{"id":21985,"date":"2021-03-20T09:32:56","date_gmt":"2021-03-20T06:32:56","guid":{"rendered":"http:\/\/candname.com\/tr\/?p=21985"},"modified":"2021-03-20T09:32:56","modified_gmt":"2021-03-20T06:32:56","slug":"bu-gun-newroz-i-sultanidir","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=21985","title":{"rendered":"\u201cBu g\u00fcn Newroz-i sultan\u00eedir!\u201d"},"content":{"rendered":"

Yukar\u0131daki ifade, Said-i Nurs\u00ee Hazretleri<\/strong>ne aittir. O, \u201cS\u00f6zler<\/strong>\u201d adl\u0131 risalesinde, \u201cGel, bug\u00fcn nevruz-u sultan\u00eedir<\/strong>\u201d demektedir. Ayn\u0131 sayfada \u201cNewroz<\/strong>\u201d ifadesini iki defa kullanan \u00dcstad, Newroz\u2019la birlikte yery\u00fcz\u00fcnde olu\u015fan\u00a0de\u011fi\u015fim<\/strong>\u00a0ve\u00a0d\u00f6n\u00fc\u015f\u00fcmler<\/strong>i uzun uzad\u0131ya anlatmaktad\u0131r. Bu anlat\u0131mlar, ba\u015fta \u201cBahar\u0131n ilk g\u00fcn\u00fc<\/strong>\u201d olan Newroz\u2019dan, \u201cYaz mevsimin ba\u015flang\u0131c\u0131<\/strong>\u201dna kadarki s\u00fcre\u00e7le alakal\u0131d\u0131r; yani\u00a0Bahar Mevsimi<\/strong>\u00a0etraf\u0131nda cereyan etmektedir.<\/p>\n

Said-i Nurs\u00ee\u2019nin Newroz anlat\u0131mlar\u0131nda, Newroz\u2019un \u201c\u0130lah\u00ee bayram<\/strong>\u201dl\u0131k \u00f6zelli\u011fi \u00f6n plana \u00e7\u0131kmaktad\u0131r. Ba\u015fka bir ifadeyle, Newroz, Allah\u2019\u0131n engin rahmetinin b\u00fct\u00fcn \u015fa\u015faas\u0131yla tecelli etti\u011fi bir \u201cK\u00e2inat Bayram\u0131<\/strong>\u201d oldu\u011fudur. Dolay\u0131s\u0131yla, Newroz\u2019u, din\u00ee bir bayram olarak de\u011fil, \u00a0\u201cS\u00fcnnetullah<\/strong>\u201d kapsam\u0131nda bir \u201cMahl\u00fbkat Bayram\u0131<\/strong>\u201d \u015feklinde de\u011ferlendirmeliyiz. Bu anlamda,\u00a0Newroz\u2019a y\u00fcklenilen din\u00ee misyon, tipik bir tahrifatt\u0131r<\/strong>; bir kavram \u00e7arp\u0131tmas\u0131d\u0131r.<\/p>\n

Mademki Newroz, bir mahl\u00fbkat bayram\u0131d\u0131r, o h\u00e2lde, tan\u0131m\u0131n\u0131n da bu muhtevaya uygun olmas\u0131 gerekir. Bu ba\u011flamda,\u00a0Firdevs\u00ee<\/strong>\u2019nin \u201c\u015eehname<\/strong>\u201dsinde ge\u00e7en\u00a0esatiri<\/strong>(mitolojik<\/strong>) izahlardan sarf-\u0131 nazarla, Newroz\u2019u, \u2013l\u00fcgat ve kavramsal i\u00e7eri\u011fiyle\u2013 yeni ba\u015ftan yorumlamakta fayda vard\u0131r.\u00a0Mitolojik bir hik\u00e2ye<\/strong>den yola \u00e7\u0131karak ona y\u00fcklenilen\u00a0siyas\u00ee<\/strong>\u00a0ve\u00a0ideolojik<\/strong>\u00a0anlamlar\u0131n,\u00a0trajik tezah\u00fcrleri<\/strong>\u00a0hepimizin malumudur. Gelinen noktada,\u00a0her a\u015f\u0131r\u0131l\u0131\u011f\u0131n bir ba\u015fka a\u015f\u0131r\u0131l\u0131\u011f\u0131 tetikledi\u011fi<\/strong>ni; a\u015f\u0131r\u0131l\u0131klar\u0131n, \u0130lah\u00ee ve insan\u00ee de\u011ferleri nas\u0131l t\u00fcketti\u011fini bilmekteyiz; izlemekteyiz. Yarat\u0131l\u0131\u015fa dair kevn\u00ee bir bayram<\/strong>, ya k\u00fcf\u00fcrle itham edilmekte, ya da g\u00fcvenlik gerek\u00e7eleriyle yasaklanmaktad\u0131r.<\/p>\n

