Vasilyeva, Eve Giden Uzun Yol kitab\u0131nda \u015f\u00f6yle der:<\/p>\n
\u201cDo\u011fu k\u00fclt\u00fcr\u00fcne say\u0131s\u0131z katk\u0131larda bulunan bu halk\u0131n [K\u00fcrtler] evlatlar\u0131n\u0131; \u0130ran, T\u00fcrk, Arap ve Ermeni kisvesine b\u00fcr\u00fcnd\u00fcr\u00fcp elinden ald\u0131lar. K\u00fcrtlerin yitirdikleri evlatlar\u0131n\u0131n her biri \u015fanl\u0131 birer m\u00fczisyen, \u015fair, general olarak ba\u015fka halklar\u0131n tarihini s\u00fcsl\u00fcyor.\u201d<\/p>\n
Ziryab, Cezeri, S\u00fchreverdi, Ebulfida, \u0130bni Sina, \u0130bni Salah, \u0130bni Hacib, \u0130bn\u00fcl Esir, Zemah\u015feri, Maverdi, Baba Tahir, Fuzuli, Nizami, Nali gibi y\u00fczlerce ilim ve edebiyat dehas\u0131.<\/p>\n
Hallac\u0131 Mansur, Ayn\u00fclkudat Hemedani, Eb\u00fcl Vefa, Nurbah\u015fi, Abd\u00fclkadir Geylani, Mevlana Halid gibi binlerce mistik.<\/p>\n
R\u00fcstemi Zal, Ebu M\u00fcslim Horasani, Behram \u00c7upin, Kerimhan Zend, Kavalal\u0131 Mehmed Ali Pa\u015fa gibi kahraman, komutan ve h\u00fck\u00fcmdarlar.<\/p>\n
Bu isimleri duyan ortalama bir T\u00fcrk ve T\u00fcrk e\u011fitim sisteminden ge\u00e7en milyonlarca K\u00fcrt, kurulu saat gibi \u015fa\u015f\u0131racak, inanmayacakt\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc T\u00fcrkiye, resmi olarak ad\u0131 konulmasa da, varl\u0131\u011f\u0131n\u0131 K\u00fcrtlerin yoklu\u011fu \u00fczerine kurmu\u015f bir \u00fclke. K\u00fcrt ink\u00e2r\u0131 sadece ge\u00e7mi\u015fe ve belli d\u00f6nemlere has bir politika de\u011fil, hep y\u00fcr\u00fcrl\u00fckte olan devlet akl\u0131d\u0131r. M\u0131zra\u011f\u0131n \u00e7uvala s\u0131\u011fm\u0131yor olmas\u0131 bu ger\u00e7e\u011fi de\u011fi\u015ftirmiyor.<\/p>\n
Bunun gere\u011fi olarak T\u00fcrkiye\u2019deki dini otoritelerden yay\u0131nc\u0131lara, sinemac\u0131lardan siyasilere herkes t\u00fcm alanlarda sinsice K\u00fcrtl\u00fc\u011f\u00fc g\u00f6r\u00fcnmez k\u0131l\u0131p, bilimsel ve tarihi kaynaklar\u0131 tahrif etmektedir.<\/p>\n
S\u00f6zgelimi Can Yay\u0131nlar\u0131 d\u00fcnyaca \u00fcnl\u00fc yazar Paulo Coelho\u2019nun bir kitab\u0131n\u0131n \u00e7evirisinde \u201cthe Kurds came from Kurdistan\u201d ifadesini \u201cK\u00fcrtlerin Ortado\u011fu\u2019da ya\u015fad\u0131\u011f\u0131\u201d \u015feklinde sans\u00fcrlemi\u015ftir.<\/p>\n
Yine T\u00fcrkiye\u2019nin en bilinen din adamlar\u0131ndan Uluslararas\u0131 M\u00fcsl\u00fcman \u00c2limler Birli\u011fi m\u00fctevelli heyeti \u00fcyesi Prof. Dr. Ahmet A\u011f\u0131rak\u00e7a tarih\u00e7i \u0130bn\u00fcl Esir\u2019in 1230\u2019da yazd\u0131\u011f\u0131 “El-Kamil Fi’t Tarih” adl\u0131 kitab\u0131n\u0131n \u00e7evirisinde K\u00fcrt ge\u00e7en yerleri T\u00fcrk yapmaktan \u00e7ekinmemi\u015ftir.<\/p>\n
Bunun gibi y\u00fczlerce \u00f6rnek. Kim bilir K\u00fcrtlere dair hangi tarihi eser, belge ve kaynaklar kaybettirildi veya yok edildi.<\/p>\n
\u0130nk\u00e2r ve imha siyasetinin sonucu olarak b\u0131rak\u0131n K\u00fcrdistan\u2019\u0131 ve K\u00fcrt tarihini kabullenmeyi, K\u00fcrtlerin varl\u0131\u011f\u0131 ve dili bile sorgulan\u0131r hale geldi.<\/p>\n
