Sizlere ilgin\u00e7 bir kaynaktan s\u00f6z etmek istiyorum. Neden ilgin\u00e7 buldu\u011fumu biraz a\u015fa\u011f\u0131da okuyacaks\u0131n\u0131z.<\/p>\n
\u00d6nce yazar\u0131n\u0131 tan\u0131tay\u0131m: Karamano\u011fullar\u0131n\u0131n (1256-1474) biricik tarih\u00e7isi \u015eik\u00e2r\u00ee ad\u0131n\u0131 ta\u015f\u0131yor. Bu ki\u015finin kimli\u011fi, ailesi ve ge\u00e7mi\u015fi bilinmiyor. Onunla ilgili tek tan\u0131t\u0131c\u0131 bilgi kaleme alm\u0131\u015f oldu\u011fu Karamann\u00e2me\u2019nin mukaddime k\u0131sm\u0131ndaki \u201cE\u011fer bilmek dilersen bu Gub\u00e2r\u0131\/Ayaklar tura\u011f\u0131ya\u2019ni \u015eik\u00e2r\u00ee\u201d dizeleri.<\/p>\n
Ay\u015fe H\u00fcr \u2013 Tarih\u00e7i Yazar<\/strong><\/p>\n <\/p>\n \u015eah \u0130sm\u00e2il\u2019in 1511 y\u0131l\u0131nda \u00d6zbeklerle sava\u015flar\u0131na yap\u0131lan at\u0131flardan, metnin en son halini XVI. y\u00fczy\u0131l\u0131n ortalar\u0131nda ald\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor.<\/p>\n XVI. y\u00fczy\u0131lda \u015eik\u00e2r\u00ee mahlas\u0131n\u0131 kullanan \u00fc\u00e7 \u015fair varm\u0131\u015f. \u0130lki Rumeli kazaskerlerinden Abdurrahman \u00c7elebi\u2019nin m\u00fcl\u00e2z\u0131ml\u0131\u011f\u0131 ve emv\u00e2l-i \u015f\u00e2h\u00ee m\u00fcfetti\u015fli\u011fi g\u00f6revlerinde bulunan, kad\u0131l\u0131k yapan \u015eik\u00e2r\u00ee, ikincisi Hazinedarz\u00e2de Mustafa \u00c7elebi, sonuncusu ise \u00f6zellikle bir\u00e7ok ara\u015ft\u0131rmac\u0131 taraf\u0131ndan m\u00fcellif kabul g\u00f6r\u00fclen Acem\u00ee Kas\u0131m unvan\u0131yla bilinen Kas\u0131m Pa\u015fa soyuna mensup, Diyarbak\u0131r defterdar\u0131 Mirl\u00eev\u00e2 Hasan Bey\u2019in o\u011flu Ahmed.<\/p>\n Mehmed Fuad K\u00f6pr\u00fcl\u00fc\u2019ye g\u00f6re bu XVI. y\u00fczy\u0131l metni XIV. y\u00fczy\u0131ldan kalma daha eski bir metne dayanmakta. \u015eik\u00e2r\u00ee de eserinin ba\u015flang\u0131c\u0131nda, Y\u00e2ric\u00e2n\u00ee\u2019nin Karamanl\u0131 H\u00fck\u00fcmdar\u0131 Al\u00e2eddin Bey (1361-1398) ad\u0131na kaleme ald\u0131\u011f\u0131 Fars\u00e7a manzum h\u00e2nedan tarihini terc\u00fcme etti\u011fini s\u00f6yl\u00fcyor. \u201cZaten eserinin muhtevas\u0131 daha eski bir metnin varl\u0131\u011f\u0131na i\u015faret eder\u201d diyor K\u00f6pr\u00fcl\u00fc.<\/p>\n Karamanname (Karamano\u011fullar\u0131 Tarihi)nin yar\u0131s\u0131ndan fazlas\u0131 Al\u00e2eddin Bey devrindeki olaylar\u0131n ayr\u0131nt\u0131larla hik\u00e2ye edilmesinden meydana gelmi\u015f. Basit bir Anadolu T\u00fcrk\u00e7esi\u2019yle yaz\u0131lm\u0131\u015f olan eser, bir tarih kitab\u0131ndan ziyade kahramanl\u0131k hik\u00e2yelerinin anlat\u0131ld\u0131\u011f\u0131 bir halk destan\u0131na benziyor. Eserin bug\u00fcne ula\u015fan \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fcn ge\u00e7 tarihlerde istinsah edilmi\u015f (kopyalanm\u0131\u015f) bir\u00e7ok n\u00fcshas\u0131 mevcut. Bunlardan en eskisi Ankara Mill\u00ee K\u00fct\u00fcphane\u2019deki 1701 tarihli n\u00fcsha.