{"id":22332,"date":"2022-10-17T21:12:32","date_gmt":"2022-10-17T18:12:32","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=22332"},"modified":"2022-10-17T21:47:31","modified_gmt":"2022-10-17T18:47:31","slug":"kayip-bir-kurd-aydini-mela-ehmede-palo","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=22332","title":{"rendered":"Kay\u0131p Bir K\u00fcrd Ayd\u0131n\u0131: Mela Ehmed\u00ea Palo"},"content":{"rendered":"
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(Mele Ehmed\u00ea Palo hakk\u0131nda\u00a0 yay\u0131mlanan bu ara\u015ft\u0131rma yaz\u0131s\u0131 ilk olarak 09.06.2015 y\u0131l\u0131nda zazaki.net sitesinde yay\u0131nlanm\u0131\u015ft\u0131r.)<\/em><\/p>\n

Herhalde ulusla\u015fmas\u0131n\u0131 tamamlayamam\u0131\u015f, par\u00e7alara b\u00f6l\u00fcnm\u00fc\u015f devletsiz milletlerin kaderidir ayd\u0131nlar\u0131ndan habersiz olmak, tan\u0131mamak, bilmemek. “K\u00fcrtlerin genel durumunun aksine \u00e7ok ileri d\u00fc\u015f\u00fcnceye sahip se\u00e7kin ayd\u0131nlar\u0131 hi\u00e7 de az de\u011fildir ama K\u00fcrt toplumu, ayd\u0131nlar\u0131ndan, d\u00fc\u015f\u00fcncelerinden habersizdir<\/em>” belirlemesini y\u0131llar \u00f6nce Avrupal\u0131 bir ara\u015ft\u0131rmac\u0131n\u0131n K\u00fcrtler \u00fczerine yazd\u0131\u011f\u0131 bir kitab\u0131nda okumu\u015ftum. Yazar\u0131n anlamakta zorluk \u00e7ekti\u011fi bir belirlemeydi bu. Elbette bu durumun anla\u015f\u0131l\u0131r sosyolojik a\u00e7\u0131klamas\u0131 vard\u0131r ama ayd\u0131nlar\u0131n\u0131 tan\u0131mamak, d\u00fc\u015f\u00fcncelerini bilmemek bir millet i\u00e7in \u00e7ok ac\u0131 bir durumdur. Bu a\u00e7\u0131dan biz K\u00fcrtlerin durumu ger\u00e7ekten vahimdir. \u00d6rne\u011fin K\u00fcrdistan’\u0131n di\u011fer bir par\u00e7as\u0131nda ad\u0131na \u015fiir yar\u0131\u015fmas\u0131 d\u00fczenlenen K\u00fcrt ayd\u0131n\u0131 ve \u015fairi Mela Ehmed\u00ea Palo’yu Kuzey K\u00fcrdistan’da, memleketi Palu’da, do\u011fdu\u011fu k\u00f6y\u00fc S\u00eara\u00e7\u00fbr’dan sorduk. Ne tan\u0131yan, ne bilen, ne duyan var.<\/p>\n

Hayat\u0131 boyunca egemen ulus devletlerinin cenderesinde, yo\u011fun bask\u0131 alt\u0131nda ya\u015famak K\u00fcrt ayd\u0131n\u0131n belirgin kaderidir. \u00d6b\u00fcr yandan u\u011fruna bunca ac\u0131 \u00e7ekti\u011fi kendi milleti taraf\u0131ndan bilinmemek, tan\u0131nmamak en ac\u0131 olan\u0131d\u0131r. K\u0131sacas\u0131 ezilen ulus ayd\u0131n\u0131 olmak elbette \u00e7ok zordur ama K\u00fcrt ayd\u0131n\u0131 olmak \u00e7ok daha zordur.<\/p>\n

K\u00fcrt ayd\u0131nlar\u0131ndan Musa Anter, egemen ulus ayd\u0131n\u0131 ile ezilen ulus ayd\u0131n\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131rarak anlat\u0131r hat\u0131ralar\u0131n\u0131: “Recaizade Erc\u00fcment Ekrem Talu, ya\u015fant\u0131s\u0131n\u0131 anlat\u0131rken do\u011fum yeri ve baba oca\u011f\u0131n\u0131 \u015f\u00f6yle anlat\u0131r: ‘Marmara B\u00f6lgesi T\u00fcrkiye’nin en uygar b\u00f6lgesidir, \u0130stanbul, Marmara’n\u0131n en g\u00fczel \u015fehridir; Bo\u011fazi\u00e7i, \u0130stanbul’un en latif semtidir. Sar\u0131yer, \u0130stanbul’un en \u015firin kazas\u0131d\u0131r; Yeni Mahalle Sar\u0131yer’in en \u00fcst\u00fcn mahallesidir ve Recaizadelerin k\u00f6\u015fk\u00fc Yeni Mahalle’nin en harika k\u00f6\u015fk\u00fcd\u00fcr\u2026 \u0130\u015fte ben burada do\u011fdum.’ Tabii, O, Recaizade Ekrem’in o\u011flu idi.<\/em><\/p>\n

\u015eimdi bir de bana bakal\u0131m: K\u00fcrdistan, T\u00fcrkiye’nin en geri b\u00f6lgesidir; Mardin, K\u00fcrdistan’\u0131n en geri ilidir; Nusaybin, Mardin’in en dertli il\u00e7esidir; Stil\u00eel\u00ea (Akarsu), Nusaybin’in en fakir nahiyesidir; Ziving\u00ea (Eski Ma\u011fara), Stil\u00eel\u00ea’nin en geri kalm\u0131\u015f k\u00f6y\u00fcd\u00fcr ve i\u015fte ben, bu k\u00f6y\u00fcn, n\u00fcfus k\u00fct\u00fc\u011f\u00fcne g\u00f6re, 2 numaral\u0131 ma\u011faras\u0131nda do\u011fmu\u015fum.<\/em>” (M. Anter, Hat\u0131ralar\u0131m, s. 17)<\/p>\n

