\n\u0130nan o g\u00fcnlerde pop\u00fcler olan \u201cG\u00fcne\u015f Dil Teorisi\u2019ne g\u00f6re \u201cDiyarbekir\u201din \u201cBak\u0131r Diyar\u0131\u201d anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131 kan\u0131s\u0131ndayd\u0131.
\n\u015eehrin eski ad\u0131 olan \u201cAmida\u201d s\u00f6z\u00fcn\u00fcn Yakut l\u00fcgatinde \u201cBak\u0131r sikke\u201d anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131, \u201cDiyar\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn de Yakut\u00e7ada \u201cev\u201d manas\u0131na \u201cdier\u201dden geldi\u011fini belirtti\u2026.<\/em><\/p>\n
Komisyon 19 Kas\u0131m g\u00fcn\u00fc i\u015fini bitirdi ve \u015fu karara vard\u0131:<\/em> \u201cDiyarbak\u0131r S\u00f6z\u00fc \u00dczerine Tetkik Komisyonu\u201d kuruldu.<\/em> Ayn\u0131 y\u0131llarda (30\u2019lu y\u0131llar) Diyarbekir ad\u0131n\u0131n \u2019O\u011fuzeli\u2019 ile de\u011fi\u015ftirilmesi teklifi dahi yap\u0131lm\u0131\u015ft\u0131r ki bu teklifi o d\u00f6nem \u015fehirde Diyarbekir Gazetesi\u2019ni de \u00e7\u0131karan Diyarbekirli Tahsin Cahit \u00c7ubuk\u00e7u yapm\u0131\u015ft\u0131r. Her ne kadar teklifini onay i\u00e7in meclise g\u00f6ndermi\u015fse de bu teklif ciddiye al\u0131nmam\u0131\u015ft\u0131r. Kendisi ayn\u0131 zamanda \u015fair, gazeteci, yazar ve siyaset\u00e7i idi.<\/p>\n <\/p>\n En az 9\u00a0000 y\u0131ll\u0131k bir ge\u00e7mi\u015fe sahip olan Diyarbekir\u2019in tarihteki isimlerinin Amid, Amida, Omid, Amidia, Amed, Emid, Kara-Amid, Caraemit, Dikranekert, Diyar-\u0131 Bekir ve Diyar-\u0131 B\u0131kr olarak ge\u00e7ti\u011fini yaz\u0131l\u0131 kaynaklardan biliyoruz. Diyarbekir ismi \u00e7ok b\u00fcy\u00fck bir b\u00f6lgeyi kapsarken di\u011fer tan\u0131mlamalar \u015fehir merkezini\/Suri\u00e7i\u2019ni kapsamaktayd\u0131.\u00a0Diyarbekir isminin kapsad\u0131\u011f\u0131 co\u011frafya ta A\u015fa\u011f\u0131 Mezopotamya\u2019ya kadar indi\u011finden, baz\u0131 K\u00fcrdlerin o b\u00f6lgenin g\u00fcneyi i\u00e7in \u201cArabistan\u201d dediklerini \u00fcnl\u00fc ara\u015ft\u0131rmac\u0131 diplomat M. Sykes s\u00f6yler (1912)<\/p>\n \u00d6zellikle Amid \u2013 CaraEmit\/CaraAmid ve Diarbekir isimleri bir\u00e7ok kaynakta ge\u00e7erken, 15. y\u00fczy\u0131l ve sonras\u0131 Avrupa\u2019da yay\u0131mlanan haritalarda da belirtilmektedir.<\/p>\n <\/p>\n Diyarbekir ismine dair de\u011finenler aras\u0131nda Osmanl\u0131\u2019n\u0131n \u00fcnl\u00fc seyyah\u0131 Evliya \u00c7elebi de bulunmaktad\u0131r:\u00a0\u2018Tanr\u0131n\u0131n hikmeti o d\u00f6nemde y\u0131ld\u0131z\u0131 parlak bir k\u0131z melike vard\u0131 ki Amalak k\u0131zlar\u0131ndan idi. Yunus Nebi\u2019ye iman getirip M\u00fcslime oldu. Gayet zengine idi ki binlerce Karun hazinesine ve Efrasiy\u00e2b mal\u0131na sahip idi. Hazret-i Yunusun \u00f6\u011fretmesiyle o melike bu Diyarbak\u0131r\u2019\u0131 sert kara ta\u015ftan F\u0131skayas\u0131\u2019nda yapt\u0131\u011f\u0131 i\u00e7in o k\u0131z\u0131n ad\u0131yla adlan\u0131p \u0130ran tarih\u00e7ileri \u201cDiyar-\u0131 Bikr\u201d derler, yani \u201cK\u0131z \u015eehri\u201ddir. Ama Rum tarih\u00e7ileri b\u00fct\u00fcn duvarlar\u0131 sert ta\u015f (\u2014) (\u2014) oldu\u011fundan \u201cKara Amid\u201d derler\u2019.