{"id":21940,"date":"2021-02-21T19:25:01","date_gmt":"2021-02-21T16:25:01","guid":{"rendered":"http:\/\/candname.com\/tr\/?p=21940"},"modified":"2021-02-25T07:09:09","modified_gmt":"2021-02-25T04:09:09","slug":"mewlide-kirdi-adi-uzerine","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=21940","title":{"rendered":"\u2018Mewlid\u00ea Kird\u00ee\u2019 ad\u0131 \u00fczerine"},"content":{"rendered":"
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\u0130nternet ortam\u0131nda men\u015fei belli olmayan bir\u00e7ok sa\u00e7ma dezenformasyon her g\u00fcn dola\u015f\u0131ma giriyor. Elbette dikkate al\u0131nmamal\u0131, ama kimi temel noktalarda cevap hakk\u0131 kullan\u0131lml\u0131d\u0131r. \u00d6rne\u011fin, bir okurun linkini g\u00f6nderdi\u011fi Youtube\u2019de yay\u0131nlanm\u0131\u015f bir videoda, \u015fahs\u0131ma y\u00f6nelik hakaretler e\u015fli\u011finde Zazaki yay\u0131nlanan ilk eser olan\u00a0Mewlid\u00ea Kird\u00ee<\/em>\u00a0ad\u0131n\u0131 benim uydurdu\u011fumu iddia ediyorlar. K\u00fcf\u00fcr ve hakaretler sahibine aittir elbette. Burada, belgeleriyle birlikte sadece cevap hakk\u0131m\u0131 kullan\u0131yor, takdiri okura b\u0131rak\u0131yorum.<\/p>\n

Kitab\u0131n yazar\u0131 Ehmed\u00ea Xas\u00ee (1867-1951), bizzat kendisi eserini \u201cMewlid\u00ea Kird\u00ee<\/strong>\u201d olarak adland\u0131rmaktad\u0131r. Tam olarak \u015f\u00f6yle diyor: \u201cTemam bi vira\u015fti\u015f\u00ea\u00a0Mewlid\u00ea Kird\u00ee<\/strong>\u00a0bi yardim\u00ea Xaliq\u00ee \u00fb feyz \u00fb bereket\u00ea p\u00eaxember\u00ea ma\u2026<\/em>\u201d Yani \u201cAllah\u2019\u0131n yard\u0131m\u0131 ve peygamberimizin feyiz ve bereketiyle\u00a0K\u00fcrd\u00e7e Mevlid<\/strong>\u2019in yap\u0131m\u0131 tamamland\u0131\u2026<\/em>\u201d Devam\u0131nda ise, Arap\u00e7a Alfabedeki kimi harfleri K\u00fcrd\u00e7eye nas\u0131l uyarlad\u0131\u011f\u0131n\u0131 okuyuculara a\u00e7\u0131kl\u0131yor. Elimizde mevcut olan \u00fc\u00e7 eski n\u00fcshada ayn\u0131 ifadeler ayn\u0131 \u015fekilde ge\u00e7mektedir.<\/p>\n

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Bu ilk n\u00fcsha, Maarif Nezareti izniyle 1899 y\u0131l\u0131nda Diyarbekir\u2019de Litografya Matbaas\u0131\u2019ndan bas\u0131lm\u0131\u015f. Elimde pdf dosya olarak bulunan bu n\u00fcshan\u0131n \u00fczerinde \u201cAtat\u00fcrk \u00dcniversitesi K\u00fct\u00fcphanesi\u201d ar\u015fivinin m\u00fchr\u00fc var. Bu kopya, pdf dosya \u015feklinde \u0130nternet ortam\u0131nda da mevcuttur. Bu n\u00fcshada ge\u00e7en yazar\u0131n a\u00e7\u0131klamas\u0131 b\u00f6l\u00fcm\u00fcnde esre, \u00fcst\u00fcn ve \u00fctre i\u015faretleri yoktur. \u00d6rne\u011fin g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi be, ve, ikinci \u015fin, dal, kef, yine dal, yine be, tekrar dal vs. harflerin alt\u0131nda olmas\u0131 gereken esreler yoktur. O zaman Osmanl\u0131ca T\u00fcrk\u00e7esiyle yap\u0131lan yaz\u0131\u015fmalarda ayn\u0131 \u015fekilde esre, \u00fcst\u00fcn ve \u00fctre i\u015faretleri kullan\u0131lm\u0131yordu.<\/p>\n

