{"id":22078,"date":"2021-07-30T14:56:18","date_gmt":"2021-07-30T11:56:18","guid":{"rendered":"https:\/\/candname.com\/tr\/?p=22078"},"modified":"2021-07-30T14:56:18","modified_gmt":"2021-07-30T11:56:18","slug":"bediuzzamandan-yuz-yillik-kurt-manifestosu","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=22078","title":{"rendered":"Bedi\u00fczzaman’dan y\u00fcz y\u0131ll\u0131k K\u00fcrt manifestosu"},"content":{"rendered":"

Bedi\u00fczzaman<\/a>‘\u0131n tam 112 y\u0131l \u00f6nce bizzat kendi \u00f6z be \u00f6z K\u00fcrt\u00e7esi ile yazd\u0131\u011f\u0131 bir hitabeyi ve T\u00fcrk\u00e7e terc\u00fcmesini payla\u015faca\u011f\u0131z.<\/p>\n

Bedi\u00fczzaman\u00a0Said-i Nurs\u00ee<\/a>\u00a0\u00fclkemizin yeti\u015ftirdi\u011fi; m\u00fccadele, fikir ve eserleri ile \u00e7a\u011f\u0131m\u0131z\u0131 etkileyen bir alim ve m\u00fctefekkirdir. 50’ye yak\u0131n d\u00fcnya diline \u00e7evrilmi\u015f olan eserlerini Arap\u00e7a, T\u00fcrk\u00e7e ve K\u00fcrt\u00e7e olarak kaleme alm\u0131\u015ft\u0131r.<\/p>\n

Mesela, yazd\u0131\u011f\u0131 eser k\u00fclliyat\u0131 olan\u00a0Risale-i Nur<\/a>‘lar i\u00e7inde orijinal bir tefsir \u00f6rne\u011fi olan\u00a0“\u00ce\u015farat’\u00fcl-\u00cecaz”\u00a0<\/strong><\/em>kitab\u0131n\u0131n asl\u0131 K\u00fcrt\u00e7edir.<\/p>\n

Onun\u00a0“Tarih\u00e7e-i Hayat\u0131”<\/strong><\/em>n\u0131 yazan \u00fcnl\u00fc talebesi\u00a0M\u00fck\u00fcsl\u00fc Hamza<\/strong>1<\/sup>\u00a0bu kitab\u0131n ilk yaz\u0131l\u0131\u015f\u0131ndan bahsederken \u015f\u00f6yle der:<\/p>\n

Hazreti \u00dcstad Kelam-\u0131 Kadim’i eline al\u0131p K\u00fcrt\u00e7e anlat\u0131rd\u0131. Hi\u00e7 kitaba ve ya tefsire bakmazd\u0131. Arkada\u015flar\u0131m\u0131zdan Molla Habib nam\u0131nda bir efendi K\u00fcrt\u00e7e not tutard\u0131. Bu g\u00fcn Evkaf Matbaas\u0131nda bas\u0131m\u0131n\u0131 ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u00ce\u015farat’\u00fcl-\u00cecaz kitab\u0131n\u0131n kayna\u011f\u0131, Harb-i Umumide Harp cephesinde kaydedilen o notlard\u0131r.\u00a02<\/sup><\/em><\/p><\/blockquote>\n

Yine 1910 y\u0131l\u0131nda K\u00fcrt a\u015firetleri ile ger\u00e7ekle\u015ftirdi\u011fi diyaloglar neticesinde kaleme ald\u0131\u011f\u0131\u00a0“M\u00fcnazarat”\u00a0<\/strong><\/em>adl\u0131 eserinin de asl\u0131 K\u00fcrt\u00e7edir.<\/p>\n

Bedi\u00fczzaman, K\u00fcrt\u00e7e el yazma\/destxet olan bu iki kitap n\u00fcshalar\u0131n\u0131 \u0130stanbul’da matbaada basaca\u011f\u0131 zaman, mekan ve \u015fartlar gere\u011fi Arap\u00e7aya, daha sonra da T\u00fcrk\u00e7eye \u00e7evirerek yay\u0131mlar.<\/p>\n

