{"id":23718,"date":"2024-10-09T07:05:54","date_gmt":"2024-10-09T04:05:54","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=23718"},"modified":"2024-10-08T12:10:50","modified_gmt":"2024-10-08T09:10:50","slug":"ehmede-xaninin-cigligi-ve-ona-layik-olamayan-kurtler","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=23718","title":{"rendered":"EHMED\u00ca XAN\u00ce’N\u0130N \u00c7I\u011eLI\u011eI VE ONA LAYIK OLAMAYAN K\u00dcRTLER"},"content":{"rendered":"
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Ararat da\u011f\u0131n\u0131n eteklerindeki Bayaz\u0131t ovas\u0131ndan \u015fimdilerde harap olmu\u015f eski Bayaz\u0131t \u015fehrine bakt\u0131\u011f\u0131n\u0131zda g\u00f6z\u00fcn\u00fcze ilk olarak tepedeki \u0130shakpa\u015fa saray\u0131 \u00e7arpar… A\u015fa\u011f\u0131dan bakanlarca Kartal yuvas\u0131 gibi g\u00f6r\u00fclen bu g\u00f6rkemli ve ola\u011fan\u00fcst\u00fc saray K\u00fcrdistan\u0131n mimari alandaki en nadide hazinesidir.. K\u00fcrdistan co\u011frafyas\u0131nda bundan daha g\u00f6rkemli bir yap\u0131 bulamazs\u0131n\u0131z. Saray\u0131n arkas\u0131ndaki eski mezarl\u0131k ise K\u00fcrdistan\u0131n bir ba\u015fka ve belkide en b\u00fcy\u00fck hazinesi olan Mem \u00fb Zin eserinin yazar\u0131 olan Ehmedi Xani’nin (1650-1707) mezar\u0131na ev sahipli\u011fi yap\u0131yor.<\/div>\n<\/div>\n
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K\u00fcrdistan\u0131n en y\u00fcksek da\u011f\u0131, en g\u00f6rkemli binas\u0131 ve en e\u015f\u015fiz K\u00fcrt \u015fahsiyeti…Bayaz\u0131tta her \u00fc\u00e7\u00fcde bir arada…<\/div>\n<\/div>\n
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A\u011fr\u0131l\u0131 olmam m\u00fcnasebetiyle buraya \u00f6zellikle de Ahmed\u00ea Xani’nin mezar\u0131na uzun y\u0131llard\u0131r s\u0131k s\u0131k gelirim..<\/div>\n<\/div>\n
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Ne yaz\u0131k ki “K\u00fcrt milliyet\u00e7ili\u011finin babas\u0131”n\u0131n mezar\u0131; g\u00f6r\u00fcn\u00fcm ve ziyaret\u00e7i say\u0131s\u0131 bak\u0131m\u0131ndan s\u0131radan bir t\u00fcrbeden fark\u0131 yok ve yeterli ilgiyi g\u00f6rm\u00fcyor. Bu durum K\u00fcrtlerin ona verdikleri de\u011ferin dolayl\u0131 bir g\u00f6stergesi…<\/div>\n<\/div>\n
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Oysaki; \u0130ranlilar i\u00e7in Haf\u0131z veya Firdevsi, Almanlar \u0130\u00e7in Goethe, \u0130ngilizler i\u00e7in Shakespeare veya \u0130talyanlar i\u00e7in Dante ne ise K\u00fcrtler i\u00e7in de Ahmedi Xani odur.<\/div>\n<\/div>\n
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Sadece edebi alanda m\u0131 ? Hay\u0131r … hay\u0131r…<\/div>\n<\/div>\n
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Ehmed\u00ea Xan\u00ee; siyasi, k\u00fclt\u00fcrel veya d\u00fc\u015f\u00fcnsel alanda ya\u015fam\u0131\u015f en \u00f6nemli K\u00fcrt \u015fahsiyetidir denilebilir…<\/div>\n<\/div>\n
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\u00c7\u00fcnk\u00fc o sadece bir \u015fair de\u011fildi.<\/div>\n<\/div>\n
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O, y\u00fczy\u0131llard\u0131r Arap, Rom ve Fars boyunduru\u011funda ve derin bir uykuda olan K\u00fcrt halk\u0131n\u0131 uyand\u0131rmaya, onlara milli bilinci vermeye \u00e7al\u0131\u015fan tarihteki ilk K\u00fcrt \u015eairi, D\u00fc\u015f\u00fcn\u00fcr\u00fc, Filozofu, Sosyolo\u011f’uydu…<\/div>\n<\/div>\n
