{"id":22605,"date":"2023-06-10T07:00:27","date_gmt":"2023-06-10T04:00:27","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=22605"},"modified":"2023-06-01T22:06:54","modified_gmt":"2023-06-01T19:06:54","slug":"bediuzzaman-ve-seyh-saidin-erzurum-gorusmeleri","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=22605","title":{"rendered":"Bedi\u00fczzaman ve \u015eeyh Said’in Erzurum G\u00f6r\u00fc\u015fmeleri"},"content":{"rendered":"
Erzincan \u00fczeri Erzurum’a ge\u00e7en Bedi\u00fczzaman i\u015fte tam da burada, Azad\u00ee’nin merkezi olarak kabul edilen Erzurum’da ba\u015fta Cibranl\u0131 Halid Bey, \u015eeyh Said vb. siyasal ve din\u00ee ki\u015filiklerle g\u00f6r\u00fc\u015f\u00fcr.<\/div>\n
\n

\u00d6nce tan\u0131k anlat\u0131m\u0131;<\/p>\n

\u015eeyh Said’<\/b>in torunlar\u0131ndan ve eski milletvekillerinden h\u00e2len hayatta olan\u00a0Abdulillah F\u0131rat (d.1946),\u00a0<\/b>13-14 ya\u015flar\u0131nda iken \u015fahit oldu\u011fu bir g\u00f6r\u00fc\u015fmeyi anlat\u0131r. Bir \u00e7ok platformda anlatt\u0131\u011f\u0131 ve benim de bizzat kendisinden dinledi\u011fim bu anlat\u0131ya g\u00f6re;<\/p>\n

\u015e\u00eax Said’in iki o\u011flu\u00a0\u015eeyh Ali R\u0131za Efendi ve \u015eeyh Selahaddin<\/b>\u00a0yanlar\u0131na ye\u011fenleri Taha Efendi ve Abdulillah F\u0131rat’\u0131, halifelerinden de H\u0131n\u0131s’l\u0131 \u015eeyh \u011e\u0131yasedin G\u00fcl’\u00fc alarak Bedi\u00fczzaman’\u0131 ziyarete giderler. (\u015eeyh Ali R\u0131za, Abdulillah’\u0131n dedesidir.)<\/p>\n

Bu \u00f6nemli g\u00f6r\u00fc\u015fme;<\/p>\n

1960 y\u0131l\u0131 Ocak Ay\u0131<\/b>‘n\u0131n ilk haftas\u0131’nda\u00a0Ankara Beyrut Palas Oteli<\/b>‘nde ger\u00e7ekle\u015fir. (3 Ocak \u00c7ar\u015famba g\u00fcn\u00fc)<\/p>\n

Nursi’nin yan\u0131nda ise A. F\u0131rat’\u0131n, isimlerini Said \u00d6zdemir ve Z\u00fcbeyir G\u00fcnd\u00fczalp olarak hat\u0131rlad\u0131\u011f\u0131 iki de talebesi bulunuyor\u2026<\/p>\n

Bedi\u00fczzaman, vefat\u0131na \u00fc\u00e7 ay gibi k\u0131sa bir s\u00fcre kala ger\u00e7ekle\u015fen bu ziyaretten \u00e7ok memnun kalm\u0131\u015f, \u015e\u00eax’in \u00e7ocuklar\u0131 ile hasret gidermi\u015f ve s\u00f6zkonusu heyete \u015e\u00eax Said’le ilgili tarih\u00ee g\u00f6r\u00fc\u015fmelerini anlatmay\u0131 \u00e2deta kendine vazife bilmi\u015ftir. Buna g\u00f6re;<\/p>\n

Bedi\u00fczzaman, \u015e\u00eax Said’in davet mektubu \u00fczerine,\u00a01924 y\u0131l\u0131 Gulan<\/b>\u00a0(May\u0131s) Ay\u0131’nda Erzurum’a gelir ve Tophane Oteline-han\u0131na yerle\u015fir. Randevu adresi olarak\u00a0Gulabizade Akif A\u011fa K\u00f6\u015fk\u00fc<\/b>\u00a0se\u00e7ilmi\u015ftir. Bu ilk g\u00f6r\u00fc\u015fmede \u015e\u00eax Said’in yan\u0131nda \u015e\u00eax’in karde\u015fi\u00a0\u015eeyh Mehdin<\/b>\u00a0ve torunu\u00a0Muhammed Zeki<\/b>\u00a0de haz\u0131r bulunur\u2026<\/p>\n

