Bir d\u00f6nem (1920-1950\u2026) t\u00fcrk\u00e7\u00fcl\u00fck siyaseti g\u00fcdenler\u0131n, “T\u00fcm m\u00fcsl\u00fcmanlar T\u00fcrk’t\u00fcr” diye iddiada bulunuyordu! \u015eimdi bu abs\u00fcrt iddia i\u015flevini yitirdi ki ekseriyet olarak dillendirilmiyor.<\/p>\n
1990’lardan sonra da Resmi ideolojiye iltihak eden bir kesim, millet kavram\u0131ndan habersizce kendilerini “Alevi milleti mensubuyuz” diye tan\u0131ml\u0131yor. \u00a0Bu soylar\u0131na samimiyetsiz ve g\u00fcl\u00fcp ge\u00e7ilecek kadar literat\u00fcr cahili, Cemevi tedrisatl\u0131 \u00a0s\u00f6zde dedeler, \u00a0Xorasan, T\u00fcrkl\u00fck \u00fcretme fabrikas\u0131 imi\u015f gibi bir alg\u0131 i\u015fliyorlar.<\/p>\n
Oysa ki Xorasan’\u0131n etno sosyolojik yap\u0131s\u0131n\u0131 inceleyen Faik Bulut, Selim Temo ve \u00e7ok say\u0131daki ara\u015ft\u0131rmac\u0131, bu alg\u0131n\u0131n bo\u015f oldu\u011funu yerinde yapt\u0131klar\u0131 \u00e7al\u0131\u015fmalar\u0131 ile sergileyen eserler”(Horasan Kimin Yurdu-Faik Bulut, Horasan K\u00fcrtleri-Selim Temo….) Orada ya\u015fayan K\u00fcrtlerin sosyal, k\u00fclt\u00fcrel, tarihsel ve \u00f6zlemlerini ortaya koydular.<\/p>\n
K\u00fcrtlerin yok edili\u015fini hedefleyen bu alg\u0131lar, K\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n, total K\u00fcrt \u00a0jenosidinin bir par\u00e7as\u0131 olarak i\u015fleniyor.<\/p>\n
Resmi ideolojinin b\u00fcy\u00fck yalanlar\u0131na inanmak ne yaman \u015fey!<\/p>\n
B\u00fcy\u00fck yalanlarla, ulusu par\u00e7alay\u0131p topyekun ortadan kald\u0131rman\u0131n hesab\u0131n\u0131 yap\u0131yorlar.<\/p>\n
Ne k\u00f6t\u00fc \u015fey ki baz\u0131 budalalar da buna inan\u0131p ara\u00e7 ya da arac\u0131 oluyor!<\/p>\n
Xorasan’\u0131n “T\u00fcrk yurdu” oldu\u011funu iddia etmek, “Kuyruklu K\u00fcrt” kadar aleni ve b\u00fcy\u00fck yaland\u0131r…<\/p>\n
Tabi bu aleni ve b\u00fcy\u00fck yalanlar\u0131n, b\u00fcy\u00fck hedefi vard\u0131r…Buna kar\u015f\u0131 bilin\u00e7li olmak b\u00fcy\u00fck \u00f6nem arz ediyor.<\/p>\n
Nedense, “Uzak Asya’dan geldik!”, “Horasan T\u00fcrk yurdu” diyenler, \u00fclke, millet, tarih ve sosyal etnisiteyi tan\u0131mlama konusunda hi\u00e7 bir \u00a0delil, kural \u00a0aramadan samimiyetsizce \u00a0konu\u015fuyorlar.<\/p>\n
Buna mukabil, T\u00fcrk akademisi, ara\u015ft\u0131rmac\u0131lar da bu yalana pek sesiz ve ittihatkarlar… Bu da ayr\u0131 bir \u015fey!<\/p>\n
Siz hi\u00e7 80 ya\u015f\u0131nda K\u00fcrt m\u00fczi\u011finin duayeni olan Xorasanli K\u00fcrt sanat\u00e7\u0131 Osman Hafi’nin “Dutar(iki tel)” \u00a0eserini dinlediniz mi?<\/p>\n
Acaba sizin Horasanl\u0131 K\u00fcrt Ozan Ha\u015fim Ferhad\u00ee’nin “Zirav” par\u00e7asindan haberiniz var m\u0131?<\/p>\n
Ve bunlar\u0131n beslendi\u011fi derya kadar K\u00fcrt k\u00fclt\u00fcr ve sanat\u0131n\u0131n icra edildi\u011fini ortaya koyan ger\u00e7eklik aleni iken, T\u00fcrkl\u00fc\u011f\u00fc Xorasan \u00fczerinden K\u00fcrt \u00e7ocuklar\u0131na, milletine yedirmeye kalk\u0131\u015fmak ak\u0131l kar\u0131 olmasa gerek… Ama bizi deli sa\u00e7mas\u0131 iddialarla ba\u015fba\u015fa b\u0131rakmalar\u0131 da bir bak\u0131ma \u00a0ba\u015far\u0131lar\u0131 de\u011fil mi?<\/p>\n
T\u00fcrk\u00e7\u00fcl\u00fck yalanlar\u0131 ile bizi u\u011fra\u015ft\u0131rmalar\u0131, ayr\u0131 bir detay ve marazi. Ama de\u011finmeden de olmuyor…<\/p>\n
Ahmet \u00dcnal-Nerinaazad.com<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Bir d\u00f6nem (1920-1950\u2026) t\u00fcrk\u00e7\u00fcl\u00fck siyaseti g\u00fcdenler\u0131n, “T\u00fcm m\u00fcsl\u00fcmanlar T\u00fcrk’t\u00fcr” diye iddiada bulunuyordu! \u015eimdi bu abs\u00fcrt iddia i\u015flevini yitirdi ki ekseriyet olarak dillendirilmiyor. 1990’lardan sonra da Resmi ideolojiye iltihak eden bir kesim, millet kavram\u0131ndan habersizce kendilerini “Alevi milleti mensubuyuz” diye tan\u0131ml\u0131yor. \u00a0Bu soylar\u0131na samimiyetsiz ve g\u00fcl\u00fcp ge\u00e7ilecek kadar literat\u00fcr cahili, Cemevi tedrisatl\u0131 \u00a0s\u00f6zde dedeler, \u00a0Xorasan, T\u00fcrkl\u00fck …<\/p>\n","protected":false},"author":32,"featured_media":23655,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[5599,950,5335,1616,4397,6702,5580,6167],"class_list":["post-23654","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-forum","tag-alevi","tag-dersim","tag-horasan","tag-manset","tag-tunceli","tag-turk-yurdu","tag-turkler","tag-turkmenler"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23654"}],"version-history":[{"count":1,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23654\/revisions"}],"predecessor-version":[{"id":23656,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23654\/revisions\/23656"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/23655"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}