{"id":24032,"date":"2025-03-31T09:01:22","date_gmt":"2025-03-31T06:01:22","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=24032"},"modified":"2025-03-31T09:01:22","modified_gmt":"2025-03-31T06:01:22","slug":"bediuzzamanin-ozel-olarak-sultan-abdulhamide-ve-genel-olarak-osmanli-abbasi-ve-emevi-sultanlarina-karsi-yaklasimi-nasildir","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=24032","title":{"rendered":"Bedi\u00fczzaman\u2019\u0131n, \u00f6zel olarak Sultan Abd\u00fclhamid\u2019e ve genel olarak Osmanl\u0131, Abbasi ve Emevi Sultanlar\u0131na kar\u015f\u0131 yakla\u015f\u0131m\u0131 nas\u0131ld\u0131r?"},"content":{"rendered":"<p><strong><em>\u201c\u0130stibdat, zul\u00fcm ve tahakk\u00fcmd\u00fcr. Me\u015frutiyet, adalet ve \u015feriatt\u0131r. Padi\u015fah ne vakit Peygamberimizin emrine itaat etse ve yoluna gitse halifedir. Biz de ona itaat edece\u011fiz. Yoksa, zulmedenler, padi\u015fah da olsa da hayduttur..\u201d<\/em><\/strong><a href=\"https:\/\/risaleportal.com\/detay\/1395-bediuzzamanin-ozel-olarak-sultan-abdulhamide-ve-genel-o#_ftn1\" name=\"_ftnref1\"><strong><em>[1]<\/em><\/strong><\/a><br \/>\n<strong>1.<\/strong>\u00dcstad, ki\u015filerle de\u011fil fikirler ve sistemler ile ilgileniyor. \u00c7\u00fcnk\u00fc ki\u015filer fani ve zay\u0131f, fikirler ve sistemler ise daha g\u00fc\u00e7l\u00fc ve baki olma potansiyeli var. Kurumusal bir temsiliyet makam\u0131nda olan sembol \u015fah\u0131slarla da temsil ettikleri fikirler ve de\u011ferler nokta-i nazar\u0131nda temas kurar. Ki\u015filere, mesleklere, mezheplere, ideolojilere ve kurumlara kar\u015f\u0131 toptanc\u0131 bir yakla\u015f\u0131m sergilemez. Mutlak iyi veya mutlak k\u00f6t\u00fc gibi genellemeci yakla\u015f\u0131mlar bilinci bloke ederek ki\u015fiyi dar bir alana ve fikir zindan\u0131na haps eder. Kurumlar, meslekler ve \u015fah\u0131slar ile hakikate temas eden y\u00fcz\u00fc itibariyle bir ili\u015fki geli\u015ftirmek ise b\u00fcy\u00fck bir bilin\u00e7 d\u00fczeyini g\u00f6sterir. \u0130nsano\u011flu genetik olarak analitik de\u011fil basit d\u00fc\u015f\u00fcnmeyi sever. Her s\u0131fat ve fiili kendi ba\u011flam\u0131 i\u00e7inde de\u011ferlendirmek ancak muhakkik ve ilkesel d\u00fc\u015f\u00fcnenlerin yapabilece\u011fi bir \u015fey.<br \/>\n<strong>2.<\/strong>Bedi\u00fczzaman, temsil etti\u011fi saltanat ve hilafet kurumu nokta-i nazar\u0131nda Sultan Abd\u00fclhamid ile ili\u015fki kurar. Hi\u00e7bir idareci ile ki\u015fisel bir sorun ya\u015famad\u0131\u011f\u0131 gibi Sultan Abd\u00fclhamid ile de ki\u015fisel bir sorunu olmam\u0131\u015ft\u0131r.<br \/>\n<strong>\u00a0\u00a0 3.<\/strong>Bedi\u00fczzaman;\u00a0<strong><em>\u201cZira, s\u00e2b\u0131kda padi\u015fah kendi yerinde mahbus gibi oturuyordu. Bi\u00e7are milletin halini anlam\u0131yordu. Yahud za\u2019f-\u0131 kalb ve kuvvet-i vehm ile anlamak istemiyordu. Yahud m\u00fctehevvisane ve m\u00fctekeyyifane ve m\u00fctekalk\u0131l olan tabiat\u0131 anlatt\u0131rma\u011fa m\u00fcsaid de\u011fildi\u2026\u201d<\/em><a href=\"https:\/\/risaleportal.com\/detay\/1395-bediuzzamanin-ozel-olarak-sultan-abdulhamide-ve-genel-o#_ftn2\" name=\"_ftnref2\">[2]<\/a>\u00a0<\/strong>diyerek