Bundan sonra;\u00a0Kalei\u00e7i Esat Pa\u015fa Camii<\/b>‘nde yats\u0131 namaz\u0131ndan sonra gece ge\u00e7 saatlere kadar Erzurum’un ileri gelenleri ile birlikte on g\u00fcn boyunca ilmi meselelerin yan\u0131nda yeni rejimin mahiyetini, gidi\u015fat\u0131, g\u00fcncel geli\u015fmeleri ve yap\u0131labilecekleri de de\u011ferlendirirler.<\/p>\n

\u0130ki hafta s\u00fcren Erzurum g\u00f6r\u00fc\u015fmelerinden \u00e7\u0131kan sonu\u00e7;<\/p>\n

1925 y\u0131l\u0131 Gulan Ay\u0131<\/b>‘nda\u00a0\u00a0Diyarbekir’<\/b>de ba\u015fkanl\u0131k divan\u0131n\u0131n Se\u00eed\u00ea Kurd\u00ee taraf\u0131ndan temsil edilece\u011fi \u00e7ok daha geni\u015f kat\u0131l\u0131ml\u0131 bir \u015furada meseleleri masaya yat\u0131r\u0131p karara ba\u011flamak olur. (13 \u015eubat’ta P\u00eeran<\/b>‘da talihsiz olay patlak verip silahl\u0131 isyan ba\u015flamasa) Nursi’nin deyimiyle\u00a0Gulan<\/b>\u00a0yani 1925 May\u0131s\u0131nda ger\u00e7ekle\u015fecek s\u00f6zkonusu siyas\u00ee kongreden \u00e7\u0131kacak kararlara g\u00f6re bir yol haritas\u0131 belirlenip Ankara ile g\u00f6r\u00fc\u015fmelere ge\u00e7ilecektir.<\/p>\n

A. Firat’\u0131n bu ziyaretten aktard\u0131\u011f\u0131 ba\u015fka bir bilgi notuna g\u00f6re; Bitlis b\u00f6lgesi ileri gelenlerinin bu toplant\u0131ya kat\u0131l\u0131mlar\u0131n\u0131n sa\u011flanmas\u0131 i\u00e7in \u015e\u00eax’in kendi el yaz\u0131s\u0131 ile yazd\u0131\u011f\u0131 10 tane mektubu Nursi kendisiyle beraber g\u00f6t\u00fcr\u00fcp y\u00f6renin ilgili akt\u00f6rlerine ula\u015ft\u0131rm\u0131\u015ft\u0131r. Ayr\u0131ca; Bedi\u00fczzaman, \u015eeyh Said’i\u00a0\u015fehit<\/b>\u00a0makam\u0131nda g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6yleyerek, rejimin \u00e7ok\u00e7a eziyet ve cefas\u0131na maruz kalann \u015e\u00eax ailesini teselli etmi\u015ftir…<\/p>\n

Yaz\u0131l\u0131 belgeler ne diyor?<\/b><\/p>\n

Yaz\u0131l\u0131 belgeler<\/b>; Bedi\u00fczzaman’\u0131n att\u0131\u011f\u0131 her ad\u0131m\u0131n\u0131n gen\u00e7 kemalist rejim taraf\u0131ndan takip edilip istihbarat raporlar\u0131yla kay\u0131t alt\u0131na al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Nitekim; daha Erzurum’a gelmeden evvel,\u00a0Mustafa Kemal’<\/b>le Ankara’da g\u00f6r\u00fc\u015f\u00fcp tart\u0131\u015fan\u00a0Se\u00eed\u00ea Kurd\u00ee<\/b>\u00a0ile yeni rejimin kurucu kadrosu kar\u015f\u0131l\u0131kl\u0131 \u00f6zel ajandalar\u0131 ile birbirlerini iyi tahlil etme olana\u011f\u0131 bulmu\u015flard\u0131r.<\/p>\n

