{"id":22937,"date":"2023-06-24T07:25:54","date_gmt":"2023-06-24T04:25:54","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=22937"},"modified":"2023-06-20T12:39:29","modified_gmt":"2023-06-20T09:39:29","slug":"bir-tarih-olayi","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=22937","title":{"rendered":"Bir tarih olay\u0131"},"content":{"rendered":"

G\u0130R\u0130\u015e:<\/strong><\/p>\n

Tarih olaylar\u0131n\u0131n yay\u0131nlan\u0131p ele\u015ftirilmesi i\u00e7in hi\u00e7 olmazsa \u00e7eyrek y\u00fczy\u0131ll\u0131k bir zaman\u0131n ge\u00e7mesi gerekti\u011fi, tarih bilimince kabul edilmi\u015f temel kurallardand\u0131r. Ancak bu kural\u0131, olaylar\u0131 tarihleriyle birlikte kaydetmekle g\u00f6revli resmi devlet g\u00f6revlilerince kaydedilmi\u015f olaylara uygulamak do\u011fru olabilir. Asl\u0131nda bu g\u00f6revlilerin bile bilgi alan\u0131ndan uzak kalan, t\u00fcrl\u00fc s\u00f6ylentilerle ve a\u011f\u0131zdan a\u011f\u0131za dola\u015fan haberlerle kar\u0131\u015f\u0131k olan olaylar hakk\u0131nda, ger\u00e7ekleri ortaya \u00e7\u0131karmak i\u00e7in ne kadar s\u00f6ylense ve yaz\u0131lsa yarars\u0131z de\u011fildir.<\/p>\n

Bu noktay\u0131 g\u00f6z \u00f6n\u00fcne alarak, herkes\u00e7e az-\u00e7ok bilinen son \u201cBitlis Olay\u0131<\/strong>\u201d hakk\u0131nda bir\u00e7ok ki\u015fiyi dinleyerek toplam\u0131\u015f oldu\u011fum notlar\u0131m\u0131, tarihsel bir hizmeti yerine getirmek d\u00fc\u015f\u00fcncesiyle, okuyucular\u0131n g\u00f6zleri \u00f6n\u00fcne sunar ve hemen olaylar\u0131n tespitine ge\u00e7erim:<\/p>\n

Olaylar\u0131n Anlat\u0131lmas\u0131<\/strong><\/p>\n

Bundan 6 y\u0131l \u00f6nce, Bitlis kasabas\u0131 olduk\u00e7a \u00f6nemli bir \u00e7at\u0131\u015fmaya sahne olmu\u015ftu. \u00c7at\u0131\u015fanlar, Mela Selim y\u00f6netiminde kasabaya sald\u0131ran K\u00fcrdler ile mahalli h\u00fck\u00fcmet g\u00fc\u00e7lerinden olu\u015fmu\u015ftu. Olay\u0131n olu\u015f \u015fekli \u015f\u00f6yle anlat\u0131l\u0131yor:<\/p>\n

Hizan il\u00e7esi ile Kar\u00e7ikan, \u015eetek ve S\u00eemek nahiyelerinde K\u00fcrdler aras\u0131nda propaganda yap\u0131lmakta, \u00f6rg\u00fct kurulmakta ve silah da\u011f\u0131t\u0131lmakta idi. Bu geli\u015fmelerle ilgili olarak Xa\u00e7\u00fbkanl\u0131 S\u00fcleyman A\u011fa, birka\u00e7 arkada\u015f\u0131 ile birlikte, \u015eetek Nahiye M\u00fcd\u00fcr\u00fc taraf\u0131ndan silah da\u011f\u0131t\u0131m\u0131 maddesinden dolay\u0131 tutuklanarak il merkezine g\u00f6nderilmi\u015flerdi. Bu konuda yap\u0131lan soru\u015fturman\u0131n sonucu, Mela Selim\u2019in merkeze getirilmesi gere\u011fini g\u00f6steriyordu. Bu durum Hizan Kaymakam\u0131na bildiriliyor ve Kaymakam, Mela Selim\u2019i al\u0131p S\u00eemek nahiyesine g\u00f6t\u00fcr\u00fcyor; oradan da 50 jandarman\u0131n e\u015fli\u011finde, il merkezine iki saatlik uzakl\u0131kta bulunan Alek\u2019e kadar geliyorlar.<\/p>\n

Jandarmalar\u0131n \u00e7oklu\u011funu g\u00f6ren Mela Selim, i\u015fin i\u00e7inde bir ola\u011fan\u00fcst\u00fcl\u00fck oldu\u011funu sezinleyince k\u00f6yl\u00fclere durumu bildiriyor ve k\u00f6yl\u00fcleri heyecana s\u00fcr\u00fckleyerek harekete te\u015fvik ediyor. Ba\u015fg\u00f6steren arbede \u00fczerine 2-3 jandarma yaralan\u0131yor ve Mela kurtar\u0131l\u0131yor; oradan do\u011fru, oturdu\u011fu Xuma\u00e7 k\u00f6y\u00fcne geliyor ve \u00e7evreye haberler g\u00f6ndererek, derhal a\u00e7\u0131k\u00e7a haz\u0131rl\u0131klara ba\u015fl\u0131yor ve kendisine ba\u011fl\u0131 olanlar\u0131 toplay\u0131p il merkezini tehdide kalk\u0131\u015f\u0131yor.<\/p>\n

Sorunun fena bir renk ve \u015fekil alaca\u011f\u0131n\u0131 anlayan Bitlis Valisi, Mela\u2019n\u0131n il merkezine getirtilmesi ve bir uzla\u015fma sa\u011flanarak sorunun \u00e7\u00f6z\u00fclmesi i\u00e7in, h\u00fck\u00fcmet ad\u0131na Mela\u2019n\u0131n kay\u0131nbabas\u0131 olan Kadiri \u015feyhlerinden \u015eeyh Nasreddin\u2019i, halk ad\u0131na da K\u00fcfrevizade \u015eeyh Abd\u00fclhal\u0131k Efendi,<\/a>[1]<\/a>\u00a0M\u00fcft\u00fc Efendi ve tekkelerin y\u00f6netimiyle g\u00f6revli Nak\u00eeb Efendi ile y\u00f6renin e\u015fraf ve ileri gelenlerinden olu\u015fan 10 ki\u015filik bir \u00f6zel heyet g\u00f6nderiyor.<\/p>\n

