{"id":21812,"date":"2020-11-10T20:42:52","date_gmt":"2020-11-10T17:42:52","guid":{"rendered":"http:\/\/candname.com\/tr\/?p=21812"},"modified":"2020-11-09T20:48:33","modified_gmt":"2020-11-09T17:48:33","slug":"cermik-beyleri-4-guc-dengesi-ve-agalar-ailesi-2","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=21812","title":{"rendered":"\u00c7ERM\u0130K BEYLER\u0130 – 4: G\u00dc\u00c7 DENGES\u0130 VE A\u011eALAR A\u0130LES\u0130 (2)"},"content":{"rendered":"
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\u00c7ermik’e yerle\u015fen A\u011falar ailesine g\u00fcc\u00fc yetmeyen \u00c7ermik Beyleri, mektuplar g\u00f6ndererek A\u011falar’\u0131 \u015fik\u00e2yet ederler. Bu \u015fik\u00e2yetler \u00fczerine Osman Pa\u015fa \u00c7ermik’e gelir ve Hamamba\u015f\u0131\u2019nda \u00e7ad\u0131r kurar. Osman Pa\u015fa\u2019n\u0131n \u00c7ermik’e gelece\u011fini haber alan \u00c7ermik Beyleri’nin adamlar\u0131, tebdilli k\u0131yafet ile pa\u015fay\u0131 yolda kar\u015f\u0131larlar. Osman Pa\u015fa\u2018ya, A\u011falar ailesinin halka zul\u00fcm etti\u011fini ve halk\u0131n bu aileden \u015fikayet\u00e7i oldu\u011funu anlat\u0131rlar. Yolda kar\u015f\u0131la\u015ft\u0131\u011f\u0131 insanlar\u0131 dinleyen Osman Pa\u015fa, Hamamba\u015f\u0131\u2018nda \u00e7ad\u0131r\u0131na \u00e7ekilir.<\/span><\/div>\n
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Osman Pa\u015fa\u2019n\u0131n geldi\u011fini duyan A\u011falar ise bir ziyafet haz\u0131rlarlar. \u00c7ermik\u2019ten Osman Pa\u015fa\u2019n\u0131n Hamamba\u015f\u0131\u2019ndaki \u00e7ad\u0131r\u0131na kadar elden ele yemekler ta\u015f\u0131n\u0131r. Yemek ikram edilmeden \u00f6nce A\u011falar’dan Ejder ve Ali ad\u0131ndaki iki karde\u015f pa\u015fan\u0131n \u00e7ad\u0131r\u0131na girerler. Osman Pa\u015fa cellad\u0131na talimat\u0131 vermi\u015ftir; \u201cA\u011falar’dan ilk girenin kellesi vurulacak\u201d \u0130lk giren Ali A\u011fa olur ve cellad hemen kellesi vurur. Arkas\u0131ndan giren Ejde A\u011fa 14 ya\u015f\u0131ndad\u0131r ve buna ald\u0131r\u0131\u015f etmeden adamlar\u0131na a\u011fabeyinin cesedini d\u0131\u015far\u0131 \u00e7\u0131kar\u0131p yeme\u011fi Osman Pa\u015fa\u2019ya ikram etmelerini emreder. \u00c7ad\u0131rdan d\u0131\u015far\u0131 \u00e7\u0131kan Osman Pa\u015fa elden ele ta\u015f\u0131nan yeme\u011fi g\u00f6r\u00fcr. Bu h\u00fcrmet kar\u015f\u0131s\u0131nda \u015fa\u015f\u0131ran Osman Pa\u015fa, ku\u015fkulan\u0131r ve Ejder A\u011fa ile adamlar\u0131na kar\u0131\u015fmaz. Daha sonra \u00c7ermik halk\u0131ndan olay\u0131n asl\u0131n\u0131 \u00f6\u011frenir. Bu olaydan sonra i\u015fin asl\u0131n\u0131 \u00f6\u011frenen Osman Pa\u015fa, \u00c7ermik’te kald\u0131\u011f\u0131 s\u00fcre i\u00e7inde her g\u00fcn Ejder A\u011fa’y\u0131 a\u011f\u0131rlar. Ejder A\u011fa, a\u011fabeyinin \u00f6ld\u00fcr\u00fclmesinde kimim parma\u011f\u0131 oldu\u011funu \u00f6\u011frenmek i\u00e7in medresedeki hocas\u0131n\u0131n yan\u0131na gider. Namaz bitip cemaat da\u011f\u0131ld\u0131ktan sonra (ak\u0131l) hocas\u0131 eli ile be\u015f parma\u011f\u0131n\u0131 g\u00f6sterip beylerden be\u015f ki\u015finin ad\u0131n\u0131 verir. Bu i\u015fin arkas\u0131nda \u00c7ermik Beyleri\u2019nin oldu\u011funu \u00f6\u011frenen Ejder A\u011fa, intikam almaya karar verir.\u00a0(Kaynak: Tevfik A\u011fa’n\u0131n o\u011flu Ali Y\u0131lmaz)<\/b><\/span><\/div>\n