“Onlar ile uyu\u015famad\u0131m!”<\/b>\u00a0(Kastamonu L.) Diyerek,\u00a017 Nisan 1923<\/b>‘te kesti\u011fi bir tren biletiyle Ankara’dan Gebze”ye ge\u00e7en Se\u00eed\u00ea Kurd\u00ee’nin bir y\u0131l \u00fc\u00e7 ay gibi uzunca bir zaman ge\u00e7tikten sonra \u0130stanbul’dan ayr\u0131l\u0131p 28 Temmuz 1924 tarihinde vapurla Trabzon’a ula\u015ft\u0131klar\u0131n\u0131 \u00f6\u011freniyoruz.<\/p>\n

Bu konuda d\u00f6nemin\u00a0\u0130stanbul Valisi Mehmed Ra\u015fid’<\/b>in 29 Temmuz 1340 (1924) tarihli \u015fifreli telgraf\u0131 \u015f\u00f6yledir;<\/p>\n

“Karadeniz Vapuruyla, Trabzon tarikiyle\u2026 hareket ettikleri ve merkublar\u0131n\u00a0K\u00fcrdistan’daki a\u015fair r\u00fcesas\u0131yla<\/b>\u00a0temas ederek\u00a0baz\u0131 maceralar ihdas\u0131na tevess\u00fcl ihtimali<\/b>\u00a0oldu\u011fu.”<\/p>\n

Yeni rejimin ta o vakitten beri Bedi\u00fczzaman’dan \u00e7ekinip O’nu nas\u0131l mercek alt\u0131na ald\u0131\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131 i\u00e7in d\u00f6nemin resm\u00ee yaz\u0131\u015fmalar\u0131na bakmak yeterli olacakt\u0131r.<\/p>\n

\u0130\u015fte, 2 A\u011fustos’ta bulundu\u011fu\u00a0Trabzon’da, Vali Cemal<\/b>‘in \u00e7ekti\u011fi telgraf;<\/p>\n

“Said-i K\u00fcrd\u00ee m\u00fchim bir \u015fahsiyettir. \u0130nk\u0131lab\u0131m\u0131za muhalif bir hava ile me\u015fbu’ olarak memleketine avdetini\u00a0tehlikeli<\/b>\u00a0g\u00f6zetiyorum. \u0130nat ve temerr\u00fcd\u00fc meclub olan bu adam\u0131n itma’ ve ikna suretiyle\u00a0behemahal al\u0131konulmas\u0131 hay\u0131rl\u0131d\u0131r<\/b>. Yar\u0131n yahut \u00f6b\u00fcr\u00fcs\u00fc g\u00fcn hareketi mukarrer id\u00fc\u011f\u00fcnden bu babda ittihaz buyurulacak tedbirin ve hatt-\u0131 hareketimizin buraya ve Erzurum’a i\u015f’ar\u0131 rica olunur.”<\/p>\n

Yine;\u00a03 A\u011fustos 1924<\/b>\u00a0tarihli Trabzon Vilayet Polisi M\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fcn yazd\u0131\u011f\u0131 yaz\u0131 yeterince a\u00e7\u0131kt\u0131r;<\/p>\n

“Mefsuh\u00a0K\u00fcrd Teali Cemiyeti Azas\u0131ndan me\u015fhur Said-i K\u00fcrd\u00ee<\/b>\u00a0ile hamal esnaf\u0131ndan\u00a0Amele Cemiyeti Reisi Burhaneddin<\/b>\u00a0\u0130stanbul’dan Karadeniz Vapuruyla\u00a028 Temmuz 1340-1924 tarihinde Trabzon’a v\u00fcrud\u00a0<\/b>ve\u00a0<\/b>6 A\u011fustos 1340 tarihinde memleketlerine gitmek \u00fczere\u00a0Erzincanl\u0131 Nuri Efendi’<\/b>nin kamyonuna r\u00e2kiben buradan m\u00fcfarakat eyledikleri\u2026 ulema ve ahaliden baz\u0131lar\u0131 ile temas etmi\u015fse dahi\u2026 h\u00fck\u00fcmet-i haz\u0131ra aleyhinde… bir delaile destres olunamad\u0131\u011f\u0131…” (3.08.1340, polis m\u00fcd\u00fcr\u00fc vekili)<\/p>\n

