{"id":23540,"date":"2024-06-03T07:00:06","date_gmt":"2024-06-03T04:00:06","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=23540"},"modified":"2024-06-02T10:52:53","modified_gmt":"2024-06-02T07:52:53","slug":"kurd-tarihini-kurdlerin-yazmasi","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=23540","title":{"rendered":"K\u00fcrd Tarihini K\u00fcrdlerin Yazmas\u0131\u2026"},"content":{"rendered":"
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K\u00fcrd tarihini K\u00fcrdlerin yazmas\u0131, tahrifata u\u011framam\u0131\u015f tarihsel belgelerin bizzat K\u00fcrdler taraf\u0131ndan de\u011ferlendirilmesidir. K\u00fcrd tarihinin, resmi ideolojinin k\u0131s\u0131tlamalar\u0131na ba\u011fl\u0131 kalmayarak de\u011ferlendirilmesidir. Bunu elbette T\u00fcrk akademisyenler, T\u00fcrk ara\u015ft\u0131rmac\u0131lar da yapabilir. Ama, bug\u00fcn, 202 T\u00fcrk \u00fcniversitesinde g\u00f6revli bir akademisyenin bunu hi\u00e7 yapamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Bug\u00fcn 202 T\u00fcrk \u00fcniversitesinde, 168 bin 850 \u00f6\u011fretim \u00fcyesinin g\u00f6rev yapt\u0131\u011f\u0131 vurgulanmaktad\u0131r. (Yal\u00e7\u0131n Do\u011fan, \u00c7orakla\u015fan \u00dclke: Al \u00dcniversitelere bak, T24, 2 Temmuz 2020)<\/div>\n<\/div>\n
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Bunun aksi olarak, \u00fcniversitelerde g\u00f6revli bir\u00e7ok K\u00fcrd akademisyenin oldu\u011fu da s\u00f6ylenebilir. Ama onlar\u0131n, genel olarak resmi ideolojinin direktiflerini kabul ederek g\u00f6revlerini s\u00fcrd\u00fcrebildikleri s\u00f6ylenebilir. \u0130stisnalar\u0131 \u015f\u00fcphesiz vard\u0131r.<\/div>\n<\/div>\n
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* * *<\/div>\n<\/div>\n
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K\u00fcrd tarihini K\u00fcrdlerin yazmas\u0131 denildi\u011fi zaman, Murad Ciwan ad\u0131 hemen \u00f6ne \u00e7\u0131kmaktad\u0131r. Bu konuda ismi dile getirilecek pek \u00e7ok ki\u015fi, ara\u015ft\u0131rmac\u0131 vard\u0131r. Bunlar yanyana yaz\u0131lsa bir paragraf\u0131 bulabilir.<\/div>\n<\/div>\n
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Murad Ciwan, 26-28 Haziran 2014 tarihleri aras\u0131nda, Birinci Uluslararas\u0131 Bitlis Sempozyumu\u2019nda bir bildiri sunmu\u015ftu. Bildirinin ba\u015fl\u0131\u011f\u0131, \u201cK\u00fcrtler \u00c7a\u011f\u0131rmasayd\u0131 B\u00fcy\u00fck T\u00fcrk (Yavuz Selim) Asla \u015eah \u0130smail\u2019e Sald\u0131rmaya Cesaret Edemezdi\u201d \u015feklinde d\u00fczenlenmi\u015fti.<\/div>\n<\/div>\n
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Bu s\u00f6z\u00fcn sahibi, Giovanni Mario Angiolello, 1470 y\u0131l\u0131nda Fatih Sultan Mehmet\u2019in, E\u011friboz\u2019a yapt\u0131\u011f\u0131 sefer s\u0131ras\u0131nda Osmanl\u0131lara esir d\u00fc\u015fm\u00fc\u015f, daha sonra Saray\u2019\u0131n hizmetine verilmi\u015f, Osmanl\u0131 ordusunda bir\u00e7ok sava\u015fa kat\u0131lm\u0131\u015f bir \u0130talyand\u0131r.<\/div>\n<\/div>\n
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S\u00f6z\u00fc dilen bu bildiriden beri Murad Ciwan\u2019\u0131n \u00e7al\u0131\u015fmalar\u0131 dikkatimi \u00e7ekmi\u015fti.<\/div>\n<\/div>\n
