Harran \u00dcniversitesi bilimsel ara\u015ft\u0131rmalar\u0131na h\u0131z kesmeden devam ediyor. Harran \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi \u00f6\u011fretim \u00fcyeleri, Hz. \u0130brahim ve ailesinin hayat\u0131n\u0131 bilimsel olarak ara\u015ft\u0131rarak \u00f6nemli bulgulara rastlad\u0131lar.<\/p>\n
\u0130lahiyat Fak\u00fcltesi akademisyenleri daha \u00f6nce de din ve tarih konular\u0131nda farkl\u0131 ara\u015ft\u0131rmalar ger\u00e7ekle\u015ftirmi\u015f ve Tarihin S\u0131f\u0131r Noktas\u0131 olarak bilinen G\u00f6beklitepe, Karahantepe gibi tarihi yerlerde \u00f6nemli bulgular bulmu\u015ftu.<\/p>\n
\u0130lahiyat Fak\u00fcltesi,\u00a0\u00fc\u00e7 semavi dinin ve bu dinlerin peygamberlerinin atas\u0131 olarak kabul edilen Hz.\u00a0\u0130brahim\u2019in, eski ismi Ur olan \u015fimdiki \u015eanl\u0131urfa\u2019da d\u00fcnyaya geldi\u011fini ve Harran\u2019da da 75 ya\u015f\u0131na kadar ya\u015fad\u0131\u011f\u0131n\u0131 ard\u0131ndan Filistin\u2019e do\u011fru hicret etti\u011fini\u00a0bilimsel ara\u015ft\u0131rmalarla kan\u0131tlad\u0131lar.<\/p>\n
\u0130lahiyat Fak\u00fcltesi Dekan\u0131 Prof. Dr. Celil Abuzar dan\u0131\u015fmanl\u0131\u011f\u0131nda, Do\u00e7. Dr. Ahmet G\u00fcnd\u00fcz\u2019\u00fcn y\u00fcr\u00fct\u00fcc\u00fcl\u00fc\u011f\u00fcnde, Do\u00e7. Dr. \u00d6mer Sabuncu, Dr. \u00d6\u011fr. Abdullah Kartal, Do\u00e7. Dr. Mahmut \u00d6zt\u00fcrk ve Do\u00e7. Dr. M. Latif Altun\u2019un ara\u015ft\u0131rmac\u0131 olarak yer ald\u0131\u011f\u0131 ekibin geni\u015f bir kaynak yelpazesinden elde etti\u011fi verilere g\u00f6re Hz. \u0130br\u00e2him\u2019in ve atalar\u0131n\u0131n yurdunun Keld\u00e2niler\u2019e nispet edilen Irak\u2019taki Ur kenti olmad\u0131\u011f\u0131, eski isimlerinden biri Ur olan \u015fimdiki Urfa oldu\u011fu ve Hz. \u0130br\u00e2him\u2019in Filistin\u2019e gitmeden \u00f6nce bu b\u00f6lgede ya\u015fad\u0131\u011f\u0131 ve ate\u015fe at\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fc a\u011f\u0131rl\u0131k kazand\u0131.<\/p>\n
\u015eanl\u0131urfa\u2019n\u0131n Peygamberler \u015eehri olu\u015funa dair s\u00f6ylemler, \u00e7o\u011fu zaman duyumlara veya eksik bilgilere dayanmaktad\u0131r. Bu durum as\u0131ls\u0131z yorumlara ve anlat\u0131lara yol a\u00e7maktad\u0131r. \u00d6zellikle son d\u00f6nemde Hz. \u0130brahim\u2019in hi\u00e7 ya\u015famad\u0131\u011f\u0131 \u015feklindeki bir iddian\u0131n ortaya at\u0131lmas\u0131, bu konuda ara\u015ft\u0131rman\u0131n ne kadar da gerekli ve bir o kadar da \u00f6nemli oldu\u011funun canl\u0131 kan\u0131t\u0131 olmu\u015ftur. Bunlar\u0131n \u00f6n\u00fcne ge\u00e7ilmesi ve \u015eanl\u0131urfa\u2019n\u0131n Hz. \u0130brahim ve di\u011fer peygamberler \u00f6zelinde sahip oldu\u011fu bu kimli\u011finin ger\u00e7ekli\u011finin ortaya konmas\u0131 ad\u0131na Harran \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi b\u00fcnyesinde kurulan bilimsel ara\u015ft\u0131rma gurubu taraf\u0131ndan, \u2018\u015eanl\u0131urfa\u2019n\u0131n Enbiy\u00e2lar \u015eehri Olu\u015funun \u0130lmi Temelleri\u2019 ad\u0131yla bir proje ba\u015flat\u0131ld\u0131. Bu \u00e7er\u00e7evede \u00f6ncelikle Hz. \u0130brahim ve ailesinin Urfa ile olan ba\u011flant\u0131s\u0131 ara\u015ft\u0131r\u0131ld\u0131 ve \u015eanl\u0131urfa\u2019n\u0131n ge\u00e7mi\u015fte de Hz. \u0130brahim ile \u00e7ok\u00e7a an\u0131ld\u0131\u011f\u0131 da g\u00f6zler \u00f6ne serildi.<\/p>\n