Trabzon Valisi Cemal Bey,<\/b>\u00a0\u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131’na g\u00f6nderdi\u011fi 7 A\u011fustos 1924 tarihli raporunda ise; Bedi\u00fczzaman’\u0131n herkesten g\u00f6rd\u00fc\u011f\u00fc h\u00fcrmet kar\u015f\u0131s\u0131nda hayrette kalm\u0131\u015ft\u0131r;<\/p>\n

“Said-i K\u00fcrd\u00ee \u00fc\u00e7 g\u00fcn evvel\u00a0(4 A\u011fustos<\/b>) Erzurum’a hareket etmi\u015ftir\u2026 Umumdan g\u00f6rd\u00fc\u011f\u00fc h\u00fcrmet \u015fayan-\u0131 hayrettir.”<\/p>\n

Trabzon’da d\u00f6rt g\u00fcn kald\u0131ktan sonra, Erzincan \u00fczeri Erzurum’a ge\u00e7en Bedi\u00fczzaman i\u015fte tam da burada,\u00a0Azad\u00ee’<\/b>nin merkezi olarak kabul edilen Erzurum’da ba\u015fta Cibranl\u0131 Halid Bey, \u015eeyh Said vb. siyasal ve din\u00ee ki\u015filiklerle g\u00f6r\u00fc\u015f\u00fcr.<\/p>\n

Erzurum Valisi Z\u00fchd\u00fc<\/b>‘n\u00fcn Ankara ile payla\u015ft\u0131\u011f\u0131 istihbarat’ta daha da a\u00e7\u0131klay\u0131c\u0131 bilgiler bulunur;<\/p>\n

“Said-i K\u00fcrd\u00ee ile Burhaneddin,\u00a05 A\u011fustos 1340<\/b>‘da Erzurum’a gelmi\u015ftir\u2026 Burhaneddin Kelkit’e\u2026 gitmi\u015flerdir\u2026.<\/p>\n

Said-i K\u00fcrd\u00ee burada a\u015fair reisi\u00a0Halid Bey<\/b>\u00a0ile\u00a0H\u00fcseyin Hakk\u0131 ve di\u011fer zevat<\/b>la seyrek temas halindedir. \u015eimdilik bir fevkal\u00e2delik olmad\u0131\u011f\u0131 maruzdur.”<\/p>\n

Vali Z\u00fchd\u00fc, ald\u0131\u011f\u0131 emirler do\u011frultusunda, Se\u00eed\u00ea Kurd\u00ee’yi ad\u0131m ad\u0131m izletmi\u015f ve hem D\u00e2hiliye Vek\u00e2letine hem de yolculuktaki\u00a0 sonraki konaklar\u0131 olan Mu\u015f, Bitlis ve Wan vilayetlerine birka\u00e7 yaz\u0131 daha yazm\u0131\u015ft\u0131r;<\/p>\n

“Said-i K\u00fcrd\u00ee de t\u00fcccardan\u00a0Van’l\u0131 Hac\u0131 Mustafa Efendi<\/b>\u00a0ile beraber Bitlis tarikiyle Van’a gitmek \u00fczere m\u00fck\u00e2r\u00ee ile bug\u00fcn Erzurum’dan hareket etmi\u015flerdir…”<\/p>\n

“… Said-i K\u00fcrd\u00ee A\u011fustos 1340 gecesinde H\u0131n\u0131s’\u0131n\u00a0\u00c7obar Nahiyesi<\/b>nde yatarak\u2026 ferdas\u0131 g\u00fcn\u00fc Van tarikini takiben hareket etti\u011fi\u2026”<\/p>\n

Bedi\u00fczzaman,\u00a0H\u0131n\u0131s<\/b>\u00a0\u00fczerinden\u00a0Bulan\u0131k<\/b>‘a ve oradan da 26 A\u011fustos’ta Bitlis’e ge\u00e7er.<\/p>\n

” Said-i K\u00fcrd\u00ee Bulan\u0131k’tan ge\u00e7erken\u00a0Alay Zabitan\u0131ndan H\u00e2lid Bey’<\/b>le g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc, tedris ile i\u015ftigal etmek \u00fczere Van’da medrese a\u00e7aca\u011f\u0131n\u0131 s\u00f6yledi\u011fi, \u015fayan-\u0131 dikkat ba\u015fkaca beyanatta bulunmad\u0131\u011f\u0131 bera-y\u0131 malumat arz olunur.” (Vali vekili Sak\u0131p<\/b>)<\/p>\n