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Ve bu bilin\u00e7 i\u00e7in; yazd\u0131\u011f\u0131 Mem \u00fb Z\u00een adl\u0131 eseriyle; K\u00fcrde ait bir a\u015fk destan\u0131n\u0131 K\u00fcrt diliyle yaz\u0131p K\u00fcrt halk\u0131na hediye etmi\u015fti.<\/div>\n<\/div>\n
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Ad\u0131 K\u00fcrt, Dili K\u00fcrt, Ruhu K\u00fcrt olan Mem \u00fb Z\u00een’e; K\u00fcrtl\u00fc\u011f\u00fcn dilini, kimli\u011fini ve Millet olmaktan kaynaklanan haklar\u0131n\u0131 t\u0131pk\u0131 \u0130shakpa\u015fa Saray\u0131n\u0131n duvarlar\u0131ndaki e\u015f\u015fiz nak\u0131\u015flar gibi nak\u015fetmi\u015fti…<\/div>\n<\/div>\n
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O bu kitab\u0131yla sadece K\u00fcrtlere milli bilinci vermeye \u00e7al\u0131\u015fmam\u0131\u015f. ayn\u0131 zamanda ba\u015fka milletlere ve dillere K\u00fcrt\u00e7e ile adeta meydan okumu\u015ftu:<\/div>\n
Onlara, K\u00fcrtlerin ilme, sanata, ve edebi esteti\u011fe sahip medeni bir millet oldu\u011funu; yetkin bir dil olan K\u00fcrt\u00e7e ile de muhte\u015fem eserler verilebilece\u011fini g\u00f6stermi\u015fti…<\/div>\n<\/div>\n
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\u00d6l\u00fcms\u00fcz Xan\u00ee; Hec\u00ee Qad\u00eer\u00ea Kay\u00ee’nin deyi\u015fiyle “Ulusumuzun Kitab\u0131”n\u0131 yazarak zor bir i\u015fi ba\u015farm\u0131\u015ft\u0131…<\/div>\n<\/div>\n
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T\u00fcm ortado\u011fu yazarlarlar\u0131n\u0131n Arap\u00e7a ve Fars\u00e7a gibi pop\u00fcler olan bir dille yazmak ve kitaplar\u0131n\u0131 bir devlet adam\u0131na ithaf etmek i\u00e7in yar\u0131\u015ft\u0131\u011f\u0131 bir d\u00f6nemde; O “Bazar\u0131 Kesat olan K\u00fcrt\u00e7e” ile yazmay\u0131 ve kitab\u0131n\u0131 sadece milletine ithaf etmeyi tercih etti.<\/div>\n<\/div>\n
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Kendi deyi\u015fi ile “K\u00fcrt Milleti i\u00e7in cefa \u00e7ekmek” gerekiyordu. O bunu g\u00f6ze ald\u0131 ve “tortuyu i\u00e7erek bu cefa ya katland\u0131”…<\/div>\n<\/div>\n
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Evlenmedi.. T\u00fcm hayat\u0131n\u0131; milletinin uyanmas\u0131, bilin\u00e7lenmesi, birlik ve dayan\u0131\u015fma ile Fars, Rom, Arap ve Tacikler in tasalutundan ve “Xulaml\u0131\u011f\u0131ndan” kurtulmas\u0131na vesile olacak eserler yazmaya adad\u0131. .<\/div>\n<\/div>\n
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O, tarih\u00e7ileri bile hayrete d\u00fc\u015f\u00fcrecek kadar \u00e7a\u011f\u0131n\u0131n \u00f6tesinde ya\u015fayan bir d\u00fc\u015f\u00fcn\u00fcrd\u00fc. 1789 Frans\u0131z ihtilalinden bir as\u0131r \u00f6ncesinde yani “ulus” bilincinin olmad\u0131\u011f\u0131 bir d\u00fcnyada bir K\u00fcrt olarak; K\u00fcrtlere ulus bilincini \u00fcstelik en kusursuz hali ile vermeye \u00e7al\u0131\u015f\u0131yordu!…<\/div>\n<\/div>\n
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\u015eiirlerinde; “R\u00fcstem\u00ea Zal gibi Kahraman” ve “Hatemi Tayi gibi C\u00f6mert” K\u00fcrt halk\u0131n\u0131n kendilerine g\u00fcvenmelerini ve aralar\u0131nda birlik ve dayan\u0131\u015fmay\u0131 tesis ettikleri takdirde de a\u015famayacaklar\u0131 hi\u00e7bir zorlu\u011fun olmad\u0131\u011f\u0131n\u0131 ifade etti..<\/div>\n<\/div>\n
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Siyasi veya k\u00fclt\u00fcrel tarihimizin teredd\u00fcts\u00fcz en \u00f6nemli \u015fahsiyeti ve K\u00fcrtl\u00fck semas\u0131n\u0131n en e\u015fsiz ve parlak y\u0131ld\u0131z\u0131n\u0131 olan Ehmed\u00ea Xan\u00ee’yi lay\u0131k\u0131yla anlatabilmek \u00f6yle zor ki???<\/div>\n<\/div>\n