Ama bu yaz\u0131da tan\u0131tmaya \u00e7al\u0131\u015faca\u011f\u0131m K\u00fcrt ayd\u0131nlar\u0131ndan Palulu Ahmed Hoca’n\u0131n hayat \u015fartlar\u0131, Musa Anter ile Recaizade Erc\u00fcment Ekrem Talu aras\u0131ndaki fark kadar Musa Anter’inkiden de zorludur.<\/p>\n

1920 y\u0131l\u0131nda Palu’ya ba\u011fl\u0131 S\u00eara\u00e7\u00fbr (T\u00fcrk devleti, K\u00fcrdistan’\u0131 ilhak etme ve K\u00fcrtleri T\u00fcrkle\u015ftirme politikas\u0131 \u00e7er\u00e7evesinde Palu’nun S\u00eara\u00e7\u00fbr k\u00f6y\u00fcn\u00fcn ad\u0131n\u0131 “G\u00fcll\u00fcce” olarak de\u011fi\u015ftirmi\u015f.) k\u00f6y\u00fcnde do\u011fan Palulu Ahmed Hoca yani\u00a0Mela Ehmed\u00ea Palo<\/strong>, 9 May\u0131s 1991 tarihinde Suriye devleti siyasi s\u0131n\u0131rlar\u0131 i\u00e7erisinde kalan K\u00fcrdistan’\u0131n Rojava par\u00e7as\u0131nda, Qami\u015flo’nun Cirnik k\u00f6y\u00fcnde vefat etmi\u015f. Hemen yak\u0131ndaki Mehmeq\u00eeya k\u00f6y\u00fc mezarl\u0131\u011f\u0131nda defnedilmi\u015f. Yazar \u015fiirinde do\u011fum y\u0131l\u0131n\u0131 \u015f\u00f6yle anlat\u0131yor:<\/p>\n

Di p\u00ea hezar \u00fb neh sed \u00fb b\u00eestan<\/em><\/strong><\/p>\n

Min ji diya xwe berdaye b\u00eestan<\/em><\/strong><\/p>\n

Yani<\/p>\n

Sonras\u0131 bin dokuz y\u00fcz yirmiden<\/em><\/strong><\/p>\n

Kesilmi\u015fim annemin g\u00f6\u011fs\u00fcnden<\/em><\/strong><\/p>\n

Kendisi bir Zaza K\u00fcrd\u00fcd\u00fcr ama Kurmanc\u00ee e\u011fitim g\u00f6rd\u00fc\u011f\u00fcnden yaz\u0131l\u0131 \u00e7al\u0131\u015fmalar\u0131, \u015fiirleri Kurmanc\u00ee K\u00fcrt\u00e7esiyledir. Hayat hikayesinden s\u00f6z eden \u015fiirinde \u015f\u00f6yle devam ediyor:<\/p>\n

Bav\u00ea min \u00e7\u00fbb\u00fb ceng\u00ea kufara<\/em><\/strong><\/p>\n

Serbaz \u00fb le\u015fker ji bo neyara<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Min ew ned\u00eeb\u00fb derd\u00ea dil\u00ea min<\/strong><\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 J\u00ea b\u00eaxwed\u00ee b\u00fbn bax \u00fb gul\u00ea min<\/em><\/strong><\/p>\n

Pi\u015ft\u00ee s\u00ea salan diya min di\u00e7\u00fb<\/em><\/strong><\/p>\n

Ez hi\u015ftim s\u00eaw\u00ee li ber dar \u00fb t\u00fb<\/em><\/strong><\/p>\n

Yani:<\/p>\n

Gitmi\u015fti babam gavur harb\u0131na<\/em><\/strong><\/p>\n

Erat ve asker, d\u00fc\u015fman hesab\u0131na<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 G\u00f6rmemi\u015ftim onu, y\u00fcre\u011fimde derdim<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ondan sahipsizdi ba\u011f ve g\u00fcllerim<\/em><\/strong><\/p>\n

\u00dc\u00e7 y\u0131l sonra annem de gidiyordu<\/em><\/strong><\/p>\n

A\u011fa\u00e7lar\u0131n alt\u0131nda yetim koyuyordu<\/em><\/strong><\/p>\n

 <\/p>\n

B\u00f6ylece babas\u0131z, annesiz kal\u0131nca, \u015fu a\u015famada tam emin de\u011filim ama b\u00fcy\u00fck ihtimalle T\u00fcrk devletinin n\u00fcfus kay\u0131tlar\u0131na da ge\u00e7memi\u015ftir. S\u00eara\u00e7\u00fbr’daki amcazadelerinin soyad\u0131 “G\u00fcne\u015f”tir. Yay\u0131nlanm\u0131\u015f “R\u00eazman\u00ea Kurd\u00ee<\/strong>” yani “K\u00fcrt\u00e7e Grameri” kitab\u0131n\u0131n arka sayfas\u0131nda babas\u0131\u00a0Mihemed\u00ea Mistefa<\/strong>\u00a0yani Mustafa o\u011flu Mehmet, annesinin ad\u0131n\u0131n da\u00a0Elif<\/strong>\u00a0oldu\u011fu bilgisi var. Ayn\u0131 yerde “Babas\u0131, birinci d\u00fcnya sava\u015f\u0131na kat\u0131ld\u0131 ve ayn\u0131 zamanda \u015eeyh Said devrimi sava\u015f\u00e7\u0131s\u0131yd\u0131, 1925 y\u0131l\u0131nda devrim s\u00fcrecinde \u015fehit oldu<\/em>” denilse de, bu bilginin do\u011fru oldu\u011funu sanm\u0131yorum. \u00c7\u00fcnk\u00fc babas\u0131 1920-23 y\u0131llar\u0131 aras\u0131nda, T\u00fcrk ordusu saflar\u0131nda sava\u015fa kat\u0131lm\u0131\u015f ve geri gelmemi\u015ftir. Yani \u015eeyh Said \u00f6nderli\u011findeki 1925 K\u00fcrt-T\u00fcrk harbine kat\u0131ld\u0131\u011f\u0131 ve bu sava\u015fta \u015fehit oldu\u011fu ihtimal dahilinde de\u011fildir.<\/p>\n