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\u0130kinci n\u00fcsha, Ehmed\u00ea Xas\u00ee Rodos s\u00fcrg\u00fcn\u00fcnden d\u00f6nerken, 1911 y\u0131l\u0131nda Abd\u00fclhakim Arvasi\u2019nin yard\u0131m\u0131yla \u0130stanbul\u2019da bas\u0131lan n\u00fcshad\u0131r. Bu bask\u0131da, yazar\u0131n a\u00e7\u0131klamas\u0131 olan b\u00f6l\u00fcmde esre, \u00fcst\u00fcn ve \u00fctre i\u015faretleri kullan\u0131lm\u0131\u015f.<\/p>\n

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\u00dc\u00e7\u00fcnc\u00fcs\u00fc ise, Zeynelabidin Amidi\u2019nin hatt\u0131yla 1984 y\u0131l\u0131nda bas\u0131lm\u0131\u015ft\u0131r. Bu bask\u0131da da, yazar\u0131n a\u00e7\u0131klamas\u0131ndaki metinde esre, \u00fcst\u00fcn ve \u00fctre i\u015faretleri kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\"\"\u00c7ocukluktan beri defalarca Mevlit ayinlerinde dinledi\u011fim ve bir \u00e7ok kez kendimin de okudu\u011fu Ehmed\u00ea Xas\u00ee\u2019nin eseri, bizde\u00a0Mewlid\u00ea Kird\u00ee<\/em>\u00a0veya\u00a0Mewlid\u00ea Xas\u00ee<\/em>\u00a0\u015feklinde bilinmektedir. \u015eimdiki nesil genelde, Arap harfleriyle okuyamad\u0131\u011f\u0131 i\u00e7in, 2009 y\u0131l\u0131nda Latin alfabesine transkribe ettim ve\u00a0www.zazaki.net<\/a>\u00a0sitesinde yay\u0131mlad\u0131m \u00f6nce. Sonra N\u00fbbihar Yay\u0131nlar\u0131 taraf\u0131ndan yapt\u0131\u011f\u0131m trasnkripsiyonla birlikte orijinal metin ve kendi sesimle okudu\u011fum CD ile birlikte kitap olarak 2013 y\u0131l\u0131nda \u0130stanbul\u2019da yay\u0131nland\u0131. Birinci bask\u0131 bitince, eserde ge\u00e7en Arap\u00e7a metinler de dahil b\u00fct\u00fcn s\u00f6zc\u00fck ve ibarelerin s\u00f6zl\u00fc\u011f\u00fcn\u00fc haz\u0131rlad\u0131m ve ikinci bask\u0131s\u0131 yine N\u00fbbihar Yay\u0131nlar\u0131 taraf\u0131ndan 2020 y\u0131l\u0131nda \u0130stanbul\u2019da yap\u0131ld\u0131. Her iki bask\u0131da da, eserin ad\u0131 \u201cMewlid\u00ea Kird\u00ee: Mewlid\u00fcn-Nebiy\u00fcl-Kurey\u015fiyyi<\/strong>\u201d \u015feklindedir.<\/p>\n

\u00c7ok sonradan haberdar oldu\u011fum, benden \u00f6nce de iki farkl\u0131 transkripsiyon daha mevcuttur.<\/p>\n