7 Eyl\u00fcl’de makine ba\u015f\u0131nda\u00a0Bitlis Vali Vekili K\u00e2z\u0131m<\/b>‘\u0131n telgraf\u0131nda Bedi\u00fczzaman’\u0131 Ankara’ya ihbar eden dil dikkat \u00e7ekicidir;<\/p>\n

“Said-i K\u00fcrd\u00ee’nin\u00a0Kavar Nahiyesi<\/b>‘nden Van taraflar\u0131na gitti\u011fini arz etmi\u015ftim. Ge\u00e7ti\u011fi yerlerde temas ettiklerine kar\u015f\u0131 Maarif Vek\u00e2leti taraf\u0131ndan Kur’an’\u0131n kald\u0131r\u0131lmak istenildi\u011fini ve Din’e riayet yap\u0131lmad\u0131\u011f\u0131 hakk\u0131nda hissiyata taalluk eden \u015fayan-\u0131 dikkat hezeyanlarda bulundu\u011fu ve Maarif vekili Vas\u0131f Beyefendi’nin \u015fah\u0131slar\u0131n\u0131 tenkid eyledi\u011fi haber verilmektedir.\u00a0Molla’n\u0131n b\u00fct\u00fcn harek\u00e2t ve ahvalinin taht-\u0131 tehaff\u00fcz ve tarassuda al\u0131nmas\u0131 i\u00e7in<\/b>\u00a0Van Vilayetine tedabir ittihaz\u0131 hususunda te’min buyurulmas\u0131 maruzdur.”<\/p>\n

Son olarak 24 Eyl\u00fcl 1924 tarihli bir ihbar notu daha;<\/p>\n

“Molla Said-i Kurd\u00ee adl\u0131 \u015fah\u0131s \u0130stanbul’da kurulan K\u00fcrd Cemiyeti taraf\u0131ndan siyaset olarak kabul edilen Vilayet-i \u015earkiye’de\u00a0muhtariyet<\/b>\u00a0te\u015fkili maksad\u0131yla muhaberata ba\u015flamislardir.\u00a0Musul \u015eeyhleri ile irtibatlar\u0131 oldu\u011fu gibi Palu’lu \u015eeyh \u015eerif Efendi, Mu\u015f’lu Hac\u0131 Musa Bey, Bitlis eski mebusu Yusuf Ziya Bey Erzurumda mukim Miralay Halid Bey, \u00c7\u00e2pak\u00e7urlu Tayyib Efendi<\/b>\u00a0devaml\u0131 olarak halk\u0131 zehirlemeye devam etmektedirler.”\u00a0(Gen\u00e7 mebusu Hamdi)<\/b><\/p>\n

(Telgraf metinleri i\u00e7in bknz: A. Akg\u00fcnd\u00fcz, Ar\u015fiv Belgeleri I\u015f\u0131\u011f\u0131nda Bedi\u00fczzaman, cilt 2, s. 492, 493, 494, 500, 502)<\/p>\n

Nursi, \u0130ngiliz \u0130stihbarat Raporunda<\/b><\/p>\n

11 Kas\u0131m 1924 tarihli ve\u00a0\u00e7ok gizli<\/b>\u00a0ibareli \u0130ngiliz istihbarat raporuna g\u00f6re Nursi’nin karde\u015fi Abd\u00fclmecid, Azadi’nin Van \u015fube ba\u015fkan\u0131d\u0131r. S\u00f6zkonusu bu belgede \u00f6nemli bilgiler var;<\/p>\n

“Molla Abd\u00fclmecit Efendi<\/b>: (Molla Said’i K\u00fcrdi’nin karde\u015fi, \u015fube ba\u015fkan\u0131)<\/p>\n

Sadun Bey: (Karahisar; Hasenan a\u015firetleri reisi)<\/p>\n

Binba\u015f\u0131 Arif Bey: (\u015eemseki; \u015eemseki a\u015firetleri reisi)<\/p>\n