<\/p>\n Bu eserden ilk olarak Mehmed Fuad K\u00f6pr\u00fcl\u00fc, Hayat mecmuas\u0131nda yay\u0131mlanan bir yaz\u0131s\u0131nda s\u00f6z etmi\u015f. \u0130kinci at\u0131f 1927 y\u0131l\u0131nda Halil Edhem Bey\u2019in D\u00fcvel-i \u0130sl\u00e2miye adl\u0131 eserinde. \u015eik\u00e2r\u00ee\u2019yi kaynak olarak ilk kullanan bilim insan\u0131 1934\u2019te Mente\u015fe Beyli\u011fi tarihini yay\u0131mlayan Paul Wittek. En son bas\u0131m\u0131 hem faksimile metin hem de \u00e7eviri yaz\u0131y\u0131 ihtiva ediyor ve Metin S\u00f6zen-Necdet Sakao\u011flu taraf\u0131ndan \u015eik\u00e2r\u00ee, Karamann\u00e2me ad\u0131yla 2005 y\u0131l\u0131nda yay\u0131mlanm\u0131\u015f.<\/p>\n Eser bana niye \u00e7ok ilgin\u00e7 geldi: Bu son bas\u0131m\u0131n pdf format\u0131n\u0131 tarad\u0131\u011f\u0131mda tam 143 kere \u201cK\u00fcrd\u201d, iki kere \u201cK\u00fcrt\u201d, 12 kere \u201cK\u00fcrdistan\u201d teriminin kullan\u0131ld\u0131\u011f\u0131 g\u00f6rd\u00fcm. Yazar akt\u00f6rleri K\u00fcrt, T\u00fcrkman, Mo\u011fol, O\u011fuz, Ermeni, Rum diye ay\u0131r\u0131yor. O\u011fuz ve T\u00fcrkman\u2019\u0131 ayr\u0131 kullan\u0131yor. Fakat baz\u0131 yerlerde K\u00fcrt T\u00fcrkman tamlamas\u0131n\u0131 kullan\u0131yor. Buradan \u201cT\u00fcrkman\u201d\u0131n etnik de\u011fil g\u00f6\u00e7ebelik gibi sosyolojik bir terim oldu\u011funu \u00e7\u0131kard\u0131m. Esere g\u00f6re \u00f6rne\u011fin \u0130sfendiyaro\u011flu, Mente\u015feo\u011flu, E\u015frefo\u011fullar\u0131, Ertena (Eratna) beylikleri K\u00fcrt beyli\u011fi imi\u015f. \u201cKaraman K\u00fcrdistan\u201d terimi gibi ilgin\u00e7 betimlemeler var. Do\u011frusu benim i\u00e7in \u00e7ok \u015fa\u015f\u0131rt\u0131c\u0131yd\u0131. Y\u0131llarca hi\u00e7 fark\u0131na varmam\u0131\u015ft\u0131m eserin bu yan\u0131na, \u00e7\u00fcnk\u00fc resmi tarih\u00e7iler ay\u0131klayarak aktar\u0131yorlar \u00e7al\u0131\u015fmalar\u0131nda. Son bas\u0131mda Karaman Valili\u011fi ad\u0131na Osmanl\u0131cadan \u00e7eviren Necdet Sakao\u011flu tipik bir Osmanl\u0131 tarih\u00e7isidir. K\u00fcrt\u00e7\u00fc falan de\u011fildir. Ama \u00e7ok d\u00fcr\u00fcst bir bilim insan\u0131d\u0131r. Dolay\u0131s\u0131yla onun elinden \u00e7\u0131kma bu transliterasyona g\u00fcvenerek size baz\u0131 \u00f6rnekler sunmak istiyorum.