Her \u015fey gibi, Newroz\u2019un da bir varl\u0131k sebebi, bir hakikati vard\u0131r<\/strong>; yorum ve yakla\u015f\u0131mlar, bu temelde olmal\u0131d\u0131r.\u00a0Newroz, bir yarat\u0131l\u0131\u015f ve dirili\u015f bayram\u0131d\u0131r<\/strong>; kutlamalar\u0131n da, bu ruh ve anlay\u0131\u015fla muvaf\u0131k olmas\u0131 gerekir. Newroz, yap\u0131c\u0131<\/strong>\u00a0ve\u00a0in\u015fa edici bir<\/strong>\u00a0muhtevaya sahiptir; bu muhteva \u0130lah\u00eedir, kevn\u00eedir. Kutlamalar\u0131n da yap\u0131c\u0131 ve in\u015fa edici olmas\u0131 gerektir. Kan, kin ve katliam, ondaki rahmet, sevgi ve ihya ruhuna ayk\u0131r\u0131d\u0131r.\u00a0Ate\u015fi, kundak\u00e7\u0131l\u0131kta kullanmak ne ise, \u00a0ruh ve g\u00f6n\u00fcllere ne\u015fe veren Newroz\u2019u yak\u0131p-y\u0131kmakta kullanmak da ayn\u0131 \u015feydir<\/strong>. \u0130kisi de istismard\u0131r. Newroz gibi\u00a0ilah\u00ee rahmetin n\u00fczul ve tezah\u00fcr bayram\u0131<\/strong>n\u0131 kin, kan ve katliamlara alet etmek, ona ihanettir.<\/p>\n

Newroz, ne\u00a0\u00f6rg\u00fctsel<\/strong>, ne de\u00a0devletsel ideolojiler<\/strong>in aleti olamaz. Bu bayram\u0131n tarih\u00e7esi, b\u00fct\u00fcn devlet ve \u00f6rg\u00fctlerden eskidir.\u00a0O, yery\u00fcz\u00fcne ve sakinlerine \u0130lah\u00ee bir arma\u011fand\u0131r<\/strong>. Bu \u00e7aptaki bir arma\u011fan, hovardaca emellerde kullan\u0131lmaz.\u00a0Newroz\u2019a kan bula\u015ft\u0131rmak, kundak\u00e7\u0131l\u0131kt\u0131r; Katil Kabil\u2019in s\u00fcnnetini ihya etmektir.<\/strong>\u00a0Newroz\u2019u ideolojile\u015ftirmek, onu \u00e7at\u0131\u015fmac\u0131, ihtilalci ve imhac\u0131 zeminlere \u00e7ekmek, bu zeminleri, masumlar\u0131n kan\u0131 ve g\u00f6zya\u015flar\u0131yla suland\u0131rmak,\u00a0Firavunlar\u0131n<\/strong>,\u00a0Nemrutlar\u0131n<\/strong>,\u00a0\u015eeddatlar\u0131n zulm\u00fc<\/strong>n\u00fc idame ettirmektir; hatt-\u0131 hareketlerini izlemektir. Soruyorum: Bu g\u00fcne kadar hep b\u00f6yle olmad\u0131 m\u0131?<\/p>\n