T\u00fcrkiye K\u00fcrtlere \u00fcst kimlik olarak T\u00fcrkl\u00fc\u011f\u00fc dayat\u0131p K\u00fcrtleri her t\u00fcrl\u00fc siyasi ve hukuki metinden, K\u00fcrt\u00e7eyi de kamusal alandan d\u0131\u015flayarak d\u00fcnyada benzerine rastlanmayan bir etnosit uyguluyor.<\/p>\n
Bu etnositin en y\u0131k\u0131c\u0131 boyutunu e\u011fitim, k\u00fclt\u00fcr, sanat ve sinema olu\u015fturuyor. Kitlelerin bilincini be\u015fikten mezara zehirlemede bundan etkili bir ara\u00e7 yoktur.<\/p>\n
Devlet destekli film ve k\u00fclt\u00fcr projeleriyle tarih tersy\u00fcz ediliyor. Bunun son \u00f6rne\u011fi TRT\u2019de yay\u0131mlanan Selahaddin Eyy\u00fcbi dizisi oldu.<\/p>\n
Mevcut ink\u00e2rc\u0131 atmosferde objektif bir Selahaddin dizisinin yap\u0131lmayaca\u011f\u0131 ortada iken, dizide Selahaddin\u2019in \u201cNureddin Zengi\u2019nin o\u011flu\u201d olarak g\u00f6sterilmesi, K\u00fcrtler aras\u0131nda b\u00fcy\u00fck tepkilere neden oldu.<\/p>\n
T\u00fcm d\u00fcnyada y\u00fczy\u0131llard\u0131r Selahaddin Eyy\u00fcbi\u2019nin K\u00fcrtl\u00fc\u011f\u00fc tart\u0131\u015fmas\u0131z iken, T\u00fcrkiye\u2019de K\u00fcrtlere dair her \u015fey gibi, bu da kolayl\u0131kla spek\u00fcle edilebiliyor.<\/p>\n
Anadolu\u2019da T\u00fcrk kimli\u011fine dev\u015firilmi\u015f demografi bu yalanlar\u0131 vahiy gibi savunmaya d\u00fcnden haz\u0131r.<\/p>\n
Akademisyeninden okumam\u0131\u015f\u0131na, Selahaddin’in K\u00fcrtl\u00fc\u011f\u00fcne itiraz edenlerin temel arg\u00fcman\u0131 karde\u015flerinin isimleridir. Oysa ismin etimolojisi ki\u015filerin ulusal k\u00f6kenini anlamak i\u00e7in temel kriter olamaz.<\/p>\n
\u0130simlerden ulus tayin edilecekse bug\u00fcn T\u00fcrklerin atalar\u0131 g\u00f6rd\u00fc\u011f\u00fc sultan ve devletlerden ka\u00e7\u0131 ellerinde kal\u0131r? Kald\u0131 ki T\u00fcrk\u00e7\u00fclerin T\u00fcrk ismi sand\u0131\u011f\u0131 s\u00f6zc\u00fckler T\u00fcrk\u00e7e de\u011fil, proto Hint-Avrupa diline ait s\u00f6zc\u00fcklerdir. Bin y\u0131l \u00f6nce yaz\u0131lan \u015eehname\u2019de Turan\u2019\u0131n \u0130ran \u015fah\u0131 Feridun\u2019un Tur adl\u0131 o\u011flunun \u00fclkesi oldu\u011fu anlat\u0131lmaktad\u0131r. Bir \u015feyi sahiplenmek veya sat\u0131n almak patentini sizin k\u0131lmaz.<\/p>\n
Anadolu Sel\u00e7uklu sultanlar\u0131n\u0131n bir\u00e7o\u011funun Keyh\u00fcsrev, Keykavus, Keykubad gibi K\u00fcrt isimleri ta\u015f\u0131mas\u0131 onlar\u0131 K\u00fcrt yapmad\u0131\u011f\u0131 gibi, Turan\u015fah, Tu\u011ftekin isimleri de kimseyi T\u00fcrk yapmaz.<\/p>\n
Ayn\u0131 \u015fekilde neredeyse Osmanl\u0131 padi\u015fahlar\u0131n\u0131n hi\u00e7birinin annesi T\u00fcrk de\u011fildir. Bu da onlar\u0131n T\u00fcrkl\u00fc\u011f\u00fcn\u00fc tart\u0131\u015fmal\u0131 k\u0131lmaz.<\/p>\n
Selahaddin Eyy\u00fcbi son bin y\u0131lda t\u00fcm d\u00fcnyada K\u00fcrtlerin en b\u00fcy\u00fck markas\u0131d\u0131r. T\u00fcm kaynaklar\u0131n ittifak\u0131yla Hazbani K\u00fcrtlerinin Revadi kolundan, \u015eadi el-Kurdi hanedan\u0131ndand\u0131r.<\/p>\n
Selahaddin\u2019in tarih sahnesine \u00e7\u0131k\u0131p yakla\u015f\u0131k 300 y\u0131l s\u00fcrecek Eyy\u00fcbi Devleti\u2019ni kurdu\u011fu 12. y\u00fczy\u0131lda K\u00fcrd-T\u00fcrk rekabeti vard\u0131.<\/p>\n