<\/em><\/p>\n Diyarbekir isminin\u00a0\u2019Bekirlerin Diyar\u0131\u2019 anlam\u0131nda K\u00fcrd\u00e7e\u00a0<\/em>Diyar-\u00ee Bek\u00eeran k\u00f6kenli oldu\u011fu ve g\u00fcn\u00fcm\u00fczde Diyarbekir \u2013 Mu\u015f \u2013 Bitlis \u00fc\u00e7geninde de yo\u011fun olarak ya\u015fayan Bek\u00eeran K\u00fcrd a\u015firetine ba\u011flayanlar\u0131n da bulundu\u011funu belirteyim. \u00d6zellikle Mervani K\u00fcrd Hanedanl\u0131\u011f\u0131 kurucusu Bad\/Baz\u2019a at\u0131fta bulunarak bu tez savunulmakta.<\/p>\n Osmanl\u0131 kaynaklar\u0131nda da hem Amid hem de Diyarbekir adlar\u0131 ile ge\u00e7ti\u011fini belirterek, AMED isminin kullan\u0131ld\u0131\u011f\u0131 baz\u0131 kaynaklara gelelim.<\/em><\/p>\n 950\u2019lerde ya\u015fam\u0131\u015f olan gezgin tarih\u00e7i \u0130bn Havkal, Hoy\u2019dan Diyarbekir\u2019e kadar olan \u015fehirleri ve mesafeleri aktar\u0131yor. \u201cMeyafarqin\u2019den (Silvan\u2019dan) Amed\u2019e d\u00f6rt g\u00fcnd\u00fcr\u201d<\/p>\n \u2019Selahaddin Eyyubi 1183 y\u0131l\u0131nda Humus, Amed, Antep ve di\u011fer yerleri k\u0131sa bir ku\u015fatmadan sonra ele ge\u00e7irdi. Sonras\u0131nda Halep\u2019i de ald\u0131 ki bu zaferi \u015eam\u2019\u0131n \u00fcnl\u00fc \u015fairi taraf\u0131ndan methedildi. 1186 y\u0131l\u0131nda ise Diyarbekir\u2019i alarak krall\u0131\u011f\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131\u2026\u2019<\/p>\n Kas\u0131m 1928 tarihi itibariyle yeni alfabede (Latin Alfabesi) yay\u0131mlanan mecmua ve gazetelerde de Diyarbekir\u2019in eski isminin AMED oldu\u011funu a\u00e7\u0131klayan ibareleri \u00e7e\u015fitli haber ve makalelere g\u00f6rebiliyoruz. Buna bir \u00f6rnek 6 \u015eubat 1933 y\u0131l\u0131nda Son Posta Gazetesi\u2019nin 4. Sayfas\u0131nda \u00e7\u0131kan \u2018Diyarbekir\u2019in isminin ismi de\u011fi\u015fecek mi?\u2019 haberindeki ibaredir.<\/p>\n Bu arada belirtmekte fayda olan bir husus da 1925 \u015eark Islahat Plan\u0131\/Kanunu do\u011frultusunda isimlerin T\u00fcrk\u00e7ele\u015ftirilmesi politikalar\u0131na h\u0131z verilmi\u015fti. Bu konuyla ilgili resmi kurum ve kurulu\u015flar haz\u0131rl\u0131klar ve \u00e7al\u0131\u015fmalar yaparak teklifler haz\u0131rl\u0131yorlard\u0131. 1937 \u00f6ncesi, yani ta 1933 y\u0131l\u0131nda Diyarbekir isminin de\u011fi\u015ftirilmesi teklifinin verilmi\u015f olmas\u0131 bunun a\u00e7\u0131k bir \u00f6rne\u011fidir.<\/p>\n 1930\u2019lu y\u0131llar\u0131n \u00fcnl\u00fc roman ve hik\u00e2ye yazarlar\u0131ndan biri olan Orhan Rahmi G\u00f6k\u00e7e de 17 Nisan 1938 tarihli Anadolu Gazetesi i\u00e7in kaleme ald\u0131\u011f\u0131 \u2018Tarihten Bir Yaprak- Amed K\u0131zlar\u0131\u2019 adl\u0131 anlat\u0131m\u0131nda, Diyarbekir i\u00e7in \u2018\u015fehrin eski ad\u0131 Amed\u2019dir\u2019 a\u00e7\u0131klamas\u0131n\u0131 yapm\u0131\u015ft\u0131r. G\u00f6k\u00e7e, yazd\u0131\u011f\u0131 a\u015fk, ihtiras, romantik ve macera i\u00e7erikli eserlerini tarihte vuku bulmu\u015f ger\u00e7ek hadiseler \u00fczerine in\u015fa ederek payla\u015fmas\u0131 ile \u00fcnlenmi\u015f bir yazard\u0131. 