“M\u00fcnazarat”\u00a0<\/strong><\/em>kitab\u0131n\u0131n\u00a0“\u0130fade-i Meram”\u00a0<\/em>adl\u0131 \u00f6ns\u00f6z\u00fcnde\u00a0“Ben K\u00fcrt\u00e7e d\u00fc\u015f\u00fcn\u00fcr\u00fcm, Arap\u00e7a ve T\u00fcrk\u00e7e yazar\u0131m”<\/em>\u00a0demesi kanaatimizce bundan dolay\u0131d\u0131r.\u00a03\u00a0<\/sup><\/p>\n

Ayr\u0131ca kaynaklarda\u00a0Van<\/a>\u00a0hayat\u0131 d\u00f6neminde bir Matematik kitab\u0131 da yazd\u0131\u011f\u0131 belirtilmektedir. Kanaatimizce ve baz\u0131 \u015fifahi rivayetlere g\u00f6re bu kitab\u0131 da K\u00fcrt\u00e7edir.<\/p>\n

Zira 1900’l\u00fc y\u0131llar\u0131n ba\u015f\u0131na denk gelen bu d\u00f6nemde Bedi\u00fczzaman hen\u00fcz kitap yazacak kadar T\u00fcrk\u00e7e bilmemekte ve mekan ve \u015fartlar gere\u011fi de K\u00fcrt\u00e7e ile yazm\u0131\u015f olma ihtimali olduk\u00e7a y\u00fcksektir.<\/p>\n

Bu eserlerin K\u00fcrt\u00e7e as\u0131llar\u0131 olan el yazma n\u00fcshalar Birinci D\u00fcnya Sava\u015f\u0131 ve sonras\u0131ndaki muhaceret ortam\u0131nda kaybolmu\u015ftur. \u0130n\u015fallah bunlar da bir g\u00fcn ar\u015fiv ve ya k\u00fct\u00fcphanelerde bulunur, kim bilir.<\/p>\n

Ama bereketli kaleminden \u00e7\u0131kan ve g\u00fcn\u00fcm\u00fcze kadar gelmeyi ba\u015farm\u0131\u015f bir K\u00fcrt\u00e7e yaz\u0131s\u0131 var ki bence bir cilt kitaba bedel. Belki daha fazla…<\/p>\n

1908’de \u0130stanbul’da yay\u0131mlanan\u00a0“K\u00fcrt Teav\u00fcn ve Terakki Gazetesi \/ K\u00fcrt Yard\u0131mla\u015fma ve \u0130lerleme Gazetesi”<\/strong><\/em>nde \u00e7\u0131kan bu yaz\u0131da Nursi,\u00a0K\u00fcrtler<\/a>in dert ve dermanlar\u0131n\u0131\/temel sorunlar\u0131n\u0131 ve bunlara kar\u015f\u0131 \u00f6nerdi\u011fi \u00e7\u00f6z\u00fcm, yol ve y\u00f6ntemleri, olduk\u00e7a veciz bir \u015fekilde, ak\u0131c\u0131 ve anla\u015f\u0131l\u0131r bir K\u00fcrt\u00e7e ile dile getirmi\u015ftir.<\/p>\n

“Ey K\u00fcrtler”<\/em>\u00a0hitab\u0131 ile ba\u015flayan bu sesleni\u015f, adeta bir manifestodur. K\u00fcrt toplumunu muhatap alan tarihi bir bildirge ve yol g\u00f6sterici bir bildiri metnidir.<\/p>\n

Hala g\u00fcncel ve ge\u00e7erlili\u011fini koruyan bu metin, K\u00fcrtlerin ihti\u015faml\u0131 tarih ve medeniyetlerinin dinamiklerine i\u015faret ederek, buna yara\u015f\u0131r parlak bir gelece\u011fin\/R\u00f6nesans’\u0131n in\u015fas\u0131 i\u00e7in medeni, makul ve me\u015fru metotlar g\u00f6stermekte, yol haritas\u0131 sunmaktad\u0131r.<\/p>\n

“Bu kadar de\u011ferli ve K\u00fcrtler i\u00e7in hayati derecede \u00f6nemli olan bu manifesto, bu hitabe nas\u0131l oldu da bu g\u00fcne kadar gizli kald\u0131 ve kamuoyundan saklanabildi?”<\/em>\u00a0\u015feklinde hakl\u0131 bir soru akla gelmektedir.<\/p>\n