\u0130lahiyat Fak\u00fcltesi akademisyenlerince ara\u015ft\u0131rman\u0131n sa\u011fl\u0131kl\u0131 bir sonuca ula\u015fabilmesi i\u00e7in kaynak \u00e7e\u015fitlili\u011fi ve \u00e7oklu\u011funa olabildi\u011fince dikkat edildi. Bu sebeple teknolojik imk\u00e2nlardan da istifade etmek suretiyle ba\u015fta temel eserler olmak \u00fczere 29.700 tane Arap\u00e7a kaynak i\u00e7erisinde tarama yap\u0131ld\u0131. Bunlar\u0131n i\u00e7erisinde Tefsir, Hadis, Tarih, Co\u011frafya, Seyahatname vb. bir\u00e7ok alana dair kaynak yer ald\u0131. Bunun d\u0131\u015f\u0131nda olabildi\u011fince \u00e7ok say\u0131da yaz\u0131lm\u0131\u015f ara\u015ft\u0131rma makaleler, tezler ve saln\u00e2meler de incelendi.<\/p>\n
\u015eanl\u0131urfa, insanl\u0131k tarihindeki yeri ve \u00f6nemi bak\u0131m\u0131ndan her g\u00fcn daha da fazla \u00f6ne \u00e7\u0131kmaktad\u0131r Manevi ba\u011flamda tarihte edindi\u011fi \u015f\u00f6hretlerin ba\u015f\u0131nda Enbiy\u00e2lar veya Peygamberler \u015eehri ifadesi yer almaktad\u0131r. Sahip oldu\u011fu bu manevi kimli\u011fin ilmi verilerle ortaya konmas\u0131 zorunlu bir durumdur. Zira bu kadar b\u00fcy\u00fck bir ismin ilmi verilerden yoksun olarak kullan\u0131lmas\u0131 makul de\u011fildir.<\/p>\n
Hz. \u0130brahim ve ailesi sadece M\u00fcsl\u00fcmanlar taraf\u0131ndan de\u011fil Yahudi ve H\u0131ristiyanlar taraf\u0131ndan da kabul g\u00f6rmektedir. Bu sebeple Kur\u2019\u00e2n ba\u011flam\u0131nda bir ara\u015ft\u0131rma yap\u0131ld\u0131\u011f\u0131 gibi Tevrat ve \u0130ncil ba\u011flam\u0131nda da derinlemesine bir inceleme yap\u0131ld\u0131.<\/p>\n
Ara\u015ft\u0131rma neticesinde Hz. \u0130brahim\u2019in \u015eanl\u0131urfa b\u00f6lgesinde uzun y\u0131llar ya\u015fad\u0131\u011f\u0131 sonucuna var\u0131ld\u0131. Bu ba\u011flamda \u0130slami kaynaklardan elde edilen veriler Ahd-i \u2018At\u00eek, Ahd-i Cedid\u2019de bulunan bilgilerle ve mevcut arkeolojik bulgularla bir\u00e7ok noktada \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fc g\u00f6r\u00fcld\u00fc.<\/p>\n
Hz. \u0130br\u00e2him\u2019in Ur kentinde d\u00fcnya geldi\u011fine dair do\u011fu ve bat\u0131 kaynaklar\u0131n\u0131n adeta ittifak i\u00e7inde oldu\u011funu belirten \u0130lahiyat Fak\u00fcltesi \u00d6\u011fretim \u00dcyesi ve Proje Y\u00fcr\u00fct\u00fcc\u00fcs\u00fc Do\u00e7. Dr. Ahmet G\u00fcnd\u00fcz; \u201cBaz\u0131 rivayetlere g\u00f6re Hz. \u0130br\u00e2him N\u00fbh Tuf\u00e2n\u0131\u2019ndan sonra d\u00fcnyaya gelmi\u015ftir. Onun do\u011fumu ile Tuf\u00e2n aras\u0131nda ge\u00e7en zaman fark\u0131na ili\u015fkin olarak 942, 1099, 1079, 1263, 1330 y\u0131l gibi baz\u0131 s\u00fcreler zikredilmektedir. Bir rivayete ise Hz. Peygamber\u2019e, N\u00fbh (a.s) ile Hz. \u0130br\u00e2h\u00eem aras\u0131nda ne kadar bir zaman dilimi ge\u00e7ti\u011fi soruldu, O da bin y\u0131l oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n