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Ben ne zaman elime kalemi al\u0131p onu anlatmak istediysem her seferinde onu hakk\u0131yla anlatacak yetkinlikte olmad\u0131\u011f\u0131m\u0131, da\u011farc\u0131\u011f\u0131mdaki kelimelerin buna yetmedi\u011fini farkettim…<\/div>\n<\/div>\n
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Ehmed\u00ea Xan\u00ee’y\u00ee anlamakta ve anlatmakta acziyet i\u00e7inde olan yanl\u0131z ben miyim?<\/div>\n<\/div>\n
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Hay\u0131r!…<\/div>\n<\/div>\n
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Bu konuda \u00e7ok de\u011feri \u00e7al\u0131\u015fmalar olmakla beraber; Kimse g\u00fccenmesin ama Ehmed\u00ea Xan\u00ee’nin K\u00fcrtler i\u00e7in \u00f6nemini hakk\u0131yla anlatan bir yaz\u0131 veya kitap ile hal\u00e2 kar\u015f\u0131la\u015fmad\u0131m.<\/div>\n<\/div>\n
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Buna ra\u011fmen son ziyaretimde, Ararat da\u011f\u0131n\u0131n doruklar\u0131 gibi ula\u015f\u0131lmaz olan bu b\u00fcy\u00fck \u015fahsiyete kar\u015f\u0131 y\u00fcre\u011fimden ge\u00e7en acizane d\u00fc\u015f\u00fcnceleri a\u015fa\u011f\u0131daki sat\u0131rlara d\u00f6kmeye \u00e7al\u0131\u015ft\u0131m:<\/div>\n<\/div>\n
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Ey Xani,;<\/div>\n<\/div>\n
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Bizi affet,<\/div>\n<\/div>\n
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Seni hakk\u0131yla okuyup anlayamad\u0131k… sahip \u00e7\u0131kamad\u0131k. Senin bizi di\u011fer milletlere kar\u015f\u0131 y\u00fcceltti\u011fin gibi bizler seni y\u00fcceltemedik…<\/div>\n<\/div>\n
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Senin 350 y\u0131l \u00f6nceki K\u00fcrdistani \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 duymak ve o \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 gere\u011fini yerine getirmek yerine \u00f6zellikle 60 l\u0131 y\u0131llardan sonra kafam\u0131za ge\u00e7irdi\u011fimiz ideolojik \u00e7uvallar nedeniyle sesini duyamad\u0131k…<\/div>\n
Aksine, zihnimizin kap\u0131lar\u0131n\u0131 bizlere ve sosyolojimize yabanc\u0131 seslere ve \u00e7a\u011fr\u0131lara a\u00e7t\u0131k. Haliyle anlay\u0131\u015f\u0131m\u0131z da onlara g\u00f6re \u015fekillendi…<\/div>\n<\/div>\n
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Oysaki 1890-1920 aras\u0131ndaki Osmanl\u0131 daki K\u00fcrt ayd\u0131nlar\u0131 seni anlam\u0131\u015f ve ba\u015ftac\u0131 ettmi\u015flerdi. O d\u00f6nem yay\u0131nlanan t\u00fcm K\u00fcrt dergi ve gazetelerde senin \u015fiirlerin ve g\u00f6r\u00fc\u015flerin yay\u0131nland\u0131.<\/div>\n
Ard\u0131ndan Suriye ye giden s\u00fcrg\u00fcndeki K\u00fcrt ayd\u0131nlar\u0131 ayn\u0131 \u00e7izgiyi s\u00fcrd\u00fcrd\u00fcler.. Celadet Bedirxan 1932 den 1943 a kadar Hawar’\u0131n her say\u0131s\u0131nda sana ait bir b\u00f6l\u00fcmler yay\u0131nlad\u0131.<\/div>\n<\/div>\n
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Sonras\u0131nda K\u00fcrtlerin sana yeteri kadar de\u011fer vermedi\u011fi talihsiz bir d\u00f6nem ba\u015flad\u0131…<\/div>\n<\/div>\n
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60’lar\u0131n sol r\u00fczgar\u0131na kap\u0131lm\u0131\u015f K\u00fcrtler ve 80’lerden sonraki \u0130slamc\u0131 K\u00fcrtler baz\u0131 istisnalar hari\u00e7 senin muhitine u\u011framad\u0131.<\/div>\n<\/div>\n
