{"id":24147,"date":"2025-12-26T10:49:33","date_gmt":"2025-12-26T07:49:33","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=24147"},"modified":"2025-12-26T10:49:48","modified_gmt":"2025-12-26T07:49:48","slug":"samdaki-surgun-kurtler-mezarligi","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=24147","title":{"rendered":"\u015eAM’DAK\u0130 S\u00dcRG\u00dcN K\u00dcRTLER MEZARLI\u011eI"},"content":{"rendered":"
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Ah \u015eu K\u00fcrtler!!!<\/div>\n<\/div>\n
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O kadar “da\u011f” sevdal\u0131s\u0131d\u0131rlar ki \u015eamda ki K\u00fcrt mahallesi Ruknettin’i (Hay-ul Ekrat) \u015eam’daki onca d\u00fczl\u00fc\u011f\u00fc b\u0131rak\u0131p Kasiyun da\u011f\u0131n\u0131n sarp yama\u00e7lar\u0131na kurmu\u015flar.<\/div>\n<\/div>\n
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K\u00fcrtlerin ua\u015f\u0131lmas\u0131 zor bu t\u00fcr yerlere s\u0131rtlar\u0131n\u0131 dayama e\u011filimlerine Horasan; Ermenistan, Karaba\u011f ve L\u00fcbnan gibi di\u011fer s\u00fcrg\u00fcn K\u00fcrt kolonilerinde de rastlan\u0131r.<\/div>\n<\/div>\n
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Bu refleks tarih boyunca tek dostlar\u0131n\u0131n da\u011flar oldu\u011funu b\u00fcy\u00fck ac\u0131larla tecr\u00fcbe etmi\u015f bir halk\u0131n kendilerini koruma i\u00e7g\u00fcd\u00fcs\u00fcyle ancak a\u00e7\u0131klanabilir.<\/div>\n<\/div>\n
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G\u00fcn\u00fcm\u00fczde \u00e7o\u011funlu\u011funu K\u00fcrtlerin olu\u015fturdu\u011fu ve kurulu\u015fu 12. yy daki Selahattin Eyyubi d\u00f6nemine dayanan bu tarihi K\u00fcrt mahallesi ad\u0131n\u0131; \u015eam Eyyubilerinden olan Emir R\u00fckneddin Mankurs el-Felak\u00ee nin 1224 y\u0131l\u0131nda burada yapt\u0131rm\u0131\u015f oldu\u011fu Rukniyye Medresesi ve Camiisinden al\u0131r.<\/div>\n<\/div>\n
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Mahallenin bir ka\u00e7 mezarl\u0131\u011f\u0131 var. En me\u015fhuru ise “Makam-\u0131 \u015e\u00eayh Xalit. Bu mezarl\u0131\u011fa; ara\u00e7lar\u0131n giremedi\u011fi \u00e7\u00f6plerle dolu bak\u0131ms\u0131z, dar, ve olduk\u00e7a dik olan mahallenin ara sokaklar\u0131ndan uzun bir y\u00fcr\u00fcy\u00fc\u015fle ve kan ter i\u00e7inde ancak ula\u015f\u0131labildik.<\/div>\n<\/div>\n
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\u015eehre hakim havadar bir tepede kurulu olan bu mezarl\u0131\u011f\u0131n orta yerinde \u00fcst\u00fcnde b\u00fcy\u00fck bir Kubbesi olan ve ayn\u0131 zamanda<\/div>\n
mezarl\u0131\u011fa ismini veren S\u00fcleymaniye’li \u00fcnl\u00fc Nak\u015fibendi \u015eeyhi “Mevlana Halit\/ \u015eeyh Halit” in yani Eb\u00fc\u2019l-Beh\u00e2 Ziy\u00e2\u00fcdd\u00een H\u00e2lid b. Ahmed b. H\u00fcseyn e\u015f-\u015eehrez\u00fbr\u00ee el-K\u00fcrd\u00ee’nin (1779-1827) t\u00fcrbesi var.<\/div>\n<\/div>\n
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K\u00fcrt k\u00f6kenleri ve K\u00fcrtl\u00fc\u011f\u00fc unutturulmak i\u00e7in olsa gerek T\u00fcrkiye ve Arap \u00fclkelerinde Ba\u011fdatl\u0131 ve Arap olmamas\u0131na ra\u011fmen “Mevlana Halit-i Ba\u011fdadi”ismi ile an\u0131l\u0131yor.<\/div>\n<\/div>\n
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T\u00fcrbenin biti\u015fi\u011finde bir zaviye; bir k\u00fct\u00fcphane ve i\u00e7inde kesintisiz bir ka\u00e7 nesildir buran\u0131n t\u00fcrbedarl\u0131\u011f\u0131n\u0131 yapan Vanl\u0131 K\u00fcrt bir ailenin kald\u0131\u011f\u0131 ev var.<\/div>\n<\/div>\n