Sultan Abd\u00fclhamit\u2019in ki\u015fisel karakteri hakk\u0131nda bir tespit yapsa da i\u015fi \u015fahsile\u015ftirmez. Ancak; 1300 y\u0131ld\u0131r devam edip gelen saltanat idaresinin mant\u0131\u011f\u0131na ve tarz\u0131na \u015fiddetle kar\u015f\u0131 \u00e7\u0131kar\u2026\u00fcstad\u2019\u0131n referanslar\u0131 islam\u2019\u0131n idare hukukud\u0131r\u2026sultanlar\u0131n ise ekseriyet-i mutlaka ile saltanat ve istibdad\u0131n esalar\u0131d\u0131r&#8230; abbasilerin referans\u0131 sasani, emevilerin Bizans ve Osmanl\u0131n\u0131n da Mo\u011fol saltanat k\u00fclt\u00fcr\u00fcd\u00fcr\u2026 ba\u015fta d\u00f6rt mezhep imam\u0131 olmak \u00fczere \u00fcstad\u2019a kadar devam edip gelen hakiki uleman\u0131n bu saltanat sistemi ile \u00e7at\u0131\u015fma halinde olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131\u2026bu u\u011furda halife \u00fcnvan\u0131n\u0131 da kullanan sultanlar taraf\u0131ndan y\u00fczlerce ulemaya i\u015fkence yap\u0131ld\u0131\u011f\u0131 tarihi bir hakikatt\u0131r\u2026<br \/>\n<strong>4.<\/strong>Bedi\u00fczzaman, bizzat g\u00f6r\u00fc\u015ft\u00fcr\u00fclmese de kamuoyu \u00f6n\u00fcnde Sultan Abd\u00fclhamid\u2019e defalarca nasihat ve tavsiyelerde bulunur. Y\u0131ld\u0131z saray\u0131n\u0131 ulema meclisine sadece isimden ibaret olan hilafet kurumunu da mevki-i hakikisine y\u00fckseltmesini ve i\u015flevsel k\u0131lmas\u0131n\u0131 s\u00f6yler. Bilhassa modern d\u00f6nemde idare sisteminde bir reforma olan ihtiyac\u0131 dile getirdi. Ancak ne Sultan\u0131n karakteri ne de Osmanl\u0131 b\u00fcrokratlar\u0131n\u0131n formasyonu buna yetmiyordu. \u015eahsi saltanatlar\u0131 tehlikeye atacak b\u00fct\u00fcn fikirleri kriminalize ederek azami bask\u0131 politikas\u0131na y\u00f6neldiler\u2026<br \/>\n<strong>\u00a0\u00a0 5.<\/strong>Bedi\u00fczzaman\u2019\u0131n Volkan gazetesinde Sultan Abd\u00fclhamid\u2019e olan hitab\u0131n\u0131 numune bab\u0131ndan buraya alal\u0131m:<br \/>\n<strong><em>\u00a0\u00a0 \u201cHil\u00e2fete dair bir r\u00fcyad\u0131r: \u00c2lem-i manada Padi\u015fah\u2019\u0131 g\u00f6rd\u00fcm.<\/em><\/strong><br \/>\n<strong>\u00a0\u00a0 Dedim:<em>\u00a0Sen zek\u00e2t\u00fc\u2019l-\u00f6mr\u00fc \u00d6mer-i s\u00e2ninin mesle\u011finde sarf et. T\u00e2 ki me\u015frutiyet riyasetine l\u00e2z\u0131m ve biat\u0131n manas\u0131 olan tevecc\u00fch-\u00fc umumiyeyi kazanas\u0131n.<\/em><\/strong><br \/>\n<strong>Padi\u015fah dedi:<em>\u00a0Ben onun yolunda gideyim, siz de ol zaman ehline taklid edebilirseniz. Nerede sizde onlardaki kuvvet-i \u0130sl\u00e2miyet ve safvet ve ahl\u00e2k!<\/em><\/strong><br \/>\n<strong>Ben dedim:<em>\u00a0Bizdeki tenebb\u00fch-\u00fc efk\u00e2r-\u0131 umum\u00ee ve tekemm\u00fcl-\u00fc mebad\u00ee ve vesait ve ihata-i medeniyet, o noktalar\u0131n yerini tutmakla; hem o noktalar\u0131 istihsal, hem de netice-i matlub olan adalet ve terakkiyi intac edebilir. D\u00fcvel-i ecnebiyenin adaleti bunu isbat eder.<\/em><\/strong><br \/>\n<strong>O dedi:<em>\u00a0Nas\u0131l yapaca\u011f\u0131m?