh tev\u00ee xw\u00een\u00ea\u201d<\/p>\n
\nEz ku b\u00ea dest \u00fb pa me bi\u00e7im cem k\u00ea
\nHem\u00fb min biqewr\u00eenin t\u00eame cem te
\nKu ji te biqewirim bi\u00e7im cem k\u00ea<\/p>\n