Ali Bey: (Arif Bey’in karde\u015fi)<\/p>\n

Not: Bilgi verenler, \u00fcnl\u00fc\u00a0Molla Said’i K\u00fcrdi<\/b>‘nin Eyl\u00fcl’\u00fcn ilk g\u00fcnlerinde Bitlis \u00dczerinden Van’a gitmek \u00fczere \u0130stanbul’dan ayr\u0131ld\u0131\u011f\u0131n\u0131 i\u015fitmi\u015flerdir” (Ahmet Mesut, \u0130ngiliz Belgelerinde K\u00fcrdistan, Doz yy. 1992; 148).<\/p>\n

Bedi\u00fczzaman’\u0131n memleketine d\u00f6n\u00fc\u015f g\u00fczerg\u00e2h\u0131 Trabzon’a kadar deniz yoluyla, sonras\u0131nda kara yoluyla Erzurum, H\u0131n\u0131s, Bulan\u0131k, Bitlis, Tatvan ve nihayet Wan olur. Eyl\u00fcl ba\u015f\u0131nda (6 Eyl\u00fcl<\/b>)\u00a0Van-Wan<\/b>‘a ula\u015fan Se\u00eed\u00ea Kurd\u00ee, \u015eeyh Said H\u00e2disesi bahanesi ile Burdur’a s\u00fcrg\u00fcn edilmek \u00fczere g\u00f6zalt\u0131na al\u0131nd\u0131\u011f\u0131\u00a01926 y\u0131l\u0131 Nisan Ay\u0131na<\/b>\u00a0dek hep Van’da kal\u0131r.<\/p>\n

Zikredilen T\u00fcrk istihbarat raporlar\u0131nda ismi ge\u00e7en baz\u0131 \u015fahsiyetler;<\/p>\n

\u0130stanbul’dan Tatvan’a kadarki seyahatinde Bedi\u00fczzaman’a yolda\u015fl\u0131k eden\u00a0Burhaneddin<\/b>, Bitlislidir. 1920 Amele F\u0131rkas\u0131 Reisi, \u0130kinci Abd\u00fclhamid’in t\u00fcfek\u00e7ilerinden K\u00fcrd Osman’\u0131n o\u011flu olup \u015eeyh Said ve K\u00f6r H\u00fcseyin Pa\u015fa’ya yard\u0131m etti\u011fi iddias\u0131yla hep takipte tutulmu\u015ftur.<\/p>\n

Yusuf Ziya Bey<\/b>; Bitlis Ko\u00e7zade ailesinden, 1.Mecliste muhalif\u00a0 milletvekillerinden olup Azad\u00ee’nin kurucular\u0131ndand\u0131r. Bitlis’te idam edildi.<\/p>\n

Hac\u0131 Musa Beg<\/b>; Mutk\u00eeli, Hoyt\u00ee A\u015firet reisi,<\/p>\n

Erzurum Kongresi Heyeti Temsiliye \u00fcyesi, AZAD\u0130 komitesi kurucular\u0131ndan. Sonradan M.Kemal’e yana\u015ft\u0131\u011f\u0131 kabul edilir…<\/p>\n

Cibranl\u0131 Halid Beg;<\/b>\u00a0Mu\u015f-Varto’lu, Cibran A\u015firet reisi, miralay, Azad\u00ee’nin kurucular\u0131ndan, Bitlis’te kur\u015funa dizildi.<\/p>\n

\u00c7\u00e2pak\u00e7urlu Tayyip Ali;<\/b>\u00a0Gen\u00e7’li, KTC \u00fcyesi, \u015eeyh Said ile birlikte idam edildi.<\/p>\n

Hesenanl\u0131 Halid<\/b>\u00a0Bey<\/b>: Mu\u015f-Varto do\u011fumlu, miralay. Azad\u00ee kurucular\u0131ndan ve 1925 isyan\u0131 liderlerinden. \u0130syan’dan sonra bir s\u00fcre, \u0130ran’da Simko’nun yan\u0131nda kalm\u0131\u015f, T\u00fcrkiye’ye d\u00f6n\u00fcnce, Diyarbak\u0131r’da idam edildi.<\/p>\n