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\u00c7ald\u0131ran Sava\u015f\u0131\u2019nda, Osmanl\u0131lar, Safeviler ve K\u00fcrtler, \u0130lk K\u00fcrt-Osmanl\u0131 \u0130ttifak\u0131 (1514), (Avesta, \u0130stanbul, 2015) \u00f6nemli bir \u00e7al\u0131\u015fmad\u0131r.<\/div>\n<\/div>\n
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Murad Ciwan\u2019\u0131n \u015fu incelemelerine dikkat \u00e7ekmek gerekir:<\/div>\n<\/div>\n
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-Malazgirt Sava\u015f\u0131 ve K\u00fcrtler<\/div>\n<\/div>\n
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-Yavuz Sultan Selim 40 bin Aleviyi Katletti mi, \u0130dris-i Bitlis \u2018Ulusal Hain\u2019 mi?<\/div>\n<\/div>\n
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-Hamidiye Alaylar\u0131na Farkl\u0131 Bir Bak\u0131\u015f A\u00e7\u0131s\u0131<\/div>\n<\/div>\n
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-Osmanl\u0131\u2019dan \u00d6nce, Bat\u0131 Anadolu\u2019da Devlet Kuran Mente\u015fo\u011fullar\u0131n\u0131n K\u00fcrtl\u00fc\u011f\u00fc<\/div>\n<\/div>\n
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-Amasya Ba\u011f\u0131ms\u0131z K\u00fcrt Emirli\u011fi<\/div>\n<\/div>\n
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-G\u00fcrcistan\u2019\u0131n K\u00fcrt As\u0131ll\u0131 Prensesi, Eyyubiler\u2019in Ahlat Melikesi Tanta\u2019n\u0131n Maceralar\u0131<\/div>\n<\/div>\n
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-Ahlat\u2019\u0131 Y\u00f6neten S\u00f6kmeno\u011fullar\u0131 K\u00fcrt m\u00fcyd\u00fc?<\/div>\n<\/div>\n
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-Ebu\u2019l Vefai el-K\u00fcrdi Vefefailik Hakk\u0131nda<\/div>\n<\/div>\n
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-K\u00fcrt Ressam Heykeltra\u015f ve Mimarlar\u0131n Sefaleti<\/div>\n<\/div>\n
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Bu incelemelerin hepsine internetten de ula\u015f\u0131labilir.<\/div>\n<\/div>\n
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Murad Ciwan, Hamidiye Alaylar\u0131na Farkl\u0131 Bir Bak\u0131\u015f A\u00e7\u0131s\u0131\u2019nda, 2011 Sonbahar\u2019\u0131nda, \u0130stanbul\u2019da, Ekopolitik\u2019de, ger\u00e7ekle\u015fen bir seminerde yapt\u0131\u011f\u0131 bir konu\u015fmaya yer vermektedir. Ekopolitik y\u00f6neticisi Erg\u00fcn Y\u0131ld\u0131r\u0131m\u2019\u0131n ve kat\u0131l\u0131mc\u0131lar\u0131n sorular\u0131n\u0131 cevaplamaktad\u0131r.<\/div>\n<\/div>\n
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Murad Ciwan, bug\u00fcne kadar Hamidiye Alaylar\u0131 hakk\u0131nda yap\u0131lan de\u011ferlendirmelerin hemen hemen tamam\u0131n\u0131n olumsuz de\u011ferlendirmeler oldu\u011funu belirtmektedir. Bu olumsuz de\u011ferlendirmelerin kayna\u011f\u0131n\u0131n, \u0130ttihat ve Terakki ve onun devam\u0131 Kemalistler oldu\u011funu vurgulamaktad\u0131r. Hamidiye Alaylar\u0131 konusunda yap\u0131lan ilk de\u011ferlendirmelerin, daha sonraki ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan hi\u00e7 sorgulanmadan aynen tekrarland\u0131\u011f\u0131 vurgulanmaktad\u0131r.<\/div>\n<\/div>\n
