{"id":23935,"date":"2025-02-12T15:00:30","date_gmt":"2025-02-12T12:00:30","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=23935"},"modified":"2025-02-12T15:48:08","modified_gmt":"2025-02-12T12:48:08","slug":"bir-zilan-romani","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=23935","title":{"rendered":"Bir Zilan roman\u0131: Zilan\u0131n Son Mevsimi"},"content":{"rendered":"<p style=\"font-weight: 400;\"><em>\u201cK\u00fcrtler i\u00e7in Zilan Vadisi Kud\u00fcs \u015fehri kadar k\u0131ymetli ve kutsald\u0131\u201d<\/em><\/p>\n<p style=\"font-weight: 400;\">Berjin Haki\u2019nin Tersine Akan Zaman ortak \u00fcst ba\u015fl\u0131\u011f\u0131yla kaleme ald\u0131\u011f\u0131 roman \u00fc\u00e7lemesinin \u00fc\u00e7\u00fcnc\u00fc kitab\u0131\u00a0<em>Zilan\u2019\u0131n Son Mevsimi<\/em>\u00a0ad\u0131yla yay\u0131mland\u0131 (S\u0131n\u0131rs\u0131z Yay\u0131nevi, 2024). \u00dc\u00e7lemenin di\u011fer iki kitab\u0131 daha \u00f6nceleri ayn\u0131 yay\u0131nevi taraf\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131:\u00a0<em>Me\u015fe A\u011fac\u0131<\/em>\u00a0(2023) ve Z<em>ilan\u2019\u0131n Dengb\u00eajleri\u00a0<\/em>(2024). Roman\u0131n yazar\u0131 ve dokuz y\u00fcz y\u0131l ya\u015fayan Gen\u00e7 Me\u015fe a\u011fac\u0131 elele vererek Zilan Vadisi\u2019nin dokuz y\u00fcz y\u0131ll\u0131k tarihini bu roman \u00fc\u00e7lemesine s\u0131\u011fd\u0131r\u0131rlar. Gen\u00e7 Me\u015fe bu son ciltte Zilan Katliam\u0131\u2019n\u0131n vuku buldu\u011fu 1930&#8217;lu y\u0131llar hakk\u0131nda konu\u015fur. Bu kez de bu ya\u015fl\u0131 ve\u00a0ak\u0131ll\u0131 a\u011fa\u00e7 kol-kanat ve dallar\u0131n\u0131 gererek bu k\u0131r\u0131m s\u0131ras\u0131nda bi\u00e7ilen, yok edilen kad\u0131n, \u00e7ocuk ve Zilanl\u0131 t\u00fcm bi\u00e7arelere yard\u0131m elini uzatmak ister. Bu b\u00fcy\u00fcl\u00fc a\u011fa\u00e7 kuruyup k\u00fcl olmadan \u00f6nce Zilan\u2019\u0131n \u00f6nemini roman\u0131n ba\u015flar\u0131nda okuyucuya \u00e7ok etkili bir kar\u015f\u0131la\u015ft\u0131rma ile tekrar hat\u0131rlatmak ister: \u201c<em>Destanlar, a\u015fklar, a\u015firetlerin k\u00fclt\u00fcr\u00fc, sava\u015flar, kahramanl\u0131klar \u00e7o\u011falarak Zilan\u2019\u0131n da\u011flar\u0131n\u0131 a\u015ft\u0131. K\u00fcrtler i\u00e7in Gel\u00eey\u00ea Z\u00eelan (Zilan Vadisi) Kud\u00fcs \u015fehri kadar k\u0131ymetli ve kutsald\u0131<\/em>\u201d. Yazar\u0131n roman anlat\u0131c\u0131s\u0131 olarak Gen\u00e7 Me\u015fe a\u011fac\u0131 gibi bir yarat\u0131\u011f\u0131 vah\u015fet ve deh\u015fetten bir t\u00fcrl\u00fc ders alamayan \u2018insano\u011flu\u2019nun yerine se\u00e7ip konu\u015fturmas\u0131 daha anlaml\u0131 ve ak\u0131lc\u0131 g\u00f6r\u00fcl\u00fcyor.