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Di\u011fer mezarlar; Mevlana Halit’in t\u00fcrbesinin etraf\u0131nda halkavari bir \u015fekilde bir biri ard\u0131 s\u0131ra dizilerek t\u00fcm mezarl\u0131\u011f\u0131 h\u0131nca h\u0131n\u00e7 doldurmu\u015f durumdalar.<\/div>\n<\/div>\n
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Mezar ta\u015flar\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla mezarl\u0131kta azda olsa Mevlana Halit’in ba\u015fka milletlerden halife ve ba\u011fl\u0131lar\u0131n\u0131n mezarlar\u0131 bulunsa da; burada medfun olanlar\u0131n ezici \u00e7o\u011funlu\u011funu Afrinden Urmiye’ye; Bing\u00f6lden S\u00fcleymaniye’ye t\u00fcm K\u00fcrdistan co\u011frafyas\u0131ndan gelmi\u015f olan K\u00fcrtler olu\u015fturuyor.<\/div>\n<\/div>\n
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Her bir K\u00fcrt farkl\u0131 d\u00f6nemlerde, farkl\u0131 yer ve sebeplerden \u015eam’a gelip burada \u00f6lm\u00fc\u015f ve bu mezarl\u0131\u011fa g\u00f6m\u00fclm\u00fc\u015f..<\/div>\n<\/div>\n
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Her bir mezar ta\u015f\u0131 tarihsel bir d\u00f6nemin veya olay\u0131n faillerinden birine ait ve mezar ta\u015flar\u0131nda yaz\u0131lan \u015fiir ve vecizeler o d\u00f6nemi anlatan ipu\u00e7lar\u0131 ile dolu…<\/div>\n<\/div>\n
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Durum b\u00f6yle olunca mezarl\u0131kta yatanlar\u0131n hayat hikayeleri son 250 y\u0131ll\u0131k K\u00fcrt ulusal m\u00fccadelesinin bir \u00f6zeti ve K\u00fcrtlerin kaderlerinin somut bir anlat\u0131m\u0131 gibi.<\/div>\n<\/div>\n
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Her birinin ayr\u0131 ayr\u0131 ilham veren, yar\u0131m kalm\u0131\u015f, ve ac\u0131larla dolu h\u00fcz\u00fcnl\u00fc hikayeleri var…<\/div>\n<\/div>\n
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Dini ve Siyasi alandaki m\u00fccadeleleriyle K\u00fcrt toplumsal hayat\u0131na y\u00f6n ve ilham vermi\u015f bir \u00e7ok dini ve siyasi \u015fahsiyet “K\u00fcrt” ve “S\u00fcrg\u00fcn” olmak ortak paydas\u0131yla burada omuz omuza yatmaktalar…<\/div>\n<\/div>\n
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Kimler mi?<\/div>\n<\/div>\n
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Mevl\u00e2n\u00e2 Halit \u015eehrezori, Botan Miri Bedirhan Bey, Celadet Ali Bedirhan ve Kar\u0131s\u0131 Rew\u015fen Han\u0131m, Vanl\u0131 Memduh Selim Bey, \u015eair Qedr\u00eecan; \u015eeyh Mehmet Emin K\u00fcrdi, Eyyubi, Zilanda ve Berzenci ailelerinden baz\u0131lar\u0131, baz\u0131lar\u0131, ayr\u0131ca bu mezarl\u0131\u011f\u0131n \u00e7ok yak\u0131n\u0131ndaki \u015eemdin A\u011fa mezarl\u0131\u011f\u0131nda ise ba\u015fta Hoybun kurucular\u0131nda Ekrem ve Kadri Cemilpa\u015fa olmak \u00fczere Cemilpa\u015fa ailesinin s\u00fcrg\u00fcnde \u00f6len \u00fcyeleri..<\/div>\n<\/div>\n
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\u0130\u00e7lerinde dindar\u0131 da var, sek\u00fcleri de…<\/div>\n<\/div>\n
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S\u00fcrg\u00fcn olmak biz K\u00fcrtlerin ortak kaderidir. D\u00f6rt par\u00e7a K\u00fcrdistandan hangi inan\u00e7tan ve ideolojiden olursak olal\u0131m “K\u00fcrd olmaktan dolay\u0131 s\u00fcrg\u00fcnlere yollanma” pay\u0131n\u0131 ve kaderini e\u015fit oranda payla\u015f\u0131yoruz.<\/div>\n<\/div>\n
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Bu ba\u011flamda bu mezarl\u0131k ” S\u00fcrg\u00fcn K\u00fcrtler” Mezarl\u0131\u011f\u0131” olarak da tan\u0131mlanabilir.<\/div>\n<\/div>\n