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Murad Ciwan, k\u00f6y koruculu\u011fu ile Hamidiye Alaylar\u0131n\u0131n birbirlerine kar\u0131\u015ft\u0131r\u0131lmamas\u0131 gerekti\u011fini belirtmektedir. K\u00f6y koruculu\u011funu, K\u00fcrd\u00fc K\u00fcrde k\u0131rd\u0131rma projesi oldu\u011funu, Hamidiye Alaylar\u0131\u2019yla ise, K\u00fcrdistan\u2019da bir stat\u00fc y\u00fckselmesi ger\u00e7ekle\u015fti\u011fi ifade edilmektedir. Botan Mirli\u011fi\u2019nin y\u0131k\u0131lmas\u0131ndan sonra, bunun, K\u00fcrdler\/K\u00fcrdistan i\u00e7in \u00f6nemli bir s\u00fcre\u00e7 oldu\u011fu anlat\u0131lmaktad\u0131r.<\/div>\n<\/div>\n
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19. y\u00fczy\u0131lda, K\u00fcrd mirliklerinin y\u0131k\u0131lmas\u0131 ve K\u00fcrdistan\u2019\u0131n merkeze ba\u011flanmas\u0131 d\u00f6neminde, Ermenilerin Osmanl\u0131\u2019yla i\u015fbirli\u011fi yap\u0131p, Osmanl\u0131 ordusunda K\u00fcrdlere kar\u015f\u0131 sava\u015ft\u0131\u011f\u0131 anlat\u0131lmaktad\u0131r. Bat\u0131l\u0131lar\u0131n, Ermenilere, S\u00fcryanilere, Keldanilere ilgisinin artmas\u0131, K\u00fcrdistan\u2019\u0131n Hr\u0131stiyan unsurlara pazarlanmas\u0131, \u015eark Islahat\u0131, Ermeni Islahat\u0131 ad\u0131 alt\u0131nda, K\u00fcrdistan\u2019da Ermenistan kurulmaya \u00e7al\u0131\u015f\u0131lmas\u0131 s\u00fcrecinde, K\u00fcrdlerin de derlenip toparlanmaya ba\u015flamalar\u0131, Hamidiye Alaylar\u0131 \u00e7evresinde bir g\u00fc\u00e7 olu\u015fturmalar\u0131 ikna edici bir \u015fekilde anlat\u0131l\u0131yor. 19. y\u00fczy\u0131la ili\u015fkin, K\u00fcrd-Ermeni ili\u015fkileri konusunda bu s\u00fcrecin dile getirilmesi kan\u0131mca \u00e7ok \u00f6nemlidir.<\/div>\n<\/div>\n
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Murad Ciwan, Hamidiye Alaylar\u0131 ile ilgili konu\u015fmas\u0131nda bir konuya daha a\u00e7\u0131kl\u0131k getiriyor. 1894-1895 Sason olaylar\u0131 s\u0131ras\u0131nda, Diyarbak\u0131r\u2019da, Ermenileri katledenlerin, Hamidiye mensubu K\u00fcrdler de\u011fil, \u015fehirli K\u00fcrdler, aristokrat K\u00fcrdler oldu\u011funu vurguluyor. Hamidiye komutanlar\u0131ndan \u0130brahim Pa\u015fa\u2019n\u0131n, \u015fehirli K\u00fcrdlerin bu katliamlar\u0131na kar\u015f\u0131 Ermenileri korudu\u011funu da vurguluyor. \u015eehirli K\u00fcrdler aras\u0131nda ba\u015fta Pirin\u00e7\u00e7izadeleri say\u0131yor.<\/div>\n<\/div>\n
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Murad Ciwan\u2019\u0131n Hamidiye Alaylar\u0131 ile ilgili d\u00fc\u015f\u00fcnceleri, genel-ge\u00e7er g\u00f6r\u00fc\u015fleri sarst\u0131\u011f\u0131 i\u00e7in \u00e7ok \u00f6nemlidir.<\/div>\n<\/div>\n
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Murad Ciwan, Malazgirt Sava\u015f\u0131 ve K\u00fcrdler, yaz\u0131s\u0131nda, Bizans \u0130mparatoru J\u00fcntinyen\u2019in, Revadi, Mervani, \u015eeddadi K\u00fcrd beyliklerinin topraklar\u0131n\u0131 i\u015fgal etmek i\u00e7in sefere \u00e7\u0131kt\u0131\u011f\u0131n\u0131, K\u00fcrdlerin Sultan Alpaslan ile birlikte hareket ederek bu i\u015fgali durdurmaya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 anlatmaktad\u0131r.<\/div>\n<\/div>\n