Ejder A\u011fa’n\u0131n adamlar\u0131 Hamamba\u015f\u0131 K\u00f6pr\u00fcs\u00fc’ne varmadan, k\u0131zlar tepesinde pusuya girip \u00c7ermik Beyleri’nden be\u015f ki\u015fiyi \u00f6ld\u00fcr\u00fcrler. Bu rakam baz\u0131 anlat\u0131mlarda 5, baz\u0131 anlat\u0131mlarda ise 7’dir. A\u011falar Ailesi’nin verdi\u011fi rakam be\u015ftir. Keza beylerden \u015eemsettin Bey’in verdi\u011fi rakam da be\u015ftir. Dolay\u0131s\u0131yla burada her iki ailenin vermi\u015f oldu\u011fu rakam bence do\u011fru oland\u0131r.<\/span><\/div>\n
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\u00d6ld\u00fcr\u00fclen bu beylerden birinin ad\u0131 Abo\u015f Bey’dir.[1]<\/span><\/div>\n
Bu be\u015f beyin \u00f6l\u00fcm\u00fcnden sonra Ejder A\u011fa mahkum (firar) olur. F\u0131rat’a yak\u0131n bir k\u00f6yde dar\u0131 tarlas\u0131nda yakalan\u0131p Elaz\u0131\u011f’a g\u00f6t\u00fcr\u00fcl\u00fcr. Elaz\u0131\u011f’da hakim, \u00f6len beylerin e\u015flerinden \u015fahitlik etmelerini ister. Bu alt\u0131 beyin han\u0131mlar\u0131 siyahlara b\u00fcr\u00fcn\u00fcp Elaz\u0131\u011f’a giderler. Hakim ile beylerin kad\u0131nlar\u0131 ve Ejde A\u011fa aras\u0131nda \u015f\u00f6yle bir diyalog ge\u00e7er.<\/span><\/div>\n
Hakim:<\/span><\/div>\n
E\u011fer siz han\u0131mlar Ejder A\u011fa’dan davac\u0131 olursan\u0131z gereken ceza verilecektir. Yok \u015fik\u00e2yetinizi geri al\u0131p davadan vazge\u00e7erseniz kendisini serbest b\u0131rakaca\u011f\u0131m.<\/span><\/div>\n
Bunun \u00fczerine katledilen alt\u0131 beyin han\u0131mlar\u0131 \u015fahitlikten sonra en son \u015f\u00f6yle derler:<\/span><\/div>\n
Nas\u0131l ki bu adam (Ejder A\u011fa) bizleri erkeksiz (kocas\u0131z) b\u0131rakt\u0131 ise o da kocalar\u0131m\u0131z gibi \u00f6ld\u00fcr\u00fclmelidir.<\/span><\/div>\n
Konu\u015fma s\u0131ras\u0131 Ejder A\u011fa’ya gelince:<\/span><\/div>\n
Nas\u0131l ki siz alt\u0131 kad\u0131n erkeksiz kald\u0131n\u0131zsa benim kar\u0131m da sizler gibi erkeksiz kals\u0131n ve \u00f6l\u00fcmden korkmuyorum.<\/span><\/div>\n
Hakim taraf\u0131ndan idam cezas\u0131 verilir. \u0130nfaz \u015fekli k\u0131l\u0131\u00e7la olacakt\u0131r. \u0130nfaz\u0131 ger\u00e7ekle\u015ftirecek ki\u015filerden biri \u00e7uvald\u0131z\u0131 Eder A\u011fa’n\u0131n b\u00f6\u011fr\u00fcne basar. O anda ani bir refleksle ba\u015f\u0131n\u0131 kald\u0131ran Ejder A\u011fa’y\u0131 cellad bir k\u0131l\u0131\u00e7 darbesi ile kellesini bedeninden ay\u0131r\u0131r ve b\u00f6ylece infaz ger\u00e7ekle\u015fmi\u015f olur. [2]<\/span><\/div>\n