<\/p>\n Sakin kafayla hikayeyi okuyup, terimleri co\u011frafi olarak e\u015fle\u015ftirip ba\u015fka ilgin\u00e7 ke\u015fifler de yapabiliriz ama benim buna vaktim olmad\u0131. Sadece konuyla ilgili ki\u015filere yol g\u00f6stermek \u00fczere h\u0131zl\u0131 bir yaz\u0131 kaleme ald\u0131m. Baz\u0131 c\u00fcmleleri \u00e7o\u011fu yerde ba\u011flam\u0131ndan kopartarak ve k\u0131saltarak aktar\u0131yorum elbette. Yoksa b\u00fct\u00fcn metni ta\u015f\u0131mam laz\u0131md\u0131 buraya.<\/p>\n xxx<\/p>\n \u201cSivas Begi Hac\u0131 Bah\u00e2din, bunlar\u0131n hareketin duyub K\u00fcrd kavmin cem\u2019 ed\u00fcb E\u015fref derler bir ulu beg var idi. An\u00e2 eyd\u00fcr: \u2013 Bu O\u011fuz t\u00e2ifesi irv\u00e2n\u2019dan gel\u00fcb bu diy\u00e2rlar\u0131 yere ber\u00e2ber m\u00fclk edindiler dey\u00fc \u2018asker cem\u2019 ed\u00fcb bunlar ile tumay\u0131nca olmayayur dedi. E\u015fref eyd\u00fcr: \u2013 \u0130stersen bir kat ceng edelim dedi. Hem\u00e2n on d\u00f6rt bin K\u00fcrd cem\u2019 ed\u00fcb \u00fcstlerine y\u00fcr\u00fcd\u00fcler. R\u00e2vi eyd\u00fcr (der): O\u011fuz ve T\u00fcrkm\u00e2n kavmi Ermeni ta cengden gelmiler idi. Haber eridi ki ne turursuz?! K\u00fcrt begleri sizi k\u0131rma\u011fa geldi, dediler. (\u2026) Bin er ile gitdiler. On bir bin er cem\u2019 ed\u00fcb \u2018asker-i K\u00fcrde mukabil eri\u015f\u00fcb cenge ba\u015flad\u0131lar.\u201d (s. 104)<\/p>\n Kosun tuyub kapuyu a\u00e7d\u0131. \u0130\u00e7er\u00fc gir\u00fcb ne kadar K\u00fcrd begleri habs oldu ise ri\u2019\u00e2yet ed\u00fcb Mente\u015fa\u2019y\u0131 dahi get\u00fcr\u00fcb hil\u2019at ver\u00fcb az\u00e2d eyledi. (\u2026) Sultan Al\u00e2\u00fcddin\u2019in Sivas\u2019da meger hutbesi okunurmu\u015f. Meger Hac\u0131 Bah\u00e2d\u0131r, c\u00fcmle K\u00fcrd\u00fc ba\u015f\u0131na cem\u2019 ed\u00fcb ba\u015f \u00e7ek\u00fcb hutbeyi n\u00e2m\u0131na okutmu\u015f imi\u015f. Sultana \u2018\u00e2si olmu\u015f. (s. 105)<\/p>\n Zir\u00e2 M\u00fcselm\u00e2nlara ziy\u00e2de cef\u00e2 eylemi\u015fler. Diy\u00e2rlar\u0131 senin m\u00fclk\u00fcn ola demi\u015f. C\u00fcmle hem\u00e2n O\u011fuz ve T\u00fcrkm\u00e2n ve K\u00fcrd beglerin cem ed\u00fcb Konya\u2019ya gel\u00fcb sult\u00e2na bulu\u015fdular. (s. 106)<\/p>\n E\u015fref eyd\u00fcr:\u2013 \u0130stersen bir kat ceng edelim dedi. Hem\u00e2n on d\u00f6rt bin K\u00fcrd cem\u2019 ed\u00fcb \u00fcstlerine y\u00fcr\u00fcd\u00fcler. R\u00e2vi eyd\u00fcr: O\u011fuz ve T\u00fcrkm\u00e2n kavmi Ermeni ta cengden gelmi\u015fler idi. Haber eri\u015fdi ki ne turursuz?! K\u00fcrt begleri sizi k\u0131rma\u011fa geldi, dediler. Karaman, beglerin cem\u2019 eyledi. \u00dcst\u00e2d sil\u00e2h\u015for Ham\u00eed Beg, Mente\u015f\u00e2 Beg, Bolkar Beg, Ayd\u0131n Beg, O\u011fuz Beg, Turgud