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\u201cAhlat\u2019\u0131 Y\u00f6neten S\u00f6kmeno\u011fullar\u0131 K\u00fcrt m\u00fcyd\u00fc?\u201d ba\u015fl\u0131kl\u0131 incelemesinde, resmi ideolojinin tarihsel belgeleri tahrif ederek S\u00f6kmeno\u011fullar\u0131n\u0131 T\u00fcrk yapt\u0131\u011f\u0131n\u0131, fakat, S\u00f6kmeno\u011fullar\u0131n\u0131n asl\u0131n\u0131n K\u00fcrd oldu\u011funu vurgulamaktad\u0131r. Bunun i\u00e7in Osmanl\u0131 tarih\u00e7isi, M\u00fcneccimba\u015f\u0131 Ahmed bin Lutfullah\u2019\u0131n Arap\u00e7a kaleme ald\u0131\u011f\u0131 Cam\u00fc\u2019d D\u00fcvel eserini kaynak g\u00f6stermektedir. Bu eser, S\u00f6kman el-Kutbi\u2019den de\u011fil, Sekman el-Kurdi el-Qutbi\u2019den s\u00f6z etmektedir.<\/div>\n<\/div>\n
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Dikkate de\u011fer bir inceleme de \u201cYavuz Sultan Selim, 40 bin Aleviyi Katletti mi?\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Bu g\u00f6r\u00fc\u015fler asl\u0131nda, Murad Ciwan\u2019\u0131n Muhsin K\u0131z\u0131lkaya ile yapt\u0131\u011f\u0131 bir s\u00f6yle\u015fide dile getirilmi\u015ftir. S\u00f6yle\u015finin yay\u0131mlanma tarihi 30 Aral\u0131k 2018\u2019dir.<\/div>\n<\/div>\n
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Yavuz Sultan Selim\u2019in 40 bin Aleviyi katletti\u011fi, \u0130dris-i Bitlisi\u2019nin ileri s\u00fcrd\u00fc\u011f\u00fc bir bilgidir. Fakat hi\u00e7bir Osmanl\u0131 belgesinde, bu bilgiyi do\u011frulayacak bir ifade yer almamaktad\u0131r.<\/div>\n<\/div>\n
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Dersim, Mu\u015f gibi alanlarda, 40 bin Alevinin katledilmesi m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc o d\u00f6nmede bu b\u00f6lge zaten, Osmanl\u0131lar\u0131n de\u011fil, Safevilerin denetimi alt\u0131ndad\u0131r.<\/div>\n<\/div>\n
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\u201c\u202613-14 y\u0131l i\u00e7inde \u015eah \u0130smail, Horasan\u2019dan, Ceyhun Irma\u011f\u0131\u2019ndan F\u0131rat\u2019a; Kafkaslardan Hazar\u2019dan K\u00f6rfez\u2019e kadar olan b\u00fct\u00fcn topraklar\u0131 fethetti, Osmanl\u0131 devletinden daha b\u00fcy\u00fck bir \u0130ran \u0130mparatorlu\u011fu kurdu. K\u00fcrdistan\u2019\u0131n t\u00fcm\u00fc, \u0130lam ve Kirman\u015fah\u2019tan Erzincan\u2019a, Malatya\u2019ya, Birecik\u2019e kadar, F\u0131rat boylu boyunca Safevilerin egemenli\u011fi alt\u0131na girdi. K\u00fcrtler b\u00fcy\u00fck bir bask\u0131 ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131lar. \u0130\u015fte bu bask\u0131ya kar\u015f\u0131, S\u00fcnni olan ve stat\u00fclerini tan\u0131may\u0131 vadeden Osmanl\u0131y\u0131, ayakland\u0131klar\u0131nda g\u00fcvenebilecekleri bir kom\u015fu, bir kar\u015f\u0131 \u2018s\u00fcper g\u00fc\u00e7\u2019 olarak g\u00f6rd\u00fcler. B\u00f6yle bir devletin ilk vuru\u015fu, kar\u015f\u0131 duru\u015fu ve g\u00fcvenlik \u015femsiyesi olmadan K\u00fcrtler \u015eah \u0130smail\u2019e kar\u015f\u0131 ba\u015f kald\u0131ramaz, \u015fehir ve kalelerini, topraklar\u0131n\u0131 kurtaramazlard\u0131\u2026\u2019<\/div>\n<\/div>\n