Zehire bal etiketi yap\u0131\u015ft\u0131rmakla kimyas\u0131 d\u00fczelmez<\/strong>; zehir yine zehir kal\u0131r. \u0130ster g\u00fcvenlik, ister \u00f6zg\u00fcrl\u00fck ad\u0131na olsun, Irk\u00e7\u0131 ve ideolojik \u00e7\u0131k\u0131\u015flar, \u00f6z\u00fc itibariyle zehirleyicidir; me\u015fru olamaz. Newroz, -bug\u00fcn g\u00fcn i\u00e7in- bar\u0131\u015f\u00e7\u0131l ve birle\u015ftirici fonksiyonundan, \u00f6z ve \u00f6zelliklerinden ar\u0131nd\u0131r\u0131lm\u0131\u015f, kan ve katliamlarla an\u0131l\u0131r olmu\u015ftur. Bunca trajedi,\u00a0Newroz<\/strong>\u00a0nam\u0131ndaki\u00a0kevn\u00ee<\/strong>\u00a0ve\u00a0ontolojik bayram<\/strong>\u0131 tan\u0131namaz hale getirmi\u015f, zihinlerdeki \u00e7a\u011fr\u0131\u015f\u0131m\u0131n\u0131 olumsuzla\u015ft\u0131rm\u0131\u015ft\u0131r. Bu a\u015famada, b\u00fct\u00fcn hakperest ve muhakkik insanlar\u0131n,\u00a0Newroz\u2019u Newroz\u2019a yak\u0131\u015f\u0131r bir muhtevayla tan\u0131tma<\/strong>s\u0131,\u00a0temsil etme<\/strong>si elzemdir. Zira\u00a0Newroz, b\u00fct\u00fcn mahl\u00fbkata arma\u011fan edilmi\u015f \u0130lah\u00ee bir bayram\u0131d\u0131r<\/strong>.<\/p>\n

Evet,\u00a0\u00fcst\u00fcm\u00fcze do\u011fan her yeni g\u00fcn gibi, Newroz da bir yeni g\u00fcn ve Allah\u2019\u0131n ayetlerinden bir ayettir<\/strong>. O, b\u00fct\u00fcn bir d\u00fcnya \u00f6mr\u00fcnce, her sene yenilenen bir \u201cS\u00fcnnetullah<\/strong>\u201dt\u0131r. Her ne ki Allah\u2019\u0131n yasas\u0131d\u0131r; o, ayn\u0131 zamanda d\u00fcnyan\u0131n bir yazg\u0131s\u0131d\u0131r. Allah\u2019\u0131n yasalar\u0131yla oynan\u0131lmaz, onlar bozulmaz, bozuk emellere alet edilemez.\u00a0Esatiri(mitolojik) hik\u00e2yelerden ideoloji \u00fcreten \u00e7a\u011fda\u015f cahiliye, ne yaz\u0131k ki, Allah\u2019\u0131n b\u00fct\u00fcn kevn\u00ee de\u011ferlerini -\u015feytan\u0131n i\u011fvas\u0131na kap\u0131larak, tahrip ve tahrif etmi\u015ftir.<\/strong>\u00a0Bu ba\u011flamda, Newroz\u2019u da varolu\u015fsal \u00f6z\u00fcnden tecritle, aksi bir mecraya sokmu\u015ftur.<\/p>\n

Me\u015fhur s\u00f6zl\u00fck\u00e7\u00fc \u015eemseddin Sam\u00ee, \u201cKamus-i T\u00fcrk\u00ee<\/strong>\u201dsinde (bkz. s. 1474-75)<\/p>\n