Liderlik \u00e7eki\u015fmesinin ya\u015fand\u0131\u011f\u0131 s\u00fcre\u00e7te K\u00fcrd bilge \u0130sa Hakk\u00e2ri, Selahaddin\u2019le rekabet eden Kudbeddin H\u00fcsrev Hazbani\u2019ye: \u201cSelahaddin\u2019le ayn\u0131 topluluktans\u0131n\u0131z. O da K\u00fcrd (inna asluhu min el-ekrad). G\u00fcc\u00fcn T\u00fcrklere ge\u00e7mesine izin vermeyeceksiniz.\u201d diyerek onu ikna etmi\u015f ve Selahaddin K\u00fcrtlerin birli\u011fiyle tarih sahnesine \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Selahaddin\u2019in se\u00e7ilmesi T\u00fcrk birlikleri komutan\u0131 Yaruki\u2019yi rahats\u0131z etmi\u015f, Selahaddin\u2019i desteklemeyi reddederek birliklerini toplay\u0131p Suriye\u2019ye d\u00f6nm\u00fc\u015ft\u00fcr. B\u00f6ylece Eyy\u00fcbi Devleti\u2019nin kurulu\u015funda T\u00fcrk emirleri yer almam\u0131\u015ft\u0131r.<\/p>\n
Selahaddin, T\u00fcrk egemenli\u011fine son verip onlar\u0131 K\u00fcrt egemenli\u011fine alan ilk h\u00fck\u00fcmdar olmu\u015ftur.<\/p>\n
\u015eanl\u0131 h\u00fck\u00fcmdar M\u0131s\u0131r, Yemen, Libya, Suriye gibi \u00fclkeleri, Kahire, \u015eam, Baalbek, Halep, Hama, Humus, Diyarbekir, Musul gibi \u015fehirleri fethetmi\u015f, K\u00fcrdistan\u2019dan Hicaz ve Kuzey Afrika\u2019ya yay\u0131lan b\u00fcy\u00fck bir imparatorluk kurmu\u015ftur.<\/p>\n
H\u00fck\u00fcmdarl\u0131\u011f\u0131 d\u00f6neminde yo\u011funluklu olarak di\u011fer M\u00fcsl\u00fcman g\u00fc\u00e7lerle sava\u015fan Sultan Selahaddin, M\u0131s\u0131r\u2019dan \u015eam\u2019a giden bir kervana yap\u0131lan sald\u0131r\u0131 nedeniyle Kud\u00fcs Ha\u00e7l\u0131 Krall\u0131\u011f\u0131 ile kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f ve Kud\u00fcs\u2019\u00fc de topraklar\u0131na katm\u0131\u015ft\u0131r.<\/p>\n
1187\u2019de al\u0131nan Kud\u00fcs, \u00e7ok de\u011fil 40 y\u0131l sonra 1229\u2019da \u015fehrin sadece sivil maksatlarla kullan\u0131lmas\u0131 anla\u015fmas\u0131yla tekrar ha\u00e7l\u0131lara b\u0131rak\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Selahaddin\u2019i se\u00e7kin k\u0131lan ne T\u00fcrkler ve di\u011fer M\u00fcsl\u00fcman g\u00fc\u00e7lerle sava\u015f\u0131p b\u00fcy\u00fck bir imparatorluk kurmas\u0131, ne de ha\u00e7l\u0131larla sava\u015f\u0131p Kud\u00fcs\u2019\u00fc almas\u0131d\u0131r.<\/p>\n
Onu tarihe alt\u0131n harflerle yazd\u0131ran ve dost-d\u00fc\u015fman herkesin hayranl\u0131\u011f\u0131n\u0131 uyand\u0131ran, benzerine az rastlan\u0131r bar\u0131\u015f\u00e7\u0131, erdemli ve adil bir h\u00fck\u00fcmdar olmas\u0131, d\u00fc\u015fmanlar\u0131na iyilikte bulunmas\u0131, saraylarda ya\u015famamas\u0131d\u0131r.<\/p>\n
Selahaddin\u2019in \u0131srarla Kud\u00fcs parantezine al\u0131nmas\u0131, K\u00fcrtl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnmez k\u0131lmak i\u00e7in tarihi tahrif ve g\u00fc\u00e7l\u00fc imaj\u0131n\u0131n g\u00fcncel politikalara alet edilmesinden ibaret bir yakla\u015f\u0131md\u0131r.<\/p>\n
Selahaddin ailesi K\u00fcrt\u00e7e konu\u015fmu\u015f, ordusunun belkemi\u011fini Hazbani, Hakk\u00e2ri, Zerzari, Mehrani, Humeydi gibi K\u00fcrt birlikleri olu\u015fturmu\u015ftur.<\/p>\n