<\/p>\n<p style=\"font-weight: 400;\"><b><strong>Zilan Vadisi\u2019nde vah\u015fet<\/strong><\/b><\/p>\n<p style=\"font-weight: 400;\">\u00dc\u00e7 ana b\u00f6l\u00fcmden olu\u015fan roman 1930 y\u0131l\u0131n\u0131n Temmuz ay\u0131nda Van Denizi k\u0131y\u0131s\u0131nda bulunan Zilan y\u00f6resinde ger\u00e7ekle\u015ftirilen Zilan Katliam\u0131 \u00fczerinedir. Roman\u0131n ad\u0131\u00a0<em>Zilan\u2019\u0131n Son Mevsimi<\/em>\u2019nin neye atfen se\u00e7ildi\u011fini okuyucu roman\u0131n sonuna gelince daha rahat g\u00f6rebiliyor. \u0130nsanl\u0131\u011f\u0131n bu topraklarda zamanla bir t\u00fckeni\u015fe, yok olu\u015fa u\u011frad\u0131\u011f\u0131 ve insanlar\u0131n insanl\u0131ktan \u00e7\u0131k\u0131p canavarla\u015ft\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Sivil halka kar\u015f\u0131 ger\u00e7ekle\u015ftirilen bu b\u00fcy\u00fck katliam modern K\u00fcrt\u00e7ede \u201cKomkujiya Z\u00eelan\u00ea\u201d olarak ge\u00e7er.<\/p>\n<p style=\"font-weight: 400;\"><em>Zilan\u2019\u0131n Son Mevsimi<\/em>\u00a0adl\u0131 bu romandaki olaylar\u0131n bir k\u0131sm\u0131 Zilan Katliam\u0131 daha ba\u015flamadan \u00f6nce bir K\u00fcrt k\u00f6y\u00fcnde ge\u00e7er, yazar k\u00f6y\u00fcn ad\u0131n\u0131 romanda belirtmez. K\u00f6y muhtar\u0131 S\u00fcleyman ve e\u015fi Ey\u015fan, S\u00fcleyman\u2019\u0131n can arkada\u015f\u0131 \u015eair Sadi, Gozel Hatun ve o\u011flu \u0130brahim, masal anlat\u0131c\u0131s\u0131 Seraye, a\u011f\u0131t yak\u0131c\u0131s\u0131 Leylaxan gibi tipler roman kahramanlar\u0131 olarak dikkatleri \u00fczerinde toplar. T\u00fcm bu ki\u015filer roman\u0131n sonunda kur\u015funa dizilerek yok edilir. K\u00f6y\u00fcn muhtar\u0131 S\u00fcleyman\u0131\u2019n\u0131n gebe olan e\u015fi Ey\u015fan\u2019\u0131n yak\u0131nlar\u0131n\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde \u00f6ld\u00fcr\u00fclmesi okuyucuyu sarsabilecek bir di\u011fer deh\u015fet ve vah\u015fet sahnesini olu\u015fturur. Di\u011fer gebe olan bir K\u00fcrt kad\u0131n\u0131 \u0130pek\u2019in durumu da i\u00e7ler ac\u0131s\u0131, Ey\u015fan\u2019\u0131n kaderini payla\u015f\u0131r. Ama roman\u0131n anlat\u0131c\u0131s\u0131 Gen\u00e7 Me\u015fe di\u011fer a\u011fa\u00e7larla birlikte harekete ge\u00e7er: \u201c&#8230;<em>nefesimizi birle\u015ftirmi\u015f \u0130pek\u2019in bebe\u011fine g\u00f6nderiyorduk<\/em>\u201c. K\u00f6y\u00fcn muhtar\u0131 S\u00fcleyman ve yak\u0131n arkada\u015f\u0131 \u015eair Sadi de vurularak yere serilenler aras\u0131nda yer al\u0131r. Romanda \u015eair Sadi\u2019ye geni\u015f yer verilir. Van\u2019dan d\u00f6nen Sadi\u2019nin heybesinde bulunan K\u00fcrtlerin ulusal destan\u0131\u00a0<em>Mem \u00fb Z\u00een<\/em>\u00a0kitab\u0131 onun nelere hayranl\u0131k duydu\u011funun bir i\u015fareti de say\u0131labilir.