1904 y\u0131l\u0131nda Tire\u2019de do\u011fmu\u015f ve 1972 y\u0131l\u0131nda da vefat etmi\u015f olan G\u00f6k\u00e7e\u2019nin \u00e7e\u015fitli mecmualarda yay\u0131mlanm\u0131\u015f onlarca yaz\u0131s\u0131 ve ba\u011f\u0131ms\u0131z eseri bulunmaktad\u0131r. Yazar \u2018Amed\u2019in K\u0131zlar\u0131\u2019 adl\u0131 anlat\u0131m\u0131nda, Sasani kral\u0131 I. Kubad\u2019\u0131n 503 y\u0131l\u0131nda Bizansl\u0131lar\u0131n (Do\u011fu Roma) hakimiyetindeki Amed \u015fehrine sald\u0131r\u0131lar\u0131n\u0131 temel alarak, a\u015fk ve ihtiras dolu bir hik\u00e2ye kaleme al\u0131yor. Tarihte Amida Ku\u015fatmas\u0131 olarak bilinen ve Sasanilerin zaferi ile sonu\u00e7lanan bu ku\u015fatma, bir\u00e7ok tarih\u00e7i taraf\u0131ndan detayl\u0131 bir \u015fekilde aktar\u0131l\u0131r.<\/p>\n Orhan Rahmi G\u00f6k\u00e7e\u2019nin 17 Nisan 1938 Anadolu Gazetesinde \u00e7\u0131kan \u2018Papas\u0131n Odas\u0131ndaki Mechul Kad\u0131n \u2013 Amed K\u0131zlar\u0131, Amed K\u0131zlar\u0131 Biz Geliyoruz!<\/em>\u2019 adl\u0131 yaz\u0131s\u0131n\u0131 birlikte okuyal\u0131m.<\/p>\n \u2018Ta ileride, ba\u015f\u0131 dumanl\u0131 bir da\u011f\u0131n b\u00f6\u011fr\u00fcn\u00fc yararak toprak y\u00fcz\u00fcne f\u0131rlayan Dicle nehri aheste aheste Diyarbak\u0131r\u2019\u0131n es merkezi olan Omida\u2019n\u0131n surlar\u0131n\u0131 yal\u0131yor ve a\u015fa\u011f\u0131 do\u011fru k\u0131vr\u0131l\u0131yor. Kale bur\u00e7lar\u0131nda, \u015earki Roma imparatorunun bayraklar\u0131 sallan\u0131yor: \u015fehrin sahillerinde de \u0130ran h\u00fck\u00fcmdar\u0131 Keykubad\u2019\u0131n bayraklar\u0131\u2026<\/p>\n Tarih, \u0130slamiyet\u2019in do\u011fu\u015fundan az evvel (505 Miladi). A\u015fa\u011f\u0131 yukar\u0131; ilk kom\u00fcnistlerden Mezdek\u2019in (Frans\u0131zlar bunun mezhebine Mazdakizm derler) \u0130ran\u2019da yeni ba\u015f kald\u0131rd\u0131\u011f\u0131, her \u015feyde m\u00fcsavat iddia etti\u011fi, m\u00fclkiyet halklar\u0131n\u0131 \u00e7i\u011fnemek i\u00e7in etraf\u0131na insan toplama\u011fa ba\u015flad\u0131\u011f\u0131 zaman\u2026<\/p>\n \u0130ran ordusu, kendi dilinde \u2018Amed\u2019 dedi\u011fi bu eski \u015fehri g\u00fcnler var ki m\u00fctemadiyen d\u00f6\u011f\u00fcyor, m\u00fctemadiyen h\u0131rpal\u0131yor. Fakat kale, \u00e7elik bir g\u00f6\u011f\u00fcs gibi her h\u00fccumu p\u00fcsk\u00fcrt\u00fcyor, her kendisine sald\u0131ran\u0131 ezip h\u0131rpal\u0131yordu. Roma ve \u0130ran\u2019\u0131n adeta bir izzeti nefis sahnesi olan bu da\u011flarda, kim bilir ka\u00e7\u0131nc\u0131 bo\u011fu\u015fma ge\u00e7iyordu.<\/p>\n <\/p>\n Fakat bu defa \u0130ran, kar\u015f\u0131s\u0131nda art\u0131k eski kale yerine imparator Konstantin taraf\u0131ndan tahkim edilerek ahfad\u0131na b\u0131rak\u0131lm\u0131\u015f bir da\u011f bulmu\u015ftu. \u0130\u00e7eride, ta\u015f, kaynar zift, k\u0131pk\u0131rm\u0131z\u0131 k\u00fct\u00fckler f\u0131rlatan bir y\u0131\u011f\u0131n makine vard\u0131. \u015eehir, esasen \u00e7oktan buna haz\u0131rlanm\u0131\u015ft\u0131.