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Yavuz Sultan Selim\u2019in kayd\u0131n\u0131n yap\u0131lmas\u0131n\u0131 istedi\u011fi gruplar, Teke Yar\u0131madas\u0131\u2019da \u015eahkulu, Amasya, Tokat, Sivas taraflar\u0131nda Nur Ali Halife yanl\u0131lar\u0131d\u0131r. \u015eahkulu ve Nur Ali Halife\u2019ni \u015eah \u0130smail taraf\u0131ndan atanan ki\u015filer, \u015eah \u0130smail\u2019in halifeleri oldu\u011fu bilinmektedir. Bu defterde de 70 civar\u0131nda bir kay\u0131ttan s\u00f6z edilmektedir.<\/div>\n<\/div>\n
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Alevilik, biraz karma\u015f\u0131k bir konudur. Alevi kavram\u0131n\u0131n kullan\u0131lmas\u0131n\u0131n 140 y\u0131la yak\u0131n bir ge\u00e7mi\u015fi vard\u0131. K\u0131z\u0131lba\u015fl\u0131k kavram\u0131 500 y\u0131ldan beri kullan\u0131lmaktad\u0131r. \u0130slam\u2019\u0131n ge\u00e7mi\u015fi 1400 y\u0131l\u0131 bulmaktad\u0131r. R\u00eaya H\u00eaq\u00eey\u00ea\u2019nin ge\u00e7mi\u015fi 4500 y\u0131l\u0131 bulmaktad\u0131r. T\u00fcrkiye Cumhuriyeti\u2019nin, Osmanl\u0131lar\u0131n, Sel\u00e7uklular\u0131n, daha \u00f6nce de \u0130slam halifelerinin, \u0130slamiyete asimile etmek istedikleri, asimilasyona direndikleri i\u00e7in kitlesel katliamlarla kar\u015f\u0131la\u015fan kesim bu kesimdir. Bu b\u00fcy\u00fck kitle \u00fc\u00e7 ana k\u00fcmeye ayr\u0131lmaktad\u0131r. Yarsan, Ehl-i hak (Kakailik) R\u00eaya H\u00eaq\u00eey\u00ea\u2019 (K\u00fcrd Alevili\u011fi) Ezidilik<\/div>\n<\/div>\n
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S\u00fcnni din adamlar\u0131, S\u00fcnni \u0130slam\u2019\u0131n d\u0131\u015f\u0131nda kalan b\u00fct\u00fcn \u0130slamlara, yani \u015eii \u0130slam\u2019a Ali taraftar\u0131 anlam\u0131nda \u2018Alevi, Eleviyyun\u2026\u2019 gibi kavramlarla anm\u0131\u015flard\u0131r. R\u00eaya H\u00eaq\u00eey\u00ea\u2019 inan\u00e7l\u0131lar\u0131 da bu kesim i\u00e7inde de\u011ferlendirmek \u00e7ok b\u00fcy\u00fck sorunlar ortaya koymaktad\u0131r. \u015eiilik elbette \u0130slamd\u0131r. R\u00eaya H\u00eaq\u00eey\u00ea\u2019\u2019nin, \u0130slam\u2019dan \u00e7ok \u00f6nce do\u011fup geli\u015fen bir inan\u00e7 oldu\u011fu besbellidir.<\/div>\n<\/div>\n
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Bu biraz karma\u015f\u0131k bir konudur. En iyisi Murad Ciwanla bunu y\u00fczy\u00fcze konu\u015fmak.<\/div>\n<\/div>\n
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Murad Ciwan\u2019\u0131n \u201cEbu\u2019l Vefa el Kurdi ve Vefailik\u201d yaz\u0131s\u0131n\u0131 da bu \u00e7er\u00e7evede de\u011ferlendirmek gerekir. Ta\u2019c\u00fcl Arifin Ebu\u2019l Vefa El Kurdi (926-10o7) Yarsan\u2019\u0131n kutsal ki\u015filerindendir. Kad\u0131n-erkek cem yapmalar\u0131ndan dolay\u0131 Ba\u011fdad\u2019da \u0130slam alimleri taraf\u0131ndan sorgulan\u0131r. Ebu\u2019l Vefa\u2019n\u0131n, bu sorgulamada, esas d\u00fc\u015f\u00fcncelerinde taviz verdi\u011fi, Yarsanla \u0130slam\u2019\u0131 uyu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 s\u00f6ylenir. Hallac-\u0131 Mansur (858-922), benzer d\u00fc\u015f\u00fcnce ve ylemlerinden dolay\u0131 idam edilmi\u015ftir. Cesedi par\u00e7alanm\u0131\u015ft\u0131r. K\u00fcrd Yarsan \u015eihabettin S\u00fchreverdi (1154-1191) de benzer d\u00fc\u015f\u00fcncelerinden, eylemlerinden dolay\u0131 idam edilecektir. Yarsan, Ehl-i hak (Kakailik) R\u00eaya H\u00eaq\u00eey\u00ea (K\u00fcrd Alevili\u011fi) Ezidilik ina\u00e7lar\u0131n\u0131 k\u00f6k\u00fc olan Mitra inanc\u0131n\u0131n, Kuzey Mezopotamya\u2019da en \u00e7ok K\u00fcrdler ve Farslar aras\u0131nda geli\u015fti\u011fi bilinmektedir.<\/div>\n<\/div>\n