Muallim Naci, \u201cL\u00fcgat-\u0131 Nac\u00ee<\/strong>\u201dsinde (bkz. s. 913), Mehmed Es\u2019ad, \u201cLehcetu\u2019l-L\u00fcgat<\/strong>\u201dinde (bkz. s. 751), Dr. H\u00fcseyin Remzi, \u201cL\u00fcgat-\u0131 Remzi<\/strong>\u201dsinde (bkz. c. 2, s. 138) ve daha nice Osmanl\u0131ca l\u00fcgatler, Newroz, hep\u00a0Bahar\u2019\u0131n ba\u015flang\u0131c\u0131<\/strong>\u00a0ve\u00a0Bahar Bayram\u0131<\/strong>\u00a0\u00e7er\u00e7evesinde izah etmi\u015ftir. \u0130lgili b\u00fct\u00fcn kaynaklar, onu, yer ve i\u00e7indekilerin uyan\u0131\u015f\u0131, dirili\u015fi, \u015fenlenip serpili\u015fi \u015feklinde yorumlam\u0131\u015ft\u0131r. Ancak, gerek ret\u00e7iler, gerekse iman edicilerin cephesinden \u201cNewroz<\/strong>\u201da y\u00fcklenen anlam, ya \u201cMecusi Bayram\u0131<\/strong>\u201d ve \u201c\u015eirk<\/strong>\u201d, ya da \u201c\u00d6zg\u00fcrl\u00fck Bayram\u0131<\/strong>\u201d \u015feklindedir; \u00a0Yani iki a\u015f\u0131r\u0131 u\u00e7: Ya ifrat, ya tefrit!\u2026<\/p>\n

Milad\u00ee Takvim\u2019e g\u00f6re 21 Mart\u2019a denk d\u00fc\u015fen Newroz<\/strong>, Kuzey Yar\u0131m K\u00fcre i\u00e7in\u00a0\u0130lkbahar<\/strong>, G\u00fcney Yar\u0131m K\u00fcre i\u00e7in\u00a0Sonbahar<\/strong>\u2019\u0131n ba\u015flang\u0131c\u0131d\u0131r. Bu tarih, b\u00fct\u00fcn d\u00fcnya i\u00e7in, gece ve g\u00fcnd\u00fcz s\u00fcrelerinin e\u015fitlenmesidir. D\u00fcnyay\u0131 iki e\u015fit par\u00e7aya ay\u0131ran Ekvator hatt\u0131ndaki b\u00fct\u00fcn noktalar\u0131n G\u00fcne\u015f \u0131\u015f\u0131nlar\u0131n\u0131 e\u015fit a\u00e7\u0131larla (90 derece) almas\u0131d\u0131r. Kuzey Yar\u0131m K\u00fcre\u2019de\u00a0dirili\u015f kap\u0131lar\u0131<\/strong>\u00a0a\u00e7\u0131l\u0131rken, G\u00fcney Yar\u0131m K\u00fcre\u2019de\u00a0\u00f6l\u00fcme do\u011fru y\u00fcr\u00fcy\u00fc\u015f<\/strong>t\u00fcr. Yani ayn\u0131 zaman diliminde, k\u00fcresel \u00f6l\u00e7ekte bir\u00a0ha\u015fir<\/strong>\u00a0ve\u00a0ne\u015fir<\/strong>\u00a0hadisesi… Kusursuz bir sistem; okunmaya de\u011fer iki d\u00fcnya sayfas\u0131…<\/p>\n

Newroz\u2019la ilgili olarak, bir\u00e7ok hik\u00e2ye, efsane ve rivayet vard\u0131r; bunlar, uzun uzad\u0131ya yaz\u0131l\u0131p s\u00f6ylenmi\u015ftir. Baz\u0131lar\u0131nca\u00a0esatir<\/strong>(mitoloji<\/strong>), baz\u0131lar\u0131nca\u00a0k\u00fclt\u00fcrel \u00f6\u011fe<\/strong>\u00a0ya da\u00a0gelenek<\/strong>, baz\u0131lar\u0131nca\u00a0inan\u00e7<\/strong>\u00a0ya da\u00a0ideoloji<\/strong>\u00a0kabul edilebilir. Bunlar\u0131n irdelenmesi ayr\u0131 bir konu; hepsi bir kenarda kals\u0131n. Herkesin inanc\u0131 kendisine; \u00e7arp\u0131tma olsa bile, yeter ki\u00a0dayatma<\/strong>\u00a0ve\u00a0\u00e7at\u0131\u015fma<\/strong>\u00a0arac\u0131 yap\u0131lmas\u0131n… Biz,\u00a0Newroz\u2019un elle tutulur, g\u00f6zle g\u00f6r\u00fcl\u00fcr yan\u0131<\/strong>yla ilgilenelim.<\/p>\n