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Mezarl\u0131\u011f\u0131n en me\u015fhur sakini olan Mevlana Halit in kendisi de bir s\u00fcrg\u00fcnd\u00fc. S\u00fcleymaniyedeki Berzenci \u015eeyhlerinin kendisi aleyhinde yapt\u0131klar\u0131 propagandalar nedeniyle \u00f6nce Baban Mirleri taraf\u0131ndan S\u00fcleymaniye’den \u00e7\u0131kar\u0131lm\u0131\u015f; sonras\u0131nda yerle\u015fti\u011fi Ba\u011fdat taki Osmanl\u0131 b\u00fcrokrasisi nin bask\u0131lar\u0131 nedeniyle oradan ayr\u0131lmak zorunda kalm\u0131\u015f ve veba salg\u0131n\u0131ndan \u00f6ld\u00fc\u011f\u00fc 1827 tarihine kadar \u015eam’ daki bu K\u00fcrt mahallesinde ya\u015fam\u0131\u015ft\u0131.<\/div>\n<\/div>\n
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Onun burada medfun olmas\u0131, mezarl\u0131ktaki mezarlar\u0131n daha \u00e7ok Nak\u015fibendi gelene\u011finden gelen tan\u0131nm\u0131\u015f dini \u015fahsiyetler olmas\u0131n\u0131n ana nedenini olu\u015fturuyor.<\/div>\n
Bu \u015fahsiyetlerin \u00e7o\u011fu, Nak\u015fibendili\u011fin en \u00f6nemli ve en b\u00fcy\u00fck kolu olan “Halidiye” kolunun kurucusu ve bu tarikat\u0131 ba\u015fta Ortado\u011fu olmak \u00fczere Kafkaslardan Kuzey Afrikaya; Balkanlardan G\u00fcneydo\u011fu Asya’ya kadar geni\u015f bir co\u011frafyaya yaym\u0131\u015f olan Mevlana Halit ile ayn\u0131 mezarl\u0131kta olabilmek i\u00e7in buraya g\u00f6m\u00fclm\u00fc\u015fler.<\/div>\n<\/div>\n
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Mevlana Halit \u015eehrezori el- K\u00fbrd\u00ee s\u0131radan bir mistik tasavvuf\u00e7u de\u011fil.<\/div>\n
O, yar\u0131 ba\u011f\u0131ms\u0131z K\u00fcrt mirliklerinin 1800 y\u0131llar\u0131n\u0131n ba\u015f\u0131ndan itibaren Osmanl\u0131larca ortadan kald\u0131r\u0131lmas\u0131 sonras\u0131 K\u00fcrt toplumunda olu\u015fan siyasal bo\u015flu\u011fu kurdu\u011fu tarikat a\u011f\u0131 ile doldurarak “\u015eeyhler D\u00f6nemi” ni ba\u015flatm\u0131\u015f olan \u00f6nemli bir dini liderdir.<\/div>\n<\/div>\n
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K\u00fcrt co\u011frafyas\u0131nda Mirlerin ortadan kald\u0131r\u0131lmas\u0131 sonras\u0131 ortaya \u00e7\u0131karak toplumsal g\u00fcc\u00fc ve iktidar\u0131 k\u0131sa s\u00fcrede kendine ba\u011flam\u0131\u015f olan Tarikat \u015eeyhleri; esas olarak 1850 – 1950 y\u0131llar\u0131 aras\u0131nda etkin olmu\u015f olsalar da etkileri azalarak g\u00fcn\u00fcm\u00fcze kadar devam etmi\u015ftir.<\/div>\n<\/div>\n
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Nak\u015fibendi ve Kadiriler; Mirlerin y\u0131k\u0131lmas\u0131 sonras\u0131 K\u00fcrt toplumunda olu\u015fan bo\u015flukta s\u00f6z sahibi olmay\u0131 kurduklar\u0131 medrese ve tekkeler arac\u0131l\u0131\u011f\u0131yla ba\u015farm\u0131\u015flard\u0131r. Bu mederese ve tekkelerde kurulan “Divan”lar zamanla bulunduklar\u0131 b\u00f6lgenin adli, idari ve sosyal y\u00f6netim organ\u0131 haline gelirken; medreselerdeki K\u00fcrt\u00e7e dilli e\u011fitim K\u00fcrt dilinin geli\u015fimine ve K\u00fct\u00e7e bir \u00e7ok eserin yaz\u0131lmas\u0131na vesile olarak K\u00fcrt k\u00fclt\u00fcr\u00fcne de b\u00fcy\u00fck katk\u0131lar sunmu\u015ftur.<\/div>\n<\/div>\n
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Ayr\u0131ca K\u00fcrt muhafazakarl\u0131\u011f\u0131nda Ahmed\u00ee Xani ile ba\u015flayan s\u00f6m\u00fcrgeci otoriteye kar\u015f\u0131 itiraz ve ulusal haklar i\u00e7in m\u00fccadele etme gelene\u011fi ve ruhu; Mevlana Halit in halifeleri taraf\u0131ndan kurulan bu K\u00fcrt medreselerinde yeniden canland\u0131r\u0131ld\u0131.<\/div>\n<\/div>\n