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Bu \u00e7er\u00e7evede, Ebu\u2019\u0131 Vefa\u2019n\u0131n, bir icazetname vererek, m\u00fcridlerinden \u015eeyh Dilo Belincan\u2019\u0131 Dersime g\u00f6nderdi\u011fi anlat\u0131l\u0131r. \u015eeyh Dilo Belincan\u2019\u0131n , Dersim\u2019de Pilvankan\u2019a yerle\u015fti\u011fi, R\u00eaya H\u00eaq\u00eey\u00ea\u2019 inanc\u0131ndaki K\u00fcrdlere \u0130slamiyeti g\u00f6t\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 belirtilir. \u0130cazetname 1110 tarihlidir.<\/div>\n<\/div>\n
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<\/div>\n
27.05.2024<\/div>\n
\u0130lham Bara\u00e7<\/strong><\/div>\n<\/div>\n
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Kaynak : \u0130smail Be\u015fik\u00e7i<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

K\u00fcrd tarihini K\u00fcrdlerin yazmas\u0131, tahrifata u\u011framam\u0131\u015f tarihsel belgelerin bizzat K\u00fcrdler taraf\u0131ndan de\u011ferlendirilmesidir. K\u00fcrd tarihinin, resmi ideolojinin k\u0131s\u0131tlamalar\u0131na ba\u011fl\u0131 kalmayarak de\u011ferlendirilmesidir. Bunu elbette T\u00fcrk akademisyenler, T\u00fcrk ara\u015ft\u0131rmac\u0131lar da yapabilir. Ama, bug\u00fcn, 202 T\u00fcrk \u00fcniversitesinde g\u00f6revli bir akademisyenin bunu hi\u00e7 yapamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Bug\u00fcn 202 T\u00fcrk \u00fcniversitesinde, 168 bin 850 \u00f6\u011fretim \u00fcyesinin g\u00f6rev yapt\u0131\u011f\u0131 vurgulanmaktad\u0131r. (Yal\u00e7\u0131n Do\u011fan, \u00c7orakla\u015fan …<\/p>\n","protected":false},"author":32,"featured_media":23541,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[6638,6641,6633,6178,2960,5335,1616,4745,935,6640,6637,6635,5488,6636,6634,6639],"class_list":["post-23540","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-forum","tag-aristokrat-kurdler","tag-caldiran-savasi","tag-ebul-vefa-el-kurdi","tag-eyyubiler","tag-fars","tag-horasan","tag-manset","tag-mezopotamya","tag-osmanli-ayalet","tag-osmanli-tarihi","tag-sekman-el-kurdi-el-qutbi","tag-sihabettin-suhreverdi","tag-sokmenogullari","tag-tacul-arifin","tag-vefailik","tag-yavuz-sultan-selim"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23540","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23540"}],"version-history":[{"count":1,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23540\/revisions"}],"predecessor-version":[{"id":23542,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23540\/revisions\/23542"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/23541"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23540"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}