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\u0130lki 1985 y\u0131l\u0131nda H\u00eav\u00ee dergisinde yay\u0131nlanm\u0131\u015f. (Bak\u0131n\u0131z: H\u00eav\u00ee dergisi, Say\u0131: 4. Par\u00ees 1985, s. 96)<\/p>\n

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\u0130kincisi ise, 1994 y\u0131l\u0131nda F\u0131rat Yay\u0131nlar\u0131 taraf\u0131ndan \u0130stanbul\u2019da kitap olarak yay\u0131nlanm\u0131\u015f.<\/p>\n

Yukar\u0131da belirtti\u011fim \u015fekilde, Ehmed\u00ea Xas\u00ee\u2019nin kendi eserini adland\u0131rmas\u0131 ve di\u011fer a\u00e7\u0131klamas\u0131 b\u00fct\u00fcn bu n\u00fcshalarda ayn\u0131 \u015fekilde ge\u00e7mektedir. Yani, t\u00fcm\u00fcnde \u201cTemam bi vira\u015fti\u015f\u00ea\u00a0Mewlid\u00ea Kird\u00ee<\/strong><\/em>\u2026\u201d ibaresi ayn\u0131 \u015fekilde ge\u00e7mektedir.<\/p>\n

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Bunlardan \u00e7ok sonra, 2016 y\u0131l\u0131nda, Bing\u00f6l \u00dcniversitesi’nden Osman \u00d6zer taraf\u0131ndan yap\u0131lan bir transkripsiyon daha vard\u0131r. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, k\u00fc\u00e7\u00fcmseyici bir anlay\u0131\u015fla\u00a0“mevlidi k\u0131rd\u00ee” \u015feklinde\u00a0ba\u015f harfleri k\u00fc\u00e7\u00fck yazm\u0131\u015f olsa da, ayn\u0131 ibare ge\u00e7iyor. E\u011fer “Mewlid\u00ea K\u0131rd\u00ee” ad\u0131 metinde ge\u00e7memi\u015f olsayd\u0131, onlar koymazd\u0131. (Bak\u0131n\u0131z: Bing\u00f6l \u00dcnv. Yay\u0131nlar\u0131, No: 10, 2016, s. 66)<\/p>\n

Kendim yapt\u0131\u011f\u0131m transkripte, orijinal metinde nas\u0131l yaz\u0131lm\u0131\u015fsa, noktas\u0131 virg\u00fcl\u00fcne kadar, bilimsel ve ahlaki bir yakla\u015f\u0131mla ayn\u0131 \u015fekilde transkribe etmi\u015fimdir. \u00d6rne\u011fin, Mevlit metninin ba\u015f\u0131ndaki T\u00fcrk\u00e7e izin yaz\u0131s\u0131nda ge\u00e7en \u201cZaza lisan\u0131<\/em>\u201d ibaresi, yine en sonunda Fethullah Hesbi Eserdi\u2019nin takrizinde ge\u00e7en \u201cZazew\u00eeyye<\/em>\u201d kavram\u0131 aynen transkribe edilmi\u015ftir, metinde mevcuttur.<\/p>\n

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Abdullah Demir\u2019in taranskribe etti\u011fi \u201cBOA. MF MKT 442\/56-1\u201d numaral\u0131, 13 \u015eubat 1314 tarihli resmi yaz\u0131\u015fma belgesinde \u201cDiyarbekir vilayet-i aliyesinden i\u015fbu tahrirat\u0131yla li\u2019ecli\u2019t-tedkik irsal buyrulan Zaza lisan\u0131 \u00fczerine muharrer\u00a0K\u00fcrt\u00e7e Mevl\u00fcd-i \u015eerif<\/strong>in tab\u2018 ve ne\u015frinde be\u2019s olmad\u0131\u011f\u0131 lede\u2019l-mu\u2018ayene anla\u015f\u0131lm\u0131\u015f\u2026<\/em>\u201d deniliyor.<\/p>\n