B\u00fcy\u00fck ihtimalle T\u00fcrklerin “Kurtulu\u015f Sava\u015f\u0131” dedi\u011fi harbin herhangi bir cephesine kat\u0131larak geri d\u00f6nmez babas\u0131. Babas\u0131 d\u00f6nmeyince kendisi hen\u00fcz \u00fc\u00e7 ya\u015f\u0131ndayken annesi de ba\u015fkas\u0131yla evlenir. K\u00fc\u00e7\u00fck Ahmed, yetim ve \u00f6ks\u00fcz olarak amcalar\u0131n\u0131n yan\u0131nda kal\u0131r. \u0130\u015fte bu d\u00f6nemde, yani tahminen 1923-1932 y\u0131llar\u0131 aras\u0131nda \u00e7ok zorlu bir s\u00fcre\u00e7ten ge\u00e7er. \u015eiirinde bunu \u015f\u00f6yle anlat\u0131r:<\/p>\n

Jar \u00fb belengaz, p\u00eaxwas \u00fb taz\u00ee<\/em><\/strong><\/p>\n

N\u00eene ji bo min hawar \u00fb gaz\u00ee<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Xeman did\u00earim, kulan dih\u00earim<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 B\u00ea bav \u00fb b\u00ea d\u00ea dor xwe din\u00earim<\/em><\/strong><\/p>\n

Yani<\/p>\n

Yoksun ve zavall\u0131, yal\u0131nayak ve \u00e7\u0131plak<\/em><\/strong><\/p>\n

Feryad ve imdad\u0131m duyulmaz, olmu\u015fum helak<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Gamlar\u0131 derliyorum, dertleri \u00f6\u011f\u00fct\u00fcyorum<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Babas\u0131z ve anas\u0131z etrafa bak\u0131n\u0131yorum<\/em><\/strong><\/p>\n

 <\/p>\n

Bir ara birka\u00e7 arkada\u015f\u0131na kan\u0131p onlarla birlikte S\u00eara\u00e7\u00fbr’dan ka\u00e7arak Siverek taraf\u0131na gider. Amcas\u0131 Xalit (Halit G\u00fcne\u015f) pe\u015fine d\u00fc\u015fer, yakalay\u0131p tekrar k\u00f6ye getirir. Fakat hakaretlere, yedi\u011fi daya\u011fa dayanamay\u0131p bir daha geri d\u00f6nmemek \u00fczere yine k\u00f6yden ka\u00e7ar.<\/p>\n

Rojek ez rab\u00fbm ber\u00ea min li j\u00ear<\/em><\/strong><\/p>\n

Dil\u00ea min bi tirs, dest\u00ea min li d\u00ear<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ketim newal \u00fb kortal \u00fb \u00e7ala<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Zinar \u00fb dev\u00ee, hevraz \u00fb newala<\/em><\/strong><\/p>\n

Di\u00e7im ser dar\u00ea gava dibe \u015fev<\/em><\/strong><\/p>\n

Pel\u00ea dar\u00ea ez li xwe didim hev<\/em><\/strong><\/p>\n

Yani<\/p>\n

Bir g\u00fcn kalkt\u0131m, y\u00f6n\u00fcm a\u015fa\u011f\u0131 do\u011fru<\/em><\/strong><\/p>\n

Y\u00fcre\u011fim korkulu, elim havaya do\u011fru<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Vurdum vadilere, t\u00fcmsek ve \u00e7ukurlar<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kayalar ve ormanlara, yoku\u015f ve dereler<\/em><\/strong><\/p>\n

A\u011faca \u00e7\u0131k\u0131yorum olunca gece<\/em><\/strong><\/p>\n

A\u011fa\u00e7 yapraklar\u0131na sar\u0131n\u0131yorum iyice<\/em><\/strong><\/p>\n

 <\/p>\n

Burada, neden “a\u015fa\u011f\u0131 do\u011fru” yola \u00e7\u0131kt\u0131\u011f\u0131 merak edilebilir. 1925 K\u00fcrt kalk\u0131\u015fmas\u0131n\u0131n k\u0131r\u0131lmas\u0131 sonras\u0131nda, eteklerinde S\u00eara\u00e7\u00fbr k\u00f6y\u00fcn\u00fcn de oldu\u011fu Akda\u011f’a \u00e7ekilen bir\u00e7ok K\u00fcrt sava\u015f\u00e7\u0131, demir yolu hatt\u0131n\u0131n s\u0131n\u0131r olarak belirlendi\u011fi o zaman Fransa egemenli\u011findeki K\u00fcrdistan par\u00e7as\u0131na ge\u00e7iyordu. Bir s\u00fcre kal\u0131p geri geliyor tekrar gidiyorlard\u0131. Annesiz babas\u0131z kalm\u0131\u015f k\u00fc\u00e7\u00fck Ahmed de b\u00fcy\u00fck ihtimalle T\u00fcrk y\u00f6netimi mezaliminden ka\u00e7an K\u00fcrtlerin \u00e7ekildi\u011fi “Binxet”den haberdard\u0131r. \u015eiirinde anlatt\u0131\u011f\u0131 gibi, tek ba\u015f\u0131na yollara koyulur, insanlardan saklanarak, yabani hayvanlardan korunarak, geceleri a\u011fa\u00e7lar\u0131n dallar\u0131 aras\u0131nda uyuklayarak a\u00e7-peri\u015fan ancak Mardin’e ula\u015f\u0131r ama art\u0131k halden d\u00fc\u015fm\u00fc\u015f, hastalanm\u0131\u015f, peri\u015fan olmu\u015ftur:<\/p>\n

Gihame M\u00eard\u00een ketim nexwe\u015f\u00ee<\/em><\/strong><\/p>\n

Can \u00fb dil\u00ea min tahl\u00ee dino\u015f\u00ee<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Du meh li ser hev li wir dimame<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Li raser\u00ee min toz \u00fb xumam e<\/em><\/strong><\/p>\n