Ejder A\u011fa’n\u0131n be\u015f beyi \u00f6ld\u00fcrd\u00fc\u011f\u00fc haberini alan Osmanl\u0131 y\u00f6neticileri, Ejder A\u011fa’ya af \u00e7\u0131karmak i\u00e7in gir\u015fimlerde bulunurlar. Fakat Ejder A\u011fa idam edildi\u011fi g\u00fcn\u00fcn \u00f6\u011flen sonras\u0131 af ka\u011f\u0131d\u0131 mahkemeye ula\u015f\u0131r. Yani i\u015f i\u015ften ge\u00e7mi\u015ftir.\u00a0(Kaynak: Tevfik A\u011fa’n\u0131n o\u011flu Ali Y\u0131lmaz)<\/b><\/span><\/div>\n
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Bu olay\u0131n ya\u015fand\u0131\u011f\u0131 tarihi ile ilgili farkl\u0131 g\u00f6r\u00fc\u015fler vard\u0131r. Bunu tespit edebilmemiz i\u00e7in anlat\u0131mlarda ad\u0131 ge\u00e7en \u015fah\u0131slar\u0131n ya\u015fad\u0131klar\u0131 tarihleri incelemek gerekir. \u015eayet ifadelerde ge\u00e7en Elaz\u0131\u011f ismi do\u011fru ise, Elaz\u0131\u011f ile \u00c7ermik aras\u0131ndaki ili\u015fkiyi de anlamam\u0131z gerekir. \u00d6mer K\u0131l\u0131\u00e7 kitab\u0131nda Elaz\u0131\u011f’\u0131n de\u011fil de Harput’un kastedilmek istendi\u011fine bir dipnot da vurgu yapar. \u00d6mer K\u0131l\u0131\u00e7 anlat\u0131mlardan yola \u00e7\u0131karak olay\u0131n ya\u015fand\u0131\u011f\u0131 tarihi 1850’ler olarak tahmin etmektedir.<\/span><\/div>\n
\u00c7ermik 1838-1845 tarihleri aras\u0131nda Maden-i H\u00fcmayun kazas\u0131 olarak Diyarbak\u0131r eyaletine ba\u011fl\u0131yd\u0131.[3]<\/span><\/div>\n
1846 y\u0131l\u0131nda Ergani Sancak merkezi Ergani\u2019den Maden\u2019e ta\u015f\u0131n\u0131r ve yeni kurulan bu sanca\u011f\u0131n ismi Ergani Maden Sanca\u011f\u0131 olarak de\u011fi\u015ftirilip Diyarbekir\u2019e ba\u011flan\u0131r. \u00c7ermik yeni kurulan bu sanca\u011fa ba\u011flan\u0131r.<\/span><\/div>\n
Bilindi\u011fi gibi Harput \u00e7ok eski bir tarihe sahiptir. Elaz\u0131\u011f\u2019\u0131n tarihi ise \u00e7ok eskiye dayanmamaktad\u0131r. Harput, ula\u015f\u0131m\u0131 zor ve yerle\u015fmeye elveri\u015fli olmad\u0131\u011f\u0131ndan, 1834 y\u0131l\u0131nda do\u011fu eyaletlerinin \u0131slah etmek \u00fczere g\u00f6revlendirilen Mehmed Re\u015fid Pa\u015fa\u2019n\u0131n tavsiyesi ile ovada bulunan Agavat Mezras\u0131 merkez haline getirilir.Daha sonra yeni kurulan bu \u015fehir, Diyarbak\u0131r Vilayeti\u2019ne ba\u011fl\u0131 bir sancak olur. 1845 tarihinde ise Diyarbak\u0131rdan ayr\u0131larak eyalete d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr. 1875\u2019de m\u00fcstakil mutasarr\u0131fl\u0131k, 1879 y\u0131l\u0131nda ise Mamret\u00fcl-Aziz olarak ismi de\u011fi\u015ftirilir ve vilayet olur [4].<\/span><\/div>\n