Bunun cevab\u0131 olarak iki nedenden s\u00f6z edilebilir kanaatimizce. Birincisi, K\u00fcrt\u00e7eye ve K\u00fcrt kimli\u011fine dair en k\u00fc\u00e7\u00fck bir sese, bir nefese dahi hayat hakk\u0131 tan\u0131mayan eski T\u00fcrkiye anlay\u0131\u015f\u0131ndan kaynakl\u0131 bask\u0131 ortam\u0131.<\/p>\n

\u00d6yle ki Bedi\u00fczzaman’\u0131n t\u00fcm eski makale ve kitaplar\u0131n\u0131 ihtiva eden\u00a0“Asar-i Bediiyye”<\/strong><\/em>\u00a0kitab\u0131na dahi bu hitabe orijinal K\u00fcrt\u00e7e hali ile konulamam\u0131\u015ft\u0131r.<\/p>\n

A\u011f\u0131r ve anla\u015f\u0131lmaz bir Osmanl\u0131 T\u00fcrk\u00e7esine (ki baz\u0131 yerleri de yanl\u0131\u015f terc\u00fcme edilmi\u015fti) \u00e7evrilerek yerle\u015ftirilmi\u015fti.\u00a0Bu da bu metnin anla\u015f\u0131lmas\u0131n\u0131 ve yay\u0131lmas\u0131n\u0131 geciktiren bir etken oldu.<\/p>\n

\u0130kinci neden olarak da<\/em>\u00a0K\u00fcrtler ad\u0131na 1960’l\u0131 y\u0131llardan itibaren ortaya \u00e7\u0131kan hareketlerin kendi toplumuna\/\/tarihine yabanc\u0131la\u015fm\u0131\u015f, oryantalist bir modernizme dayanan yakla\u015f\u0131mlar\u0131 zikredilebilir.<\/p>\n

Avrupa’n\u0131n refah ve medeniyet y\u0131ld\u0131z\u0131 say\u0131lan modern Finlandiya’n\u0131n manevi mimar\u0131 kabul edilen ve Gregory Petrov’un\u00a0“Beyaz Zambaklar \u00dclkesi”<\/strong><\/em>inde somutla\u015fan e\u011fitim ve sivil giri\u015fim \u00f6rne\u011fine benzer ve bunun \u00e7a\u011fda\u015f\u0131 bir \u00e7a\u011fr\u0131 ve giri\u015fim \u00f6rne\u011fidir Bedi\u00fczzaman’\u0131n bu mesaj\u0131 asl\u0131nda.<\/p>\n

Merkezi Van’da olmak \u00fczere de\u011fi\u015fik b\u00f6l\u00fcmlerinin Bitlis ve Diyarbak\u0131r’da kurulmas\u0131 planlanan ve Arap\u00e7a, K\u00fcrt\u00e7e ve T\u00fcrk\u00e7e e\u011fitim \u00f6n g\u00f6ren\u00a0Medrset’\u00fcz-Zehra\/Zehra \u00dcniversitesi<\/strong>\u00a0projesiyle pratik alt yap\u0131s\u0131 da olu\u015fturulan bu mesaj ve manifestonun sesi, s\u00f6z konusu bu bask\u0131 ve \u015fiddet ortam\u0131nda duyulmaz hale getirildi denilebilir.<\/p>\n

Hal-i haz\u0131rda K\u00fcrleri inkar ve imha anlay\u0131\u015f\u0131n\u0131n ve K\u00fcrt toplumunda buna kar\u015f\u0131 geli\u015fen \u015fiddet ve \u015fiddet vesayetinin kriz ya\u015fad\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fcz vasat\u0131nda, bu hitabenin\/manifestonun reaksiyoner de\u011fil, aksiyoner, sivil, medeni ve insani mesaj\u0131na ihtiya\u00e7 daha bir artm\u0131\u015f durumdad\u0131r.<\/p>\n

Bu nedenle hala ge\u00e7 kal\u0131nm\u0131\u015f say\u0131lmaz. Bence bu hitabeyi her K\u00fcrt evlad\u0131 \u00e7er\u00e7eveletip evine asmal\u0131; sabah\/ak\u015fam bak\u0131p dersini almal\u0131d\u0131r.<\/p>\n

