Said-i Nursi K\u00fcrt kimli\u011fini \u201ciyi niyetli ihmal\u201d kategorisinde ta\u015f\u0131mam\u0131\u015f ve Osmanl\u0131dan cumhuriyete farkl\u0131 iktidarlar\u0131n bask\u0131s\u0131 alt\u0131nda, milleti ad\u0131na sefirlik g\u00f6revi \u00fcstlenmi\u015ftir. Ancak Nursi\u2019nin \u00e7ok bilinen biyografileri, onun bu y\u00f6n\u00fcn\u00fc hak etti\u011fi bi\u00e7imde ortaya koymam\u0131\u015ft\u0131r. Bu durum kimi zaman ba\u015fkalar\u0131n\u0131n O\u2019nu gizlemesi, kimi zaman da O\u2019nun kendini siyaseten gizlemesinden kaynaklanm\u0131\u015ft\u0131r. Her iki sebeple de Nursi\u2019nin K\u00fcrtl\u00fc\u011f\u00fc \u00fczerine bir monografinin kay\u0131tlara dayal\u0131 ve hassas inceleme gerektiren bir y\u00f6ntemi bulunmal\u0131d\u0131r. \u0003Tam da bu sebeple Z\u0131nar, bu hikayeyi \u00a0yaln\u0131zca belgelenmi\u015f bir imaj\u0131n tespiti \u00fczerinden yapmam\u0131\u015ft\u0131r. O, bask\u0131 ko\u015fullar\u0131nda \u00a0metinle\u015ftirilen s\u00f6ylem ve pratikleri \u00fczerinden Said-i Nursi ger\u00e7ekli\u011fine dokunulabilmesi i\u00e7in kuramsal ve metodolojik bir okuma \u00f6nerisi yapar.<\/p>\n
Bu tezini, Nursi\u2019ye dair siyasi tespitlerin sebebi olan en basit ve a\u00e7\u0131k \u00a0ifadeleri dahi zaman-mekan-makam-muhatap a\u00e7\u0131s\u0131ndan dikkate alarak sunmu\u015ftur. Bakt\u0131\u011f\u0131 bu d\u00f6rt farkl\u0131 k\u00f6\u015fe, eseri vakalar serisinden olu\u015fan s\u0131radan bir biyografik \u00e7al\u0131\u015fma olman\u0131n \u00f6tesine ta\u015f\u0131m\u0131\u015f ve hikayeyi anekdot-d\u00fc\u015f\u00fcnce, eylem-kuram \u00e7er\u00e7evesine yerle\u015ftirmi\u015ftir. K\u00fcrtl\u00fc\u011f\u00fcn Kay\u0131p Risalesi g\u00f6zleri a\u00e7mak i\u00e7in biyograf\u0131n Said-i Nursi ger\u00e7ekli\u011fine uymayan jeopolitik belirlenimlerini su\u00e7\u00fcst\u00fc yakalayacak, \u0131rk\u00e7\u0131l\u0131\u011fa maruz kalan kendi milletiyle aras\u0131na \u00f6r\u00fclen \u00e7\u00fcr\u00fck duvar\u0131 y\u0131kacak, sonra kendi c\u00fcmlelerinin ama\u00e7 ve tedbirle \u00f6r\u00fclm\u00fc\u015f o ince \u00f6rt\u00fcs\u00fcn\u00fc kald\u0131racak bir if\u015fa ve hat\u0131rlatma arac\u0131d\u0131r.<\/p>\n
Yay\u0131n evi: N\u00fbbihar Yay\u0131nlar\u0131<\/p>\n
Kitab\u0131n Yazar\u0131: Muhyiddin Z\u0131nar<\/p>\n
Yazar<\/p>\n
Muhyiddin Z\u0131nar, 1972 y\u0131l\u0131nda \u00c7ewlik (Bing\u00f6l)\u2019de do\u011fdu. Lise \u00f6\u011frenimini do\u011fdu\u011fu \u015fehirde tamamlad\u0131. 1989’da Said-i Nursi\u2019nin eserleriyle tan\u0131\u015ft\u0131. Risale-i Nur ve Said-i Nursi \u00fczerine okumalar\u0131n\u0131 bu s\u00fcre\u00e7ten sonra hi\u00e7 b\u0131rakmayan yazar Sosyoloji e\u011fitimi ald\u0131. Said-i Nursi d\u00fc\u015f\u00fcnceleri ve K\u00fcrtlerle ilgili \u00e7e\u015fitli konularda d\u00fczenlenen programlarda sunumlar yapt\u0131 ve muhtelif platformlarda makaleler yazd\u0131. Ayr\u0131ca yazar, \u00e7e\u015fitli teolojik konular ile postkolonyalizim, maduniyet, \u00e7okulusluluk gibi ba\u015fl\u0131klarla ilgilenmekte olup kendi dili olan Zazaki (K\u00fcrt\u00e7e) \u00fczerine de \u00e7al\u0131\u015fmalar yapmaktad\u0131r.<\/p>\n