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Bu Nak\u015fi-Halidi medreselerden; Qazi Muhammed, \u015eeyh Abdusselam Barzani, Mele Mustafa Barzani, \u015eeyh Ubeydullah, \u015eeyh Said, Bedi\u00fczzaman Said-i K\u00fcrdi, Seyyit Abdulkadir; Melle Selim\u00ea H\u00eezan\u00ee, M\u00fck\u00fcsl\u00fc Hamza Bey, Seyday\u00ea Cigerxun’; Seyday\u00ea Tir\u00eaj, Mihri Hilav, Wefai, Abd\u00fclkerim M\u00fcderris, Mewlev\u00ee, Mehw\u00ee, Hemin ve Hejar; Abdurrahim Rahmi Zapsu, \u015eefik Arvasi, M\u00fck\u00fcsl\u00fc Hamza gibi K\u00fcrt dili, k\u00fclt\u00fcr\u00fc ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fccadelesine hizmet etmi\u015f say\u0131s\u0131z \u00f6nemli ki\u015filer yeti\u015fti…<\/div>\n<\/div>\n
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Kim ne derse desin; K\u00fcrt dili ve K\u00fcrt Miilyet\u00e7ili\u011fi bu medreseler taraf\u0131ndan korundu ve g\u00fcn\u00fcm\u00fcze kadar ta\u015f\u0131nd\u0131.<\/div>\n<\/div>\n
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Bu nedenledir ki; K\u00fcrt siyasal tarihi Mevlana Halit’in \u00f6\u011fretilerini benimsemi\u015f olan halifelerinin ve ard\u0131llar\u0131n\u0131n ulusal nitelikli ba\u015fkald\u0131r\u0131lar\u0131yla doludur.<\/div>\n<\/div>\n
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\u00d6rne\u011fin; tarihte ulusal istemlerin oldu\u011fu ilk ulusal nitelikli K\u00fcrt ba\u015fkald\u0131r\u0131s\u0131 1880 de onun halifelerinden biri olan \u015eeyh Ubeydullah Nehri taraf\u0131ndan yap\u0131ld\u0131. Dolay\u0131s\u0131yla Nak\u015fi-Halidi \u015feyhi olan \u015eeyh Ubeydullah “K\u00fcrt milliyet\u00e7ili\u011finin babas\u0131” olarak kabul edilir.<\/div>\n<\/div>\n
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Bir ba\u015fka halifesi olan \u015eeyh Abdusselam Barzani ile ba\u015flay\u0131p Molla Mustafa Barzani de doru\u011fa \u00e7\u0131kan ve nihayetinde K\u00fcrtlere G\u00fcney K\u00fcdistanda bir devlet kurdurtan ulusal nitelikli Barzan ruhu ve m\u00fccadelesi onun a\u00e7t\u0131\u011f\u0131 yolun devam\u0131d\u0131r.<\/div>\n<\/div>\n
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1914 deki Bitlis Ayaklanmas\u0131n\u0131n liderleri olan Molla Selim ve Hizan \u015eeyhlerinin; ayn\u0131 \u015fekilde 1925 deki \u015eeyh Said ba\u015fkald\u0131r\u0131s\u0131 liderleri olan Palo Piran ve \u00c7an \u015eeyhlerinin ve milli duru\u015flar\u0131 ile Rojava daki ulusal duru\u015fta \u00f6nemli bir yer tutan Haznevilerin Mevlana Halit’in halifeleri olmalar\u0131 Nak\u015fibendi-Halidi gelene\u011finden gelenlerin K\u00fcrt m\u00fccadele tarihine olan etkilerinin bir ba\u015fka g\u00f6stergesidir.<\/div>\n<\/div>\n
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………<\/div>\n<\/div>\n
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Mevlana Halit’in t\u00fcrbesinde son bir dua okuduktan sonra mezarl\u0131ktaki di\u011fer mezarlar\u0131 ziyaret etmek i\u00e7in d\u0131\u015far\u0131 \u00e7\u0131k\u0131yoruz.<\/div>\n<\/div>\n
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Bize e\u015flik etmekte olan K\u00fcrt t\u00fcrbedara \u00f6ncelikle Bedirhan beyin mezar\u0131n\u0131n nerede oldu\u011funu soruyoruz. \u00d6mr\u00fcn\u00fc bu mezarl\u0131kta ge\u00e7irmi\u015f olan ya\u015fl\u0131 t\u00fcrbedar bizlere Mevlana Halit’in t\u00fcrbesinin hemen yak\u0131n\u0131nda etraf\u0131 kapal\u0131 dar bir mezarl\u0131\u011f\u0131 g\u00f6steriyor;<\/div>\n
Mir Bedirhan Bey, torunlar\u0131 Celadet Ali Bedirhan ve Rew\u015fen Bedirhan ile burada koyun koyuna yat\u0131yor…<\/div>\n<\/div>\n
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Bir zamanlar t\u00fcm K\u00fcrdistan co\u011frafyas\u0131n\u0131n en kudretli ve en sayg\u0131n Miri olan koca Botan Beyi’nin Cizredeki co\u015fkun Dicle nehri kenar\u0131nda ki Birca Belek’de ba\u015flayan ihti\u015faml\u0131 hayat\u0131 s\u00fcrg\u00fcnde \u00f6ld\u00fc\u011f\u00fc bu k\u00fc\u00e7\u00fck varo\u015f mahallesi mezarl\u0131\u011f\u0131nda bitmi\u015fti…<\/div>\n<\/div>\n