Heyet Xuma\u00e7\u2019a var\u0131nca Seyyid Ali\u2019yi de orada bulur. O gece heyet onuruna bir \u00e7ay ziyafeti yap\u0131l\u0131r ve sorun tart\u0131\u015f\u0131l\u0131r, Heyet \u00fcyeleri, Mela\u2019ya, ba\u015fvurdu\u011fu harekattan vazge\u00e7ip h\u00fck\u00fcmete boyun e\u011fmesini, e\u011fer kalk\u0131\u015fmay\u0131 ve anla\u015fmazl\u0131\u011fa d\u00fc\u015fmeyi zorunlu k\u0131lan nedenler var ise, bu nedenleri belirli istekler \u015feklinde h\u00fck\u00fcmete bildirmesini anlatarak, kendilerinin de bundan yana olduklar\u0131n\u0131 eklerler. Seyyid Ali de heyetin g\u00f6r\u00fc\u015f\u00fcn\u00fc destekleyerek, Mela Selim\u2019e, fikrinden vazge\u00e7mesini ve giri\u015fimlerinin temelsiz, bo\u015f oldu\u011funu s\u00f6yler ve daha da ileri giderek memnunsuzlu\u011funu \u015fu s\u00f6zlerle belirtir:<\/p>\n

\u2013 Hoca, ne yap\u0131yorsun! \u0130p benim bo\u011faz\u0131ma girer!<\/p>\n

Ne var ki b\u00fct\u00fcn bu a\u00e7\u0131klamalar ve s\u00f6zler, Hoca\u2019n\u0131n sabit fikri \u00fczerinde hi\u00e7 bir etki b\u0131rakmaz. Mela Selim, arzusundan hi\u00e7 bir \u015fekilde vazge\u00e7meyece\u011fini anlatmak i\u00e7in \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verir:<\/p>\n

\u2013 Vali Bitlis\u2019te ne duruyor! \u0130\u015fte Musa Bey bize vali!<\/a>[2]<\/a><\/p>\n

Bu s\u0131rada d\u0131\u015far\u0131da toplanm\u0131\u015f olan kalabal\u0131k aras\u0131nda, \u201cK\u00fcrdler \u00fczerine iki top ve iki tabur asker sevk edilece\u011fi\u201d s\u00f6ylentisi yay\u0131l\u0131nca, ortal\u0131\u011f\u0131 heyecan kaplar ve heyete kar\u015f\u0131 sald\u0131r\u0131ya ge\u00e7ilmek bile istenir; ancak Seyyid Ali buna engel olur. Heyet d\u00f6nd\u00fc\u011f\u00fc gibi, Seyyid Ali de Mela Selim ile birlikte Bitlis\u2019e\u00a0 gelir; de\u011fi\u015fik yerlerde misafir olarak otururlar. Fakat Mela Selim, sorunun\u00a0 bu t\u00fcrl\u00fc bir \u00e7\u00f6z\u00fcm yolu ile kapanmas\u0131n\u0131 istememi\u015f ya da h\u00fck\u00fcmete g\u00fcvenememi\u015f olacak ki, bekleyi\u015f ve heyecan i\u00e7inde bulunan K\u00fcrdlere seslenen bir\u00a0 mektup yazarak g\u00f6nderir ve bu mektubunda, Seyyid Ali\u2019nin as\u0131ld\u0131\u011f\u0131ndan, kendisinin de as\u0131lmak \u00fczere oldu\u011fundan s\u00f6zeder. S\u00f6ylentilere g\u00f6re bu mektup, kasabay\u0131 \u00e7evreleyen karakollar taraf\u0131ndan ele ge\u00e7irilip al\u0131konur.<\/p>\n

Vali, sinirleri yat\u0131\u015ft\u0131rmak ve ku\u015fkular\u0131 gidermek i\u00e7in o gece Seyyid Ali\u2019yi tekrar Hizan\u2019a g\u00f6nderir; arkas\u0131 s\u0131ra Mela da d\u00f6ner. Bunun \u00fczerine \u015eeyh \u015eehabeddin de Xuma\u00e7\u2019a gelir. Sa\u011flam kaynaklara dayan\u0131larak belirtildi\u011fine g\u00f6re orada, Mela\u2019n\u0131n \u0131srar\u0131 \u00fczerine, Valiye, \u015eeyh \u015eehabeddin\u2019in m\u00fchr\u00fc ile m\u00fch\u00fcrlenen ve tehditler i\u00e7eren bir mektup yaz\u0131larak, Feqi Mistefa arac\u0131l\u0131\u011f\u0131yla g\u00f6nderilir.<\/p>\n

Bu mektup \u00fczerine, o zamana kadar uzla\u015f\u0131c\u0131 davranan Vali, g\u00fcce gereksinme oldu\u011funu hisseder, ve daha \u00f6nce silahl\u0131 g\u00fc\u00e7 isteyip de Mela\u2019n\u0131n kasabaya geli\u015fi \u00fczerine bunun ertelenmesini istemi\u015f iken, yeniden g\u00fc\u00e7 g\u00f6nderilmesini ister. Ancak bu tav\u0131r, Van Valisi Tahsin Bey ve \u0130stanbul\u2019daki o zaman\u0131n y\u00f6neticileri \u00fczerinde olumsuz bir etki b\u0131rak\u0131r ve Vali g\u00f6revden al\u0131narak yerine Siirt Mutasarr\u0131f\u0131 Mustafa Abdulhal\u0131k Bey atan\u0131r.<\/a>[3]<\/a><\/p>\n

O zamanlarda h\u00fck\u00fcmet \u00e7evreleriyle ili\u015fki i\u00e7inde bulunan Ahmet A\u011fayef adl\u0131 yazar, yazm\u0131\u015f oldu\u011fu bir yaz\u0131da, Mazhar Bey\u2019in beceriksizli\u011finden s\u00f6z ediyor ve terbiyesizce s\u00f6zlerle K\u00fcrdleri niteliyordu.<\/p>\n