<\/p>\n<p style=\"font-weight: 400;\"><b><strong>Deh\u015fet<\/strong><\/b><\/p>\n<p style=\"font-weight: 400;\">Roman\u0131n sonunda kahramanl\u0131klar\u0131yla tan\u0131nan ve Zilan y\u00f6resinden olan Re\u015foy\u00ea Silo ve e\u015fi Zeyno\u2019nun ba\u015flar\u0131n\u0131n vah\u015fice kesildi\u011fi haberi gelir. Askerler sadece K\u00fcrtlerin canlar\u0131na de\u011fil katliam s\u0131ras\u0131nda mallar\u0131na da g\u00f6z diker, talanc\u0131lar gibi \u00f6l\u00fclerin \u00fczerindeki alt\u0131n ve k\u0131ymetli tak\u0131lar\u0131 da toplay\u0131p ceplerine indirirler. Yazar Zilan Katliam\u0131 s\u0131ras\u0131nda yaral\u0131 olarak kurtulan Delal adl\u0131 k\u0131z\u0131n ba\u015f\u0131ndan ge\u00e7enlere de yer verir. Delal\u2019\u0131n katliam sonras\u0131 hali \u00e7ok \u00fcz\u00fcc\u00fcd\u00fcr. Ruh ve ak\u0131l sa\u011fl\u0131\u011f\u0131 tamamen bozulan Delal kendi kaderine terk edilir. Delal romanda daha \u00f6nceleri k\u00f6y\u00fcn en iyi kilim dokuyan k\u0131z\u0131 olarak tan\u0131t\u0131l\u0131r, Yusuf ad\u0131nda birisiyle evlidir. Asker Veli\u2019nin ba\u015f\u0131na gelenler de \u00fcrperticidir. \u00c7\u0131kan bir \u00e7at\u0131\u015fmada \u00f6nce K\u00fcrt sava\u015f\u00e7\u0131lara esir d\u00fc\u015fer. K\u00fcrtler kendisine iyi bakarlar. Veli\u00a0esir kald\u0131\u011f\u0131 bu K\u00fcrtlerle infaz ortam\u0131nda g\u00f6z g\u00f6ze gelir. K\u00fcrtler Veli\u2019ye yalvar\u0131rlar. Veli donup kalm\u0131\u015ft\u0131r. En sonunda ikircilimli davranan Veli bu kez bir te\u011fmen taraf\u0131ndan vurulup \u00f6ld\u00fcr\u00fcl\u00fcr ama cinayet daha sonra K\u00fcrtler \u00fczerine at\u0131l\u0131r.<\/p>\n<p style=\"font-weight: 400;\"><b><strong>KOVALANAN HALK VE TOPLULUKLAR<\/strong><\/b><\/p>\n<p style=\"font-weight: 400;\">Van y\u00f6resindeki Ermeniler, Yezidi K\u00fcrtler gibi farkl\u0131 inan\u00e7larda olan insanlar\u0131n dostlu\u011fu da s\u00fcr\u00fcp gitmektedir. Yazar, okuyucuyu inan\u00e7lar\u0131 ve etnik k\u00f6kenleri farkl\u0131 olan bir co\u011frafyada gezindirir. Bask\u0131 alt\u0131nda olan, tehdit edilen ve kovalanan halklar\u0131n maceras\u0131n\u0131 yazar romanda hayvanlar\u0131n i\u00e7inde ya\u015fad\u0131\u011f\u0131 vah\u015fi ya\u015famla kar\u015f\u0131la\u015ft\u0131r\u0131p \u00e7arp\u0131c\u0131 tespitlerde bulunur: \u201c<em>\u0130nsan d\u00fczeninden bir\u00e7ok hayvan ka\u00e7m\u0131\u015f, ka\u00e7mayan\u0131n ise soyu t\u00fckenmi\u015fti<\/em>\u201d veya \u201c<em>Da\u011f ke\u00e7ileri kovaland\u0131k\u00e7a kaslar\u0131 daha \u00e7ok g\u00fc\u00e7leniyordu<\/em>\u201c. Yetim kalan \u00e7ocuklardan birisine de\u00a0<em>Zilan\u2019\u0131n Son Mevsimi<\/em>\u00a0adl\u0131 bu roman\u0131nda rastl\u0131yoruz. Sirun ad\u0131ndaki dokuz ya\u015f\u0131nda olan ve d\u00fcnyaya k\u00fcsk\u00fcn olan, korkudan konu\u015fmayan ve yetim kalm\u0131\u015f bir k\u0131z \u00e7ocu\u011fundan s\u00f6z edilir. O bir \u00e7al\u0131n\u0131n dibinde bulunur: \u201d&#8230;<em>\u0130brahim yoldan ge\u00e7enleri selamlay\u0131p uzakla\u015fmalar\u0131n\u0131 bekledi. Sonra k\u0131za yakla\u015ft\u0131. K\u0131z\u0131n korkudan koca g\u00f6zleri sonuna kadar a\u00e7\u0131kt\u0131. Ona iyice bak\u0131nca Van yolunda evi bulunan de\u011firmenci Sarkis\u2019in k\u00fc\u00e7\u00fck k\u0131z\u0131 Sirun oldu\u011funu anlad\u0131. \u00dczerinde bir pa\u00e7avraya d\u00f6n\u00fc\u015fen babas\u0131n\u0131n g\u00f6mle\u011finden tan\u0131m\u0131\u015ft\u0131. G\u00f6zleri ya\u015f doldu<\/em>\u201d. Sirun Ermenice \u015firin anlam\u0131na geliyor. K\u00fcrtler aras\u0131na kat\u0131ld\u0131ktan sonra da \u015eirin ad\u0131n\u0131 al\u0131yor. Romanda yazar Sirun\u2019u giderek daha da \u015firinle\u015ftirir. Yezidi K\u00fcrtlerden olan ve seksenleri bulan roman\u0131n ya\u015fl\u0131 kad\u0131n\u0131 Gozel Hatun bu k\u0131za \u00e7ok s\u0131cak bir yak\u0131nl\u0131k g\u00f6sterir, kendi korumas\u0131 alt\u0131na al\u0131r: \u201c<em>Gozel Hatun onca y\u0131l ge\u00e7mesine ra\u011fmen h\u00e2l\u00e2 Sirun\u2019un lal oldu\u011funa inanm\u0131yordu. Bu k\u0131zda kendi \u00e7ocuklu\u011funu g\u00f6r\u00fcyordu<\/em>\u201d<\/p>\n<p style=\"font-weight: 400;\"><b><strong>Seraye: Bir masal anlat\u0131c\u0131s\u0131<\/strong><\/b><\/p>\n<p style=\"font-weight: 400;\">Yazar Berjin Haki K\u00fcrt folkloru, K\u00fcrt dili ve k\u00fclt\u00fcr\u00fcn\u00fc de elinden geldi\u011fince roman\u0131nda ayr\u0131nt\u0131l\u0131 olarak i\u015fler. Roman\u0131n masal anlat\u0131c\u0131s\u0131 Seraye\u2019nin s\u00f6yledi\u011fi\u00a0<em>Sar\u0131 Gelin ve Bin Dilli<\/em>\u00a0(B\u00fbka Zer \u00fb Hezaravaz) adl\u0131 masalda Van Denizi k\u0131y\u0131s\u0131nda bulunan ak\u0131l erbab\u0131 Sar\u0131 Gelin ve b\u00fclb\u00fclerin \u015fah\u0131 olan Hezaravaz\u2019\u0131n ba\u015f\u0131ndan ge\u00e7enlere yer verilir. B\u00fclb\u00fcl\u00fcn ses yetenekleri bilindi\u011fi gibi onun \u00e7okdilli bir yarat\u0131k olarak tan\u0131nmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. K\u00fcrt folklorunda, \u00f6zellikle halk \u015fark\u0131lar\u0131nda da bu t\u00fcr b\u00fclb\u00fcl vurgular\u0131na