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70 li y\u0131llarda K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesi veren siyasi \u00f6rg\u00fctlerimiz taraf\u0131ndan \u00e7\u0131kar\u0131lan K\u00fcrt dergi ve gazetelerinde senden bahseden makale say\u0131s\u0131 yok denecek kadar azd\u0131…<\/div>\n<\/div>\n
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Bu bile nerelere savruldu\u011fumuzun bir i\u015faretiydi…<\/div>\n<\/div>\n
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Sosyalist K\u00fcrtler; T\u00fcrkmen bir baban\u0131n sol Kemalist o\u011flu Ahmet Arifi veya Kurtulu\u015f Sava\u015f\u0131 destan\u0131 \u015fiirinde milliyet\u00e7ili\u011fe tavan yapt\u0131ran Naz\u0131m Hikmet’i veya Atilla \u0130lhan, Can Y\u00fccel gibi ulusalc\u0131 kemalist solcular\u0131 okuduklar\u0131 ve sahip \u00e7\u0131kt\u0131klar\u0131 kadar seni okumad\u0131lar …<\/div>\n<\/div>\n
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\u0130slamc\u0131 K\u00fcrtler bundan farkl\u0131 m\u0131yd\u0131?<\/div>\n<\/div>\n
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T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn temel ta\u015f\u0131 olmu\u015f Necip Faz\u0131l’\u0131n, \u015fimdilerin aleni K\u00fcrt d\u00fc\u015fman\u0131 \u0130smet \u00d6zeli’in, Sezai Karako\u00e7u’un \u015fiirlerini ezberden okurken senin ka\u00e7 \u015fiirini ezberden okuyabildiler ki?<\/div>\n<\/div>\n
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Evlerinin ve Kurumlar\u0131n\u0131n duvarlar\u0131na bunlar\u0131n posterlerini asanlar senin sar\u0131kl\u0131 ve sakall\u0131 temsili foto\u011fraflar\u0131n\u0131 asmaktan utand\u0131lar….<\/div>\n<\/div>\n
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\u00c7o\u011fumuz T\u00fcrk \u015fairlerden en az birinin bir \u015fiirini ezbere biliriz…<\/div>\n
Ama Xan\u00ee gibi K\u00fcrt ve K\u00fcrdistan davas\u0131 i\u00e7in \u00f6m\u00fcrlerinin feda etmi\u015f bu u\u011furda her t\u00fcrl\u00fc bedeli vermi\u015f, her bir \u015fiirinde K\u00fcrtlere seslenen onlara millet olma bilincini a\u015f\u0131layan Hem\u00een, H\u00eajar, He\u00e7\u00ee Qad\u00eer\u00ea Koy\u00ee, P\u00eerem\u00eard, Abdurrahman Zapsu, Ferik\u00ea \u00dbsiv, gibi kendi \u015fairlerimizi sadece ismen bilir ama hi\u00e7bir \u015fiirini okumam\u0131\u015f\u0131zd\u0131r…<\/div>\n<\/div>\n
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Bu nedenle zamanla “bizden olanlara” de\u011fil; \u015fiirlerini okuduklar\u0131m\u0131za benzedik ve bir k\u0131sm\u0131m\u0131z onlar gibi d\u00fc\u015f\u00fcn\u00fcr oldu…<\/div>\n<\/div>\n
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Ey Xan\u00ee; Bizleri Affet!<\/div>\n<\/div>\n
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90 lardan sonra seni yeniden ke\u015ffettik ama zihinlerimiz ge\u00e7mi\u015f y\u0131llar\u0131n tesiriyle hala tam olarak berrakla\u015fm\u0131\u015f de\u011fil…<\/div>\n<\/div>\n
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Ge\u00e7mi\u015fte ve g\u00fcn\u00fcm\u00fczde T\u00fcrk Solu ve T\u00fcrk \u0130slam\u0131 ile bir arada olmaktan zihnimiz o kadar kirlenmi\u015f ve “Tabii K\u00fcrtl\u00fck” ten o kadar uzakla\u015fm\u0131\u015f\u0131z ki \u00f6z\u00fcm\u00fcze d\u00f6nmemiz daha \u00e7ok uzun y\u0131llar alacak…<\/div>\n<\/div>\n