\u00c7ermik 1879 tarihinden sonra daha do\u011frusu 1880 y\u0131l\u0131nda kaza olur ve Ergani Maden-i kazas\u0131 dahilinde Mamret\u00fcl-Aziz Vilayetine ba\u011flan\u0131r.[5] Mali a\u00e7\u0131dan Madeni-H\u00fcmay\u00fbn say\u0131lan \u00c7ermik idar\u00ee olarak Diyarbak\u0131r eyaletine ba\u011fl\u0131 kal\u0131r. [6] Bunu da vilayetin 1881 tarihli ilk salnamesinde \u00c7ermik ile ilgili bilgilerde g\u00f6r\u00fcyoruz. 20 Nisan 1924 y\u0131l\u0131nda \u00e7\u0131kar\u0131lan M\u00fclga Te\u015fkilat-\u0131 Esasi’ye Kanunu’nu ile sancaklar kald\u0131r\u0131l\u0131r ve idari te\u015fkilatlanma vilayet, kaza, nahiye, kasaba ve k\u00f6y \u015feklinde yeniden d\u00fczenlenerek son halini al\u0131r. Yeni d\u00fczenleme ile \u00c7ermik, Diyarbak\u0131r’a ba\u011fl\u0131 bir il\u00e7e durumuna gelir.<\/span><\/div>\n
Yukar\u0131da incelenen k\u0131sa tarihi g\u00f6z\u00f6n\u00fcnde bulundurursak ve anlat\u0131mlarda ad\u0131 ge\u00e7en Elaz\u0131\u011f\u2019\u0131n isminin do\u011fru oldu\u011funu varsayarsak, bu olay 1879’dan sonra ya\u015fanm\u0131\u015f olmal\u0131.\u00c7\u00fcnk\u00fc Elaz\u0131\u011f ismi bu tarihten sonra kullan\u0131lmaya ba\u015fl\u0131yor. Oysa \u015eemsettin Bey, \u00f6ld\u00fcr\u00fclenlerin dedesi Ali R\u0131za Bey’in dedeleri oldu\u011funu s\u00f6yl\u00fcyor. Ali R\u0131za Bey 1900 y\u0131l\u0131nda 60 ya\u015f\u0131nda vefat etmi\u015f. Keza A\u011falardan \u00f6ld\u00fcr\u00fclen Ali A\u011fa’n\u0131n torunu Tevfik A\u011fa da 1909 y\u0131l\u0131nda vefat etmi\u015ftir. Yani her iki ailenin olayda ad\u0131 ge\u00e7en bireylerin torunlar\u0131 1900’\u00fcn ba\u015f\u0131nda vefat etmi\u015fler. Bu olay\u0131n onlar\u0131n d\u00f6neminde olmas\u0131 yani 1879 tarihinden sonra olmas\u0131 imkans\u0131z.<\/span><\/div>\n
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Bana g\u00f6re \u00d6mer K\u0131l\u0131\u00e7\u2019\u0131n Harput tespiti mant\u0131kl\u0131. Harput ismi mant\u0131kl\u0131, \u00e7\u00fcnk\u00fc Harput’un d\u00f6nem itibari ile askeri bir merkez oldu\u011fu ger\u00e7e\u011fi de var. Harput ismine ge\u00e7meden \u00f6nce yine olaylarda bahsi ge\u00e7en Osman Pa\u015fa ismini de incelememiz gerekiyor. Bahsi ge\u00e7en d\u00f6nemde yani 1800 \u2013 1900 y\u0131llar\u0131 aras\u0131nda Diyarbak\u0131r’da valilik yapan Osman pa\u015falar \u015funlard\u0131rlar:<\/span><\/div>\n
Osman Pa\u015fa 1780-1781 4 Ay<\/span><\/div>\n
Osman Pa\u015fa 1801-1801 1 Ay yani Nisan- May\u0131s 1801[7]<\/span><\/div>\n
Bu iki Osman Pa\u015fa\u2019n\u0131n olmas\u0131 bana g\u00f6re imkans\u0131z \u00e7\u00fcnk\u00fc her ikisinin pa\u015fal\u0131k yapt\u0131\u011f\u0131 d\u00f6nem, \u00c7ermik Beyleri\u2019nin halen y\u00f6netimde oldu\u011fu d\u00f6nem hatta A\u011falar Ailesi\u2019nin \u00c7ermik merkeze geli\u015flerinin ilk y\u0131llar\u0131. Gelir gelmez beylere kar\u015f\u0131 b\u00f6yle bir infaz\u0131 yapmalar\u0131 ya da yapma g\u00fcc\u00fcne sahip olmalar\u0131 yine imkans\u0131z gibi duruyor. Bu olay daha \u00e7ok sonraki bir d\u00f6nemde yani beylerin tasfiye s\u00fcrecine denk gelen bir d\u00f6nemde ya\u015fanm\u0131\u015f olmal\u0131. \u0130\u015fte tam da bu d\u00f6nemde komutan s\u0131fat\u0131 ile ba\u015fka bir Osman Pa\u015fa\u2019n\u0131n yani Topal Osman Pa\u015fa\u2019n\u0131n b\u00f6lgede askeri olarak aktif oldu\u011funu g\u00f6r\u00fcyoruz.<\/span><\/div>\n