rastlar\u0131z, \u00f6rne\u011fin \u015eebab\u00ea Eg\u00eed\u2019\u0131n Kewa Gozel adl\u0131 \u015fark\u0131s\u0131nda b\u00fclb\u00fcl\u00fcn 33 dil bildi\u011fi aktar\u0131l\u0131r: \u201cK\u00f6r olas\u0131 b\u00fclb\u00fcl bu sabah otuz iki dille okuyor\u201c (M\u00eerata bilbil\u00ea v\u00ea sib\u00ea dixw\u00eene bi s\u00ee \u00fb s\u00ea zimanan!). B\u00fclb\u00fcl\u00fcn g\u00fcl ile olan muhabbeti K\u00fcrt \u015fiirine de yans\u0131r. T\u00fcrkiye\u2019de yasakl\u0131 ve \u201cbilinmeyen dil\u201dlerden olan K\u00fcrt\u00e7e \u00fczerindeki dilsel bask\u0131lar\u0131n \u00f6yk\u00fcs\u00fc a\u00e7\u0131s\u0131ndan b\u00fclb\u00fcl hem baha bi\u00e7ilmez bir metafor hem de bu u\u011furda verilen m\u00fccadelenin \u00e7ok anlaml\u0131 iyi bir simgesini olu\u015fturabilir. K\u00fcrt\u00e7enin dil olarak ya\u015fad\u0131\u011f\u0131 di\u011fer baz\u0131 zorluklar\u0131 da romanda g\u00f6rebiliyoruz, \u00f6rne\u011fin Zilan\u2019a yap\u0131lan askeri seferler s\u0131ras\u0131nda resmi g\u00fc\u00e7ler ve y\u00f6renin yerli K\u00fcrtleri aras\u0131ndaki ileti\u015fimin tam olarak sa\u011flanmad\u0131\u011f\u0131 ve T\u00fcrk terc\u00fcmanlar\u0131n gece g\u00fcnd\u00fcz \u00e7al\u0131\u015ft\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Zilan\u0131 ku\u015fatan askeri g\u00fc\u00e7lerin K\u00fcrt d\u00fc\u015fmanl\u0131klar\u0131 K\u00fcrtlerin dilleri K\u00fcrt\u00e7eyi de kapsar: \u201c<em>Zilan\u2019a Zeylan diyordu. Anla\u015f\u0131lan Kumandan sadece K\u00fcrtleri yok etmekle yetinmek istemiyordu. K\u00fcrt\u00e7eyi de yok etmek istiyordu<\/em>\u201d.<\/p>\n<p style=\"font-weight: 400;\"><b><strong>Bir a\u011f\u0131t ustas\u0131 Leylaxan<\/strong><\/b><\/p>\n<p style=\"font-weight: 400;\">Leylaxan da Seraye gibi bir s\u00f6z ustas\u0131. \u00d6l\u00fclerin ard\u0131ndan yakt\u0131\u011f\u0131 a\u011f\u0131tlar ile namdar olmu\u015ftur. Romanda K\u00fcrdistan\u2019\u0131n \u00fcnl\u00fc a\u015firet beyi K\u00f6r H\u00fcseyin Pa\u015fa ve yak\u0131nlar\u0131n\u0131n \u00f6l\u00fcm\u00fc s\u0131ras\u0131nda yakt\u0131\u011f\u0131 a\u011f\u0131tlara da yer verilir. Haydaran a\u015firetinin tart\u0131\u015fmas\u0131z b\u00fcy\u00fck lideri K\u00f6r H\u00fcseyin Pa\u015fa ve yak\u0131nlar\u0131 \u00fczerine s\u00f6ylenen \u015fark\u0131lar dikkatleri \u00e7eker:<\/p>\n<p style=\"font-weight: 400;\"><em>\u201cLeylaxan\u2019\u0131n H\u00fcseyin Pa\u015fa ve o\u011fullar\u0131na yakt\u0131\u011f\u0131 a\u011f\u0131t Zilan\u2019dan Karak\u00f6se\u2019ye ve t\u00fcm K\u00fcrdistan\u2019da duyulmu\u015ftu. Dengb\u00eajlerin H\u00fcseyin Pa\u015fa\u2019n\u0131n \u00f6l\u00fcm\u00fcn\u00fc