<\/p>\n Kale dibine yakla\u015fan \u0130ran ordusunun i\u00e7ine hi\u00e7 durmadan iri kaya par\u00e7alar\u0131 savruluyordu. Bir aral\u0131k, alevli nar gibi k\u0131zarm\u0131\u015f odun par\u00e7alar\u0131 yanmaya ba\u015fl\u0131yor ve \u00e7\u0131\u011fl\u0131klar y\u00fckseliyordu. H\u00fck\u00fcmdar Keykubad ise m\u00fctemadiyen ba\u011f\u0131r\u0131yordu:<\/p>\n -\u0130leri! Bu kaleyi zapt etmeden d\u00f6nmek yok! Ba\u015f\u0131n\u0131 geri \u00e7eviren \u00f6l\u00fcm\u00fc benden bulacak.<\/p>\n G\u00fcnler ge\u00e7iyordu. \u0130ran ordusu sanki muazzam bir de\u011firmenin ta\u015flar\u0131 alt\u0131nda kalm\u0131\u015f gibi g\u00fcnden g\u00fcne eriyor ve asker aras\u0131nda homurtu ba\u015fl\u0131yordu.<\/p>\n -Ne olacak ne yapaca\u011f\u0131z?<\/p>\n Ertesi sabah \u015fafakla beraber gene ayn\u0131 kanl\u0131 h\u00fccumlar, ayn\u0131 k\u0131r\u0131l\u0131\u015flar ba\u015fl\u0131yordu.<\/p>\n Ak\u015fam vakti, Kubad b\u00fcy\u00fck bir kayan\u0131n dibinde kurulan \u00e7ad\u0131r\u0131nda derin derin d\u00fc\u015f\u00fcn\u00fcyordu. Tehlike, korkun\u00e7 bir kartal gibi ba\u015f\u0131n\u0131n \u00fcst\u00fcnde dola\u015fmakta ve vezirleri de s\u00fck\u00fbt i\u00e7inde beklemektedir. H\u00fck\u00fcmdar birden ba\u015f\u0131n\u0131 kald\u0131rd\u0131:<\/p>\n -Kahinlerimi \u2013 dedi \u2013 kahinlerimi getirin ve siz \u00e7\u0131k\u0131n. Evet, \u00e7\u0131k\u0131n. \u00c7\u00fcnk\u00fc ne sizin dirayetiniz ne benim askerlik ve kahramanl\u0131\u011f\u0131m i\u015fe yarad\u0131.<\/p>\n Biraz sonra, \u00fc\u00e7 me\u015fhur \u0130ran k\u00e2hini i\u00e7eriye girdiler ve \u00e7ad\u0131r\u0131n perdeden kap\u0131s\u0131 kapand\u0131. Orduda bir haber yay\u0131ld\u0131:<\/p>\n -Kahinler bize do\u011frusunu s\u00f6yleyecekler. Bakal\u0131m kale bizim olacak m\u0131d\u0131r, olmayacak m\u0131d\u0131r?<\/p>\n Eski \u0130ranl\u0131lar\u0131n en k\u00fc\u00e7\u00fck neferinden en b\u00fcy\u00fck kumandan\u0131na, en cahilinden en m\u00fcnevverine kadar herkes, k\u00e2hini dinler ve onun s\u00f6z\u00fcne inan\u0131rd\u0131. K\u00e2hin, Allah\u2019a en yak\u0131n mahluktu.<\/p>\n Art\u0131k ortal\u0131k kararmakta ve soluk bir mehtap, ufuktan yava\u015f yava\u015f akmaktad\u0131r. \u00c7ad\u0131r\u0131n kap\u0131s\u0131 a\u00e7\u0131ld\u0131, kahinler birer birer \u00e7\u0131kt\u0131lar, esrarengiz, garip bak\u0131\u015flarla Amida kalesinin siyah surlar\u0131na bakt\u0131lar ve bir anda b\u00fct\u00fcn g\u00f6zler oraya \u00e7evrildi. Orada g\u00f6lgeler vard\u0131; hi\u00e7 \u015f\u00fcphesiz muhaf\u0131zlar\u0131n g\u00f6lgeleri\u2026Fakat kahinlerden biri:<\/p>\n -Zafer\u2019- diye \u2013 ba\u011f\u0131rd\u0131, Zafer! \u0130\u015fte Amed dilberleri bekle\u015fiyorlar. \u0130\u015fte surlar\u0131n \u00fcst\u00fcnde, Amed\u2019in \u00e7\u0131plak bakireleri, kahraman \u0130ran askerini davet ediyorlar.<\/p>\n Di\u011fer kahinler de a\u011f\u0131r a\u011f\u0131r bu s\u00f6zleri tekrarlad\u0131lar.<\/p>\n -Kollar\u0131 a\u00e7\u0131k, g\u00f6\u011f\u00fcsleri hasretle dolu Amed k\u0131zlar\u0131!<\/p>\n Ve biraz durdular. \u00dc\u00e7\u00fc birden tekrar ba\u011f\u0131r\u0131\u015ft\u0131lar.<\/p>\n -Zafer \u0130ran\u2019\u0131nd\u0131r. \u0130\u015fte, mehtap do\u011fuyor.<\/p>\n Ordu garip \u015fekilde manyetize edilmi\u015f gibi k\u0131m\u0131ldad\u0131. Efrad, surlara bak\u0131yor, orada adeta heykellere benzeyen, \u00e7\u0131r\u0131l\u00e7\u0131plak, kal\u00e7alar\u0131 f\u0131rlam\u0131\u015f, kollar\u0131 vuslat i\u015ftiyak\u0131 ile a\u00e7\u0131lm\u0131\u015f k\u0131zlar, kad\u0131nlar g\u00f6r\u00fcyordu.