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\n

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Ara\u015ft\u0131rmac\u0131 Yazar Kenan Esmer<\/strong><\/p>\n

(Bu yaz\u0131 Ara\u015ft\u0131rmac\u0131_Yazar Kenan Esmer’in facebbok sayfas\u0131ndan al\u0131nm\u0131\u015ft\u0131r.)<\/strong><\/p>\n<\/div>\n

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Resim Kaynak: Victor Pietschmann<\/span><\/div>\n
Dipnotlar:<\/b><\/span><\/div>\n
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[1] Kaynak: \u015eex Said Andi\u00e7, aktaran: \u00d6mer K\u0131l\u0131\u00e7, Uygarl\u0131k tarihinde \u00c7ermik, Sayfa 328<\/span><\/div>\n
[2] Kaynak: Hac\u0131 Ha\u015fim \u00d6zkahraman, aktaran: \u00d6mer K\u0131l\u0131\u00e7, Uygarl\u0131k tarihinde \u00c7ermik<\/span><\/div>\n
[3] \u0130brahim Y\u0131lmaz\u00e7elik, 18. y\u00fczy\u0131l ile 19. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda Diyarbak\u0131r eyaletinin idari yap\u0131s\u0131 ve idari te\u015fkilatlanmas\u0131, S.228<\/span><\/div>\n
[4] Zafer \u015een, XIX. Y\u00dcZYILDA ELAZI\u011e V\u0130LAYET\u0130NDE TEBA-\u0130 \u015eAHANEN\u0130N D\u0130N\u00ce VE SOSYAL YAPISI, Elaz\u0131\u011f 2006, S. 21<\/span><\/div>\n
[5] Basri Konyar. Diyarbak\u0131r Y\u0131ll\u0131\u011f\u0131, Cilt II, Ulus Bas\u0131mevi, 1936, S. 366<\/span><\/div>\n
[6] \u0130brahim Y\u0131lmaz\u00e7elik, 18. y\u00fczy\u0131l ile 19. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda Diyarbak\u0131r eyaletinin idari yap\u0131s\u0131 ve idari te\u015fkilatlanmas\u0131, S.225<\/span><\/div>\n
[7]Do\u00e7.Dr.\u0130brahim YILMAZ\u00c7EL\u0130K, OSMANLI HAK\u0130M\u0130YET\u0130 S\u00dcRES\u0130NCE D\u0130YARBAKIR EYALET\u0130 VAL\u0130LER\u0130 (1516-1838) S. 250<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c7ermik’e yerle\u015fen A\u011falar ailesine g\u00fcc\u00fc yetmeyen \u00c7ermik Beyleri, mektuplar g\u00f6ndererek A\u011falar’\u0131 \u015fik\u00e2yet ederler. Bu \u015fik\u00e2yetler \u00fczerine Osman Pa\u015fa \u00c7ermik’e gelir ve Hamamba\u015f\u0131\u2019nda \u00e7ad\u0131r kurar. Osman Pa\u015fa\u2019n\u0131n \u00c7ermik’e gelece\u011fini haber alan \u00c7ermik Beyleri’nin adamlar\u0131, tebdilli k\u0131yafet ile pa\u015fay\u0131 yolda kar\u015f\u0131larlar. Osman Pa\u015fa\u2018ya, A\u011falar ailesinin halka zul\u00fcm etti\u011fini ve halk\u0131n bu aileden \u015fikayet\u00e7i oldu\u011funu anlat\u0131rlar. Yolda kar\u015f\u0131la\u015ft\u0131\u011f\u0131 …<\/p>\n","protected":false},"author":32,"featured_media":21813,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1084],"tags":[5564,1616],"class_list":["post-21812","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arastirma","tag-cermik","tag-manset"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21812"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21812\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/21813"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}