Tevrat\u2019\u0131n beyan\u0131na g\u00f6re; Ellasar Kral\u0131 Aryok, Goyim Kral\u0131 Tidal, \u015einar Kral\u0131 Amrafel, Elam Kral\u0131 Kedorlaomer; Sevoyim Kral\u0131 \u015eemever\u2019e, Gomora Kral\u0131 Bir\u015fa\u2019ya, Bala \u2013Soar\u2013 Kral\u0131na, Sodom Kral\u0131 Bera\u2019ya ve Adma Kral\u0131 \u015einav\u2019a kar\u015f\u0131 sava\u015f a\u00e7t\u0131lar. Bu sava\u015flar esans\u0131nda Hz. \u0130br\u00e2him\u2019in ye\u011feni \u00a0 L\u00fbt (a.s) esir d\u00fc\u015fm\u00fc\u015ft\u00fcr. Sava\u015f a\u00e7an Kral Amrafel\u2019in, Hammurabi oldu\u011fu d\u00fc\u015f\u00fcncesinde olanlar Hz. \u0130br\u00e2him\u2019in ya\u015fad\u0131\u011f\u0131 d\u00f6nem i\u00e7in M\u00d6. 2123-1905 tarih aral\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcrmektedir. Bunun d\u0131\u015f\u0131nda farkl\u0131 tarihlendirmeler de s\u00f6z konusudur. Ancak genel olarak M\u00d6. 2000-1400 y\u0131llar\u0131 aras\u0131nda ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
Burada ihtilaf edilen konu Ur kentinin G\u00fcney Mezopotamya\u2019da Irak s\u0131n\u0131rlar\u0131 i\u00e7erisindeki Ur kenti mi, yoksa Kuzey Mezopotamya\u2019da G\u00fcneydo\u011fu Anadolu b\u00f6lgesindeki eski isimlerinden biri Ur olan Urfa m\u0131? oldu\u011fudur. Tevrat buray\u0131 Keld\u00e2n\u00eelerin Ur kenti olarak dile getirmektedir. Ancak bu, bat\u0131l\u0131 baz\u0131 ara\u015ft\u0131rmac\u0131lar\u0131n da \u00e7al\u0131\u015fmalar\u0131nda a\u00e7\u0131k\u00e7a zikretti\u011fi gibi Tevrat\u2019\u0131n terc\u00fcmelerine sonradan eklenmi\u015f bir \u015fey olup \u00f6nceki yaz\u0131mlar\u0131nda yer almamaktad\u0131r. Irak\u2019taki Ur kentinden Filistin\u2019e hicret edecek biri i\u00e7in yol g\u00fczerg\u00e2h\u0131 ba\u011flam\u0131nda Harran daha Kuzey\u2019de kalmaktad\u0131r. Bu sebeple Harran bu g\u00fczerg\u00e2hta bir durak yeri de\u011fildir. Ancak \u00fclke s\u0131n\u0131rlar\u0131m\u0131z i\u00e7inde olan Ur (Urfa) bu konu i\u00e7in daha uygun bir noktada yer almaktad\u0131r. \u0130bn Meym\u00fbn ve Titus Flavius Josephus gibi Yahudi bilginler de bu d\u00fc\u015f\u00fcncededir.<\/p>\n
Tevrat, Hz. \u0130br\u00e2him\u2019in ve e\u015fi S\u00e2re\u2019nin, babas\u0131 Tareh taraf\u0131ndan Ken\u00e2n (Filistin) b\u00f6lgesine giderken Harran\u2019a getirildi\u011fini s\u00f6ylemektedir. Bu s\u0131rada Hz. \u0130br\u00e2him S\u00e2re ile evli oldu\u011funa g\u00f6re onun yeti\u015fkin ve kendi ayaklar\u0131 \u00fczerinde durabilecek bir ya\u015fta oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. \u0130br\u00e2him (a.s) daha k\u00fc\u00e7\u00fck ya\u015ftan itibaren babas\u0131yla inan\u00e7 noktas\u0131nda anla\u015fmazl\u0131\u011fa d\u00fc\u015fm\u00fc\u015ft\u00fcr. Nas\u0131l olur da babas\u0131 kendisini ve e\u015fi S\u00e2re\u2019yi al\u0131p Harran\u2019a getirmi\u015ftir? Bu malumat pek makul g\u00f6r\u00fcnmemektedir. Ken\u00e2n diyar\u0131na gitmek \u00fczere yola \u00e7\u0131kt\u0131klar\u0131na g\u00f6re neden Tareh\u2019in di\u011fer o\u011flu Nahor Harran\u2019da ya\u015famaya devam etmi\u015ftir? Hz. \u0130br\u00e2him\u2019in bulundu\u011fu yerden hicret etmesi, Nemrud taraf\u0131ndan ate\u015fe at\u0131lmas\u0131 hadisesinden sonrad\u0131r. Babas\u0131n\u0131n bu sebeple Irak\u2019taki Ur kentinden Harran\u2019a hicret etmesi zor g\u00f6r\u00fcnmektedir. \u00c7\u00fcnk\u00fc babas\u0131n\u0131n Nemrut ile inan\u00e7 anlam\u0131nda bir anla\u015fmazl\u0131\u011f\u0131 yoktu. Buraya, evlenmi\u015f ve bir aile kurmu\u015f olan o\u011flu \u0130br\u00e2him ile gelmi\u015f olmas\u0131 da m\u00fcmk\u00fcn de\u011fildir. Zira o\u011flu ile inan\u00e7 konusunda tam bir tenakuz i\u00e7erisindeydi.<\/p>\n