<\/em><\/strong><br \/>\n<strong>Dedim:<em>\u00a0\u0130stibdad, kalb-i memalik olan \u0130stanbul\u2019da kan b\u0131rakmad\u0131\u011f\u0131ndan, h\u00fcsn-\u00fc niyeti g\u00f6sterir bir \u015fefkat ile me\u015frutiyeti kans\u0131z kabul etti\u011fin gibi, menfur olmu\u015f Y\u0131ld\u0131z\u2019\u0131 mahbub-u kul\u00fbb etmek i\u00e7in, eski zebaniler yerine mel\u00e2ike-i rahmet gibi muhakk\u0131k\u00een-i ulemay\u0131 doldurmak ve Y\u0131ld\u0131z\u2019\u0131 dar\u00fclf\u00fcn\u00fbn gibi etmek ve ul\u00fbm-u \u0130sl\u00e2miyeyi ihya etmek ve Me\u015fihat-\u0131 \u0130sl\u00e2miyeyi ve Hil\u00e2feti mevki-i hakikisine is\u2019ad etmek ve milletin kalb hastal\u0131\u011f\u0131 olan za\u2019f-\u0131 diyanet ve ba\u015f hastal\u0131\u011f\u0131 olan cehaleti servet ve iktidar\u0131nla tedavi etmekle Y\u0131ld\u0131z\u2019\u0131 S\u00fcreyya kadar \u00e2&#8217;l\u00e2 et. T\u00e2 hanedan-\u0131 Osman\u00ee ol burc-u hil\u00e2fette pertevnisar-\u0131 adalet olabilsin. Hem de havaic-i zaruriyeye iktisad et, t\u00e2 al\u0131\u015ft\u0131r\u0131lm\u0131\u015f olan israfata iktidar\u0131 olmayan bi\u00e7are millet de iktida etsin, madem ki imams\u0131n!&#8230;\u201d<a href=\"https:\/\/risaleportal.com\/detay\/1395-bediuzzamanin-ozel-olarak-sultan-abdulhamide-ve-genel-o#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/em><\/strong><br \/>\n<strong>\u00a0\u00a0 6.<\/strong>1920 y\u0131llar\u0131nda Osmanl\u0131 imparatorlu\u011fu y\u0131k\u0131ld\u0131. Yerine T\u00fcrkiye Cumhuriyeti kuruldu. Cumhurriyet ismi ile kurulan y\u00f6netim m\u00fcsemmasiyle\u00a0 ters orant\u0131l\u0131 olarak istibdat-\u0131 mutlaka ba\u015fvurdu.,,<br \/>\nOsmanl\u0131 saltanat sistemi halka \u015fer\u2019iat\u2019\u0131 tatbik edip sadece idari bir despotizm kurarken yeni T.C y\u00f6netimi; idari, k\u00fclt\u00fcrel, dini alanlarda azami bask\u0131 politikas\u0131na y\u00f6nelerek \u0130slam Hukuk Sistemini hayat\u0131n b\u00fct\u00fcn alanlar\u0131nda silme \u00e7abas\u0131na giri\u015fti\u2026 Sadece dine de\u011fil M\u00fcsl\u00fcman halk\u0131n b\u00fct\u00fcn gelenek, \u00f6rf ve elbiselerine dahi m\u00fcdahale ederek kurdu\u011fu feti\u015fist, tek\u00e7i, \u0131rk\u00e7\u0131 ve diktatoryal sistem ile M\u00fcsl\u00fcman halk\u0131n ba\u015f\u0131na bir deccal gibi musallat oldu\u2026<br \/>\n\u0130\u015fte Bedi\u00fczzaman Said-i K\u00fcrdi, b\u00fct\u00fcn gayreti ile bu sisteme kar\u015f\u0131 m\u00fccadeleye giri\u015fti\u2026 Eski d\u00f6neme g\u00f6re tahakk\u00fcm\u00fc y\u00fcz kat daha fazla olan bu y\u00f6netime kar\u015f\u0131 \u00e7\u0131kt\u0131.\u00a0<em>(Numune olarak 22. Lem\u2019a ve 11. \u015eua\u2019n\u0131n son b\u00f6l\u00fcmlerine bak\u0131labilir.)<\/em>\u00a0Mekteplerde e\u011fitim sistemi ile Osmanl\u0131dan kalan b\u00fct\u00fcn bir k\u00fclt\u00fcr\u00fc yok etme \u00e7abalar\u0131na kar\u015f\u0131 Osmanl\u0131 d\u00f6neminde kalan g\u00fczel \u00f6rf ve geleneklere olumlu g\u00f6ndermeler yapt\u0131. T.C kuruclar\u0131n\u0131n Sultan Abd\u00fclhamid\u2019e nispeten \u00e7ok daha b\u00fcy\u00fck bir istibdat uygulad\u0131\u011f\u0131n\u0131 beyan etti.\u00a0<em>(Yirmi \u0130kinci Lem\u2019an\u0131n \u0130kinci \u0130\u015faretine bak\u0131labilir.)