Yani<\/p>\n

Ula\u015f\u0131nca Mardin’e d\u00fc\u015ft\u00fcm hasta<\/em><\/strong><\/p>\n

Can\u0131m ve y\u00fcre\u011fim i\u00e7ti ac\u0131 tad\u0131nda<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130ki ay \u00fcst \u00fcste orada kald\u0131m<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Toz ile duman i\u00e7inde kald\u0131m<\/em><\/strong><\/p>\n

 <\/p>\n

Kendisi o\u011flu R\u00eazan’a anlatt\u0131\u011f\u0131na, o\u011flunun da bana aktard\u0131\u011f\u0131na g\u00f6re, iyile\u015fince Mardin’den Binxet’e, Dirb\u00eas\u00ee’ye ge\u00e7er. Orada tutunamay\u0131nca Amud\u00ea \u015fehrine gider. Kimsesiz yabanc\u0131 bir \u00e7ocuk olarak kimi evlerde yana\u015fma olarak kal\u0131r ama S\u00eara\u00e7\u00fbr’dan \u00e7ok daha beter g\u00fcnler ge\u00e7irir. Bir lokma kuru ekmek u\u011fruna \u00e7ok zor i\u015flerde \u00e7al\u0131\u015f\u0131r, dayak yer, a\u015fa\u011f\u0131lan\u0131r. Dayanamay\u0131nca tekrar Serxet’e ge\u00e7er, Nusaybin’in Weys\u00eek\u00ea k\u00f6y\u00fcnde \u00e7obanl\u0131\u011fa ba\u015flar. Bu k\u00f6y \u015fu an Nusaybin’in bir mahallesidir, \u015fimdiki ad\u0131 F\u0131rat Mahallesi’dir. Weys\u00eek\u00ea’de iki y\u0131l \u00e7obanl\u0131k yapar. Bu d\u00f6nemde de \u00e7ok zor g\u00fcnler ya\u015far, \u00e7ok zahmet \u00e7eker.<\/p>\n

Weys\u00eek\u00ea k\u00f6y\u00fcnde \u00e7obanl\u0131k yaparken, 1937 y\u0131l\u0131nda \u015eeyh Said’in karde\u015fi Abdurrahim ile birlikte Dersim’e, K\u00fcrt karde\u015flerinin yard\u0131m\u0131na gitmek i\u00e7in yola \u00e7\u0131kan ancak Bismil ovas\u0131nda T\u00fcrk ordusuyla girilen \u00e7at\u0131\u015fmada \u015fehit d\u00fc\u015fen Liceli Cem\u00eel\u00ea Seyda’yla kar\u015f\u0131la\u015f\u0131r. Kim ve nereli oldu\u011funu, neler \u00e7ekti\u011fini, art\u0131k buna dayanamad\u0131\u011f\u0131n\u0131, bu durumdan nas\u0131l kurtulabilece\u011fini anlat\u0131r Cem\u00eel\u00ea Seyda’ya. Cem\u00eel\u00ea Seyda, ancak okuyarak kaderini de\u011fi\u015ftirebilece\u011fini s\u00f6yleyerek onu tan\u0131d\u0131\u011f\u0131 Qami\u015flo’nun Xizna k\u00f6y\u00fcnde kalan \u015eeyh Ahmed\u00ea Xiznew\u00ee’nin yan\u0131na g\u00f6nderir. Mela Ehmed\u00ea Palo, bunu \u015fiirinde \u015f\u00f6yle anlat\u0131r:<\/p>\n

Ket\u00ee dil\u00ea min herim bixw\u00eenim<\/em><\/strong><\/p>\n

Kula dil\u00ea xwe de ez hil\u00eenim.<\/em><\/strong><\/p>\n

Yani<\/p>\n

\u0130\u00e7ime do\u011fmu\u015f gidip okumal\u0131y\u0131m<\/em><\/strong><\/p>\n

Y\u00fcre\u011fimdeki ac\u0131y\u0131 dindirmeliyim<\/em><\/strong><\/p>\n

 <\/p>\n

Cem\u00eel\u00ea Seyda’n\u0131n selam\u0131n\u0131 s\u00f6yleyerek \u015eeyh Ahmed\u00ea Xiznew\u00ee ile tan\u0131\u015ft\u0131\u011f\u0131nda, \u015eeyh Ahmed’in sorusu \u00fczerine Palolu oldu\u011funu s\u00f6yler. \u015eeyh Ahmed, “Benim de ad\u0131m Ahmed’dir. Kar\u0131\u015f\u0131kl\u0131k olmas\u0131n diye senin ad\u0131n bundan sonra Ehmed\u00ea Palo olsun” der. O g\u00fcnden sonra Rojava’da “Ehmed\u00ea Palo<\/strong>“, “Mela Ehmed\u00ea Palo<\/strong>“, “Mele Palo<\/strong>” ya da sadece “Palo<\/strong>” olarak an\u0131l\u0131r. \u015eeyh Ahmed\u00ea Xiznew\u00ee’nin onu medresesine kabul\u00fc sonras\u0131nda okumaya \u00e7ok istekli bir\u00a0feq\u00ee<\/em>\u00a0olarak Xizna’daki medresede okumaya ba\u015flar. Yedi sekiz y\u0131ll\u0131k bir e\u011fitim s\u00fcrecinden sonra icaze al\u0131r ve Amud\u00ea’nin Eslo k\u00f6y\u00fcnde imaml\u0131\u011fa ba\u015flar \u00f6nce. Bu k\u00f6yde bir y\u0131l kadar imaml\u0131k yapar.<\/p>\n