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E\u011fer ye\u011feni \u00cazdin\u015f\u00ear ona ihanet edip Osmanl\u0131lara yenilmesine ve s\u00fcrg\u00fcn edilmesine neden olmam\u0131\u015f olsayd\u0131 Botan Mir’i bug\u00fcn K\u00fcrdistan d\u0131\u015f\u0131ndaki bu k\u00fc\u00e7\u00fck g\u00f6steri\u015fsiz mezarda de\u011fil; belki \u00f6zg\u00fcr bir K\u00fcrdistan topra\u011f\u0131nda Dicle’ye bakan b\u00fcy\u00fck bir an\u0131t mezarda yat\u0131yor olabilirdi…<\/div>\n<\/div>\n
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Bedirhan beyin mezar\u0131na bakarken onun Botan daki ihti\u015faml\u0131 mirli\u011finden ba\u015flay\u0131p s\u00fcrg\u00fcndeki bu k\u00fc\u00e7\u00fck mezarda son bulan ac\u0131 kaderini d\u00fc\u015f\u00fcn\u00fcyor ve k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcmde babam\u0131n s\u0131k\u00e7a tekrar etti\u011fi bir m\u0131sray\u0131 hat\u0131rl\u0131yorum;<\/div>\n<\/div>\n
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Ax felek, ax felek…<\/div>\n
Ka K\u00fbrdistan, ka Birca Belek?<\/div>\n<\/div>\n
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Yaz\u0131k… Bu mezar; K\u00fcrtler aras\u0131 ihanetin bir ihti\u015fam\u0131 nas\u0131l bitirdi\u011fini ve nelere mal oldu\u011funun somut bir hali sanki…<\/div>\n<\/div>\n
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Klasik hazin K\u00fcrt hikalerinden biri…<\/div>\n<\/div>\n
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Onunla ayn\u0131 mezarda yatan torunu Celadet Ali Bedirhan’\u0131n s\u00fcrg\u00fcn hikayesi dedesininki kadar ac\u0131 ve h\u00fcz\u00fcnl\u00fc…<\/div>\n<\/div>\n
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O, s\u00fcrg\u00fcnde do\u011fup s\u00fcrg\u00fcnde \u00f6lm\u00fc\u015f ve hayat\u0131 K\u00fcrdistan susuzlu\u011fuyla ge\u00e7mi\u015f bir yurtseverdi<\/div>\n<\/div>\n
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Bedirhanilerin s\u00fcrg\u00fcn d\u00f6neminde K\u00fcrt \u0130\u00e7timaiye Cemiyeti ba\u015fkan\u0131 M. Emin Bedirhan \u0131n o\u011flu olarak 1893 y\u0131l\u0131nda \u0130stanbulda do\u011fmu\u015f; ve \u0130stanbuldaki K\u00fcrt Siyasi hareketlerinde etkin roller alm\u0131\u015ft\u0131. T\u00fcrkiye Cumhuriyetinin kurulu\u015fu sonras\u0131 1920 lerde o da di\u011fer K\u00fcrt ayd\u0131nlar\u0131 gibi Suriye’ye ka\u00e7mak zorunda kalm\u0131\u015ft\u0131. \u00d6nce K\u00fcrtlerin Hoybun’un kurucular\u0131 aras\u0131nda bulunarak siyasal m\u00fccadele de bulunmu\u015f; Hoybun da\u011f\u0131ld\u0131ktan sonra ise m\u00fccadelesini K\u00fcrt dili ve k\u00fclt\u00fcr\u00fc alan\u0131nda vermeye devam etmi\u015fti.<\/div>\n
Bug\u00fcn biz K\u00fcrtlerin kulland\u0131\u011f\u0131 Latin K\u00fcrt alfabesini olu\u015fturmu\u015f ve bu alfabe ile \u00e7\u0131kard\u0131\u011f\u0131 K\u00fcrt\u00e7e Hawar ve Ronahi dergileriyle K\u00fcrt k\u00fclt\u00fcr\u00fc ve dilinin geli\u015fmesine b\u00fcy\u00fck hizmetleri olmu\u015ftu.<\/div>\n<\/div>\n
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Celadet Bedirhan; K\u00fcrdistandaki katliam ve asimilasyonlarla K\u00fcrl\u00fc\u011f\u00fc yok etmeye \u00e7al\u0131\u015fan s\u00f6m\u00fcrgecilere; ka\u00e7\u0131p s\u0131\u011f\u0131nd\u0131\u011f\u0131 Suriye ve L\u00fcbnan’da yokluk ve imkans\u0131zl\u0131klar i\u00e7inde siyasal ve k\u00fclt\u00fcrel alanda kar\u015f\u0131 koymaya \u00e7al\u0131\u015f\u0131rken bir taraftanda ekonomik zorluklar \u00e7ekmekteydi.<\/div>\n
1951 y\u0131l\u0131nda g\u00fcnl\u00fck ya\u015fam\u0131n\u0131 idare etiremeyecek hale gelince dil ve k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar\u0131na ara verdi ve ge\u00e7inebilmek i\u00e7in \u00e7ift\u00e7ilik yapmak amac\u0131yla bir dostundan arazi kiralad\u0131. Ne yaz\u0131kki daha i\u015fin ba\u015f\u0131ndayken kiralad\u0131\u011f\u0131 tarlada su kuyusu a\u00e7mak isterken \u00e7\u00f6ken kuyunun i\u00e7ine d\u00fc\u015f\u00fcp \u00f6ld\u00fc…<\/div>\n<\/div>\n