<\/em>\u00a0F\u0131rsat\u0131 ka\u00e7\u0131r\u0131lsa da Osmanl\u0131 d\u00f6neminde m\u00fcspet bir de\u011fi\u015fim imkan\u0131 vard\u0131\u2026fakat kurulan bu laik ve sek\u00fcler sistemin b\u00fct\u00fcn bu imkan\u0131 ortadan kald\u0131rd\u0131\u011f\u0131n\u0131, biaenaleyh \u00e7ok farkl\u0131 cihetlerle kurumsal olarak tatbik edilen bu diktat\u00f6r rejime kar\u015f\u0131 m\u00fccadele edilmesi gerekti\u011fini beyan etti\u2026<br \/>\nOsmanl\u0131 idaresi d\u00f6neminde daha \u00e7ok ki\u015fisel istibdat t\u00fcr\u00fcn\u00fcn yeni T\u00fcrkiye idaresi ile beraber kurumsal bir diktatoryaya evrildi\u011fini beyan etti\u2026<\/p>\n<p><strong><em>Not:\u00a0<\/em><\/strong>Bedi\u00fczzaman Said-i Nursi hazretleri hi\u00e7bir zaman ki\u015fisel kusurlar\u0131 ile me\u015fgul olmad\u0131\u2026 Ancak kamuya ait \u015fah\u0131slar\u0131n kamu ad\u0131na yapt\u0131klar\u0131 yanl\u0131\u015fl\u0131klara kar\u015f\u0131 m\u00fccadele etti. Evvela nasihat ve ir\u015fad ile idarecileri m\u00fcspet uygulamalara te\u015fvik etti. Bundan vaz ge\u00e7meyen devlet ricaline kar\u015f\u0131 ise; teenni, hikmet, ihtiyat ile ve tavizsiz bir \u015fekilde m\u00fccadele etti\u2026<\/p>\n<p><strong>Ubeyd Kudat-risaleportal.com<\/strong><\/p>\n<hr \/>\n<p><small><a href=\"https:\/\/risaleportal.com\/detay\/1395-bediuzzamanin-ozel-olarak-sultan-abdulhamide-ve-genel-o#_ftnref1\" name=\"_ftn1\">[1]<\/a>\u00a0B.S.N. \u0130\u00e7timai Dersler, zehra.com.tr\/kitapoku,160.s<br \/>\n<a href=\"https:\/\/risaleportal.com\/detay\/1395-bediuzzamanin-ozel-olarak-sultan-abdulhamide-ve-genel-o#_ftnref2\" name=\"_ftn2\">[2]<\/a>\u00a0B.S.N. \u0130\u00e7timai Dersler, zehra.com.tr\/kitapoku,84.s<br \/>\n<a href=\"https:\/\/risaleportal.com\/detay\/1395-bediuzzamanin-ozel-olarak-sultan-abdulhamide-ve-genel-o#_ftnref3\" name=\"_ftn3\">[3]<\/a>\u00a0B.S.N. \u0130\u00e7timai Dersler, zehra.com.tr\/kitapoku,541.s<\/small><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201c\u0130stibdat, zul\u00fcm ve tahakk\u00fcmd\u00fcr. Me\u015frutiyet, adalet ve \u015feriatt\u0131r. Padi\u015fah ne vakit Peygamberimizin emrine itaat etse ve yoluna gitse halifedir. Biz de ona itaat edece\u011fiz. Yoksa, zulmedenler, padi\u015fah da olsa da hayduttur..\u201d[1] 1.\u00dcstad, ki\u015filerle de\u011fil fikirler ve sistemler ile ilgileniyor. \u00c7\u00fcnk\u00fc ki\u015filer fani ve zay\u0131f, fikirler ve sistemler ise daha g\u00fc\u00e7l\u00fc ve baki olma potansiyeli var. &hellip;<\/p>\n","protected":false},"author":32,"featured_media":24033,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[1616,907,905],"class_list":["post-24032","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-manset","tag-risale","tag-risale-i-nur"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/24032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24032"}],"version-history":[{"count":1,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/24032\/revisions"}],"predecessor-version":[{"id":24034,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/24032\/revisions\/24034"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/24033"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}