G\u00f6r\u00fc\u015fmenin Kriti\u011fi<\/b><\/p>\n

Yaz\u0131l\u0131 belgelerle s\u00f6zl\u00fc rivayetin kriti\u011fini yapt\u0131\u011f\u0131m\u0131zda \u015fu sonu\u00e7lara ula\u015f\u0131r\u0131z;<\/p>\n

\u00d6ncelikle; Said-i Nursi’nin, \u015e\u00eax Said’in \u00e7ocuklar\u0131 ile g\u00f6r\u00fc\u015fmeleri Ankara Beyrut Palas Oteli’nde ger\u00e7ekle\u015fti\u011fi kabul edilmelidir. Bunu ink\u00e2r etmek ak\u0131l ve mant\u0131kla \u00e7eli\u015fip hakikatten uzakla\u015fmakt\u0131r.<\/p>\n

A. Bad\u0131ll\u0131’n\u0131n Mustafa Sungur’ dan yapt\u0131\u011f\u0131 rivayette de bu g\u00f6r\u00fc\u015fme do\u011frulan\u0131yor. Yaln\u0131z Onlar; i\u00e7eri\u011fi hakk\u0131nda herhangi bir bir yorumda bulunmad\u0131klar\u0131 bu g\u00f6r\u00fc\u015fmenin 1960 y\u0131l\u0131n\u0131n ilk g\u00fcnlerinde de\u011fil de 1959 y\u0131l\u0131n\u0131n son ay\u0131 Aral\u0131k’ta ger\u00e7ekle\u015fti\u011fi kanaatindedirler. (Mufassal Tarih\u00e7e-i Hayat, cilt 1, s. 669)<\/p>\n

Her ne kadar resmi istihbarat raporlar\u0131nda Azad\u00ee’nin \u00f6nc\u00fc akt\u00f6rlerinin ismi ge\u00e7ip hen\u00fcz o s\u0131ralar \u00f6n planda olmayan \u015eeyh Said’in ismine rastlamasak da;<\/b><\/p>\n

Bedi\u00fczzaman’\u0131n hem Azad\u00ee liseleri ile hem de \u015e\u00eax Said ile g\u00f6r\u00fc\u015fmeleri Erzurum’da fakat \u015fu farkla; s\u00f6zl\u00fc rivayette ge\u00e7en 1924 y\u0131l\u0131n\u0131n Gulan yani May\u0131s Ay\u0131n\u0131n hilaf\u0131na, yaz\u0131l\u0131 belgelerde do\u011fruland\u0131\u011f\u0131 gibi Tebax-A\u011fustos Ay\u0131nda ger\u00e7ekle\u015fmi\u015ftir.<\/b><\/p>\n

\u0130ki hafta kadar s\u00fcren Erzurum g\u00f6r\u00fc\u015fmelerinin ilm\u00ee ve de siyas\u00ee i\u00e7erikli oldu\u011fu anla\u015f\u0131l\u0131yor.<\/p>\n

S\u00f6zkonusu d\u00f6nemin ileri gelen K\u00fcrd dini ve mill\u00ee akt\u00f6rleri kendi anlam d\u00fcnyalar\u0131na taban tabana z\u0131t olan yeni rejimden ve onun icraatlar\u0131ndan olduk\u00e7a rahats\u0131zd\u0131rlar.<\/p>\n

G\u00f6r\u00fc\u015fmelerde; ileride geni\u015f kat\u0131l\u0131ml\u0131 bir \u015furada uzla\u015f\u0131lm\u0131\u015f olup silahl\u0131 bir ba\u015fkald\u0131r\u0131 \u015f\u0131kk\u0131 i\u015faretlenmemi\u015ftir.<\/b><\/p>\n

\u015eeyh Said’in Hizan \u015feyhlerine ula\u015ft\u0131rmas\u0131 i\u00e7in Bedi\u00fczzaman’a verdi\u011fi s\u00f6ylenen on kadar mektup iddias\u0131 ne s\u00f6zl\u00fc ne de yaz\u0131l\u0131 ba\u015fkaca bir delille desteklenmemi\u015ftir.<\/p>\n