Yeni Vali Bitlis\u2019e ula\u015f\u0131nca, daha \u00f6nce harekete kar\u015f\u0131 g\u00f6nderilen bir taburluk g\u00fc\u00e7, \u015fiddetli bir kar f\u0131rt\u0131nas\u0131 s\u0131ras\u0131nda sald\u0131r\u0131ya ge\u00e7en K\u00fcrdlerle \u015fiddetli bir \u00e7arp\u0131\u015fmaya tutu\u015fmu\u015f ve yenilgiye u\u011frayarak kasabaya geri \u00e7ekilmi\u015f bulunuyordu. Sald\u0131r\u0131ya ge\u00e7enler, bu g\u00fcc\u00fc kovalayarak kasaban\u0131n g\u00fcneydo\u011fusuna d\u00fc\u015fen Kan\u00eeziwa(Kuru\u00e7e\u015fme) adl\u0131 Ermeni mahallesi ile \u201cHersan\u201d adl\u0131 K\u00fcrd mahallesine gelmi\u015fler ve ad\u0131 ge\u00e7en mahalleleri i\u015fgal etmi\u015flerdi. \u0130\u015fgal edilen mahallelerdeki Ermeniler, K\u00fcrdleri iyi kar\u015f\u0131lam\u0131\u015flar ve kendilerine yiyecek, i\u00e7ecek ikram etmi\u015flerdi. H\u00fck\u00fcmet kona\u011f\u0131 y\u00f6resindeki mahallelerde bulunan Ermeniler ise, temsilcileri arac\u0131l\u0131\u011f\u0131yla h\u00fck\u00fcmetten yeterli miktarda silah al\u0131p silahlanm\u0131\u015flard\u0131.<\/p>\n

Kentte genel bir heyecan ve y\u00fcrek \u00e7arp\u0131nt\u0131s\u0131 h\u00fck\u00fcm s\u00fcr\u00fcyordu; herkes olaylar\u0131n izleyece\u011fi gidi\u015fi merak ve beklenti ile bekliyordu. Mahallelerin bir k\u0131sm\u0131, sald\u0131r\u0131ya ge\u00e7mi\u015f olan K\u00fcrdlerden yana olduklar\u0131 halde, \u00e7o\u011funlukla sald\u0131r\u0131ya u\u011frayacaklar\u0131ndan korkuyorlard\u0131. Bununla birlikte bir\u00e7ok gen\u00e7, K\u00fcrdlerden yana ge\u00e7mi\u015flerdi.<\/p>\n

O gece derin bir beklenti ve teredd\u00fct i\u00e7inde ge\u00e7ti. Kentin baz\u0131 mahallelerinde ya\u015fayan a\u015firetler(Zeydan\u00eeler, Mermut\u00eeler, Komisliler) K\u00fcrdlerin taraf\u0131n\u0131 tuttuklar\u0131 halde kesin kararlar\u0131n\u0131 verememi\u015flerdi. Sald\u0131r\u0131ya ge\u00e7enler ise, her nedense, kentin Hersan mahallesinden ba\u015fka \u00f6b\u00fcr mahalleleriyle ba\u011flant\u0131 ve ili\u015fki kurmam\u0131\u015flard\u0131. Bu nedenle o gece g\u00fc\u00e7lerine g\u00fcvenerek,<\/a>[4]<\/a>\u00a0ya da umulmad\u0131k sonu\u00e7lar\u0131n ortaya \u00e7\u0131kmas\u0131 olas\u0131l\u0131\u011f\u0131na kar\u015f\u0131, g\u00fcvenemeyerek, kenti t\u00fcm\u00fcyle i\u015fgale giri\u015fememi\u015flerdi.<\/p>\n

Sabahleyin ortal\u0131k a\u011far\u0131r a\u011farmaz, b\u00fct\u00fcn g\u00f6zler, sald\u0131r\u0131ya ge\u00e7mi\u015f olanlar\u0131n bulunduklar\u0131 tarafa do\u011fru d\u00f6nm\u00fc\u015ft\u00fc. Ger\u00e7ekte, kasaban\u0131n en hakim noktas\u0131 bulunan D\u00eedeban<\/a>[5]<\/a>\u00a0ve \u015eer\u00eebey<\/a>[6]<\/a>\u00a0tepelerine, \u00fczerinde \u201ckelime-i \u015fehadet\u201d yaz\u0131l\u0131 bayrak \u00e7ekilmi\u015fti.<\/p>\n

Mahalli h\u00fck\u00fcmetin iki taburluk d\u00fczenli ve jandarma g\u00fcc\u00fc ile iki da\u011f topu, iki mitraly\u00f6z\u00fc ve \u00e7ok miktarda silahlar\u0131 vard\u0131. Yeni Vali, askeri deposunu a\u00e7t\u0131r\u0131p silah ve cephane da\u011f\u0131tt\u0131\u011f\u0131 gibi, kasaban\u0131n hakim noktalar\u0131ndan olan kaleye, k\u0131\u015flaya, h\u00fck\u00fcmet kona\u011f\u0131na ve G\u00f6kmeydan mezarl\u0131\u011f\u0131na top ve mitraly\u00f6zler mevzilendirmi\u015fti.<\/p>\n

Sabahleyin ba\u015flayan \u00e7arp\u0131\u015fmalar ak\u015fama kadar s\u00fcrm\u00fc\u015f ve pek heyecanl\u0131 olmu\u015ftu. K\u00fcrdler say\u0131ca az olduklar\u0131 gibi, silah ve cephaneleri de yok denecek kadar azd\u0131. \u00c7o\u011funlu\u011fu han\u00e7er ve de\u011fnekle donat\u0131lm\u0131\u015f oldu\u011fu gibi, komutadan, disiplinden ve d\u00fczenden de yoksun idiler. Aralar\u0131nda, liderlerden say\u0131lan eski \u015eirvan beylerinin torunlar\u0131ndan Mehmed Emin, merhum Padi\u015fah Sultan Hamid\u2019in t\u00fcfek\u00e7ilerinden H\u00eawirsli Ali A\u011fa, Xuma\u00e7l\u0131 Ferso vb. vard\u0131.<\/p>\n

Mehmed Emin ile Xuma\u00e7 a\u011fas\u0131 Ferso\u2019nun kar\u015f\u0131 koymalar\u0131 pek yi\u011fit\u00e7e ve kahramanca idi. Top g\u00fcr\u00fclt\u00fcs\u00fc, s\u00fcrekli olarak ya\u011fan ve \u00e7evreyi tarayan<\/a>[7]<\/a>(960) mitraly\u00f6z ya\u011fmuru, K\u00fcrdlerin muhtemel bir sald\u0131r\u0131s\u0131ndan \u00fcrkerek h\u00fck\u00fcmete yard\u0131m eden yerli g\u00fc\u00e7lerin eklenen yard\u0131m\u0131 kar\u015f\u0131s\u0131nda haz\u0131rl\u0131ks\u0131z olan K\u00fcrdler hi\u00e7 ku\u015fkusuz geri \u00e7ekilmek zorunda kalacaklard\u0131. Mela Selim, emri alt\u0131ndaki halka, g\u00fcya kur\u015funlardan etkilenmeyeceklerini s\u00f6ylemi\u015fse de, aralar\u0131nda \u00f6l\u00fc ve yaral\u0131lar olunca sald\u0131r\u0131ya ge\u00e7mi\u015f olanlar \u00e7arp\u0131\u015fma alan\u0131n\u0131 b\u0131rak\u0131p yerlerine d\u00f6nm\u00fc\u015flerdi, \u00e7arp\u0131\u015fmalar s\u0131ras\u0131nda K\u00fcrdlerden 8-9, askerlerden de bir o kadar \u00f6l\u00fc ve yaral\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc gibi, halktan da kaza sonucu olarak 20 kadar ki\u015fi \u00f6lm\u00fc\u015f ve yaralanm\u0131\u015ft\u0131.<\/p>\n