K\u00fcrdistan’daki medreselerde \u00e7ok s\u0131k\u0131 bir dil e\u011fitimi verildi\u011finden, di\u011fer b\u00fct\u00fcn K\u00fcrt imamlar gibi Mela Ehmed\u00ea Palo da \u00e7ok iyi derecede Arap\u00e7a, Fars\u00e7a ve T\u00fcrk\u00e7e \u00f6\u011frenir. K\u00fcrt\u00e7enin Zazak\u00ee leh\u00e7esi zaten ana dilidir. K\u00fcrt medreselerinde e\u011fitim \u00f6teden beri Kurmanc\u00ee leh\u00e7esiyle oldu\u011fundan \u00e7ok iyi derecede Kurmanc\u00ee, yine Soran\u00ee K\u00fcrt\u00e7esini de \u00f6\u011frenir.<\/p>\n

Weys\u00eek\u00ea k\u00f6y\u00fcnde \u00e7obanl\u0131k yaparken gizli gizli Medine ad\u0131nda bir k\u0131z\u0131 sevmi\u015ftir daha \u00f6nce. E\u011fitimini tamamlay\u0131p imaml\u0131\u011fa ba\u015flad\u0131ktan sonra bir g\u00fcn tekrar Serxet’e \u00e7\u0131k\u0131p Weys\u00eek\u00ea’ye gider. Gizlice sevdi\u011fi, akl\u0131ndan \u00e7\u0131karmad\u0131\u011f\u0131 Medine’yi babas\u0131ndan ister. Zor bela k\u0131z\u0131 al\u0131r, 10 Eyl\u00fcl 1946 g\u00fcn\u00fc Medine ile evlenerek tekrar Binxet’e ge\u00e7er. Medine, Weys\u00eek\u00ea k\u00f6y\u00fcnden, yani \u015fimdiki Nusaybin’in F\u0131rat Mahallesi’nden Ferhan Do\u011fan’\u0131n k\u0131z\u0131d\u0131r. Mela Ehmed\u00ea Palo evlili\u011fini \u015fiirinde \u015f\u00f6yle anlat\u0131r:<\/p>\n

\u00c7\u00fbme W\u00eas\u00eek\u00ea ket\u00ee dil\u00ea min<\/em><\/strong><\/p>\n

Da xuya bin bax \u00fb gul\u00ea min<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 N\u00fb\u015fok\u00ea d\u00eanim bibim xwed\u00ee mal<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bo xwe vej\u00eenim newroz \u00fb sersal<\/em><\/strong><\/p>\n

Yani<\/p>\n

D\u00fc\u015fm\u00fc\u015ft\u00fcr g\u00f6nl\u00fcme, W\u00eas\u00eek’e gittim<\/em><\/strong><\/p>\n

Ki g\u00f6r\u00fcns\u00fcnler ba\u011flar\u0131m ve g\u00fcllerim<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kuray\u0131m aile, olay\u0131m ev sahibi<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dirilteyim kendim i\u00e7in Newroz ve yeniy\u0131l\u0131\u00a0\u00a0<\/em><\/strong><\/p>\n

Mela Ehmed\u00ea Palo’nun medrese e\u011fitimini ald\u0131\u011f\u0131 yani\u00a0feq\u00ee<\/em>\u00a0oldu\u011fu d\u00f6nem, Rojava K\u00fcrdistan’\u0131 K\u00fcrt edebiyat\u0131 ve modern K\u00fcrt\u00e7enin geli\u015fim s\u00fcrecine be\u015fiklik yap\u0131yordu. K\u00fcrt ayd\u0131nlar\u0131n\u0131n \u00e7o\u011fu Rojava K\u00fcrdistan\u0131’nda, \u015eam’da veya L\u00fcbnan’da toplanm\u0131\u015f, K\u00fcrt\u00e7e Latin alfabe tespit edilmi\u015f, Celadet Al\u00ee Bedirxan\u00a0Hawar<\/em>\u00a0dergisini yay\u0131nlamaya ba\u015flam\u0131\u015ft\u0131r. Celadet Bedirxan, Kamuran Bedirxan, C\u00eegerxw\u00een, Qedr\u00eecan, N\u00fbred\u00een Zaza ve Osman Sebr\u00ee gibi K\u00fcrt yazar ve \u015fairlerin adlar\u0131 yay\u0131lmaya, eserleri dilden dile dola\u015fmaya ba\u015flam\u0131\u015ft\u0131r. \u0130\u015fte tam b\u00f6yle bir d\u00f6nemde, Mela Ehmed\u00ea Palo K\u00fcrtl\u00fck bilincinin en y\u00fcksek oldu\u011fu Rojava b\u00f6lgesinde, K\u00fcrt \u00fcniversitesi diyebilece\u011fimiz medresede e\u011fitim g\u00f6r\u00fcyor. Bu s\u00fcre\u00e7te politik e\u011filimleri geli\u015fiyor, \u015fiir yazmaya ba\u015fl\u0131yor. \u00dclkesi b\u00f6l\u00fc\u015f\u00fclm\u00fc\u015f, payla\u015f\u0131lm\u0131\u015f ezilen bir ulus ferdi olarak elbette \u015fiirleri milli bir i\u00e7eri\u011fe sahiptir. O ara \u015eeyh Ahmed\u00ea Xiznew\u00ee vefat etmi\u015f yerine \u015eeyh \u0130zzedin ge\u00e7mi\u015ftir. Ayd\u0131n g\u00f6r\u00fc\u015fleri ve \u015fairli\u011fiyle \u00f6ne \u00e7\u0131kmaya ba\u015flay\u0131nca Xizna \u015feyhleri bundan rahats\u0131z olur, kendisini “kavmiyet\u00e7ilik” yani “K\u00fcrt milliyet\u00e7ili\u011fi” yapmakla su\u00e7lar, hatta kendisine a\u011f\u0131r bask\u0131 uygulan\u0131r.<\/p>\n

Mela Ehmed\u00ea Palo, on iki y\u0131l Amud\u00ea’nin Xirb\u00ea His\u00ea k\u00f6y\u00fcnde, yedi y\u0131l da yine Amud\u00ea’nin Bela Begara k\u00f6y\u00fcnde imaml\u0131k yapar. Bu arada d\u00f6rd\u00fc erkek \u00fc\u00e7\u00fc k\u0131z yedi \u00e7ocu\u011fu olur. Bunlar s\u0131ras\u0131yla Mehemed Burhan, Hed\u00eeye, Evdilez\u00eez, Heb\u00eebe, El\u00eef, Heme Se\u00eed ve R\u00eazan’d\u0131r.<\/p>\n