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\u0130\u015fte bu zihin bulan\u0131kl\u0131\u011f\u0131m\u0131z nedeniyle kendimize ait de\u011ferleri k\u00fc\u00e7\u00fcms\u00fcyor ve yeteri de\u011feri vermiyoruz…<\/div>\n<\/div>\n
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Etraf\u0131m\u0131zda; seni s\u0131radan bir medrese hocas\u0131 sanan, K\u00fcrtlerin tarih sahnesine \u00e7\u0131kard\u0131\u011f\u0131 bir \u00e7ok K\u00fcrd \u015fahsiyetine de feodal ve gerici payesi veren vizyonsuzlar var…<\/div>\n<\/div>\n
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Bu durum; kendine, k\u00fclt\u00fcr\u00fcne ve k\u00f6klerine yabanc\u0131la\u015fm\u0131\u015f, ge\u00e7mi\u015fin de\u011ferlerini reddi miras yapan ama yerine de bir yeni de\u011ferler koyamayan K\u00fcrt ayd\u0131n\u0131n\u0131n ve hareketlerinin \u00e7\u0131kmaz\u0131d\u0131r…<\/div>\n<\/div>\n
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Maalesef hepimiz bu \u00e7\u0131kmazday\u0131z…<\/div>\n<\/div>\n
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Ey Xan\u00ee!…<\/div>\n<\/div>\n
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Sen, \u00fc\u00e7 bu\u00e7uk as\u0131r \u00f6nce K\u00fcrtlerin kurtulu\u015funun “bir K\u00fcrd\u00fcn ta\u00e7 giydi\u011fi ba\u011f\u0131ms\u0131z devlette” oldu\u011funu savunurken, son y\u0131llarda K\u00fcrt siyasetinde “ulus devlet en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fckt\u00fcr” diyerek K\u00fcrde devletsizli\u011fi dayatan ad\u0131 ilerici ama asl\u0131nda senden as\u0131rlarca geride olanlar var…<\/div>\n<\/div>\n
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\u0130slamc\u0131 K\u00fcrtler de bundan azade de\u011filler.<\/div>\n<\/div>\n
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Onlar\u0131n da i\u00e7inde, “\u00fcmmete zarar verir” diyerek K\u00fcrd\u00fcn devlet olmas\u0131n\u0131 ” \u00dcmmetin b\u00f6lmek” olarak g\u00f6ren ve bunu “haram” sayan kesimler var..<\/div>\n<\/div>\n
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G\u00fcn\u00fcn sonunda; “\u00dcmmetin yetimleri” olan biz K\u00fcrtler asl\u0131nda “\u00fcmmetin e\u015fekleri” olmu\u015fuz.. Ve d\u00fcnyada gerileyen solun hamall\u0131\u011f\u0131 ve Don Ki\u015fot’lu\u011fu da yine biz K\u00fcrtler kalm\u0131\u015f…<\/div>\n<\/div>\n
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B\u00f6yle olunca da; kendimizi de\u011fil daha \u00e7ok ba\u015fkalar\u0131n\u0131 kurtarmakla ilgileniyoruz…<\/div>\n
Temel sorunlar\u0131m\u0131z\u0131 ve ana gayemizi b\u0131rak\u0131p tali konularla halk\u0131m\u0131z\u0131n enerjisini t\u00fcketiyoruz..<\/div>\n<\/div>\n
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\u0130deolojik kavgalarla o kadar me\u015fgul\u00fcz ve bir birimizi o kadar k\u0131r\u0131yoruz ki; bu kavgalar nedeniyle neleri kaybetti\u011fimizi bilemiyecek kadar da k\u00f6rle\u015fmi\u015fiz..<\/div>\n<\/div>\n
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Birlik mi?<\/div>\n<\/div>\n
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Ey Xani; en b\u00fcy\u00fck hayalin K\u00fcrtlerin birli\u011fiydi. Ama iyi ki de bu g\u00fcnlerimizi g\u00f6rmedin. Yoksa mezar\u0131nda kalk\u0131p y\u00fcz\u00fcm\u00fcze t\u00fck\u00fcr\u00fcrd\u00fcn.<\/div>\n<\/div>\n
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Bir birimizi yemenin, bir birimizle d\u00fc\u015fmanl\u0131k yapman\u0131n en belirgin \u00f6zelli\u011fimizin oldu\u011fu bir d\u00f6nemi ya\u015f\u0131yoruz…<\/div>\n<\/div>\n