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Yokluk, sahipsizlik ve \u00e7aresizlik i\u00e7inde milleti i\u00e7in \u00e7\u0131rp\u0131nan bir adam\u0131n bir kuyuda son bulan ac\u0131 kaderi….<\/div>\n<\/div>\n
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Sadece K\u00fcrtlerde g\u00f6r\u00fclebilen, K\u00fcrde \u00f6zg\u00fc bir kader….<\/div>\n<\/div>\n
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K\u00fcrtlerin en ayd\u0131n ve \u00fcretken entellekt\u00fcellerinden olan bu adam s\u00fcrg\u00fcnde y\u0131oksullukla bo\u011fu\u015furken bir kuyuda \u00f6lm\u00fc\u015ft\u00fc…<\/div>\n<\/div>\n
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\u0130nsan sormadan edemiyor; Kader neden K\u00fcrtlere bu kadar ac\u0131mas\u0131z???<\/div>\n<\/div>\n
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Dostlar\u0131 kuyudaki cans\u0131z bedeninin \u00e7\u0131kar\u0131p dedesi Bedirhan Bey’in mezar\u0131na g\u00f6md\u00fcler. Bug\u00fcn K\u00fcrtlerin siyasi Miri ile dilinin Miri ayn\u0131 mezarda ve koyun koyuna yatmaktad\u0131rlar. Hemen yanlar\u0131nda ise “Bana K\u00fcrtlerin birli\u011fini verin size \u00f6zg\u00fcr bir K\u00fcrdistan vereyim” diyen Celadet Bedirhan e\u015fi Rew\u015fen Bedirhan’\u0131n mezar\u0131 bulunuyor<\/div>\n<\/div>\n
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Mezar ta\u015f\u0131n\u0131n \u00fczerindeki \u015fu ibare var:<\/div>\n<\/div>\n
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M\u00eer\u00ea Kurd,<\/div>\n
Law\u00ea Kurdistan,<\/div>\n
Neviy\u00ea Bedirxan…<\/div>\n
Celadet fidakar \u00fa xwediy\u00ea himet<\/div>\n
Cendek\u00ea w\u00ee ku di vir da bin ax b\u00fb<\/div>\n
Giyan\u00ea w\u00ee bilind\u00ea as\u00eeman b\u00fb<\/div>\n
Di r\u00eaya ni\u015ft\u00eeman…<\/div>\n
Xwed\u00ee bi can<\/div>\n
Giyan\u00ea xwe kir qurban<\/div>\n
Nemiriye zindi ye<\/div>\n
Nav\u00ea w\u00ee ebediye…<\/div>\n<\/div>\n
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Mezarl\u0131\u011f\u0131n bir ba\u015fka yerinde \u015eair Qedr\u00ee Can’\u0131n hemen yak\u0131n\u0131ndaki m\u00fctevazi bir mezarda yatan Vanl\u0131 Memduh Selim Beyin s\u00fcrg\u00fcn hikayesi ise K\u00fcrtlerin kaderlerinde s\u0131k\u00e7a rastlanan farkl\u0131 bir t\u00fcr h\u00fcz\u00fcn bar\u0131nd\u0131r\u0131r.<\/div>\n<\/div>\n
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Memduh Selim; Halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc u\u011fruna verdi\u011fi m\u00fccadele nedeniyle \u00f6nce s\u00fcrg\u00fcn edilerek vatan\u0131ndan, daha sonra ise davas\u0131 u\u011fruna sevgilisinden ayr\u0131 d\u00fc\u015fmek zorunda kal\u0131p \u015eamda yoksulluk i\u00e7inde \u00f6ld\u00fc ..<\/div>\n<\/div>\n
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Onun her iki m\u00fccadelede de yenik d\u00fc\u015ferek vatans\u0131z ve a\u015fks\u0131z kalm\u0131\u015f y\u0131k\u0131k ve virane bir adam\u0131n yoksulluk i\u00e7inde sonlanan h\u00fcz\u00fcnl\u00fc \u00f6yk\u00fcs\u00fc, K\u00fcrt halk\u0131n\u0131n trajik kaderini sembolize eder gibidir….<\/div>\n<\/div>\n
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Osmanl\u0131’daki son d\u00f6nem K\u00fcrt ayd\u0131nlar\u0131ndan olan m\u00fclkiyeli, hukuk\u00e7u. Felsefeci, \u00f6\u011frermen ve yazar kimliklerini kendisinde bar\u0131nd\u0131racak kadar \u00e7ok y\u00f6nl\u00fc b\u015fr ayd\u0131n olan Vanl\u0131 Memduh Selim Bey (1880-1976) ; \u0130stanbulda 1912 de kurulan \u0130lk K\u00fcrt \u00d6rg\u00fct\u00fc olan H\u00eav\u00ee’ nin genel sekreteri, J\u00een dergisinin sorumlu yay\u0131n y\u00f6netmeni ve KTC’nin ve onun ard\u0131ndan kurulan K\u0130C nin aktif liderlerinden biriydi.<\/div>\n<\/div>\n