Sonu\u00e7<\/strong><\/p>\n

En \u00e7ok mitraly\u00f6zlerden yak\u0131nan sald\u0131r\u0131ya ge\u00e7mi\u015f olanlar, d\u00f6nmeye ba\u015flam\u0131\u015flard\u0131. Mela Selim, 16 ki\u015filik arkada\u015flar\u0131 ile birlikte, yol \u00fczerinde bulunan Rus Konsoloslu\u011funa iltica etmi\u015fti. \u015eeyh \u015eehabeddin ise, bu sonu\u00e7 \u00fczerine Van g\u00f6l\u00fc k\u0131y\u0131s\u0131na inerek yelken gemisiyle Erci\u015f\u2019e, oradan da s\u0131n\u0131r b\u00f6lgesine do\u011fru giderken, ilk s\u00f6ylentilere g\u00f6re Ruslara iltica etmeyi onuruna yediremeyip teslim olmu\u015f, son s\u00f6ylentilere g\u00f6re de Z\u00eelan deresinde tutuklanarak Bitlis\u2019 e getirilmi\u015fti.<\/p>\n

Olay\u0131n son \u015fekli \u00fczerine, Hizan ve Bitlis\u2019e b\u00fcy\u00fck miktarda d\u00fczenli askerler g\u00f6nderilmi\u015f ve Bitlis\u2019te s\u0131k\u0131y\u00f6netim ilan edilerek, b\u00f6yle durumlarda hep yap\u0131ld\u0131\u011f\u0131 gibi s\u0131k\u0131y\u00f6netim asker\u00ee mahkemesi kurularak sert bir bi\u00e7imde harekat\u0131 y\u00fcr\u00fctmeye ba\u015flad\u0131\u011f\u0131 gibi, bir yandan da Hizan \u00fczerine asker g\u00f6nderilmeye ba\u015flanm\u0131\u015ft\u0131.<\/p>\n

Hizan \u00fczerine y\u00fcr\u00fcyen Osmanl\u0131 askerleri hi\u00e7 bir kar\u015f\u0131 koymaya u\u011framadan do\u011fruca Hizan \u015feyhlerinin mezarl\u0131klar\u0131n\u0131n ve tekkelerinin bulundu\u011fu Gayda\u2019ya ula\u015fm\u0131\u015flar ve Seyyid Ali taraf\u0131ndan ola\u011fan\u00fcst\u00fc bir sayg\u0131 ile kar\u015f\u0131lanarak a\u011f\u0131rlanm\u0131\u015flar; Seyyid Ali, kovu\u015fturma harekat\u0131 s\u00fcresince Padi\u015fah\u0131n askerlerini beslemi\u015fti. Kovu\u015fturma sonucu olarak 300\u2019e yak\u0131n ki\u015fi tutukland\u0131\u011f\u0131 gibi, Seyyid Ali de, \u201csadece merkezde bulunmas\u0131 gerekti\u011fi\u201dnden s\u00f6zedilerek Bitlis\u2019e getirtilip tutuklanm\u0131\u015ft\u0131. Bir ay kadar tutuklu kald\u0131ktan sonra s\u0131k\u0131y\u00f6netim asker\u00ee mahkemesi, yarg\u0131lamalar\u0131n\u0131 sona erdirmi\u015f olacak ki, \u015eeyh \u015eehabeddin\u2019in Bitlis\u2019e ula\u015fmas\u0131ndan birka\u00e7 g\u00fcn sonra 18 ki\u015fi hakk\u0131nda idam emri \u00e7\u0131karak, \u00fc\u00e7 ayr\u0131 gecede kasaban\u0131n de\u011fi\u015fik yerlerinde idam h\u00fckm\u00fc yerine getirilmi\u015fti.<\/p>\n

Seyyid Ali, \u015eeyh \u015eehabeddin, Feq\u00ee Xelil ve ba\u015fkalar\u0131 G\u00f6kmeydan\u2019da; \u015eeyh<\/p>\n

\u015eirin, Mela Muhyeddin, Feq\u00ee Cindi ve ba\u015fkalar\u0131 da \u00c7ar\u015f\u0131 meydan\u0131nda as\u0131lm\u0131\u015flard\u0131.<\/p>\n

Ayr\u0131ca 150 ki\u015fi de Sinop, Ankara, Sivas ve Medine\u2019ye s\u00fcrg\u00fcn edilmi\u015flerdi.<\/p>\n

Bu s\u00fcrg\u00fcnler aras\u0131nda tan\u0131nm\u0131\u015f birka\u00e7 ki\u015fi de vard\u0131.<\/p>\n

*<\/p>\n

G\u00f6kmeydan\u2019\u0131n tarihsel ba\u011fr\u0131 \u00fczerinde kurulan idam sehpalar\u0131 alt\u0131nda pek<\/p>\n