Yazar\u0131n baz\u0131 tebli\u011fleri: – 2010, N\u00fbbihar; Di 50 Saliya Wefata w\u00ee de Sempozyuma Bed\u00eeuzzeman Se\u00eed\u00ea Kurd\u00ee ya Navnetewey\u00ee\/ Vefat\u0131n\u0131n 50. Y\u0131ld\u00f6n\u00fcm\u00fcnde Uluslararas\u0131 Bedi\u00fczzaman Said Nursi Sempozyumu; \u201cSaid-i Nursi ve K\u00fcrt Meselesi\u201d. – 2011, Marmara University International Relations Club; Anayasa, Temel Hak ve \u00d6zg\u00fcrl\u00fckler Sempozyumu; \u201cAnayasada Etnik Vurgular\u201d. – 2012, Mardin Artuklu \u00dcniversitesi, Risale Akademi ve Akademik Ara\u015f\u0002t\u0131rmalar Vakf\u0131; Milliyet Fikri ve K\u00fcrt Meselesi, M\u00fcnazarat Sempozyu\u0002mu; \u201cG\u00fczel Bir Fikir Ve Sosyolojik Yetersizlik Araf\u0131nda Bedi\u00fczzaman\u2019da Adem-i Merkeziyet\u00e7i D\u00fc\u015f\u00fcnce\u201d. – 2012 Mazlum-Der; II. K\u00fcrd Forumu; \u201cTan\u0131mlama Ekseninde K\u00fcrt Sorunu\u201d. – 2013, N\u00fbbihar; Uluslararas\u0131 Din, Dil ve Kimlik Sempozyumu; \u201cModern Dini Anlat\u0131n\u0131n Ulusla Kar\u015f\u0131la\u015fmas\u0131: Said-i Nursi\u2019de \u201c\u0130slamiyet\u2019le Memzu\u00e7 Fikr-i Milliyetin Analizi\u201d.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Said-i Nursi K\u00fcrt kimli\u011fini \u201ciyi niyetli ihmal\u201d kategorisinde ta\u015f\u0131mam\u0131\u015f ve Osmanl\u0131dan cumhuriyete farkl\u0131 iktidarlar\u0131n bask\u0131s\u0131 alt\u0131nda, milleti ad\u0131na sefirlik g\u00f6revi \u00fcstlenmi\u015ftir. Ancak Nursi\u2019nin \u00e7ok bilinen biyografileri, onun bu y\u00f6n\u00fcn\u00fc hak etti\u011fi bi\u00e7imde ortaya koymam\u0131\u015ft\u0131r. Bu durum kimi zaman ba\u015fkalar\u0131n\u0131n O\u2019nu gizlemesi, kimi zaman da O\u2019nun kendini siyaseten gizlemesinden kaynaklanm\u0131\u015ft\u0131r. Her iki sebeple de Nursi\u2019nin K\u00fcrtl\u00fc\u011f\u00fc …<\/p>\n","protected":false},"author":32,"featured_media":22390,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[101,589,5564,849,731,848,137,117,1616,180,2047,5990,5991,907,5992,903,4513,140,4813,559,5563,244,2488],"class_list":["post-22389","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-biyografi","tag-bingol","tag-bitlis","tag-cermik","tag-dimili","tag-islam","tag-kirmancki","tag-kurt","tag-kurtler","tag-manset","tag-nubihar","tag-nur-risalesi","tag-nurculuk","tag-nurs-koyu","tag-risale","tag-risalei-nur","tag-said-nursi","tag-said-i-kurdi","tag-zaza","tag-zaza-der","tag-zazaca","tag-zazacilik","tag-zazaki","tag-zazalar"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22389"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22389\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/22390"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}