Gen\u00e7lerin bunu ezberlemesi gerekir. Ger\u00e7i\u00a0N\u00fbbihar\u00a0<\/em>dergisinin bu \u015feklinde haz\u0131rlad\u0131\u011f\u0131 bu hitabeyi baz\u0131 evlerin duvarlar\u0131nda g\u00f6rm\u00fc\u015ft\u00fcm.<\/p>\n

Bu metinde \u00f6nerilen \u00e7al\u0131\u015fmalar\u0131n toplumun geneline yay\u0131larak bir var olma bi\u00e7imine ve hayat tarz\u0131na d\u00f6n\u00fc\u015fmesi laz\u0131m ve elzemdir kanaatimizce.<\/p>\n

S\u00f6z\u00fc Said-i Kurd\u00ee\/Nurs\u00ee’nin tatl\u0131\/\u015firin K\u00fcrt\u00e7esine b\u0131rakal\u0131m:<\/p>\n

Ey Gel\u00ee Kurdan!\u00a0<\/strong><\/em><\/p>\n

\u00cett\u00eefaq\u00ea de quwet, \u00eettihad\u00ea de heyat, di birat\u00eey\u00ea de seadet, huk\u00fbmet\u00ea de selamet heye. Kapika \u00eettihad\u00ea \u00fb \u015fir\u00eeta muhebbet\u00ea qew\u00ee bigrin, da we ji belay\u00ea xilas ke.<\/p>\n

Qenc guh\u00ea xwe bidin\u00ea, ez \u00ea ti\u015ftek\u00ee ji we re bib\u00eajim:<\/p>\n

H\u00fbn bizanin ku s\u00ea cewher\u00ea me hene; hifza xwe ji me dixwazin.<\/strong><\/p>\n

Yek \u0130sl\u00e2miyet:\u00a0Ku hezar hezar x\u00fbna \u015feh\u00eedan, buhay\u00ea w\u00ea dane.<\/strong><\/p>\n

\u00ca duduyan \u00censaniyet:\u00a0Ku lazim e em xwe nezera xelq\u00ea de, bi xizmeta eql\u00ee, ciwanm\u00earan\u00ee \u00fb \u00eensaniyet\u00ee, xwe n\u00ee\u015fan\u00ee dun\u00ea bid\u00een.<\/strong><\/p>\n

\u00ca sis\u00eeyan\u00a0Mill\u00eeyeta me ye: Ku meziyet\u00ea da me; \u00ea ber\u00ea ku bi qenc\u00eey\u00ea xwe sax in, em bi kar\u00ea xwe, bi hifza mill\u00eeyeta xwe, ruh\u00ea wan qebra wan de \u015fad bik\u00een.\u00a0<\/strong><\/p>\n

Pi\u015ft\u00ee w\u00ea, s\u00ea dijmin\u00ea me hene, me xerab dikin:<\/strong><\/p>\n

Yek feq\u00eert\u00ee ye:\u00a0\u00c7il hezar hemmal\u00ea \u00cestenbol\u00ea del\u00eel\u00ea w\u00ea ye.\u00a0<\/strong><\/p>\n

\u00ca duduyan cehalet \u00fb b\u00eaxwendin\u00ee:\u00a0Ku hezar ji me da yek ‘qazete’ nikarin bixw\u00eenin, del\u00eela w\u00ea ye.\u00a0<\/strong><\/p>\n

\u00ca sis\u00eeyan dijmin\u00ee \u00fb \u00eextilaf e:\u00a0Ku ev edawet, quweta me wunda dike, me j\u00ee musteheq\u00ea ‘terb\u00eey\u00ea’ dike \u00fb huk\u00fbmet j\u00ee ji b\u00ea\u00eensaf\u00eeya xwe zulm li me dikir.\u00a0<\/strong><\/p>\n

Ku we ev seh kir, bizanin \u00e7ara me ev e ku: Em s\u00ea \u015f\u00fbr\u00ea elmas bi dest xwe bigr\u00een. Ta ku em her s\u00ea cewher\u00ea xwe ji dest xwe nek\u00een \u00fb her s\u00ea dijmin\u00ea xwe ser xwe rak\u00een.<\/strong><\/p>\n

\u00db \u015f\u00fbr\u00ea ewil:\u00a0Mear\u00eef \u00fb xwendin e.<\/strong><\/p>\n