m\u00fcthi\u015f, pek ac\u0131 bir facia oynan\u0131yordu:<\/p>\n

\u015eeyh \u015eehabeddin, masum kalbiyle ipin alt\u0131na geldi\u011finde, o zamana de\u011fin k\u0131rg\u0131n bulundu\u011fu Seyyid Ali ile helalle\u015fmi\u015f ve \u00f6fkeli bir \u015fekilde s\u00f6ylenmek isteyen Feq\u00ee Xel\u00eel\u2019e susmas\u0131n\u0131 emretti\u011fi gibi, \u00e7evresindekilere de \u00fcmitsiz olmamalar\u0131n\u0131, bunun ancak Tanr\u0131\u2019n\u0131n bir ka\u00e7\u0131n\u0131lmaz emri oldu\u011funu ve u\u011frad\u0131\u011f\u0131 zulm\u00fcn Tanr\u0131\u2019n\u0131n adaleti ile kar\u015f\u0131la\u015faca\u011f\u0131n\u0131 belirttikten sonra kutsal \u201cYasin\u201di okumu\u015f ve b\u00fcy\u00fck bir dayan\u0131kl\u0131l\u0131kla kendisini cellatlara teslim etmi\u015fti. As\u0131ld\u0131\u011f\u0131 ip iki kez kopmu\u015f ve \u015eeyh \u015eehabeddin, \u201cAllah\u2019\u0131n affetti\u011fini siz affetmiyorsunuz, benim i\u00e7in kal\u0131n bir ip getiriniz\u201d demi\u015fti. Seyyid Ali de, davran\u0131\u015flar\u0131 ile u\u011frad\u0131\u011f\u0131 feci ak\u0131bet aras\u0131nda hi\u00e7 bir ili\u015fki g\u00f6remedi\u011fini ve ak\u0131l erdiremedi\u011fi bu zalimce sonu\u00e7 kar\u015f\u0131s\u0131nda \u201cdost eliyle ele kar\u015f\u0131 as\u0131lman\u0131n kendisine pek a\u011f\u0131r geldi\u011fi\u201dni s\u00f6ylemi\u015fti.<\/p>\n

\u0130dam edilenler, Bitlis Hanlar\u0131 ile Rojkan a\u015fireti a\u011falar\u0131n\u0131n t\u00fcrbelerinin bulundu\u011fu Eski Mezarl\u0131kta topra\u011fa verildiler.<\/a>[8]<\/a>\u00a0Dostlar ve m\u00fcritler, 15 g\u00fcn kadar ak\u0131n ak\u0131n mezarlar\u0131na gelerek a\u011f\u0131t yakt\u0131lar ve matemlerini, ac\u0131lar\u0131n\u0131 belirterek, bu facia i\u00e7in matem usul\u00fc ile yakt\u0131klar\u0131 a\u011f\u0131tlar\u0131 s\u00f6ylediler. Ziyarete gelen kafileler t\u00fcm olarak kasaban\u0131n i\u00e7ine b\u0131rak\u0131lm\u0131yorlard\u0131, grup grup gelerek ziyaret edip gidiyorlard\u0131. Aksi takdirde geni\u015f \u00f6l\u00e7\u00fcde g\u00f6steriler d\u00fczenlenece\u011fi ku\u015fkusuzdu. Ayr\u0131ca h\u00fck\u00fcmet, Seyyid Ali\u2019nin k\u00fc\u00e7\u00fck o\u011flunu rehin olarak Bitlis\u2019te ikamet ettiriyordu.<\/p>\n

\u015eeyh \u015eehabeddin\u2019in ve Seyyid Ali\u2019nin idam\u0131 Bitlis\u2019te, Hizan\u2019da, K\u00fcrdistan\u2019\u0131n \u00e7e\u015fitli b\u00f6lgelerinde ac\u0131 etkiler uyand\u0131rd\u0131; etkilenmedik bir tek yarat\u0131k kalmad\u0131. Hi\u00e7 kimse, bu ans\u0131z\u0131n ve gaddarca sonucu beklemiyordu. \u00d6zellikle Seyyid Ali\u2019nin olayda katk\u0131s\u0131 ve i\u00e7ten gelen ili\u015fkisi yoktu. \u015eeyh \u015eehabeddin\u2019in de su\u00e7suzlu\u011fu ve akl\u0131\u011f\u0131 ortadayd\u0131.<\/p>\n

Mela Selim ise, Rus Konsoloslu\u011funun d\u00f6rt taraf\u0131na n\u00f6bet\u00e7iler dikilerek g\u00f6zetleniyordu. Ne zaman ki B\u00fcy\u00fck Sava\u015f<\/a>[9]<\/a>\u00a0dolay\u0131s\u0131yla Osmanl\u0131 h\u00fck\u00fcmeti ile Rusya aras\u0131nda sava\u015f durumu ba\u015fg\u00f6sterince ve Rus Konsolosu Bitlis\u2019i terkedince Mela da tutukland\u0131 ve iki arkada\u015f\u0131 ile birlikte idam edildi. O s\u0131ralarda ilan edilen genel aftan h\u00fck\u00fcml\u00fcler ve s\u00fcrg\u00fcnler de yararlan\u0131yorlard\u0131.<\/p>\n

Ki\u015filer<\/strong><\/p>\n

Mela Selim<\/strong>, 55-60 ya\u015flar\u0131nda, Gen\u00e7 dolaylar\u0131 Zazalar\u0131ndand\u0131. Dinsel ve Arap\u00e7a bilimleri bilen, bilgin ve dindar bir zat idi ve olayda oynad\u0131\u011f\u0131 role bak\u0131l\u0131rsa, \u201ckendine \u00f6zg\u00fc ki\u015fili\u011fi olan\u201d kimselerden say\u0131labilir. \u0130radeli ve ideal sahibi oldu\u011fu anla\u015f\u0131l\u0131yor. Olaydan \u00f6nceki g\u00fcnlerde, Karkarl\u0131 Mela Muhyeddin adl\u0131 zat, Mela Selim\u2019e ye\u015fil yaz\u0131 ile yazm\u0131\u015f oldu\u011fu bir mektupta, \u201ckurtar\u0131c\u0131 ve yenilik\u00e7i\u201d olaca\u011f\u0131n\u0131 maneviyat \u00e2leminde g\u00f6rm\u00fc\u015f oldu\u011funu kendisine m\u00fcjdelemi\u015fti. Mela Selim, \u015eeyh \u015eehabeddin\u2019in \u00e7ocukluktan beri e\u011fitim ve \u00f6\u011fretimi i\u015finde bulunmu\u015f ve bu nedenle de hem lalas\u0131 ve hem de hocas\u0131 oldu\u011fu gibi, \u015feyhlik makam\u0131na geldikten sonra da yol g\u00f6stericisi ve ayn\u0131 zamanda da \u201cBa\u015fhalife\u201dsi idi.<\/a>[10]<\/a><\/p>\n