<\/p>\n -\u0130\u015fte, bizi \u00e7a\u011f\u0131r\u0131yorlar\u2026 Bizi istiyorlar\u2026 Bizi bekliyorlar!<\/p>\n Ve ordu, birdenbire bu garip ve uydurma telkinin alt\u0131nda co\u015fuverdi:<\/p>\n -Zafer istiyoruz\u2026 Zafer\u2026 Amed k\u0131zlar\u0131na varmak istiyoruz, onlar\u0131 ba\u011fr\u0131m\u0131za basaca\u011f\u0131z\u2026<\/p>\n Hayk\u0131r\u0131\u015flar, gece karanl\u0131\u011f\u0131nda kale bedenlerine \u00e7arp\u0131yor ve etrafa bir garip u\u011fultu yay\u0131l\u0131yordu. Tam bu s\u0131rada, filhakika, papaz kulelerinin pencerelerinden birinde b\u00fcy\u00fck bir \u0131\u015f\u0131k belirdi ve \u00e7\u0131r\u0131l\u00e7\u0131plak bir kad\u0131n hayali, oradan kollar\u0131n\u0131 uzatt\u0131, birtak\u0131m i\u015faretler yapt\u0131. Ba\u015f k\u00e2hin onu g\u00f6r\u00fcnce kendi kendine:<\/p>\n -Tamam \u2013 dedi \u2013 kaleyi zapt edece\u011fiz!<\/p>\n Bu kad\u0131n kimdi? Bir hayal mi yoksa bir hakikat mi?<\/p>\n Papaz kuleleri s\u0131rt s\u0131ra yetmi\u015f iki par\u00e7adan ibaretti. Hepsinde, ayr\u0131 ayr\u0131 papazlar oturuyordu ve ruhani reisleri olan ba\u015fpapaz, ortadaki en y\u00fcksek, en muhte\u015fem kulede bulunuyorlard\u0131. Bu kuleleri, \u015earki Roma imparatori\u00e7elerinden Odoko yapt\u0131rm\u0131\u015ft\u0131.<\/p>\n Ba\u015fpapaz, bu ak\u015fam gizli bir d\u00fc\u015f\u00fcncenin ve tatl\u0131 bir heyecan\u0131n tesiri alt\u0131ndayd\u0131. Papazlar\u0131na \u015fu emri vermi\u015fti:<\/p>\n -Bu ak\u015fam biraz i\u00e7iniz, g\u00fczel r\u00fcyalar g\u00f6receksiniz. Allah\u2019a dua ediniz, size kendi \u015farab\u0131mdan da g\u00f6nderece\u011fim.<\/p>\n Papazlar\u0131n sevincine payan yoktu.<\/p>\n Muhasara ba\u015flayandan beri a\u011f\u0131zlar\u0131na hi\u00e7 i\u00e7ki koymam\u0131\u015flard\u0131. Fakat ba\u015fpapaz\u0131n bir emri de \u015fuydu.<\/p>\n -Zinhar kulelerinizden \u00e7\u0131kmay\u0131n\u0131z. \u00c7\u00fcnk\u00fc halk \u015farap bulamaz oldu, belki m\u00fcteessir olurlar.<\/p>\n Gecenin saat 10\u2019u idi. Kulenin i\u00e7 kap\u0131s\u0131 hafif\u00e7e vuruldu. Ba\u015fpapaz, zaten kap\u0131 arkas\u0131nda bekliyordu. Kap\u0131y\u0131 g\u00fcr\u00fclt\u00fcs\u00fczce a\u00e7t\u0131 ve bakt\u0131:<\/p>\n -Gir evlad\u0131m, gir seni bekliyorum.<\/p>\n Ba\u015ftan a\u015fa\u011f\u0131 siyahlarla b\u00fcr\u00fcnm\u00fc\u015f, y\u00fcz\u00fc \u00f6rt\u00fcl\u00fc bir kad\u0131n i\u00e7eriye dald\u0131. Biraz sonra her ikisi de ba\u015fpapaz\u0131n hususi dairesinde idiler. Kad\u0131n, s\u0131rt\u0131ndaki siyah bornozdan s\u0131yr\u0131l\u0131nca, sanki zifiri bir gecenin koynundan bir ay par\u00e7as\u0131 \u00e7\u0131ka geldi. Papaz, bir deli gibi ona yakla\u015ft\u0131. Onu evveli ellerinden tuttu:<\/p>\n -Seni takdis ediyorum yavrum! Her g\u00fcnah\u0131n affedilecek evlad\u0131m!