\u00ca duduyan:\u00a0\u00cettifaq \u00fb muhebbeta mill\u00ee ye.<\/strong><\/p>\n

\u00ca sis\u00eeyan:\u00a0\u00censan\u00ea bi nefsa xwe \u015fuxla xwe bike \u00fb m\u00eena sef\u00eelan ji qudreta xelk\u00ea h\u00eav\u00ee neke \u00fb pi\u015fta xwe nedet\u00ea.\u00a0<\/strong><\/p>\n

\u00db wes\u00eeyeta pa\u015f\u00ee: \u00a0Xwendin, xwendin, xwendin…\u00a0<\/strong><\/p>\n

Desthev girtin, desthev girtin, desthev girtin…<\/strong><\/em><\/p>\n

Mela Seid<\/strong><\/em><\/p>\n<\/blockquote>\n

Bedi\u00fczzaman’\u0131n K\u00fcrtlere olan bu sesleni\u015fini \u015fu \u015fekilde T\u00fcrk\u00e7eye \u00e7evirebiliriz:<\/p>\n

Ey K\u00fcrtler!\u00a0<\/em><\/strong><\/p>\n

Birlikte kuvvet, beraberlikte hayat, karde\u015flikte saadet, h\u00fck\u00fcmette (d\u00fczen\/hukukta) selamet vard\u0131r.
\nBirlik ba\u011f\u0131n\u0131 ve muhabbet\/sevgi ipini sa\u011flam tutunuz. Ta ki sizi belalardan kurtars\u0131n. \u0130yice dinleyiniz, size bir \u015fey s\u00f6yleyece\u011fim:<\/p>\n

Biliniz ki, \u00fc\u00e7 temel de\u011ferimiz vard\u0131r; kendilerini korumam\u0131z\u0131, bizlerden istemektedirler.<\/p>\n

Birincisi: \u0130slamiyet’tir\u00a0<\/strong>ki binlerce \u015fehidin kan\u0131 bedel verilmi\u015ftir.<\/p>\n

\u0130kincisi: \u0130nsaniyettir<\/strong>\u00a0ki d\u00fcnya\/alem (uluslar aras\u0131 toplum) nazar\u0131nda (de\u011fer bi\u00e7ilen) ilmi\/fikri \u00e7al\u0131\u015fmalarla, fazilet ve insaniyetimizle kendimizi d\u00fcnyaya g\u00f6stermeliyiz\/kabul ettirmeliyiz.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Milli kimli\u011fimidir<\/strong>\u00a0ki bizim onurumuzdur. Bizler, (bu alandaki) \u00e7al\u0131\u015fmalar\u0131m\u0131zla ve milli kimli\u011fimizi\/k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc koruyarak, (tarihten bizlere b\u0131rakt\u0131klar\u0131 bu miras) iyilikleri ile var olan\/ya\u015fayan ecdad\u0131m\u0131z\u0131n ruhlar\u0131n\u0131 kabirlerinde \u015fad etmeliyiz\/bizimle gurur duymalar\u0131n\u0131 sa\u011flamal\u0131y\u0131z.<\/p>\n

\u00dc\u00e7 d\u00fc\u015fman\u0131m\u0131z da vard\u0131r ki bizi mahvediyorlar:<\/p>\n

Biri, fakirliktir:<\/strong>\u00a0\u0130stanbul’daki k\u0131rk bin hamal(K\u00fcrt) bunun delilidir.<\/p>\n

\u0130kincisi, cehalet ve e\u011fitimsizliktir:\u00a0<\/strong>Bizde binde bir ki\u015finin bile gazete okuyamamas\u0131, bunun g\u00f6stergesidir.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Kendi aram\u0131zdaki d\u00fc\u015fmanl\u0131klar ve ihtilaflar\/ayr\u0131l\u0131klard\u0131r.<\/strong>\u00a0Bu d\u00fc\u015fmanl\u0131k g\u00fcc\u00fcm\u00fcz\u00fc k\u0131rmakta\/enerjimizi t\u00fcketmektedir. Bizi ‘terbiye(adam\/itlaf) edilmeyi’ hak eden (ha\u015fereler\/ba\u015f\u0131bozuklar) durumuna d\u00fc\u015f\u00fcr\u00fcyor. H\u00fck\u00fcmet \/Devlet de insafs\u0131zl\u0131\u011f\u0131ndan bize zulmediyordu.<\/p>\n