Vak\u0131a,\u00a0Newroz bir dirili\u015ftir<\/strong>; tabiat ve i\u00e7indekilerin yeni bir hayata uyanmas\u0131d\u0131r.\u00a0K\u0131\u015f\u0131n so\u011fuk, donuk ve kasvetli atmosferinden Bahar\u2019\u0131n s\u0131cak, canl\u0131 ve ruhefza iklimine bir ge\u00e7i\u015ftir<\/strong>. Yer yar\u0131l\u0131r, bitkiler dirilir; say\u0131s\u0131z renk c\u00fcmb\u00fc\u015f\u00fcnden hal\u0131lar serilir. Tomurcuklar a\u00e7ar, \u00e7i\u00e7ekler sa\u00e7\u0131l\u0131r; say\u0131s\u0131z a\u011fa\u00e7lar gelinler gibi s\u00fcslenir. Yumurtalar \u00e7atlar, b\u00f6cekler dirilir; yery\u00fcz\u00fc say\u0131s\u0131z hayvanat\u0131n\u00a0resmige\u00e7id<\/strong>ine tan\u0131k olur. Ve en \u00f6nemlisi,\u00a0say\u0131s\u0131z farkl\u0131l\u0131klardan olu\u015fan benzersiz bir ilah\u00ee kompozisyon<\/strong>la y\u00fcz y\u00fcze gelinir.<\/p>\n

Farkl\u0131 renk, \u015fekil ve desenlerden olu\u015fan bu\u00a0kompozisyon<\/strong>, farkl\u0131 ses, avaz ve melodilerden olu\u015fan bu\u00a0ilah\u00ee senfoni<\/strong>, bu ruhan\u00ee ve deruni\u00a0m\u00fczikal \u015f\u00f6len<\/strong>, bu kusursuz\u00a0uyum ve b\u00fct\u00fcnl\u00fck<\/strong>, insan olan insana, karde\u015fli\u011fi, bar\u0131\u015f\u0131, birlikte ya\u015fam\u0131, ho\u015fg\u00f6r\u00fcy\u00fc, sayg\u0131y\u0131, \u00f6zg\u00fcrce ya\u015fam\u0131, hak ve hukuka riayeti \u00f6\u011f\u00fctlemekte; \u0131rk\u00e7\u0131l\u0131\u011f\u0131, asimilasyonu, \u00f6tekile\u015ftirmeyi, zulm\u00fc, d\u00fc\u015fmanl\u0131\u011f\u0131, ink\u00e2rc\u0131l\u0131\u011f\u0131, imhac\u0131l\u0131\u011f\u0131 reddetmekte, \u201cYa Newroz\u2019un ruhuna uygun bir ya\u015fam, ya da k\u00fcresel \u00e7aptaki k\u0131yametlere haz\u0131r olun!<\/strong>\u201d mesaj\u0131n\u0131 vermektedir.<\/p>\n

Benim Newroz\u2019dan anlad\u0131\u011f\u0131m budur; zira\u00a0tabiat\u0131n ba\u011fr\u0131ndan yarat\u0131lan bu bayram<\/strong>da, kan ve kavgaya yer yoktur. Newroz\u2019u, mana ve muhtevas\u0131ndan \u00e7\u0131karmak, onun varolu\u015fsal hikmetini ink\u00e2r, mesaj\u0131ndan gaflet etmektir<\/strong>. Newroz, dirili\u015f ve varolu\u015ftur; \u00f6ld\u00fcrmek ve yok edi\u015f de\u011fildir. Uyanmak ve ayd\u0131nlanmakt\u0131r; bast\u0131rmak ve karanl\u0131\u011fa g\u00f6mmek de\u011fildir. El ele, omuz omuza vermektir; \u00e7\u00f6z\u00fclmek ve d\u00fc\u015fmanla\u015fmak de\u011fildir. Birlikte ya\u015fam, b\u00fct\u00fcnl\u00fckte sebatt\u0131r; bo\u011fu\u015fup par\u00e7alanmak de\u011fildir.<\/p>\n