anlatt\u0131\u011f\u0131 klam \u00e7oktan ezber edilmi\u015fti. Mehmet Bey ve Nadir Bey bir an olsun f\u0131rsat bularak bu a\u011f\u0131tlar\u0131 ve klamlar\u0131 dinleyememi\u015flerdi. Yas tutmaya, i\u00e7lerini ak\u0131tmaya onlara selama gelen Leylaxan\u2019\u0131 bekletip a\u011f\u0131t\u0131 birebir dinlemeye, g\u00f6zya\u015f\u0131 d\u00f6kmeye ise \u015fimdi zamanlar\u0131 yoktu. Sadece Leylaxan\u2019\u0131n geldi\u011fi kulaklar\u0131na f\u0131s\u0131ldan\u0131nca derhal aya\u011fa kalkt\u0131lar. \u0130ki karde\u015f ya\u015fl\u0131 kad\u0131n\u0131n eline uzand\u0131. Leylaxan da onlar\u0131 ilk defa g\u00f6r\u00fcyordu. Buna ra\u011fmen karde\u015flere i\u00e7tenlikle sar\u0131ld\u0131. Hal hat\u0131r sorarak babalar\u0131 i\u00e7in ba\u015fsa\u011fl\u0131\u011f\u0131 diledi ve dua okudu\u201d.<\/em><\/p>\n<p style=\"font-weight: 400;\">Yukar\u0131daki araba\u015fl\u0131kla tan\u0131t\u0131lan \u201cSeraye: Bir masal anlat\u0131c\u0131s\u0131\u201d ve burada de\u011findi\u011fimiz \u201cBir a\u011f\u0131t ustas\u0131 Leylaxan\u201d gibi s\u00f6z ustalar\u0131 yazar\u0131n K\u00fcrt folkloruna olan d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fcn bir ifadesi olarak da yorumlanabilir. Roman \u00fc\u00e7lemesinin ikinci kitab\u0131n\u0131n ad\u0131 bu g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc destekler niteliktedir: Z<em>ilan\u2019\u0131n Dengb\u00eajleri\u00a0<\/em>(2024). S\u00f6zl\u00fc halk edebiyat\u0131n\u0131n as\u0131l ta\u015f\u0131y\u0131c\u0131lar\u0131 ve anlat\u0131c\u0131lar\u0131 olarak kabul edilen bu dengb\u00eajler g\u00fcn\u00fcm\u00fcze kadar varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015flerdir. Yazar\u0131n dengb\u00eajlerin yurdu say\u0131lan Serhat y\u00f6resindeki Van \u015fehrinden gelmi\u015f olmas\u0131n\u0131n onun bu folklor vurgusu \u00fczerinde etkili olabilece\u011fi d\u00fc\u015f\u00fcncesini de bir kenara itemeyiz.<\/p>\n<p style=\"font-weight: 400;\"><b><strong>Sonu\u00e7<\/strong><\/b><\/p>\n<p style=\"font-weight: 400;\">Yazar Berjin Haki bu roman \u00fc\u00e7lemesinde bir mele\u011fi and\u0131ran roman\u0131n e\u015fsiz kahraman\u0131 Gen\u00e7 Me\u015fe a\u011fac\u0131n\u0131 konu\u015fturmakla b\u00fcy\u00fck bir i\u015f ba\u015farm\u0131\u015f. Yazar a\u011fa\u00e7lara bir ak\u0131l kazand\u0131rarak Zilan Vadisi ahalisinin tarihine ve k\u00fclt\u00fcr\u00fcne de dikkatleri \u00e7eker. Roman\u0131n bir yerinde \u201c<em>A\u011fa\u00e7 milleti ak\u0131ll\u0131 varl\u0131klard\u0131r<\/em>\u201d belirlemesine rastl\u0131yoruz. Dokuz y\u00fcz y\u0131l boyunca Zilan ve y\u00f6resindeki olup bitenlerin canl\u0131 bir tan\u0131\u011f\u0131 