*<\/p>\n

\u015eeyh \u015eehabeddin<\/strong>, 30 ya\u015flar\u0131nda, beyaz sar\u0131kl\u0131, sayg\u0131 uyand\u0131ran bir y\u00fcze sahip, \u015fi\u015fman, \u00f6v\u00fclecek nitelikleri olan bir zat idi. Dinsel ve Arap\u00e7a bilimleri bilen, d\u00fcnya i\u015flerinden sak\u0131nan, kendini ibadete veren, iyi nitelikleri huy edinmi\u015f erdemli bir insan ve ger\u00e7ek bir \u015feyh idi. Hocas\u0131na kar\u015f\u0131, y\u00fcre\u011finde zaafa yak\u0131n derin bir sayg\u0131 ve ba\u011fl\u0131l\u0131k duygusu beslerdi. Bu duygular\u0131n\u0131 \u00f6l\u00fcm kar\u015f\u0131s\u0131nda bile g\u00f6stermekten \u00e7ekinmemi\u015fti. S\u0131k\u0131y\u00f6netim askeri mahkemesinin, Valiye o bilinen mektubu yaz\u0131p yazmad\u0131\u011f\u0131 sorusuna, \u201chocas\u0131n\u0131n arzusunu yerine getirdi\u011fi\u201d kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermi\u015fti. Hizan\u2019\u0131n \u201cPakn\u00fbs\u201d k\u00f6y\u00fcnde otururdu. Yaz\u0131n ise, Bitlis\u2019e yak\u0131n, ormanlarla \u00e7evrili, g\u00fczel bir yerde bulunan \u201cSeyidava\u201d(Seyyid\u2019in yapt\u0131rd\u0131\u011f\u0131 yer) adl\u0131 yazl\u0131\u011fa giderdi. Halk\u0131n g\u00f6nl\u00fcnde, tap\u0131nma derecesine varan bir ola\u011fan\u00fcst\u00fc sayg\u0131ya ve manevi n\u00fcfuza sahipti.<\/p>\n

Tarikata ba\u011fl\u0131 olanlar aras\u0131nda \u201cGaws\u201d<\/a>[11]<\/a>\u00a0unvan\u0131yla y\u00fcceltilen atas\u0131 Mela Sebatullah hazretlerinin<\/a>[12]<\/a>\u00a0Cel\u00e2leddin, Hasan ve Nur Muhammed adlar\u0131ndaki \u00fc\u00e7 o\u011flundan Seyyid Nur Muhammed\u2019in b\u00fcy\u00fck o\u011flu idi. Seyyid Ali ise, Seyyid Celaleddin\u2019in o\u011flu idi. \u015eeyh \u015eehabeddin, amcas\u0131 o\u011flunun d\u00fcnya i\u015fleriyle ilgisinin fazla olmas\u0131ndan ve g\u00f6steri\u015f ve debdebe ile u\u011fra\u015fmas\u0131ndan dolay\u0131 kendisine k\u0131rg\u0131nd\u0131.<\/p>\n

*<\/p>\n

Seyyid Ali<\/strong>, 30 ya\u015flar\u0131nda, esmer benizi, siyah g\u00f6zl\u00fc, \u00e7at\u0131k ka\u015fl\u0131, orta boylu, babayi\u011fit tav\u0131rl\u0131, kibar bir \u201cbey\u201d idi. K\u0131yafet bak\u0131m\u0131ndan bir\u00e7ok beyden ayr\u0131yd\u0131. Ba\u015f\u0131na, kenarlar\u0131na \u201cAhmediye\u201d denilen ipekli yazma sar\u0131l\u0131 fes giydi\u011fi gibi, kost\u00fcm\u00fc de Anadolu kasabalar\u0131nda yayg\u0131n olan \u015fekilde idi.<\/a>[13]<\/a>\u00a0K\u00fcrdler aras\u0131nda, kendisine \u00f6zg\u00fc takma ad\u0131yla \u201cH\u00fbt\u00ea Gewr\u201d(Boz Ejder) diye an\u0131l\u0131rd\u0131. G\u00f6rkemlili\u011fi ve varl\u0131k i\u00e7inde ya\u015famay\u0131 pek severdi. Yetkinli\u011fi ve n\u00fcfuzu Hizan, Keva\u015f, \u015eetek, Tatik dolaylar\u0131nda ge\u00e7ti\u011fi gibi Melazg\u0131rd ve Bulan\u0131k\u2019a kadar uzanmakta idi; b\u00fct\u00fcn bu alanda tekkeleri ve m\u00fcritleri vard\u0131. Tanr\u0131\u2019n\u0131n kullar\u0131ndan g\u00fcnde 200 ki\u015finin, tekke ve misafirhanesinde yedirilip a\u011f\u0131rlanm\u0131\u015f oldu\u011fu s\u00f6ylenmektedir. Tekkenin esas gelirini, vak\u0131f arazisi olu\u015fturuyordu.<\/p>\n

Emrinde 300\u2019e yak\u0131n sava\u015f\u00e7\u0131 vard\u0131. Bu miktar, seferber olmay\u0131 gerektiren bir durum kar\u015f\u0131s\u0131nda binlere ula\u015fabilirdi. Yaln\u0131z, bir ki\u015finin anlatt\u0131\u011f\u0131na g\u00f6re, sava\u015f\u00e7\u0131lar\u0131n\u0131n askeri a\u00e7\u0131dan \u00f6nemleri, \u00f6b\u00fcr a\u015firetlerin s\u00fcvarilerine g\u00f6re, donan\u0131m ve d\u00fczen bak\u0131m\u0131ndan eksikti.<\/p>\n

Seyyid Ali\u2019nin s\u00fcrekli olarak artan n\u00fcfuz ve g\u00fcc\u00fc kar\u015f\u0131s\u0131nda bir\u00e7ok rakibi de ortaya \u00e7\u0131kmaktayd\u0131. Bu arada Ermeni \u00e7eteleri dahi vard\u0131. Fakat bu tehlikeli g\u00fc\u00e7le ba\u015fa \u00e7\u0131kamayacaklar\u0131n\u0131 anlayan \u00e7ete liderleri,(s\u00f6ylentiye g\u00f6re Aram, I\u015fhan ve Remyan) ge\u00e7mi\u015fte omuzda\u015flar\u0131n\u0131n denemi\u015f olduklar\u0131 gibi, Sultan Abd\u00fclhamid II\u2019nin saltanat\u0131n\u0131n sonlar\u0131na do\u011fru Kafkasya\u2019dan gelen Ermeni \u00e7ete liderleri, Hasanan a\u015fireti liderlerinden R\u0131za, Musa Bey\u2019in karde\u015fi Kas\u0131m Bey ile bir s\u00fcre i\u015fbirli\u011fi yapm\u0131\u015flard\u0131. Bu kez de Kar\u00e7\u0131kan\u2019da ve \u00c7em\u00ea Xan\u00ea tekkesinin bulundu\u011fu \u201cKesan\u201d adl\u0131 yerde Seyyid Ali ile g\u00f6r\u00fc\u015ft\u00fckleri s\u00f6ylenir.<\/p>\n