<\/p>\n Kad\u0131n yava\u015f yava\u015f \u00e7\u0131plak g\u00f6\u011fs\u00fcn\u00fc papaza do\u011fru yakla\u015ft\u0131r\u0131yordu. Papaz sararmaya, titremeye ba\u015flad\u0131. Altm\u0131\u015f\u0131ndan sonra, b\u00f6yle yirmi ya\u015flar\u0131nda ve bahar kadar kokulu, Ven\u00fcs kadar muhte\u015fem bir dilberi g\u00f6\u011fs\u00fcne basaca\u011f\u0131n\u0131 hi\u00e7 hat\u0131rlamam\u0131\u015ft\u0131. Seneler var ki, bu dairede kad\u0131n hasreti ile b\u00fct\u00fcn gen\u00e7li\u011fi, b\u00fct\u00fcn heyecan \u00e7a\u011flar\u0131 mahvolup gitmi\u015fti. Fakat \u015fimdi. Gen\u00e7 k\u0131za at\u0131ld\u0131. Onu dudaklar\u0131ndan, g\u00f6\u011f\u00fcslerinden, kollar\u0131ndan ihtiyar bir hayvan iniltileri i\u00e7inde \u00f6pt\u00fc, koklad\u0131. Gen\u00e7 k\u0131z bu sabah g\u00fcnah \u00e7\u0131kartmaya gelmi\u015fti. Aile efrad\u0131n\u0131n civar k\u00f6ylerde \u0130raniler taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc, kendisinin de bekrinin izale edildi\u011fini s\u00f6ylemi\u015fti. G\u00fcnah \u00e7\u0131kartmas\u0131 da bundand\u0131.<\/p>\n -Pederim, biraz \u015farap!<\/p>\n -\u015earap m\u0131 istiyorsun yavrum? Hemen \u015fimdi! Beraberce i\u00e7elim hem de.<\/p>\n Ba\u015fpapaz kendi eliyle kadehleri doldurdu. Gen\u00e7 kad\u0131n, dayan\u0131lmaz bir i\u015fve ile, iri siyah alevli g\u00f6zlerini s\u00fczd\u00fc:<\/p>\n -Bir daha \u2013 dedi \u2013 muhterem pederim, bir daha! Ben b\u00f6yle \u015farap hi\u00e7 i\u00e7medim!<\/p>\n \u0130htiyar ba\u015fpapaz, elleri ayaklar\u0131 dola\u015farak:<\/p>\n -Hay hay yavrum, istedi\u011fin kadar i\u00e7 ve bundan sonra hep burada kal.<\/p>\n -Fakat beraber i\u00e7ece\u011fiz. Ben sensiz i\u00e7emem sevgili pederim.<\/p>\n -Ben de i\u00e7erim, ben de.<\/p>\n \u00dc\u00e7\u00fcnc\u00fc, d\u00f6rd\u00fcnc\u00fc kadehleri de gen\u00e7 kad\u0131n doldurdu. Kafa alt\u00fcst olmu\u015ftu. Bir ara gen\u00e7 kad\u0131n\u0131 yakalad\u0131 ve arka odaya s\u00fcr\u00fckledi. Karanl\u0131klara g\u00f6m\u00fcld\u00fcler. \u00c7ok ge\u00e7meden, gene \u00e7\u0131kt\u0131lar.<\/p>\n -\u0130\u00e7elim pederim! Bu ak\u015fam \u00e7ok mesudum.<\/p>\n Papaz hala m\u0131r\u0131ldan\u0131yordu. A\u011fz\u0131ndan, zevkin b\u00fct\u00fcn tad\u0131 s\u0131z\u0131yordu:<\/p>\n -Ben de! Ben de!<\/p>\n Kadehler o kadar \u00e7o\u011falm\u0131\u015ft\u0131 ki, papaz art\u0131k ortal\u0131\u011f\u0131 bir yar\u0131 bulut arkas\u0131ndan g\u00f6rmeye ba\u015flad\u0131.<\/p>\n -Pederim, sizi yat\u0131ray\u0131m m\u0131?<\/p>\n -Evet yat\u0131r. Sen de yan\u0131ma gel! Kokunu alay\u0131m. Kollar\u0131nda yatay\u0131m. Mesih bu ilahi gecemizi takdis etsin yavrum.<\/p>\n Papaz o kadar bitmi\u015fti ki, yata\u011f\u0131na uzan\u0131r uzanmaz s\u0131zd\u0131. Gen\u00e7 k\u0131z da birdenbire do\u011fruldu. S\u0131rt\u0131na papaz\u0131n c\u00fcbbesini ge\u00e7irdi. Duvarda as\u0131l\u0131 bir k\u0131l\u0131c\u0131 ve yata\u011f\u0131n ba\u015fucundaki kule kap\u0131s\u0131n\u0131n anahtarlar\u0131n\u0131 kapt\u0131. Bir g\u00f6lge gibi, bir r\u00fczg\u00e2r gibi a\u015fa\u011f\u0131ya kayd\u0131. Uzaktan uza\u011fa n\u00f6bet\u00e7ilerin ayak sesleri duyuluyordu. Kilidi \u00e7evirip, ard\u0131ndan kap\u0131n\u0131n arkas\u0131ndaki kal\u0131n demir s\u00fcrg\u00fcleri yava\u015f\u00e7a \u00e7ekti.