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Yine, M. Tayyib Oki\u00e7 (1902-1977), Erzurum Atat\u00fcrk \u00dcnv.\u00a0\u0130sl\u00e2m\u00ee \u0130limler Fak\u00fcltesi Dergisi<\/em>\u2019nde 1976 y\u0131l\u0131nda yay\u0131nlad\u0131\u011f\u0131 \u201c\u00c7e\u015fitli Dillerde Mevlidler\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Ehmed\u00ea Xas\u00ee\u2019nin mevlidi i\u00e7in \u201cMevlidin ikinci K\u00fcrd\u00e7esi, Zaza leh\u00e7esiyle, nazm edilmi\u015f<\/em><\/strong>\u00a0ve 1316 (1898) y\u0131l\u0131nda Diyarbak\u0131r’da ne\u015fr edilmi\u015ftir.<\/em>\u201d (s. 30) diyor.<\/p>\n

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Mehmet Yanm\u0131\u015f da, 2012 y\u0131l\u0131nda Uluda\u011f \u00dcnv. \u0130lahiyat Fak\u00fcltesi Dergisi, C. 21. Say\u0131: 1\u2019de yay\u0131mlad\u0131\u011f\u0131 \u201cDiyarbak\u0131r\u2019da Mevlid Gelene\u011fi ve Baz\u0131 \u0130ller ile Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Bir Analiz\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda \u201cBate\u00ee Mevlidi\u2019nin haricinde \u00fc\u00e7\u00fc Zazaca leh\u00e7esi ile yaz\u0131lm\u0131\u015f toplam 18 K\u00fcrt\u00e7e mevlidin oldu\u011fu bilinmektedir.\u201d (s. 118) diyor.<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi T\u00fcrk\u00e7e olarak yap\u0131lan yaz\u0131\u015fmalarda ve yine daha sonra yaz\u0131lan yaz\u0131larda, eser \u201cK\u00fcrd\u00e7e Mevlit<\/strong>\u201d yani \u201cMewlid\u00ea Kird\u00ee<\/strong>\u201d olarak adland\u0131r\u0131l\u0131yor. \u201cZaza lisan\u0131\u201d veya \u201cZaza leh\u00e7esi\u201d ise \u00e7ok a\u00e7\u0131k bir \u015fekilde K\u00fcrd lisan\u0131 veya leh\u00e7esi olarak ge\u00e7iyor.<\/p>\n

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Ba\u015fta s\u00f6z\u00fcn\u00fc etti\u011fim \u0130nternet ortam\u0131ndaki men\u015fei belli olmayan kara propaganda yay\u0131nda, Ehmed\u00ea Xas\u00ee\u2019ye ait a\u00e7\u0131klama metninde ge\u00e7en ifadenin \u201cTemam b\u0131v\u0131ra\u015ft\u0131\u015fi\u00a0mewlidi kerd\u0131<\/strong>\u00a0b\u0131 yard\u0131mi Xal\u0131qi\u2026<\/em>\u201d imi\u015f de, ben bunu \u201cMewlid\u00ea Kird\u00ee<\/strong>\u201d \u015feklinde de\u011fi\u015ftirmi\u015fim! Bunu da sadece \u201ckef harfinin alt\u0131nda kesre yok<\/em>\u201dtura dayand\u0131r\u0131yorlar. B\u00fct\u00fcn delilleri, i\u015fte kullan\u0131lmayan bir esre! Madem \u00f6yle, peki be, ve, ikinci \u015fin, dal, yine dal, yine be, tekrar dal vs. harflerin alt\u0131nda olmas\u0131 gereken ama olmayan esreler nas\u0131l izah edilmeli? Kald\u0131 ki \u201cTemam b\u0131v\u0131ra\u015ft\u0131\u015fi\u00a0mewlidi kerd\u0131<\/strong>\u201d \u015feklindeki bir c\u00fcmleyi, okuma yazmas\u0131 olmayan ama Zazak\u00ee bilen bir k\u00f6yl\u00fcye veya Zazak\u00ee konu\u015fmas\u0131n\u0131 bilen yedi ya\u015f\u0131ndaki bir \u00e7ocu\u011fa sorulsa, hi\u00e7bir anlam veremez. \u00c7\u00fcnk\u00fc bu \u015fekilde anlam\u0131 olmayan bir c\u00fcmleyi hi\u00e7 kimse kurmaz. \u00d6te yandan, diyelim ki ben yan\u0131ld\u0131m, peki benden \u00f6nce, 1985 y\u0131l\u0131nda, yine 1994 y\u0131l\u0131nda matbu olarak yay\u0131nlanm\u0131\u015f metinleri\u00a0biribirinden habersiz olarak\u00a0transkribe edenler de mi yan\u0131ld\u0131? Kald\u0131 ki o zamanlar bu Zazac\u0131l\u0131k faaliyetleri de yoktu!<\/p>\n