Seyyid Ali, \u00f6yk\u00fcs\u00fcn\u00fc anlatmakta oldu\u011fumuz olaya kar\u015f\u0131 olumsuz ve tarafs\u0131z bir durum alm\u0131\u015ft\u0131. Bu durumu, soru\u015fturma kurulunun g\u00f6r\u00fc\u015f\u00fc peki\u015ftirdi\u011fi gibi, \u00e7arp\u0131\u015fmalara kat\u0131lm\u0131\u015f olan ve olaydan iki y\u0131l \u00f6nce evinden kovmu\u015f oldu\u011fu o\u011flu Haydar\u2019\u0131n cezaland\u0131r\u0131lmas\u0131 gerekti\u011fini de h\u00fck\u00fcmete bildirmi\u015fti. Bu nedenle olacak ki, kendisinden ku\u015fkulanmamakta idi. Yoksa ortadan kaybolaca\u011f\u0131 ku\u015fkusuzdu. Ayn\u0131 zamanda, olayda etkin olanlara, kendilerine yard\u0131mc\u0131 ve destek oldu\u011fu konusunda haber ula\u015ft\u0131rm\u0131\u015f oldu\u011fu s\u00f6ylenmekte ise de, bunun belgelerle peki\u015ftirilmesi gere\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n

\u015eeyh \u015eehabeddin ile aralar\u0131nda var olan kar\u015f\u0131l\u0131kl\u0131 nefretin ortadan kald\u0131r\u0131lmas\u0131 i\u00e7in her ne kadar \u00e7al\u0131\u015f\u0131lm\u0131\u015f ise de ba\u015far\u0131 elde edilememi\u015fti. Asl\u0131nda Seyyid Ali, olay\u0131n meydana gelmesinden \u00f6nce, durumunun her y\u00f6nden \u00f6nem ve a\u011f\u0131rl\u0131k kazand\u0131\u011f\u0131n\u0131 \u00f6nsezi ile g\u00f6rerek, her \u015feyden vazge\u00e7ip \u015eam\u2019a gitmek d\u00fc\u015f\u00fcncesinde bulunuyordu.<\/p>\n

\u00d6zet Olarak<\/strong><\/p>\n

Ortaya \u00e7\u0131k\u0131\u015f bi\u00e7imi ile ak\u0131\u015f bi\u00e7imini, daha do\u011frusu d\u0131\u015f y\u00fcz\u00fcn\u00fc, ki\u015filerini ve sonu\u00e7lar\u0131n\u0131 g\u00f6zden ge\u00e7irdi\u011fimiz olay\u0131n \u201ci\u00e7 y\u00fcz\u00fc\u201d konusunda do\u011fru bilgilerimiz bulunmamakla birlikte, niteli\u011fini ve temel etkenlerini \u015fu \u015fekilde \u00fc\u00e7 nokta \u00fczerinde toplay\u0131p \u00f6zetlemek m\u00fcmk\u00fcnd\u00fcr. \u015e\u00f6yle ki:<\/p>\n

1- Bu olay, \u0130ttihad ve Terakki h\u00fck\u00fcmetinin s\u00fcbjektif icraat\u0131na ve halk\u0131n u\u011frad\u0131\u011f\u0131 zalimce y\u00f6netim bi\u00e7imine kar\u015f\u0131 adalet isteyen bir hareket idi.<\/p>\n

2- Olay\u0131n \u00e7e\u015fitli a\u015famalar\u0131nda n\u00fcfuz ve rekabet iddialar\u0131n\u0131n etkisi g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

3- Dinsel istekler g\u00f6r\u00fcn\u00fcm\u00fcnde ortaya \u00e7\u0131kan ulusal \u00fcmitler s\u00f6nd\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

Law Re\u015fit-kovarabir.com<\/strong><\/p>\n

Kaynak: J\u00ceN, hejmar: 16,17(Wergera M. Emin BOZARSLAN)<\/p>\n

<\/a>[1]<\/a>\u00a0Ad\u0131 ge\u00e7en, Ruslar\u0131n Bitlis\u2019i son i\u015fgal ettikleri o beklenmedik gece, ka\u00e7ma utanc\u0131n\u0131 onuruna yediremedi\u011fi i\u00e7in, tek ba\u015f\u0131na pek yi\u011fit\u00e7e bir \u015fekilde sokak \u00e7arp\u0131\u015fmalar\u0131 yapm\u0131\u015f ve cephanesi t\u00fckendikten sonra da \u015fehit d\u00fc\u015fm\u00fc\u015ft\u00fcr. Ayn\u0131 \u015fekilde hareket etmi\u015f olan \u00f6b\u00fcr ki\u015filer de ayn\u0131 ak\u0131bete u\u011fram\u0131\u015flard\u0131r.<\/p>\n

<\/a>[2]<\/a>\u00a0Musa Bey\u2019den maksat, Motkan a\u015firetinin lideri Hac\u0131 Musa Beg\u00ea Xw\u00eat\u00ee olsa gerektir.<\/p>\n

<\/a>[3]<\/a>\u00a0Mutasarr\u0131f: Osmanl\u0131lar d\u00f6neminde valilerle kaymakamlar aras\u0131ndaki y\u00f6neticiler i\u00e7in kullan\u0131lan bir unvan. Mutasarr\u0131flar taraf\u0131ndan y\u00f6netilen yerler de, illerle il\u00e7eler aras\u0131nda yer alan ve \u201csancak\u201d ad\u0131yla bilinen idari birimlerdi.<\/p>\n

<\/a>[4]<\/a>\u00a0\u201cederek\u201d s\u00f6zc\u00fc\u011f\u00fc derginin asl\u0131nda b\u00f6yle \u00e7\u0131km\u0131\u015ft\u0131r. Bu bir dizgi yanl\u0131\u015fl\u0131\u011f\u0131 sonucu b\u00f6yle \u00e7\u0131km\u0131\u015f olabilir ve do\u011frusu \u201cermeyerek\u201d de olabilir. Bu olas\u0131l\u0131k \u00fczerine, c\u00fcmlenin t\u00fcm\u00fcn\u00fcn anlam\u0131 de\u011fi\u015fir.<\/p>\n