<\/p>\n Tamamd\u0131! Art\u0131k a\u00e7\u0131lm\u0131\u015ft\u0131. Kendisi d\u0131\u015far\u0131ya \u00e7\u0131kt\u0131 ve kap\u0131y\u0131 tekrar kapayarak karanl\u0131kta a\u011f\u0131r a\u011f\u0131r, s\u00fcr\u00fcne s\u00fcr\u00fcne ilerledi. Ba\u015f k\u00e2hinin \u00e7ad\u0131r\u0131na do\u011fru gidiyordu. Her iki taraf, kar\u015f\u0131dan kar\u015f\u0131ya, gece olmas\u0131na ra\u011fmen birbirlerine hala kaya par\u00e7alar\u0131 savurmakta idiler. Yar\u0131m saat sonra, \u0130ran ordusu, bir gece taarruzu ile yerinden oynad\u0131. Fakat kaledekiler ald\u0131r\u0131\u015f etmiyorlard\u0131. O g\u00fcne kadar tam elli bin \u0130ranl\u0131 \u00f6ld\u00fcrm\u00fc\u015flerdi. D\u00fc\u015fman\u0131n kaleye girmesine imk\u00e2n yoktu.<\/p>\n Bir m\u00fcfreze, papaz kulelerine do\u011fru ko\u015fuyordu. En \u00f6nde yal\u0131n k\u0131l\u0131\u00e7, ba\u015f\u0131 ak tolgal\u0131, g\u00f6\u011fs\u00fc z\u0131rhl\u0131 biri ilerliyordu.<\/p>\n O gen\u00e7 kad\u0131n\u2026 Kap\u0131n\u0131n dibine varm\u0131\u015ft\u0131. Bu kap\u0131, surlardaki n\u00f6bet\u00e7iler taraf\u0131ndan g\u00f6r\u00fclm\u00fcyordu. Zaten kalenin kenar\u0131na d\u00fc\u015f\u00fcyordu. Gen\u00e7 kad\u0131n bir omuz verdi, kap\u0131 a\u00e7\u0131ld\u0131. M\u00fcfreze, dal k\u0131l\u0131\u00e7 i\u00e7eri girer girmez, gen\u00e7 kad\u0131n yukar\u0131 s\u0131\u00e7rad\u0131. Papaz hala yat\u0131yordu. Ona bir tekme vurdu:<\/p>\n -Kalk hain \u2013 dedi \u2013 kalk k\u00f6pek!<\/p>\n Papaz g\u00f6zlerini a\u00e7ar a\u00e7maz hayk\u0131racak oldu, fakat kad\u0131n\u0131n k\u0131l\u0131c\u0131 tam kalbine sapland\u0131. Karanl\u0131kta bir, iki, \u00fc\u00e7 m\u00fcfreze daha s\u0131rt\u0131 s\u0131ra girdi ve bunu hi\u00e7 kimse hissetmedi. Sarho\u015f papazlar, horul horul uyuyorlard\u0131. Fakat yar\u0131m saat sonra, kale i\u00e7i, b\u00fcy\u00fck bir deh\u015fet ve korku i\u00e7inde \u00e7\u0131nlad\u0131:<\/p>\n -Bas\u0131ld\u0131k bas\u0131ld\u0131k! Bizi haince satt\u0131lar!<\/p>\n K\u0131yamet kopuyor, uyku \u015fa\u015fk\u0131nl\u0131\u011f\u0131 i\u00e7inde sa\u011fa sola ko\u015fu\u015fanlar \u0130ranl\u0131lar\u0131n k\u0131l\u0131\u00e7lar\u0131 ile yuvarlan\u0131yorlard\u0131. Kale kap\u0131lar\u0131ndan biri daha a\u00e7\u0131lm\u0131\u015f ve \u0130ran askeri:<\/p>\n -Amed k\u0131zlar\u0131! Amed k\u0131zlar\u0131 biz geliyoruz!<\/p>\n Naralar\u0131 ile sald\u0131rm\u0131\u015flard\u0131. Her \u015fey bitmi\u015fti. \u0130\u00e7 kale, bir iki saatlik k\u0131sa bir mukavemetten sonra teslim oldu. \u0130ran ordusu, Amed k\u0131zlar\u0131n\u0131 ve kad\u0131nlar\u0131n\u0131 kucaklarken, h\u00fck\u00fcmdar Kuba da ba\u015f k\u00e2hinin getirdi\u011fi gen\u00e7 bir kad\u0131na bak\u0131yordu:<\/p>\n -\u0130\u015fte h\u00fck\u00fcmdar\u0131m; kaleyi zapt eden ne sizin k\u0131l\u0131c\u0131n\u0131zd\u0131r ne de benim kehanetim. Kale kap\u0131lar\u0131n\u0131 a\u00e7an, k\u0131z\u0131m\u0131n g\u00f6zleridir, k\u0131z\u0131m\u0131z\u0131n v\u00fccududur. Onu ben tam \u00fc\u00e7 ay evvel bu kaleye sokmu\u015ftum.<\/p>\n Kubad, bu g\u00fczellik kar\u015f\u0131s\u0131nda titremekten kendini alamad\u0131 ve biraz sonra gen\u00e7 kad\u0131na hafif\u00e7e \u015funlar\u0131 s\u00f6yledi:<\/p>\n -Benim de kalbimin kap\u0131lar\u0131n\u0131 a\u00e7\u0131n ey dilber! Ta\u00e7 ve taht\u0131m senin olsun. Bu gece seni bekliyorum.