Bu dezenformasyon \u00f6nce de yap\u0131lm\u0131\u015f asl\u0131nda, g\u00fcncellenmi\u015f sadece. Bunu, bilinen ki\u015fi,\u00a0Piya<\/strong><\/em>\u00a0dergisinin 13. say\u0131s\u0131nda Filit Siwan\u0131j takma ad\u0131yla,\u00a0H\u00eav\u00ee<\/em>\u00a0dergisinde\u00a0yay\u0131nlanan\u00a0transkripsiyona y\u00f6nelik yapm\u0131\u015f. A\u00e7\u0131k bir \u015fekilde hile yaparak \u201cK\u0131rd\u00ee\u201d ad\u0131n\u0131 \u201cKerd\u0131\u201d \u015feklinde vermi\u015f; kesintisiz devam eden c\u00fcmleyi en olmad\u0131k yerde nokta ile kesmi\u015f, sonra da \u201cKerd\u0131 bi yardim\u00ea Xaliq\u00ee..<\/em>\u201d diye verip bunu \u201cHal\u0131k yard\u0131m etti\u201d diye \u00e7evirmi\u015f! Peki, Zazak\u00eeyi bu kadar d\u00fczg\u00fcn kullanan Xas\u00ee \u201cXaliq\u00ee yardim kerd<\/strong>\u201d diyece\u011fine neden \u201cKerd\u0131 bi yardim\u00ea Xaliq\u00ee..<\/strong>\u201d diye sentaks\u0131 bozuk anlams\u0131z bir c\u00fcmle kursun?<\/p>\n

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Bunu hemen ge\u00e7i\u015ftirerek, atlayarak, kef harfinin alt\u0131ndaki kesre de\u011fil de \u201c\u2013k\u00ee\u201d sonekinin olmad\u0131\u011f\u0131n\u0131 i\u015fliyor. Oysa Lice, Hani, Gen\u00e7, Kulp b\u00f6lgesinde, sonu \u00fcns\u00fczle biten hi\u00e7bir dil ad\u0131 i\u00e7in \u201c\u2013k\u00ee\u201d soneki kullan\u0131lmaz. Bu, b\u00f6lge a\u011fz\u0131nda dilsel bir kurald\u0131r. \u00d6rne\u011fin, hi\u00e7 kimse \u201cKurmanck\u00ee\u201d demez, Kurmanc\u00ee derler, yine kimse Kurdk\u00ee de demez, Kurd\u00ee derler. Ereb\u00ee, Faris\u00ee, \u00cengl\u00eez\u00ee, Y\u00fbnan\u00ee\u2026 derler. \u201cZaza\u201d s\u00f6zc\u00fc\u011f\u00fc \u00fcnl\u00fcyle bitti\u011fi i\u00e7in, \u201c-k\u00ee\u201d eki eklenerek s\u00f6ylenir. Gidip sahada gezebilirsiniz, Kirdk\u00ee diyen kimseyi bulamazs\u0131n\u0131z, Kird\u00ee derler. Dolay\u0131s\u0131yla Ehmed\u00ea Xas\u00ee de \u201cMewlid\u00ea K\u0131rd\u00ee<\/strong>\u201d diye yazm\u0131\u015f, do\u011fru yazm\u0131\u015f. Kitab\u0131n ba\u015f\u0131ndaki T\u00fcrk\u00e7e olarak yaz\u0131lm\u0131\u015f izin yaz\u0131s\u0131nda ge\u00e7en \u201cZaza lisan\u0131\u201d ve yine kitab\u0131n sonundaki \u201cZazew\u00eeyye\u201d kavram\u0131, Ehmed\u00ea Xas\u00ee\u2019ye ait de\u011fildir, literat\u00fcrde \u201cmetin d\u0131\u015f\u0131\u201d kavram\u0131yla tan\u0131mlanan yazar\u0131n ve eserin d\u0131\u015f\u0131nda say\u0131lan T\u00fcrk\u00e7e ve Arap\u00e7a yaz\u0131larda ge\u00e7iyor bunlar. B\u00fct\u00fcn bunlar \u00e7ok a\u00e7\u0131k, gayet anla\u015f\u0131l\u0131r \u015feylerdir.<\/p>\n