Beg ve Bayburd Beg, T\u00fcrkm\u00e2n begi K\u0131r Beg, Mirz\u00e2 Bah\u00e2d\u0131r ve \u0130m\u00e2deddin ve Kosun Beg ve K\u00fcrd begi Hac\u0131 Bah\u00e2ddin ve E\u015fref Beg ve Kayseriyye begi Erten\u00e2 ve Mo\u011fol beglerin c\u00fcmle elli be bin er cem\u2019 ed\u00fcb Ham\u00eed Begin \u00e2m kavmiyle da\u2019v\u00e2s\u0131 var imi\u015f. Andan ka\u00e7ub gel\u00fcb Karaman\u2019dan meded taleb ederdi. (\u2026) Ham\u00eed ve Mente\u015fa ve Ayd\u0131n ve Turgud ve Mirz\u00e2 ve E\u015fref ve Hac\u0131 Bah\u00e2d\u0131r ve T\u00fcrkm\u00e2n ve Mo\u011fol ve K\u00fcrd begleri, mur\u00e2dlar\u0131 Silifke k\u00e2firleri \u00e7ok M\u00fcselm\u00e2n katl eylemi\u015fler idi. (\u2026) Ol on bin K\u00fcrdist\u00e2n askeri ile Mente\u015fa\u2019y\u0131 E\u015fref ve Kosun\u2019nu g\u00f6nderdi. (\u2026)\u00c2n\u0131 g\u00f6rd\u00fcler ki K\u00fcrdist\u00e2n begleri! Eri\u015f\u00fcb k\u00e2fire \u00f6yle urdular ki t\u00ee\u011f ve g\u00fcrz\u00fcn sad\u00e2s\u0131 \u00e2sm\u00e2na eri\u015fdi.\u201d(s. 109)<\/p>\n Sa\u011f kola Mo\u011fol t\u00e2ifesi durdu. Sol kola K\u00fcrd T\u00fcrkm\u00e2n askeri durdu. K\u00e2fir begleri al\u00e2y ba\u011flayub isl\u00e2m askerine kar\u015fu durdular. (\u2026) Ayd\u0131n ve Mente\u015fa! ve Ham\u00eed ve Mirz\u00e2 Bah\u00e2d\u0131r d\u00f6rt bin K\u00fcrd askeriyle g\u00f6nderdi. Karaman kend\u00fcsi Erten\u00e2 ile Eng\u00fcri \u00fcst\u00fcne y\u00fcr\u00fcd\u00fc. (\u2026) Karaman begleri Eng\u00fcri begine bir sahr\u00e2da r\u00e2st gel\u00fcb kar\u015fusundan Bolkar kavmi, bir c\u00e2nibden K\u00fcrd T\u00fcrkm\u00e2n begleri y\u00fcr\u00fcd\u00fc. Sekiz g\u00fcn muhkem ceng eylediler.\u201d (s. 115)<\/p>\n Alt\u0131 y\u0131l s\u00e2kin oldu. Taht edindi. Ez-in-c\u00e2nib! Sult\u00e2n duyub b\u00ee-huz\u00fbr oldu. Etr\u00e2f u ekn\u00e2fa mekt\u00fbb salub asker cem eyledi. Germiy\u00e2n geldi, K\u00fcrd \u0130sfendiy\u00e2r geldi. (\u2026) Ez-inc\u00e2nib, Karaman\u2019a haber oldu ki, sult\u00e2ndan il\u00e7i geldi. Karaman emr eyledi, T\u00fcrkm\u00e2n ve K\u00fcrdist\u00e2n ve Mo\u011fol ve O\u011fuz begleri c\u00fcmle istikb\u00e2l eylediler.\u201d (s. 116)<\/p>\n On bin asker ile Ayd\u0131n ve Kaya Beg, Melik Arslan otak g\u00f6t\u00fcr\u00fcb gitdi. Turgud, Bayburd, \u0130m\u00e2deddin dokuz bin T\u00fcrkm\u00e2n O\u011fuz kavmiyle gitdi. Hac\u0131 Bah\u00e2d\u0131no\u011flu, Mente\u015fa Beg sekiz bin K\u00fcrd dil\u00e2verler ile gitdi. (s. 117)<\/p>\n Ez-in-c\u00e2nib, Karaman iki y\u00fcz yigirmi sekiz dem\u00fcr ku\u015fakl\u0131 pehliv\u00e2nla altun sand\u00e2li \u00fczerine oturub bir yan\u0131nda Mo\u011fol begleri, bir yan\u0131nda K\u00fcrd