Her \u015fey, kendi orijininde b\u0131rak\u0131lmal\u0131d\u0131r<\/strong>; tabiat\u0131 yak\u0131p y\u0131kmak ne ise, tabiat\u0131n ba\u011fr\u0131ndan s\u00fcz\u00fclen bu\u00a0ilah\u00ee ve tekvin\u00ee bayram<\/strong>\u0131 \u00f6z\u00fcnden uzakla\u015ft\u0131rmak da ayn\u0131 \u015feydir.\u00a0F\u0131trata m\u00fcdahale, hem k\u00fcresel, hem de insan\u00ee \u00f6l\u00e7ekte k\u0131yametlere g\u00f6t\u00fcr\u00fcr<\/strong>. Newroz\u2019u\u00a0kaos<\/strong>\u00a0ve\u00a0k\u0131yamet<\/strong>lere alet etmek; kan, k\u0131tal ve g\u00f6zya\u015f\u0131yla anlams\u0131zla\u015ft\u0131rmak, Newroz bilincini ta\u015f\u0131yan bireylerin i\u015fi olmaz; onlara yak\u0131\u015fmaz. Olsa olsa,\u00a0zincirlerle d\u00f6v\u00fcn\u00fcp, emanetullah olan bedenlerini kan-revan i\u00e7inde b\u0131rakan Kerbelac\u0131lar\u0131n ilkelce uygulamalar\u0131<\/strong>na \u00f6yk\u00fcnmektir. M\u00fcsl\u00fcmanlar\u0131n Kurban kesmelerini, \u201cvah\u015fet<\/strong>\u201dle damgalayanlara ithaf olunur!…<\/p>\n

Newroz, Allah\u2019\u0131n, b\u00fct\u00fcn mahl\u00fbkata bah\u015fetti\u011fi tekvin\u00ee bir bayramd\u0131r<\/strong>; din\u00ee bir boyutu yoksa da,\u00a0\u0130lah\u00ee bir s\u00fcnnetin icra heng\u00e2mesi<\/strong>dir. \u201c\u00d6l\u00fcmden sonra hayat\u0131 halk eden<\/strong>\u201d Allah, \u00f6l\u00fcm manzaras\u0131n\u0131 and\u0131ran\u00a0K\u0131\u015f fasl\u0131<\/strong>n\u0131 kapay\u0131p\u00a0Bahar fasl\u0131<\/strong>n\u0131 aralamakta;\u00a0beyaz kar kefeni<\/strong>ni \u00e7ekip\u00a0hayat\u0131n b\u00fct\u00fcn tonlar\u0131<\/strong>n\u0131 sergilemektedir. Bahar\u2019da, say\u0131s\u0131z varl\u0131klara resmige\u00e7it yapt\u0131ran\u00a0K\u00e2inat\u0131n Sultan\u0131<\/strong>, insanlar\u0131 da bu \u015f\u00f6lene davet etmekte; kaynayan kanlar\u0131n\u0131, co\u015fan ruhlar\u0131n\u0131, kabaran g\u00f6n\u00fcllerini bu \u015f\u00f6lenden hakk\u0131yla istifadeye \u00e7a\u011f\u0131rmaktad\u0131r.<\/p>\n

Kan d\u00f6kmek, ruhlar\u0131 daraltmak, g\u00f6n\u00fclleri yaralamak bu \u0130lah\u00ee \u015f\u00f6lenin yarat\u0131l\u0131\u015f amac\u0131na ayk\u0131r\u0131d\u0131r<\/strong>; \u015f\u00f6leni tanzim edene de, kat\u0131l\u0131mc\u0131lar\u0131na da sayg\u0131s\u0131zl\u0131kt\u0131r.<\/p>\n