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Osmanl\u0131 sonras\u0131 kurulan Yeni T\u00fcrk cumhuriyetinden 1926 da ka\u00e7arak Frans\u0131zlar\u0131n egemenli\u011findeki Antakya’ya yerle\u015fmi\u015fti. Ge\u00e7inebilmek i\u00e7in lisede felsefe \u00f6\u011fretmenli\u011fi yaparken Ferahe adl\u0131 bir k\u0131z\u0131 sevmi\u015f ve ni\u015fanlanm\u0131\u015ft\u0131. A\u011fr\u0131 da\u011f\u0131nda isyan ( 1926-1931) ba\u015flay\u0131nca kurucular\u0131ndan biri oldu\u011fu Hoybun taraf\u0131ndan siyasi temsilcisi olarak A\u011fr\u0131 daki \u0130syana kat\u0131lmas\u0131 g\u00f6revi verildi. Davas\u0131 ve sevdi\u011fi aras\u0131nda ikilemde kal\u0131nca hi\u00e7 d\u00fc\u015f\u00fcnmeden davas\u0131n\u0131n tercih ederek A\u011fr\u0131 ba\u015fkald\u0131r\u0131s\u0131na kat\u0131lan Menduh Selim’in; uzun s\u00fcre d\u00f6nmemesi \u00fczerine \u00f6ld\u00fc san\u0131larak ni\u015fanl\u0131s\u0131 bir ba\u015fkas\u0131 ile evlendirilmi\u015fti. A\u011fr\u0131 da\u011f\u0131nda u\u011frad\u0131klar\u0131 yenilgi ve bozgun yetmemi\u015f gibi geri d\u00f6nd\u00fc\u011f\u00fcnde vatan\u0131 gibi sevdi\u011fi k\u0131z\u0131 da kaybetti\u011fini g\u00f6r\u00fcr. Sonraki y\u0131lar\u0131ndaki s\u00fcrg\u00fcn hayat\u0131 L\u00fcbnan, Halep ve \u015eam’da devam eder.<\/div>\n<\/div>\n
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\u00d6mr\u00fcn\u00fcn sonlar\u0131na do\u011fru kendisi gibi ya\u015fl\u0131 bir kad\u0131nla evlendi.<\/div>\n
Hi\u00e7 \u00e7ocu\u011fu yoktu…<\/div>\n
Uzun y\u0131llar yokluk ve yoksullukla m\u00fccadele ettikten sonra \u015eamda kimsesiz bir \u015fekilde \u00f6ld\u00fc…<\/div>\n
\u00d6lmeden \u00f6nceki y\u0131llarda bir K\u00fcrt kurumuna ba\u011f\u0131\u015flamak i\u00e7in hayat\u0131 boyunca biriktirmi\u015f oldu\u011fu kitaplardan olu\u015fan \u00e7ok zengin k\u00fct\u00fcphanesini g\u00fcnl\u00fck ge\u00e7imini temin etmek i\u00e7in kilo ile tartarak satt\u0131\u011f\u0131 s\u00f6ylenir…<\/div>\n<\/div>\n
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Onun hikayesi; s\u00fcrg\u00fcn \u00fcst\u00fcne s\u00fcrg\u00fcn; kay\u0131p \u00fcst\u00fcne kay\u0131p, ac\u0131 \u00fcst\u00fcne ac\u0131yd\u0131…<\/div>\n<\/div>\n
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\u00d6n\u00fcnde durdu\u011fum bu mezarda; Ba\u011f\u0131ms\u0131z K\u00fcrdistan davas\u0131 u\u011fruna vatan\u0131n\u0131, hayallerini i\u015fini; dostlar\u0131n\u0131, sevdi\u011fini k\u0131sacas\u0131 her \u015feyini kaybetmi\u015f bir insan\u0131n yatt\u0131\u011f\u0131n\u0131 bilmek insana \u0131zd\u0131rap veriyor…<\/div>\n<\/div>\n
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Oysaki bu b\u00fcy\u00fck yurtseverin huzuruna mezar\u0131nda huzur bulaca\u011f\u0131 bir m\u00fcjde ile gelebilmeyi ve onu mutlu etmeyi ne \u00e7ok isterdim!!!<\/div>\n<\/div>\n
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Bitirirken;<\/div>\n<\/div>\n
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Birg\u00fcn bu s\u00fcrg\u00fcnler mezarl\u0131\u011f\u0131na yolunuz d\u00fc\u015ferse bir mezar\u0131n ba\u015f\u0131na oturup \u00f6nce a\u015fa\u011f\u0131da toz bulutu i\u00e7indeki \u015eam \u015fehrine, sonrada ba\u015f\u0131n\u0131z\u0131 \u00e7evirerek koyun koyuna bu mezarl\u0131kta yatan K\u00fcrtl\u00fc\u011f\u00fcn kahramanlar\u0131na bak\u0131n…<\/div>\n