T\u00fcrkm\u00e2n serverler ile meclis kurub meyd\u00e2na b\u00e2de get\u00fcr\u00fcb R\u00fbm Yun\u00e2n dilberler ile raksa gir\u00fcb kelleler germ h\u00e2t\u0131rlar nerm olub o\u011flu Mehmed Beg dahi yan\u0131nda idi. (s. 119)<\/p>\n Sivas begleri Hac\u0131 Bah\u00e2ddino\u011flu, Mente\u015fa, dokuz bin K\u00fcrd askeri ile Ermedy\u00fbn Beg, Mirz\u00e2 Beg, Melik Arslan ve Kosun geldiler. (s. 122)<\/p>\n Otuz yedi bin \u00fc\u00e7er yedekli t\u00fcnd-h\u00fb Mo\u011fol, K\u00fcrd, T\u00fcrkm\u00e2n cem ed\u00fcb yigirmi bin piy\u00e2de seng-end\u00e2z Bolkar ve G\u00fcln\u00e2r, R\u00fbm askerin cem eyledi. (s. 123)<\/p>\n C\u00fcmle Mo\u011fol K\u00fcrd ve T\u00fcrkm\u00e2n benimledir. Sult\u00e2n-\u0131 Mo\u011folum, varurum vaktine h\u00e2z\u0131r olas\u0131n, demi\u015f (\u2026) \u0130bn H\u00fbten eyd\u00fcr:\u2013 \u00c7ok \u2018askere m\u00e2likdir. T\u00fcrkm\u00e2n, Bolkar, Mo\u011fol, K\u00fcrd begleri gel\u00fcb cem\u2019 olmu\u015f. Meh\u00eeb dil\u00e2verlerle L\u00e2rende sahr\u00e2s\u0131 tolmu\u015f. Kend\u00fcsi bir dil\u00e2ver olmu\u015f ki kahram\u00e2nlar elinden \u00e2ciz dedi. (\u2026) Altm\u0131\u015f bin T\u00fcrk, Bolka(r), Karaman K\u00fcrdist\u00e2n dil\u00e2verleri, kimi turmu\u015f, kimi oturur. Mehemmed Beg i\u015f\u00e2ret eyledi, oturdular. \u00c2r\u0131z Hek\u00eem, mekt\u00fbb(u) a\u00e7ub okudu. (s. 124)<\/p>\n R\u00e2vi eyd\u00fcr: Kar\u0131nda\u015f Mahmud Begi Erten\u00e2 Begle Sivas\u2019a g\u00f6nderdi. On bin K\u00fcrd askeri ile varub bir ay oturdu. (\u2026) \u00c2n\u0131n ard\u0131nca on iki bin K\u00fcrd askeri ile Mente\u015fa Hac\u0131 Bah\u00e2ddin\u2019i g\u00f6nderdi. (\u2026) R\u00e2vi eyd\u00fcr: Sult\u00e2n, Z\u00fclkaadiro\u011flu Mar\u2019a kavmin on d\u00f6rt bin er ile g\u00f6nderdi. Yigirmi g\u00fcn oturak ed\u00fcb bir g\u00fcn K\u00fcrdist\u00e2n beglerin cem ed\u00fcb s\u00fcv\u00e2r olub sult\u00e2n\u0131n \u00e7arkac\u0131lar\u0131na r\u00e2st gel\u00fcb ol g\u00fcn az\u00eem ceng oldu. (s. 125)<\/p>\n Kend\u00fcs\u00fc otuz bin K\u00fcrd T\u00fcrkm\u00e2n ve Mo\u011fol askeri ile k\u00f6s nakkare d\u00f6g\u00fcb Mut\u2019a geldiler. (s. 133)<\/p>\n Erten\u00e2 vef\u00e2t ed\u00fcb R\u00fbm begleri Konya\u2019ya gel\u00fcb Mehemmed Begi alub Kayseriyye\u2019ye g\u00f6t\u00fcr\u00fcb pederinin yerine \u00e2h eylediler. Hoca Ali derler bir veziri v\u00e2r idi. Kar\u0131nda\u015f\u0131 \u0130bn K\u00fcrd, Sivas(i) Karamanlu elinden alub m\u00e2lik\u00e2ne beg olmu\u015f idi. (s. 145)<\/p>\n Ahi Nahis, K\u00fcrd Begi Kutlu\u015f\u00e2h\u2019a haber g\u00f6nderdi ki:<\/p>\n \u2013 T\u00eez gele eri\u015fesin. Karamano\u011flu gitdi, Mehemmed ile D\u00e2vud