<\/a>[5]<\/a>\u00a0Romal\u0131lar taraf\u0131ndan in\u015fa edilmi\u015f Bitlis Kalesinin yine bu namla mevs\u00fbm da\u011f\u0131n tepesinde vaki tarassud kulesidir.<\/p>\n

<\/a>[6]<\/a>\u00a0Asl\u0131nda \u201c\u015eerifbey\u201d olan bu ad, halk aras\u0131nda \u201c\u015eer\u00eebey\u201d \u015fekline sokulmu\u015ftur.<\/p>\n

<\/a>[7]<\/a>\u00a0\u201cTaryan\u201d s\u00f6zc\u00fc\u011f\u00fc, \u201csulayan\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

<\/a>[8]<\/a>\u00a0Bu \u015fehitlerin kemikleri, 1951-1952 y\u0131llar\u0131nda, g\u00f6m\u00fclm\u00fc\u015f olduklar\u0131 yerden \u00e7\u0131kar\u0131larak Hizan\u2019\u0131n Seyidava k\u00f6y\u00fcne g\u00f6t\u00fcr\u00fclm\u00fc\u015f ve oradaki mezarl\u0131\u011fa g\u00f6m\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

<\/a>[9]<\/a>\u00a0B\u00fcy\u00fck Sava\u015f\u2019tan maksat I. D\u00fcnya Sava\u015f\u0131\u2019d\u0131r.<\/p>\n

<\/a>[10]<\/a>\u00a0\u201cM\u00fcrid\u201d, Nak\u015fibendi tarikat\u0131na ba\u011fl\u0131 olanlar i\u00e7in kullan\u0131ld\u0131\u011f\u0131 gibi, \u201chalifelik\u201d de, ad\u0131 ge\u00e7en tarikate ba\u011fl\u0131 olanlardan aranan niteliklere sahip olan kimselere verilen \u00f6zel bir r\u00fctbedir.<\/p>\n

<\/a>[11]<\/a>\u00a0Arap\u00e7a olan \u201cgaws\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn s\u00f6zl\u00fck anlam\u0131 \u201cyard\u0131m, imdad, meded\u201d demektir. Ayn\u0131 zamanda tasavvufta bir terim olan ve tarikat\u0131n belli bir mertebesine ula\u015fm\u0131\u015f tasavvuf\u00e7ular i\u00e7in bir unvan olarak kullan\u0131lan \u201cGaws\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn terim olarak anlam\u0131 ise \u201cyard\u0131mc\u0131, imdada yeti\u015fen kimse\u201d demektir.<\/p>\n

<\/a>[12]<\/a>\u00a0Mela Sebatullah, Nak\u015fibendi tarikat\u0131n\u0131 yaymak i\u00e7in B\u00fcy\u00fck Seyyid Taha hazretlerinden izin alm\u0131\u015flard\u0131. Ger\u00e7ekte Seyyid Taha hazretleri, daha bir\u00e7ok sayg\u0131de\u011fer zata(\u00f6rne\u011fin Siirt dolaylar\u0131nda F\u00earsav \u015eeyhi, Bitlis\u2019te \u015eeyh Muhammed K\u00fcfrevi gibi) izin vermi\u015flerdi. Bu zatlar\u0131n gerek ya\u015famlar\u0131nda kendilerinin, gerekse vefatlar\u0131ndan sonra soylar\u0131n\u0131n n\u00fcfuz ve maneviyat alanlar\u0131 gayet geni\u015fti. \u00d6rne\u011fin Bitlis\u2019te \u015eeyh Muhammed K\u00fcfrevi hazretlerinin t\u00fcrbesini ziyaret etmek \u00fczere ta Kars dolaylar\u0131ndan gelen ziyaret\u00e7ilerin, medet uman iniltilerle ve sayg\u0131 ile e\u011filerek t\u00fcrbenin \u00f6n\u00fcnden ge\u00e7tikleri olur.<\/p>\n

Yeri gelmi\u015fken \u015funu da s\u00f6ylemek gerekir ki, da\u011f\u0131n\u0131k ve say\u0131ca az topluluklar d\u0131\u015f\u0131nda K\u00fcrdlerde din olarak M\u00fcsl\u00fcmanl\u0131k, mezhep olarak \u015eafiilik ve tarikat olarak da Nak\u015fibendilik. \u00d6teki benzerlerine oranla daha \u00fcst\u00fcn durumda ve \u00e7o\u011funluktad\u0131r.<\/p>\n

<\/a>[13]<\/a>\u00a0K\u00fcrdlerde ulusal ba\u015fl\u0131k giysisi, ke\u00e7e K\u00fclah\u0131n\u0131n ge\u011fi\u015fik bi\u00e7imleri vard\u0131r. Son zamanlarda T\u00fcrklerle ili\u015fki kurmaya al\u0131\u015fm\u0131\u015f bulunan kentli K\u00fcrdler de, giydikleri feslerin \u00e7evresine yazma sarmaktad\u0131rlar. Kost\u00fcmler de, \u201cwelat\u201d denilen co\u011frafi b\u00f6lgelere g\u00f6re(Rojkan, Motkan, Garzan, Botan vb.) bir \u00f6zellik g\u00f6sterirler. Bunlardan Motkanl\u0131lar\u0131n giyini\u015f bi\u00e7imi gayet sade ve iyidir.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

G\u0130R\u0130\u015e: Tarih olaylar\u0131n\u0131n yay\u0131nlan\u0131p ele\u015ftirilmesi i\u00e7in hi\u00e7 olmazsa \u00e7eyrek y\u00fczy\u0131ll\u0131k bir zaman\u0131n ge\u00e7mesi gerekti\u011fi, tarih bilimince kabul edilmi\u015f temel kurallardand\u0131r. Ancak bu kural\u0131, olaylar\u0131 tarihleriyle birlikte kaydetmekle g\u00f6revli resmi devlet g\u00f6revlilerince kaydedilmi\u015f olaylara uygulamak do\u011fru olabilir. Asl\u0131nda bu g\u00f6revlilerin bile bilgi alan\u0131ndan uzak kalan, t\u00fcrl\u00fc s\u00f6ylentilerle ve a\u011f\u0131zdan a\u011f\u0131za dola\u015fan haberlerle kar\u0131\u015f\u0131k olan olaylar hakk\u0131nda, …<\/p>\n","protected":false},"author":32,"featured_media":22938,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[6210,1616,6211],"class_list":["post-22937","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-bitlis-olayi","tag-manset","tag-seyh-selim"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22937","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22937"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22937\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/22938"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22937"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22937"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22937"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}