<\/p>\n Orhan Rahmi G\u00f6k\u00e7e, 17 Nisan 1938, Anadolu Gazetesi, sayfa 7-8<\/em><\/p>\n <\/p>\n Baran Zeydanl\u0131o\u011flu, <\/strong>19 Kas\u0131m 2023-Bitlisname<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Yerle\u015fim yerlerinin birden fazla isimle an\u0131ld\u0131\u011f\u0131n\u0131 hepimiz biliyoruz. Bunun da bir\u00e7ok \u00e7e\u015fitli nedeni vard\u0131r. Her \u015feyden \u00f6nce bahse konu olan yerle\u015fim yerinin tarih\u00e7esi \u00e7ok eskilere gidiyorsa, kesinlikle de\u011fi\u015fik dillerde farkl\u0131 telaffuz ve yaz\u0131l\u0131\u015f \u015fekilleri ile birden fazla ada sahip oldu\u011funu g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Mesela \u0130stanbul tarihte Byzantion, Augusta Antonina, Nova Roma, Konstantinopolis veya Konstantiniyye gibi isimler …<\/p>\n","protected":false},"author":32,"featured_media":23132,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[396,4130,1616],"class_list":["post-23131","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-amed","tag-amida","tag-manset"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23131","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23131"}],"version-history":[{"count":1,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23131\/revisions"}],"predecessor-version":[{"id":23133,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/23131\/revisions\/23133"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/23132"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23131"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23131"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23131"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u201c\u2018Diyarbak\u0131r\u2019 kelimesinin \u2018bak\u0131r\u2019 anlam\u0131na gelen eski T\u00fcrk\u00e7e \u2018amiday\u2019 terc\u00fcmesi oldu\u011funa tetkikler neticesinde tam kanaat has\u0131l olmu\u015ftur. \u0130lkin \u2018bak\u0131r diyar\u0131\u2019 anlam\u0131yla \u2018Amiday\u2019 denen bu yerlere sonradan gelen T\u00fcrkler, bu eski T\u00fcrk s\u00f6z\u00fcn\u00fc \u2018bak\u0131reli\u2019 manas\u0131yla \u2018Diyarbak\u0131r\u2019 \u015fekline koymu\u015flar ve bu s\u00f6z de sonradan Arap dili gayretiyle ve avam etimolojisiyle \u2018Diyar\u0131 Bekir\u2019 \u015feklini alm\u0131\u015ft\u0131r.\u201d
\nProf. Uzun\u00e7ar\u015f\u0131l\u0131, kentin ad\u0131 \u201cDiyarbak\u0131r\u2019a \u00e7evrilse de halk a\u011fz\u0131nda yine \u201cDiyar\u0131 Bekir\u201d k\u0131l\u0131\u011f\u0131na girme ihtimalinden s\u00f6z etti:
\n\u201cNas\u0131l \u2018Tunceli\u2019 diyorsak, buraya da \u2018Bak\u0131reli\u2019 diyelim\u201d dedi.<\/em><\/p>\n
\nKomisyon \u00fcyeleri Prof. Hasan Re\u015fit Tankut, Prof. \u0130smail Hakk\u0131 Uzun\u00e7ar\u015f\u0131l\u0131, Prof. Yusuf Ziya \u00d6zer, Prof. Abd\u00fclkadir \u0130nan, Ahmet Cevat Emre ve M\u00fckrimin Halil Yinan\u00e7\u2019t\u0131\u2019<\/em><\/p>\n![\"\"](\"https:\/\/www.bitlisname.com\/wp-content\/uploads\/2023\/11\/Oguzeli.jpeg\")
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