Mela Ehmed\u00ea Palo da t\u0131pk\u0131 C\u00eegerxw\u00een ve di\u011fer K\u00fcrt \u015fairler gibi ilerici d\u00fc\u015f\u00fcncelerinden dolay\u0131 hem despot Suriye rejiminden, hem \u015feyhlik ve a\u011fal\u0131k gibi gerici yerel kurumlardan hem de cahil halk tabakas\u0131ndan olduk\u00e7a bask\u0131 g\u00f6r\u00fcr. Devlet onu K\u00fcrt\u00e7\u00fcl\u00fck yapmakla su\u00e7lar, \u015feyh ve a\u011falarla ters d\u00fc\u015ft\u00fc\u011f\u00fcnden, onlara boyun e\u011fmedi\u011finden bask\u0131ya u\u011frar. Devletin, \u015feyh ve a\u011falar\u0131n, \u00f6zellikle m\u00fcrit ruhlu halk tabaks\u0131n\u0131n bask\u0131lar\u0131na dayanamaz, imaml\u0131\u011f\u0131 b\u0131rak\u0131r, \u00e7ocuklar\u0131n\u0131 alarak Amud\u00ea \u015fehir merkezine yerle\u015fir. Bir s\u00fcre orada ya\u015farlar ama hayat \u015fartlar\u0131 ailesiyle birlikte onu Qami\u015flo’ya do\u011fru s\u00fcr\u00fckler. Cirnik k\u00f6y\u00fcnde bu\u011fday silolar\u0131na bek\u00e7ilik yapar.<\/p>\n

K\u00fcrt\u00e7e \u00fczerine \u00e7al\u0131\u015fmas\u0131ndan, edebi eserler \u00fcretmesinden dolay\u0131 fa\u015fist \u0131rk\u00e7\u0131 Suriye devleti taraf\u0131ndan s\u00fcrekli bask\u0131 alt\u0131nda tutulur. Bir daha geri verilmemek \u00fczere elyazmas\u0131 eserlerine el konulur. O\u011flu R\u00eazan’\u0131n anlatt\u0131\u011f\u0131na g\u00f6re, bir keresinde daktiloda yazarken, bask\u0131na u\u011frar, daktilosuyla birlikte b\u00fct\u00fcn elyazmalar\u0131na el konulur, g\u00f6zalt\u0131na al\u0131n\u0131r ve i\u015fkencelerden ge\u00e7irilir. \u00d6zellikle Suriye rejiminin Cizire b\u00f6lgesi muhaberat sorumlusu Hikmet Nini’nin s\u00fcrekli takibat\u0131 ve bask\u0131s\u0131 alt\u0131nda olur. 1984 y\u0131l\u0131nda, bir bask\u0131n s\u0131ras\u0131nda tansiyonu y\u00fckselir, beyninde kan toplan\u0131r. \u00d6mr\u00fcn\u00fcn son yedi y\u0131l\u0131n\u0131 bu hastal\u0131kla ac\u0131 i\u00e7inde ge\u00e7irir. \u00d6l\u00fcm\u00fcne yak\u0131n bir d\u00f6neminde ise, d\u00fc\u015ferek bir elini ve boyun kemi\u011fini k\u0131rar.\u00a0 Nihayet 9 may\u0131s 1991’de Qami\u015flo’nun Cirnik k\u00f6y\u00fcnde dayan\u0131lmaz ac\u0131larla ge\u00e7en 71 y\u0131ll\u0131k hayata veda eder. Hemen yak\u0131ndaki Mehmeq\u00eeya k\u00f6y\u00fc mezarl\u0131\u011f\u0131nda defnedilir.<\/p>\n

Munzur \u00c7em,\u00a0Dema N\u00fb<\/em>\u00a0gazetesinin bir say\u0131s\u0131nda yay\u0131nlad\u0131\u011f\u0131n\u0131 s\u00f6yledi\u011fi bir yaz\u0131s\u0131n\u0131 buradan ka\u00e7 y\u0131l \u00f6nce Zazak\u00ee.Net’de yay\u0131nlamak \u00fczere dijital olarak bana g\u00f6ndermi\u015fti. “Melle Mehemed\u00ea Palo” ba\u015fl\u0131kl\u0131 bu yaz\u0131s\u0131nda herhangi bir kaynak g\u00f6stermeden “Mela Ehmed,<\/em>\u00a0T\u00fcrkiye’de serbest\u00e7e ya\u015fayamad\u0131\u011f\u0131ndan 1956 y\u0131l\u0131nda bir g\u00fcn gizlice Palu’ya geliyor, \u00e7ocuklar\u0131n\u0131 alarak Irak K\u00fcrdistan\u0131’na ka\u00e7\u0131yor, Barzan’da ya\u015f\u0131yor. D\u00f6rt y\u0131l sonra Do\u011fu K\u00fcrdistan’\u0131n Mahabad \u015fehrine g\u00f6\u00e7 ediyor. Mahabad’da iki y\u0131l ya\u015fad\u0131ktan sonra 1960 y\u0131l\u0131nda Zaxo’ya d\u00f6n\u00fcyor. Bir y\u0131ldan fazla orada kald\u0131ktan sonra, bir g\u00fcn Suriye h\u00fck\u00fcmetinin, vatanda\u015fl\u0131k belgesi olmayan vatanda\u015flar\u0131na bu hakk\u0131 verip kimlik da\u011f\u0131taca\u011f\u0131 haberi yay\u0131l\u0131r. Bunun \u00fczerine Zaxo’dan g\u00f6\u00e7 edip Suriye K\u00fcrdistan’\u0131na Xirb\u00ea Hes\u00ee k\u00f6y\u00fcne gider\u2026<\/em>” (Yaz\u0131 “Dema N\u00fb, Rojnameya Panzdehroj\u00ee ya S\u00eeyas\u00ee \u00fb \u00c7and\u00ee, Hejmar 40, 15 \u00c7ir\u00eeya Pa\u015f\u00een 2002, r. 7) \u015feklinde devam eden bilgiler veriyor. Ama bunlar\u0131n hi\u00e7 birisi do\u011fru de\u011fildir. Mela Ehmed\u00ea Palo, takriben on iki ya\u015flar\u0131nda terketti\u011fi k\u00f6y\u00fc S\u00eara\u00e7\u00fbr’a bir daha d\u00f6nmez. Yine 1946 y\u0131l\u0131nda Nusaybin’in Weys\u00eek\u00ea k\u00f6y\u00fcnden Medine’yle evlenir. E\u015fini al\u0131p Binxet’e gider ve \u00f6l\u00fcm\u00fcne kadar Suriye devletinin s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131na \u00e7\u0131kmaz. \u00c7ocuklar\u0131n\u0131n bir k\u0131sm\u0131 imaml\u0131k yapt\u0131\u011f\u0131 Xirb\u00ea His\u00ea’de bir k\u0131sm\u0131 da\u00a0Bela Begara k\u00f6y\u00fcnde do\u011far. “Palo” soyad\u0131n\u0131 ta\u015f\u0131yan \u00e7ocuklar\u0131 Zaza K\u00fcrd\u00fc olduklar\u0131n\u0131 bilir ama hi\u00e7 birisi Zazak\u00ee K\u00fcrt\u00e7esini bilmez.<\/p>\n