Bu insanlar\u0131n u\u011fruna mirliklerinden makamlar\u0131ndan, zenginliklerinden, ailelerinden ve Feriha’lar\u0131ndan vazge\u00e7ecek kadar \u00e7ok sevdikleri ve hayatlar\u0131n\u0131 feda ettikleri K\u00fcrdistan topra\u011f\u0131ndan uzakta \u00f6lme ve orada g\u00f6m\u00fclme trajedisini ve trajedinin nedenlerini anlamaya \u00e7al\u0131\u015f\u0131n.<\/div>\n<\/div>\n
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S\u00fcrg\u00fcn, hapis ve \u00e7aresizlik i\u00e7inde s\u00fcren ve nihayetinde Kahireden Tahran’a, Beyrut’tan \u015eam, Avrupan\u0131n \u00e7e\u015fitli \u015fehirlerinden Amerika’ya kadar da\u011f\u0131lm\u0131\u015f olan bu t\u00fcr sahipsiz mezarlarda son bulan nice benzer destans\u0131 ya\u015famlar\u0131 d\u00fc\u015f\u00fcn\u00fcn.<\/div>\n<\/div>\n
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Ters y\u00fcz olmu\u015f hayatlar\u0131n\u0131, \u00e7\u0131rp\u0131n\u0131\u015flar\u0131n\u0131, fedakarl\u0131k ve sadakatle verdikleri bedellerini hat\u0131rlay\u0131n…<\/div>\n<\/div>\n
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Mevlana Halit in mezar\u0131 ba\u015f\u0131nda Nehri’den, Bitlise, Barzan’dan Piran’a kadar uzanan ve K\u00fcrtl\u00fc\u011fe y\u00f6n veren direni\u015f ruhunu;<\/div>\n
Bedirhan Bey’de K\u00fcrtl\u00fc\u011f\u00fcn devlet oldupu g\u00fcnlerin ihti\u015fam\u0131n\u0131; Celadetin Bedirhan”da K\u00fcrt k\u00fclt\u011fr\u00fc ve dilinin zenginli\u011fini ve Memduh Selimin mezar\u0131 ba\u015f\u0131nda ise K\u00fcrt\u00fc\u011f\u00fcn her alanda kaybeden makus kaderini g\u00f6rmeye ve hissetmeye \u00e7al\u0131\u015f\u0131n…<\/div>\n<\/div>\n
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Ve sonra ellerinizi g\u00f6ky\u00fcz\u00fcne kald\u0131r\u0131p; “verdikleri trajik bedellerle K\u00fcrtl\u00fc\u011f\u00fcn varl\u0131k m\u00fccadelesinin ilk tohumlar\u0131n\u0131 atan bu kahramanlara lay\u0131k olmak” i\u00e7in dua edin..<\/div>\n<\/div>\n
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\u00c7\u0131kacak olan ” \u0130SYANLAR \u0130HANETLER ve YEN\u0130LG\u0130LER \u00dcLKES\u0130NDEN H\u0130KAYELER ” kitab\u0131mdan bir b\u00f6l\u00fcm.<\/div>\n
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Engin YILMAZ<\/div>\n
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<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ah \u015eu K\u00fcrtler!!! O kadar “da\u011f” sevdal\u0131s\u0131d\u0131rlar ki \u015eamda ki K\u00fcrt mahallesi Ruknettin’i (Hay-ul Ekrat) \u015eam’daki onca d\u00fczl\u00fc\u011f\u00fc b\u0131rak\u0131p Kasiyun da\u011f\u0131n\u0131n sarp yama\u00e7lar\u0131na kurmu\u015flar. K\u00fcrtlerin ua\u015f\u0131lmas\u0131 zor bu t\u00fcr yerlere s\u0131rtlar\u0131n\u0131 dayama e\u011filimlerine Horasan; Ermenistan, Karaba\u011f ve L\u00fcbnan gibi di\u011fer s\u00fcrg\u00fcn K\u00fcrt kolonilerinde de rastlan\u0131r. Bu refleks tarih boyunca tek dostlar\u0131n\u0131n da\u011flar oldu\u011funu b\u00fcy\u00fck ac\u0131larla …<\/p>\n","protected":false},"author":32,"featured_media":24149,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[137,117,1616,3785],"class_list":["post-24147","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-forum","tag-kurt","tag-kurtler","tag-manset","tag-suriye"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/24147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24147"}],"version-history":[{"count":1,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/24147\/revisions"}],"predecessor-version":[{"id":24150,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/24147\/revisions\/24150"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/24149"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24147"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}