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D\u00fcnden bug\u00fcne de\u011fi\u015fen bir\u015fey yok…<\/div>\n<\/div>\n
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Senin d\u00f6neminde a\u015firetlerin ve mirlikler aras\u0131 kavga ve d\u00fc\u015fmanl\u0131k vard\u0131. \u015eimdilerde onlar\u0131n yerini partilerimiz alm\u0131\u015f.<\/div>\n<\/div>\n
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D\u00f6rt par\u00e7a K\u00fcrdistan\u0131n ve diasporan\u0131n her yerinde K\u00fcrt partileri aras\u0131nda kavga var…<\/div>\n
Hem de \u00f6yle bir kavga ki bir birlerine \u00fcst\u00fcnl\u00fck kurabilmek i\u00e7in her biri bir ba\u015fka K\u00fcrt d\u00fc\u015fman\u0131 ile i\u015fbirli\u011fi yapmaktan \u00e7ekinmiyor…Ve bunu yaparken utanm\u0131yor ve s\u0131k\u0131lm\u0131yorlar. \u00c7\u00fcnk\u00fc partisel \u00e7\u0131karlar\u0131n\u0131 K\u00fcrt ve K\u00fcrdistan\u0131n \u00e7\u0131karlar\u0131n\u0131n \u00fcst\u00fcnde tutuyorlar…<\/div>\n<\/div>\n
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Ey Xani;<\/div>\n<\/div>\n
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Biz K\u00fcrtler seni hakk\u0131yla anlayamad\u0131k, anlatamad\u0131k, sesine ve \u00e7\u0131\u011fl\u0131\u011f\u0131na yeterince cevap veremedik…<\/div>\n<\/div>\n
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Ve ben bug\u00fcn seni hakk\u0131yla anlatan ve y\u00fccelten bir yaz\u0131 da yazamad\u0131m.<\/div>\n<\/div>\n
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Liyakatsizli\u011fimizi ho\u015fg\u00f6r..<\/div>\n<\/div>\n
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Bug\u00fcn bana, kendim ve halk\u0131m ad\u0131na senden \u00f6z\u00fcr dilemek d\u00fc\u015ft\u00fc<\/div>\n<\/div>\n
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Yolundan gidemeyip sana lay\u0131k olamam\u0131\u015f bir millet olarak ruhanayetinden utan\u0131yor ve senden ba\u011f\u0131\u015flanmak diliyoruz…<\/div>\n
<\/div>\n<\/div>\n
Engin Y\u0131lmaz<\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

Ararat da\u011f\u0131n\u0131n eteklerindeki Bayaz\u0131t ovas\u0131ndan \u015fimdilerde harap olmu\u015f eski Bayaz\u0131t \u015fehrine bakt\u0131\u011f\u0131n\u0131zda g\u00f6z\u00fcn\u00fcze ilk olarak tepedeki \u0130shakpa\u015fa saray\u0131 \u00e7arpar… A\u015fa\u011f\u0131dan bakanlarca Kartal yuvas\u0131 gibi g\u00f6r\u00fclen bu g\u00f6rkemli ve ola\u011fan\u00fcst\u00fc saray K\u00fcrdistan\u0131n mimari alandaki en nadide hazinesidir.. K\u00fcrdistan co\u011frafyas\u0131nda bundan daha g\u00f6rkemli bir yap\u0131 bulamazs\u0131n\u0131z. Saray\u0131n arkas\u0131ndaki eski mezarl\u0131k ise K\u00fcrdistan\u0131n bir ba\u015fka ve belkide en …<\/p>\n","protected":false},"author":32,"featured_media":23719,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[390,137,117,1616],"class_list":["post-23718","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-forum","tag-ehmede-xani","tag-kurt","tag-kurtler","tag-manset"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23718"}],"version-history":[{"count":1,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23718\/revisions"}],"predecessor-version":[{"id":23720,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23718\/revisions\/23720"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/23719"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}