Mela Ehmed\u00ea Palo’nun \u015fimdiye kadar yay\u0131nlanm\u0131\u015f \u015fu eserleri vard\u0131r:<\/p>\n

1.<\/strong>Dewr \u00fb Gera Kurdistan\u00ea (\u015fiir), \u015eam, 1994<\/p>\n

2.<\/strong>R\u00eazman\u00ea Kurd\u00ee (gramer), \u015eam, 2000<\/p>\n

3.<\/strong>Dan\u00eena Jiyana Mela Ehmed\u00ea Palo (biyografi), 1998<\/p>\n

\"\"<\/p>\n

Yay\u0131nlanmam\u0131\u015f elyazmas\u0131 dosyalar\u0131 ise:<\/p>\n

1.<\/strong>\u00a0B\u00eer \u00fb Bawer\u00ee (\u015fiir))<\/p>\n

2.<\/strong>\u00a0Civ\u00eena Nemiran (\u015fiir, on bin beyitten olu\u015fuyor)<\/p>\n

3.<\/strong>Bax\u00ea Ev\u00een\u00ea (\u015fiir)<\/p>\n

4.<\/strong>Bax\u00ea Ni\u015ftiman\u00ee (\u015fiir)<\/p>\n

5.<\/strong>Pehlew\u00ee \u00fb Civ\u00eendar\u00ee (\u015fiir)<\/p>\n

6.<\/strong>Bir\u00eena Ni\u015ftiman\u00ee (\u015fiir)<\/p>\n

7.<\/strong>Ferhenga Tirk\u00ee-Kurd\u00ee (s\u00f6zl\u00fck)<\/p>\n

8.<\/strong>Ferhenga Ereb\u00ee-Kurd\u00ee (s\u00f6zl\u00fck)<\/p>\n

 <\/p>\n

O\u011flu R\u00eazan’\u0131n anlatt\u0131\u011f\u0131na g\u00f6re, Suriye rejimi taraf\u0131ndan el konulan eserleri ve yukar\u0131da ad\u0131 ge\u00e7en eserlerin d\u0131\u015f\u0131nda da bir\u00e7ok elyazmas\u0131 \u015fu an mevcuttur. El konulan en \u00f6nemli eserlerinden biri, \u00fcnl\u00fc Fars yazar\u0131 Ferid\u00fcddin Ettar’\u0131n Cewah\u00eername adl\u0131 eserinin Fars\u00e7adan “Pend\u00ean Ettar” ad\u0131yla Kurmanc\u00ee K\u00fcrt\u00e7esine \u00e7evirisidir. Ebdulhem\u00eed Y\u00fbsuf, Mela Ehmed\u00ea Palo’nun \u00f6l\u00fcm\u00fcn\u00fcn 24. y\u0131l\u0131 m\u00fcnasebetiyle yazd\u0131\u011f\u0131 ve\u00a0P\u00ean\u00fbsa N\u00fb<\/em><\/strong>\u00a0dergisinin 37. say\u0131s\u0131nda yay\u0131nlad\u0131\u011f\u0131 yaz\u0131s\u0131nda bu eserden s\u00f6zetmektedir.<\/p>\n

Elyazmas\u0131 dosyalar\u0131, taslaklar\u0131 \u015fu an o\u011flu R\u00eazan’\u0131n yan\u0131nda muhafaza ediliyor. R\u00eazan, dosyalar\u0131n\u0131 kitap olarak yay\u0131nlamak i\u00e7in 2013’te kitap fuar\u0131 d\u00f6neminde Diyarbek\u0131r’e gelerek kimi yay\u0131nc\u0131lardan yard\u0131m istemi\u015f ancak olumlu bir cevap alamam\u0131\u015f.<\/p>\n