kald\u0131. Anlar\u0131 biz hel\u00e2k eder\u00fcz, demi\u015f. Ez-in-c\u00e2nib, Hac\u0131 Kutlu\u015f\u00e2h mekt\u00fbbu okuyub alt\u0131 bin K\u00fcrd ile \u0130m\u00e2deddin ile d\u00f6rt bin Mo\u011fol kendiyle Herakle kal\u2019as\u0131ndan ge\u00e7\u00fcb Konya \u015fehrine eri\u015f diler. (\u2026) \u015eehr kavmi K\u00fcrd t\u00e2ifesine! kapuyu a\u00e7\u0131ver\u00fcb Ahi Nahis, Hac\u0131 Kautlu\u015f\u00e2h\u2019\u0131n \u00f6n\u00fcne d\u00fc\u015f\u00fcb gel\u00fcb sar\u00e2y-\u0131 Keykub\u00e2d\u2019\u0131 \u00e7evir\u00fcb cenge ba\u015flad\u0131lar. (\u2026) K\u00fcrd kavmi k\u0131l\u0131c \u00e7ek\u00fcb Evl\u00e2d-\u0131 Halil\u2019den yigirmi d\u00f6rt \u015fehz\u00e2de katl eylediler, asker-i Karaman\u2019dan d\u00f6rt bin er hel\u00e2k eylediler. Hac\u0131 Kutlu\u015f\u00e2h Konya\u2019y\u0131 zabt eylediler.<\/p>\n (\u2026) R\u00e2vi eyd\u00fcr: Mehemmed Beg abd\u00e2l \u015fekline gir\u00fcb Sivas\u2019a geldi, bir h\u00e2neg\u00e2ha kondu. Mehemmed Begi g\u00f6r\u00fcb bildiler ki R\u00fbm \u015f\u00e2h\u0131n\u0131n o\u011fludur. Gel\u00fcb \u0130bn K\u00fcrd\u2019e haber verdiler: \u2013 Mehemmed Beg, dervi\u015f tonuna gir\u00fcb abd\u00e2l olmu\u015f dediler. R\u00e2vi eyd\u00fcr: \u0130bn K\u00fcrd bu haberi tuyub \u00e2h ed\u00fcb a\u011flad\u0131. Zir\u00e2 muhkem severdi. Kalkub h\u00e2neg\u00e2ha geldi. Mehemmed Begi alub sar\u00e2y\u0131na get\u00fcrd\u00fc, b\u00e2\u015fna t\u00e2c-\u0131 \u00e2h\u00ee, arkas\u0131na lib\u00e2s-\u0131 \u015fehin\u015f\u00e2h\u00ee kodu. (\u2026): \u0130bn K\u00fcrd\u2019e, \u2013 Kar\u0131nda\u015f\u0131mla h\u00e2limiz nice olur, dedi. \u0130bn K\u00fcrd eyd\u00fcr: (s. 147)<\/p>\n Mehemmed Beg bir g\u00fcn Hoca Ali\u2019ye ve \u0130bn K\u00fcrd\u2019e eyd\u00fcr: \u2013 Ni\u00e7\u00fcn bana taht\u0131m\u0131 al\u0131vermezsiz? Karamano\u011flu Al\u00e2\u00fcddin\u2019e bir mekt\u00fbb g\u00f6ndersem bir g\u00fcn\u00fcn i\u00e7inde Kayseriyye\u2019yi har\u00e2b ederdi, dedi. Bunlar korkub dediler ki: \u2013 Eger vil\u00e2yetin al\u0131vermezsek bu gine Karamano\u011flu\u2019na gider, dey\u00fcb on bin K\u00fcrd on bin Mo\u011fol cem ed\u00fcb K\u0131z\u0131l\u0131rmak ken\u00e2r\u0131nda cem\u2019iyyet eylediler. (s. 148)<\/p>\n Bir al\u00e2y K\u00fcrd-i n\u00e2-p\u00e2k, Konya gibi \u015fehri elimizden ald\u0131lar, dedi. Al\u00e2\u00fcddin buyurdu, asker cem ed\u00fcb Konya \u00fcst\u00fcne gitme\u011fe. Ez-in-c\u00e2nib, bunlar bunda \u0130bn K\u00fcrd, Hoca Ali bir yere gel\u00fcb \u0130bn K\u00fcrd eyd\u00fcr. (s. 150)<\/p>\n Mur\u00e2d\u0131m\u0131z oldur ki Konya\u2019y\u0131 K\u00fcrd elinden alavuz. Himmet ko\u015f, dey\u00fcb askerin cem ed\u00fcb