Bunlar\u0131 anlad\u0131ysan\u0131z e\u011fer, biliniz ki \u00e7aremiz \u015fudur: Bizler bu \u00fc\u00e7 de\u011ferimizi yitirmemek ve bu \u00fc\u00e7 d\u00fc\u015fman\u0131 ba\u015f\u0131m\u0131zdan defetmek i\u00e7in, \u015fu \u00fc\u00e7 k\u0131l\u0131c\u0131 ku\u015fanmal\u0131y\u0131z.<\/p>\n

Birinci K\u0131l\u0131\u00e7:\u00a0<\/strong>E\u011fitim ve okumak.<\/p>\n

\u0130kincisi:\u00a0<\/strong>Birlik olmak ve milli kimlik bilincine\/sevgisine sahip olmak.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc:\u00a0<\/strong>\u00d6zg\u00fcven sahibi bir ki\u015filikle\/\u00f6z g\u00fcc\u00fcne dayanarak giri\u015fimci bir anlay\u0131\u015fla hareket etmek, sefiller\/asalaklar gibi ba\u015fkalara dayanmamak ve umudunu ba\u011flamamak.<\/p>\n

Ve son vasiyet:<\/strong><\/p>\n

Okumak, okumak, okumak!..<\/p>\n

El ele vermek, el ele vermek, el ele vermek!..<\/em><\/p><\/blockquote>\n

Bedi\u00fczzaman Said-i Nurs\u00ee’nin bizzat kendi K\u00fcrt\u00e7esi ile K\u00fcrt Teav\u00fcn ve Terakki Gazetesinde yazd\u0131\u011f\u0131 ve gazete edit\u00f6r\u00fcn\u00fcn\u00a0“Bedi\u00fczzaman Se\u00eed\u00ea Kurd\u00ee’nin Nesayihi(Nasihat\u0131)”\u00a0<\/strong><\/em>\u00fcst ba\u015fl\u0131\u011f\u0131 ile sundu\u011fu bu hitabenin bulundu\u011fu sayfan\u0131n orijinalini sunuyoruz:<\/p>\n

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Kaynak: \u0130stanbul S\u00fcleymaniye K\u00fct\u00fcphanesi Ar\u015fivi<\/div>\n<\/div>\n<\/div>\n

 <\/p>\n

Nevzat Emino\u011flu\u00a0<\/strong><\/p>\n

Mu\u015f Alparslan \u00dcniversitesi, Fen Edebiyat Fak\u00fcltesi, K\u00fcrt Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fc \u00d6\u011fr. G\u00f6r.<\/span><\/strong><\/p>\n

Kaynak: Independent T\u00fcrk\u00e7e<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Bedi\u00fczzaman‘\u0131n tam 112 y\u0131l \u00f6nce bizzat kendi \u00f6z be \u00f6z K\u00fcrt\u00e7esi ile yazd\u0131\u011f\u0131 bir hitabeyi ve T\u00fcrk\u00e7e terc\u00fcmesini payla\u015faca\u011f\u0131z. Bedi\u00fczzaman\u00a0Said-i Nurs\u00ee\u00a0\u00fclkemizin yeti\u015ftirdi\u011fi; m\u00fccadele, fikir ve eserleri ile \u00e7a\u011f\u0131m\u0131z\u0131 etkileyen bir alim ve m\u00fctefekkirdir. 50’ye yak\u0131n d\u00fcnya diline \u00e7evrilmi\u015f olan eserlerini Arap\u00e7a, T\u00fcrk\u00e7e ve K\u00fcrt\u00e7e olarak kaleme alm\u0131\u015ft\u0131r. Mesela, yazd\u0131\u011f\u0131 eser k\u00fclliyat\u0131 olan\u00a0Risale-i Nur‘lar i\u00e7inde orijinal …<\/p>\n","protected":false},"author":32,"featured_media":22079,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[307,5903,137,141,117,1616,907,905,903,5904],"class_list":["post-22078","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-bediuzzeman","tag-bediuzzeman-kim","tag-kurt","tag-kurtce","tag-kurtler","tag-manset","tag-risale","tag-risale-i-nur","tag-said-nursi","tag-said-nursi-kim"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22078"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22078\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/22079"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}