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Mela Ehmed\u00ea Palo, \u015fiirlerini geleneksel K\u00fcrt \u015fiirine uygun klasik tarzda, yani hece vezniyle yazan g\u00fc\u00e7l\u00fc bir \u015fairdir. Dizeleri \u00e7ok sa\u011flam ve derinliklidir. En \u00f6nemli yan\u0131, yak\u0131n co\u011frafyalarda konu\u015fulan Arap\u00e7a, Fars\u00e7a ve T\u00fcrk\u00e7eyi \u00e7ok iyi biliyor olmas\u0131d\u0131r. K\u00fcrt\u00e7e’nin Kurmanc\u00ee, Zazak\u00ee ve Soran\u00ee leh\u00e7elerine de \u00e7ok hakimdir. Dili edebi olarak kullanma kabiliyeti de \u00e7ok g\u00fc\u00e7l\u00fc olunca \u015fairli\u011fi ger\u00e7ekten \u00e7ok sa\u011flam bir zeminde geli\u015fmi\u015ftir. Bu g\u00fc\u00e7l\u00fc edebi yan\u0131 Rojava K\u00fcrdistan\u0131’nda bilinmektedir. \u00d6rne\u011fin, ad\u0131na \u015fiir yar\u0131\u015fmalar\u0131 d\u00fczenlenip gen\u00e7 \u015fairlere \u00f6d\u00fcller veriliyor. Ama ne yaz\u0131k ki K\u00fcrdistan’\u0131n di\u011fer par\u00e7alar\u0131nda, \u00f6zellikle de memleketinde, Zaza K\u00fcrtleri aras\u0131nda tan\u0131nmamaktad\u0131r. Dilerim t\u00fcm eserleri yay\u0131nlanarak K\u00fcrt edebiyat\u0131 i\u00e7inde hak etti\u011fi yeri al\u0131rken kendisi de eserleriyle, d\u00fc\u015f\u00fcnceleriyle tan\u0131n\u0131r ve hep yad edilir. \u00d6zellikle \u00fcniversitelerde y\u00fcksek lisans yapan K\u00fcrt gen\u00e7lerinin Mela Ehmed\u00ea Palo’nun ya\u015fam \u00f6yk\u00fcs\u00fc ve eserleri \u00fczerine tezler yazmalar\u0131n\u0131 y\u00fcrekten dilerim.<\/p>\n

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Mela Ehmed\u00ea Palo (1920-09.05.1991)<\/strong><\/p>\n

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Mela Ehmed\u00ea Palo ve en k\u00fc\u00e7\u00fck o\u011flu R\u00eazan Palo<\/strong><\/p>\n

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Mela Ehmed\u00ea Palo’nun Qami\u015flo-Mehmeq\u00eeya k\u00f6y\u00fcndeki mezar\u0131<\/strong><\/p>\n

(Mela Ehmed\u00ea Palo’nun torunu, R\u00eazan’\u0131n o\u011flu Ya\u015far Palo dedesinin mezar ta\u015f\u0131na \u00f6p\u00fcc\u00fck konduruyor)<\/p>\n

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Mela Ehmed\u00ea Palo’nun o\u011flu R\u00eazan Palo,\u00a0Yazar ve \u015eair\u00a0Ehmed Heyder, \u015eair Selah Mehemed<\/strong><\/p>\n

Mela Ehmed\u00ea Palo’yu anma toplant\u0131s\u0131ndan, Nusaybin, 09.05.2015<\/p>\n

(Mela Ehmed\u00ea Palo’nun torunu, R\u00eazan Palo’nun o\u011flu R\u00eavan Palo dedesinin \u015fiirlerini okuyor)<\/p>\n

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Mela Ehmed\u00ea Palo’nun o\u011flu R\u00eazan Palo’nun Nusaybin’deki berber d\u00fckkan\u0131<\/strong><\/p>\n

(Suriye’de geli\u015fen olaylardan dolay\u0131, Serxet’e g\u00f6\u00e7etmek zorunda kalm\u0131\u015f.)<\/p>\n

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Mela Ehmed\u00ea Palo’nun o\u011flu R\u00eazan Palo, \u0130smail Be\u015fik\u00e7i, S\u00fcleyman \u00c7evik
\n<\/strong>(Diyarbek\u0131r, 2013, T\u00fcyap Kitap Fuar\u0131 d\u00f6neminde)<\/p>\n<\/div>\n

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Mela Ehmed\u00ea Palo’nun o\u011flu R\u00eazan Palo ve\u00a0Avesta Yay\u0131nlar\u0131n\u0131n sahibi Abdullah Keskin
\n<\/strong>(Diyarbek\u0131r, 2013, T\u00fcyap Kitap Fuar\u0131 d\u00f6neminde)<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Rojaval\u0131 K\u00fcrt \u015faire Ke\u00e7a Kurd ile Mela Ehmed\u00ea Palo’nun o\u011flu R\u00eazan Palo
\n<\/strong>(Diyarbek\u0131r, 2013, T\u00fcyap Kitap Fuar\u0131 d\u00f6neminde)<\/p>\n<\/div>\n<\/div>\n

Kaynak: Ro\u015fan Lezg\u00een-Zazaki.net<\/strong><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

(Mele Ehmed\u00ea Palo hakk\u0131nda\u00a0 yay\u0131mlanan bu ara\u015ft\u0131rma yaz\u0131s\u0131 ilk olarak 09.06.2015 y\u0131l\u0131nda zazaki.net sitesinde yay\u0131nlanm\u0131\u015ft\u0131r.) Herhalde ulusla\u015fmas\u0131n\u0131 tamamlayamam\u0131\u015f, par\u00e7alara b\u00f6l\u00fcnm\u00fc\u015f devletsiz milletlerin kaderidir ayd\u0131nlar\u0131ndan habersiz olmak, tan\u0131mamak, bilmemek. “K\u00fcrtlerin genel durumunun aksine \u00e7ok ileri d\u00fc\u015f\u00fcnceye sahip se\u00e7kin ayd\u0131nlar\u0131 hi\u00e7 de az de\u011fildir ama K\u00fcrt toplumu, ayd\u0131nlar\u0131ndan, d\u00fc\u015f\u00fcncelerinden habersizdir” belirlemesini y\u0131llar \u00f6nce Avrupal\u0131 bir ara\u015ft\u0131rmac\u0131n\u0131n K\u00fcrtler …<\/p>\n","protected":false},"author":32,"featured_media":22333,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[1616,5975,3559,5976],"class_list":["post-22332","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-manset","tag-mele-ahmede-palo","tag-palo","tag-rezan-palo"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22332"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22332\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/22333"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}