olan Gen\u00e7 Me\u015fe de art\u0131k son g\u00fcnlerini ya\u015famakta, kuruyup gitmektedir. Okuyucu hazin bir tabloyla kar\u015f\u0131 kar\u015f\u0131yad\u0131r. \u00c7aresizlerin nefesine as\u0131rlar boyunca nefes katan bu gayretke\u015f a\u011fa\u00e7 dibindeki Zilanl\u0131lar\u0131n ya\u015fam m\u00fccadelesini hep izleyip dertlerine ortak olmu\u015ftur. Berjin Haki\u2019nin bu \u00fc\u00e7 ciltlik roman \u00e7al\u0131\u015fmas\u0131 ilerde kapsaml\u0131 ara\u015ft\u0131rmalar\u0131n konusunu olu\u015fturarak \u00f6zellikle de sanat alan\u0131nda \u00e7ok y\u00f6nl\u00fc i\u015flevler g\u00f6rebilir. Roman, Van ve Zilan Vadisi\u2019nin bulundu\u011fu Er\u00e7i\u015f\u2019in bibliyografyas\u0131na bir zenginlik de katmaktad\u0131r.<\/p>\n<p style=\"font-weight: 400;\"><strong>Rohat Alakom- Gazete Duvar<\/strong><\/p>\n<p style=\"font-weight: 400;\">\n","protected":false},"excerpt":{"rendered":"<p>\u201cK\u00fcrtler i\u00e7in Zilan Vadisi Kud\u00fcs \u015fehri kadar k\u0131ymetli ve kutsald\u0131\u201d Berjin Haki\u2019nin Tersine Akan Zaman ortak \u00fcst ba\u015fl\u0131\u011f\u0131yla kaleme ald\u0131\u011f\u0131 roman \u00fc\u00e7lemesinin \u00fc\u00e7\u00fcnc\u00fc kitab\u0131\u00a0Zilan\u2019\u0131n Son Mevsimi\u00a0ad\u0131yla yay\u0131mland\u0131 (S\u0131n\u0131rs\u0131z Yay\u0131nevi, 2024). \u00dc\u00e7lemenin di\u011fer iki kitab\u0131 daha \u00f6nceleri ayn\u0131 yay\u0131nevi taraf\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131:\u00a0Me\u015fe A\u011fac\u0131\u00a0(2023) ve Zilan\u2019\u0131n Dengb\u00eajleri\u00a0(2024). Roman\u0131n yazar\u0131 ve dokuz y\u00fcz y\u0131l ya\u015fayan Gen\u00e7 Me\u015fe a\u011fac\u0131 elele &hellip;<\/p>\n","protected":false},"author":32,"featured_media":23936,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[1616,2380,6775,6774,6776],"class_list":["post-23935","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-forum","tag-manset","tag-zilan","tag-zilan-katliami","tag-zilan-romani","tag-zilanin-son-mevsimi"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23935","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23935"}],"version-history":[{"count":3,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23935\/revisions"}],"predecessor-version":[{"id":23939,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23935\/revisions\/23939"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/23936"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23935"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23935"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23935"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}