Tarihte K\u00fcrtl\u00fc\u011f\u00fcnden \u015f\u00fcphe duyulmayacak biri varsa, Selahaddin Eyy\u00fcbi’dir. K\u00fcrt devleti unvan\u0131n\u0131 hak eden bir devlet varsa, Eyy\u00fcbilerdir.<\/p>\n
Gelin g\u00f6r\u00fcn ki h\u00e2l\u00e2 \u0130slam Ansiklopedisi\u2019nde bile Eyy\u00fcbiler \u201cT\u00fcrk devleti\u201d alt ba\u015fl\u0131\u011f\u0131yla verilmektedir.<\/p>\n
Eyy\u00fcbilerle ilgili Arap tarih\u00e7i Hazreci 1257’de \u201cT\u00e2rihu Devleti’l-Ekr\u00e2d\u201d (K\u00fcrt Devleti Tarihi) ad\u0131yla kitap yazm\u0131\u015f, y\u00fczy\u0131llarca t\u00fcm Arap kaynaklar\u0131nda Eyy\u00fcbi h\u00e2kimiyeti d\u00f6nemi \u201cK\u00fcrtler d\u00f6neminde\u201d \u201cK\u00fcrt devleti d\u00f6neminde\u201d ifadeleriyle anlat\u0131lm\u0131\u015ft\u0131r. Buna ra\u011fmen T\u00fcrkler bir tarafa, bir\u00e7ok K\u00fcrt hala \u201co d\u00f6nemde ulusal isimlendirmeler yoktu\u201d, \u201cEyy\u00fcbiler K\u00fcrt devleti de\u011fildi\u201d diyebilmektedir.<\/p>\n
M\u00fclk\u00fcne uzun s\u00fcre ba\u015fkalar\u0131 yerle\u015firse veya insan m\u00fclk\u00fcne yabanc\u0131la\u015f\u0131rsa onun kendisine ait oldu\u011funu kabullenmekte zorlan\u0131r. K\u00fcrtlerin kendi de\u011ferlerine ili\u015fkin ya\u015fad\u0131\u011f\u0131 budur.<\/p>\n
Konu, Selahaddin\u2019in K\u00fcrtl\u00fc\u011f\u00fcnden \u00e7ok daha fazlas\u0131d\u0131r. K\u00fcrtlerin yok say\u0131lmas\u0131 ve yoklu\u011fa mahk\u00fbm edilmesi insanl\u0131k su\u00e7udur.<\/p>\n
Selahaddin, son bin y\u0131la vurulmu\u015f K\u00fcrt m\u00fchr\u00fcd\u00fcr. Buna \u015f\u00fcphe d\u00fc\u015f\u00fcrmeye kimsenin g\u00fcc\u00fc yetmez.<\/p>\n
Necat Zanyar-Rudaw.net<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Vasilyeva, Eve Giden Uzun Yol kitab\u0131nda \u015f\u00f6yle der: \u201cDo\u011fu k\u00fclt\u00fcr\u00fcne say\u0131s\u0131z katk\u0131larda bulunan bu halk\u0131n [K\u00fcrtler] evlatlar\u0131n\u0131; \u0130ran, T\u00fcrk, Arap ve Ermeni kisvesine b\u00fcr\u00fcnd\u00fcr\u00fcp elinden ald\u0131lar. K\u00fcrtlerin yitirdikleri evlatlar\u0131n\u0131n her biri \u015fanl\u0131 birer m\u00fczisyen, \u015fair, general olarak ba\u015fka halklar\u0131n tarihini s\u00fcsl\u00fcyor.\u201d Ziryab, Cezeri, S\u00fchreverdi, Ebulfida, \u0130bni Sina, \u0130bni Salah, \u0130bni Hacib, \u0130bn\u00fcl Esir, Zemah\u015feri, Maverdi, …<\/p>\n","protected":false},"author":32,"featured_media":23259,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[6178,1616,6399],"class_list":["post-23258","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-eyyubiler","tag-manset","tag-salahaddin"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23258"}],"version-history":[{"count":1,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23258\/revisions"}],"predecessor-version":[{"id":23260,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23258\/revisions\/23260"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/23259"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23258"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}