Hat\u0131rlatma<\/strong>: \u201c\u00d6l\u00fcm benim Newroz g\u00fcn\u00fcmd\u00fcr<\/strong>\u201d diyerek, 1960 Newroz\u2019unda vefat eden \u00dcstad Bedi\u00fczzaman\u2019\u0131n kabri halen me\u00e7hull\u00fc\u011f\u00fcn\u00fc korumaktad\u0131r. 27 May\u0131s \u0130htilali\u2019nde, kabri devlet\u00e7e par\u00e7alanm\u0131\u015f, naa\u015f\u0131 ka\u00e7\u0131r\u0131lm\u0131\u015ft\u0131r. O g\u00fcn bu g\u00fcnd\u00fcr,\u00a0kabrinin \u00fczerine oturan devlet<\/strong>, halen bu g\u00fcnah\u0131ndan ar\u0131nm\u0131\u015f de\u011fildir. Vefat\u0131n\u0131n \u00fczerinden 56 y\u0131l ge\u00e7ti; \u201cSaid-i Nurs\u00ee\u2019nin mezar\u0131 nerededir?\u201d \u00e7a\u011fr\u0131lar\u0131m\u0131z\u0131, sa\u011f\u0131r sultanlar bile duydu. Siz, ey devletl\u00fblar, bu \u00e7a\u011fr\u0131ya ne zaman kulak vereceksiniz?<\/strong>\u00a0Bu Newroz vesilesiyle, sorumlu olmaya, sorumluluktan kurtulmaya davet ediyoruz! \u00dcstad\u2019\u0131n mezar\u0131n\u0131 asl\u00ee yerine iade ediniz!<\/p>\n

Bu vesileyle, b\u00fct\u00fcn d\u00fcnya ve d\u00fcnyal\u0131lar\u0131n\u00a0evrensel bayram<\/strong>\u0131n\u0131 kutlar,<\/strong>\u00a0g\u00f6n\u00fcllerde\u00a0d\u00fc\u015fmanl\u0131k dikenleri<\/strong>\u00a0yerine,\u00a0karde\u015flik Newrozlar\u0131<\/strong>n\u0131n ekilmesini diliyorum.<\/p>\n

Abdullah CAN Ara\u015ft\u0131rmac\u0131-\u0130lkehaber.com<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yukar\u0131daki ifade, Said-i Nurs\u00ee Hazretlerine aittir. O, \u201cS\u00f6zler\u201d adl\u0131 risalesinde, \u201cGel, bug\u00fcn nevruz-u sultan\u00eedir\u201d demektedir. Ayn\u0131 sayfada \u201cNewroz\u201d ifadesini iki defa kullanan \u00dcstad, Newroz\u2019la birlikte yery\u00fcz\u00fcnde olu\u015fan\u00a0de\u011fi\u015fim\u00a0ve\u00a0d\u00f6n\u00fc\u015f\u00fcmleri uzun uzad\u0131ya anlatmaktad\u0131r. Bu anlat\u0131mlar, ba\u015fta \u201cBahar\u0131n ilk g\u00fcn\u00fc\u201d olan Newroz\u2019dan, \u201cYaz mevsimin ba\u015flang\u0131c\u0131\u201dna kadarki s\u00fcre\u00e7le alakal\u0131d\u0131r; yani\u00a0Bahar Mevsimi\u00a0etraf\u0131nda cereyan etmektedir. Said-i Nurs\u00ee\u2019nin Newroz anlat\u0131mlar\u0131nda, Newroz\u2019un \u201c\u0130lah\u00ee bayram\u201dl\u0131k …<\/p>\n","protected":false},"author":32,"featured_media":21986,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[5858,5829,5854,307,5857,2960,5863,5862,5856,78,5859,1616,5860,2759,5861,2768,5456,5831,903,5855],"class_list":["post-21985","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-21-mart","tag-aryen","tag-bahar-bayrami","tag-bediuzzeman","tag-ezgurluk-bayrami","tag-fars","tag-firdevs","tag-ilahi-bayram","tag-kamus-i-turki","tag-kurd","tag-lugat-i-naci","tag-manset","tag-mecusi-bayrami","tag-nevroz","tag-nevroz-atesi","tag-newroz","tag-ozgurluk","tag-sahname","tag-said-nursi","tag-sunnetullah"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21985"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21985\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/21986"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}