\u015e\u00fbra tarihinden \u00f6nce 1924 Eyl\u00fcl’\u00fcnde\u00a0Beyt\u00fc\u015f\u015febab \u0130syan\u0131<\/b>\u00a0ger\u00e7ekle\u015fip 1925 \u015eubat’\u0131nda\u00a0P\u00eeran<\/b>‘daki olayda da silahlar konu\u015funca \u015eeyh Said ayaklanman\u0131n ba\u015f akt\u00f6r\u00fc konumuna gelmi\u015ftir.<\/p>\n

Bu beklenmedik geli\u015fmeler esnas\u0131nda Van’da Kur’an dersiyle me\u015fgul bulunan Bedi\u00fczzaman, \u015eeyh Said yakaland\u0131ktan sonra Van’\u0131n \u00e7evre mahallesi de denilebilecek\u00a0\u00c7oravanis K\u00f6y\u00fc<\/b>‘ne, idamdan sonra da\u00a0Erek Da\u011f\u0131’<\/b>na \u00e7ekilmi\u015ftir. Al\u0131konulaca\u011f\u0131n\u0131 g\u00fc\u00e7l\u00fc bir \u015fekilde tahmin eden Nursi, dostlar\u0131n\u0131n ve hem\u015fehrilerinin \u0131srarla ya s\u0131n\u0131ra \u00e7ekilmek veya hudud d\u0131\u015f\u0131na \u00e7\u0131kmak gibi tekliflerini kabul etmemi\u015ftir.<\/p>\n

Hadise’yi lehte-aleyhte de\u011ferlendiren yazarlar\u0131n \u00f6znel yarg\u0131lar\u0131n\u0131 bir tarafa korsak;<\/p>\n

\u015eeyh Said Ayaklanmas\u0131’n\u0131n a\u011f\u0131r ve trajik sonu\u00e7lar\u0131na son derece \u00fcz\u00fclen Bedi\u00fczzaman’\u0131n hadiseye kat\u0131lmad\u0131\u011f\u0131 i\u00e7in duydu\u011fu herhangi bir pi\u015fmanl\u0131\u011f\u0131 yoktur. Yaln\u0131z; Anadolu’da s\u00fcrg\u00fcnde iken kendilerini ziyarete gelenlere;<\/b><\/p>\n

“Ben, \u015eeyh Said’in hayfini (\u00f6c\u00fcn\u00fc), alm\u0131\u015f\u0131m! (Risaleleri kast ederek) Belki biliyorsunuz nas\u0131l ald\u0131\u011f\u0131m\u0131…”<\/b>\u00a0Demi\u015ftir..<\/p>\n

Burada; ya\u015fam\u0131 boyunca h\u00fcrriyet sevdal\u0131s\u0131 kalm\u0131\u015f, zulme ve zalime kar\u015f\u0131 durmu\u015f Bedi\u00fczzaman’\u0131n, silahl\u0131 isyanlara ba\u015fvurmamas\u0131n\u0131n sebepleri \u00fczerinde durmak gerekecek…<\/p>\n

Ramazan Bayram\u0131n\u0131z\u0131<\/b>\u00a0kutlar; sa\u011fl\u0131k, bar\u0131\u015f, huzur dolu yar\u0131nlar dilerim.<\/p>\n

Muhammed Salar-Art\u0131 Ger\u00e7ek<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Erzincan \u00fczeri Erzurum’a ge\u00e7en Bedi\u00fczzaman i\u015fte tam da burada, Azad\u00ee’nin merkezi olarak kabul edilen Erzurum’da ba\u015fta Cibranl\u0131 Halid Bey, \u015eeyh Said vb. siyasal ve din\u00ee ki\u015filiklerle g\u00f6r\u00fc\u015f\u00fcr. \u00d6nce tan\u0131k anlat\u0131m\u0131; \u015eeyh Said’in torunlar\u0131ndan ve eski milletvekillerinden h\u00e2len hayatta olan\u00a0Abdulillah F\u0131rat (d.1946),\u00a013-14 ya\u015flar\u0131nda iken \u015fahit oldu\u011fu bir g\u00f6r\u00fc\u015fmeyi anlat\u0131r. Bir \u00e7ok platformda anlatt\u0131\u011f\u0131 ve benim de …<\/p>\n","protected":false},"author":32,"featured_media":22607,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[307,1616,742],"class_list":["post-22605","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-forum","tag-bediuzzeman","tag-manset","tag-seyh-said"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22605"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22605\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/22607"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}