sahr\u00e2ya \u00e7\u0131kd\u0131. Mehemmed Beg bir konak yer g\u00f6t\u00fcrd\u00fc. Al\u00e2\u00fcddin L\u00e2rende\u2019ye eri\u015fdi. Ol g\u00fcn s\u00e2kin oldu. (\u2026)<\/p>\n \u0130bn K\u00fcrd asker \u00e7ek\u00fcb Aksar\u00e2y\u2019a geldi. Muhkem ceng eyledi. Aksar\u00e2y\u2019\u0131 almayub Konya \u00fcst\u00fcne geldi. Kutlu\u015f\u00e2h \u00e7\u0131kub istikb\u00e2l eyeley\u00fcb Sar\u00e2y-\u0131 Keykub\u00e2d\u2019a kondurdu. K\u0131rk bin K\u00fcrd cem oldu. (s. 152)<\/p>\n \u00c2n\u0131 g\u00f6rd\u00fcler Mehemmed Beg yigirmi sekiz bin t\u00fcnd-h\u00fb Mo\u011fol askeri ile \u00e7\u0131ka geldi. \u0130bn K\u00fcrd \u00e2n\u0131 g\u00f6r\u00fcb akl\u0131 ba\u015fndan gitdi. R\u00e2vi eyd\u00fcr: Bir tarafdan Tatar ve bir tarafdan Karaman begleri \u00f6yle urdular k\u0131l\u0131c\u0131 ki b\u00f6l\u00fck b\u00f6l\u00fck eyledi, K\u00fcrd askerine hezimet d\u00fc\u015fd\u00fc, be\u015fi bir yerde kalmad\u0131. Ol g\u00fcn yigirmi bin K\u00fcrd topra\u011fa d\u00fcd\u00fc. \u0130bn K\u00fcrd, Hoca \u2018Ali, ol h\u00e2li g\u00f6r\u00fcb Sivas yollar\u0131n\u0131 dutub ka\u00e7d\u0131lar. (s.155)<\/p>\n Ba\u2019deh\u00fb\u2019\u00c2r\u0131z P\u00eer eyd\u00fcr: \u2013 Sult\u00e2n-\u0131 kiver-k\u00fc\u00e2, l\u00e2y\u0131k m\u0131d\u0131r ki Konya\u2019y\u0131 bir al\u00e2y K\u00fcrd-i n\u00e2p\u00e2k zabt ede, sen bunda saf\u00e2da olas\u0131n, dedi. (\u2026) Ey \u0130bn Karaman, ey \u015e\u00e2h-\u0131 Mo\u011fol! Bu \u015fehri K\u00fcrd-i n\u00e2-p\u00e2kden kurtar dedi. C\u00fcmle evliy\u00e2 Konya\u2019y\u0131 sana ba\u011f\u0131\u015flad\u0131lar, dedi. (\u2026) S\u00fcleym\u00e2n\u015f\u00e2h ve Al\u00e2\u00fcddin ibn Karaman, yigirmi alt\u0131 bin er ile Konya \u00fcst\u00fcne geldi. Evliy\u00e2n\u0131n himmetiyle K\u00fcrde k\u0131l\u0131c \u00e7ek\u00fcb! kar\u015fu gelmege kaadir olmad\u0131lar. Kimi ka\u00e7d\u0131, kimsi gel\u00fcb bende oldular. (s. 156)<\/p>\n Ertesi div\u00e2n ed\u00fcb R\u00fbm Yun\u00e2n Mo\u011fol begleri ulem\u00e2 ve fuzal\u00e2 ve \u015feyh yetmi\u015f sekiz \u00e2lim iki y\u00fcz otuz yedi dil\u00e2ver yetmi\u015f (bin) T\u00fcrkm\u00e2n ve K\u00fcrd ve Bolg\u00e2r ve Mogol ve Karaman askeri kapuda turdular. (s. 175)<\/p>\n O\u011fuz H\u00e2n otuz bin K\u00fcrd ve T\u00fcrkm\u00e2n Karaman\u2018askerini har\u00e2m\u00ee \u015fekline gir\u00fcb ovas\u0131na gel\u00fcb gice Mo\u011fol obas\u0131n basub \u00f6yle ya\u011fm\u00e2 eylediler ki at\u0131n devesin r\u0131zk\u0131n aldukdan sonra \u00e2vretlerin ury\u00e2n ed\u00fcb andan ge\u00e7\u00fcb Eng\u00fcri etr\u00e2f\u0131n dahi b\u00f6yle eylediler. (s. 186)<\/p>\n D\u00f6rd\u00fcnc\u00fc g\u00fcn D\u00e2vud Beg ve