Bu \u015fekilde sa\u00e7ma \u015feylere \u00e7ocuklar bile g\u00fcler ge\u00e7er. E\u011fer ama\u00e7 bizi me\u015fgul etmekse, hi\u00e7 sorun de\u011fil! Oturur, belgeleriyle a\u00e7\u0131k bir \u015fekilde cevap hakk\u0131m\u0131z\u0131 kullan\u0131r\u0131z. B\u00f6ylece, b\u00f6ylesi uydurma bir \u015feyi y\u00fczlerine g\u00f6zlerine bula\u015ft\u0131r\u0131p a\u00e7\u0131k bir \u015fekilde iftirac\u0131 duruma d\u00fc\u015fmekten de al\u0131koymu\u015f oluruz kendilerini.<\/p>\n<\/div>\n<\/div>\n

Ro\u015fan Lezg\u00een-\u0130lkehaber.com<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nternet ortam\u0131nda men\u015fei belli olmayan bir\u00e7ok sa\u00e7ma dezenformasyon her g\u00fcn dola\u015f\u0131ma giriyor. Elbette dikkate al\u0131nmamal\u0131, ama kimi temel noktalarda cevap hakk\u0131 kullan\u0131lml\u0131d\u0131r. \u00d6rne\u011fin, bir okurun linkini g\u00f6nderdi\u011fi Youtube\u2019de yay\u0131nlanm\u0131\u015f bir videoda, \u015fahs\u0131ma y\u00f6nelik hakaretler e\u015fli\u011finde Zazaki yay\u0131nlanan ilk eser olan\u00a0Mewlid\u00ea Kird\u00ee\u00a0ad\u0131n\u0131 benim uydurdu\u011fumu iddia ediyorlar. K\u00fcf\u00fcr ve hakaretler sahibine aittir elbette. Burada, belgeleriyle birlikte sadece …<\/p>\n","protected":false},"author":32,"featured_media":21941,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1084],"tags":[849,5787,5517,5786,1616,5783,241,5782,2816,5788,140,5784,559,5790,5785,244,5789,4102],"class_list":["post-21940","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arastirma","tag-dimili","tag-ehmede-xasi","tag-ilke-haber","tag-kirdi","tag-manset","tag-mevlit","tag-mewlid","tag-mewlide-kirdi","tag-rosan-lezgin","tag-xasi","tag-zaza","tag-zaza-lisani","tag-zazaca","tag-zazaca-mevlit","tag-zazacilar","tag-zazaki","tag-zazaki-mevlit","tag-zazaki-net"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21940","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21940"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21940\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/21941"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}