Tevrat\u2019ta Hz. \u0130br\u00e2him taraf\u0131ndan o\u011flu \u0130shak i\u00e7in k\u0131z istenmesi konusunu haber verilirken Harran i\u00e7in \u201cbaba, ata yurdu\u201d olarak bahsetmektedir. Bunun yan\u0131 s\u0131ra Tevrat\u2019ta \u015funlar\u0131 da a\u00e7\u0131k\u00e7a g\u00f6rmekteyiz: Hz. \u0130br\u00e2him\u2019in babas\u0131 Harran\u2019da vefat etmi\u015ftir. Karde\u015fi Nahor burada kalm\u0131\u015ft\u0131r. \u00c7ocuklar\u0131 \u0130sh\u00e2k (a.s) ve Ya\u2018k\u00fbb\u2019un (a.s) e\u015fleri Harranl\u0131d\u0131r. Ya\u2018k\u00fbb\u2019un (a.s) \u00e7ocu\u011fu Hz. Y\u00fbsuf (a.s) Harran\u2019da d\u00fcnyaya gelmi\u015ftir. \u0130sh\u00e2k (a.s) ve Ya\u2018k\u00fbb\u2019un (a.s) kay\u0131nbabalar\u0131 ve day\u0131lar\u0131 burada ya\u015famaya devam etmi\u015flerdir. Harran, Hz. \u0130br\u00e2him\u2019in Ken\u00e2n diyar\u0131na hicretinde bir durak olsayd\u0131 bunlar\u0131n bir\u00e7o\u011funun vuku bulmas\u0131 imk\u00e2ns\u0131z olurdu\u201d diye konu\u015ftu.<\/p>\n
https:\/\/dergipark.org.tr\/tr\/pub\/tiad\/issue\/70484\/1060804<\/p>\n
Kaynak: HR\u00dc Kurumsal \u0130leti\u015fim Koordinat\u00f6rl\u00fc\u011f\u00fc<\/p>\n
https:\/\/www.harran.edu.tr\/sayfa.aspx?st=haber&sid=11765<\/p>\n","protected":false},"excerpt":{"rendered":"
Harran \u00dcniversitesi bilimsel ara\u015ft\u0131rmalar\u0131na h\u0131z kesmeden devam ediyor. Harran \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi \u00f6\u011fretim \u00fcyeleri, Hz. \u0130brahim ve ailesinin hayat\u0131n\u0131 bilimsel olarak ara\u015ft\u0131rarak \u00f6nemli bulgulara rastlad\u0131lar. \u0130lahiyat Fak\u00fcltesi akademisyenleri daha \u00f6nce de din ve tarih konular\u0131nda farkl\u0131 ara\u015ft\u0131rmalar ger\u00e7ekle\u015ftirmi\u015f ve Tarihin S\u0131f\u0131r Noktas\u0131 olarak bilinen G\u00f6beklitepe, Karahantepe gibi tarihi yerlerde \u00f6nemli bulgular bulmu\u015ftu. \u0130lahiyat Fak\u00fcltesi,\u00a0\u00fc\u00e7 semavi …<\/p>\n","protected":false},"author":32,"featured_media":23783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1084],"tags":[6739,117,1616,4745,6738,5827,4743],"class_list":["post-23782","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arastirma","tag-hz-ibrahimin-kurtlugu","tag-kurtler","tag-manset","tag-mezopotamya","tag-sanli-urfa","tag-sumerler","tag-urfa"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23782"}],"version-history":[{"count":1,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23782\/revisions"}],"predecessor-version":[{"id":23784,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23782\/revisions\/23784"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/23783"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}