Kosuno\u011flu, K\u00fcrdist\u00e2n askeri ile t\u00ee\u011f \u00e7ek\u00fcb y\u00fcr\u00fcd\u00fcler. (s.209)<\/p>\n Elh\u00e2s\u0131l-\u0131 kel\u00e2m, Al\u00e2\u00fcddin emr eyledi. K\u0131rk d\u00f6rt (bin) Karaman, Bolg\u00e2r, Kayser ve Turgud ve Bayburd T\u00fcrkm\u00e2n ve K\u00fcrd ve Mo\u011fol askeri Eski\u015fehr \u00fcst\u00fcne gel\u00fcb sahr\u00e2y\u0131 b\u00e2rg\u00e2h ile toldular. (s. 213)<\/p>\n Ez-in-c\u00e2nib, Tazman ve Kudman, asker geld\u00fcg\u00fcn g\u00f6r\u00fcb d\u00f6rt y\u00fcz har\u00e2m\u00eeyle kal\u2019a kapusun \u00e7\u0131kurub on d\u00f6rt bin K\u00fcrd ile iki g\u00fcn mukabil ceng eyledi. D\u00f6rt y\u00fcz har\u00e2m\u00ee, on bin K\u00fcrd askerin da\u011f\u0131dub Tazman baka ba\u015f\u0131na bin K\u00fcrd hel\u00e2k eyledi. (s. 217)<\/p>\n Not: Metnin dili dikkatinizi \u00e7ekmi\u015ftir. Bu dilin ad\u0131na biz bug\u00fcn T\u00fcrk\u00e7e diyoruz ama o g\u00fcn belki bir ba\u015fka ad\u0131 vard\u0131. Hangisi olursa olsun, bu dilin g\u00fcn\u00fcm\u00fcze kadar s\u00fcren egemenli\u011finin nedenleri \u00fczerine de d\u00fc\u015f\u00fcnmeliyiz.<\/p>\n Bitlisname.com’den al\u0131nt\u0131d\u0131r<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Sizlere ilgin\u00e7 bir kaynaktan s\u00f6z etmek istiyorum. Neden ilgin\u00e7 buldu\u011fumu biraz a\u015fa\u011f\u0131da okuyacaks\u0131n\u0131z. \u00d6nce yazar\u0131n\u0131 tan\u0131tay\u0131m: Karamano\u011fullar\u0131n\u0131n (1256-1474) biricik tarih\u00e7isi \u015eik\u00e2r\u00ee ad\u0131n\u0131 ta\u015f\u0131yor. Bu ki\u015finin kimli\u011fi, ailesi ve ge\u00e7mi\u015fi bilinmiyor. Onunla ilgili tek tan\u0131t\u0131c\u0131 bilgi kaleme alm\u0131\u015f oldu\u011fu Karamann\u00e2me\u2019nin mukaddime k\u0131sm\u0131ndaki \u201cE\u011fer bilmek dilersen bu Gub\u00e2r\u0131\/Ayaklar tura\u011f\u0131ya\u2019ni \u015eik\u00e2r\u00ee\u201d dizeleri. Ay\u015fe H\u00fcr \u2013 Tarih\u00e7i Yazar …<\/p>\n","protected":false},"author":32,"featured_media":22930,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[69],"tags":[6203,1616,6167],"class_list":["post-22929","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-gisti","tag-karamanogullari","tag-manset","tag-turkmenler"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22929","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22929"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22929\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/22930"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22929"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22929"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22929"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}