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<\/a><\/div>\n*****<\/p>\n
– Bundan 5-6 y\u0131l evvel Almanya’da Arif\u00a0 Faris’in torunu hem\u015fehrimiz Ahmet Ay\u00e7i\u00e7ek’in ziyaretine gitmi\u015ftik.
\n– \u00c7ok yakinen tan\u0131d\u0131\u011f\u0131m Ahmet Ay\u00e7i\u00e7ek K\u00fcrd gelenek ve g\u00f6reneklerine g\u00f6re bizi a\u011f\u0131rlad\u0131.
\n– Sohbetimiz esnas\u0131nda e\u015fi Fikret Han\u0131m’\u0131n s\u0131cak ilgisinden dolay\u0131 hem\u015fehrim Ahmet’e e\u015finin \u00c7olig’de kimlerden oldu\u011funu sormu\u015ftum.
\n–\u00a0Ahmet Ay\u00e7i\u00e7ek e\u015fi i\u00e7in;\u00a0‘Annesi halamd\u0131r, babas\u0131 ise Antep’lidir’\u00a0dedi ve ekledi,
\n– Halam S\u00eene, \u015eeyh Said hareketinin kay\u0131p ve yetim k\u0131z\u0131yd\u0131.
\n– Ahmet Ay\u00e7i\u00e7ek halas\u0131n\u0131n trajik ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc e\u015fi Fikret Han\u0131m’la birlikte bana anlatt\u0131.
\n– Bu yaz\u0131m 5-6 y\u0131l \u00f6nce dinledi\u011fim duyguland\u0131r\u0131c\u0131 bir \u00f6yk\u00fcden olu\u015fuyor.
\n– Gelin \u00c7ol\u00eeg’in kay\u0131p k\u0131z\u0131 Sinexan’\u0131n\u00a0trajik ya\u015fam \u00f6yk\u00fcs\u00fcyle\u00a0tarihe bir yolculuk yapal\u0131m.<\/p>\n
S\u00ceNEXAN VE A\u0130LES\u0130 HAKKINDA B\u0130LG\u0130LER<\/b><\/p>\n
– \u00d6yk\u00fcyle ilgili bilgileri k\u0131z\u0131 Fikret\u00a0ile damad\u0131 ve ayn\u0131 zamanda ye\u011feni say\u0131lan Ahmet Ay\u00e7i\u00e7ek’ten ald\u0131m.
\n– Hem\u015fehrim Ahmet Ay\u00e7i\u00e7ek daha evvel ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc yazd\u0131\u011f\u0131m Arif Faris’in torunudur.
\n– 1925 hareketinin kahramanlar\u0131ndan olan Arif Faris efsane k\u00fcrd direni\u015f\u00e7isi Yado’nun day\u0131s\u0131d\u0131r.
\n– Arif Faris’in kona\u011f\u0131 (Que\u015fka Belek) \u00c7olig’de ba\u015fta \u015eeyh \u015eerif Kelaxsi, \u015eeyh Said Efendi gibi \u00f6nderleri a\u011f\u0131rlam\u0131\u015f tarihi bir mekand\u0131r.
\n– Hareket ile ilgili planlamalar ba\u015fta olmak \u00fczere bir\u00e7ok toplant\u0131lara da tan\u0131kl\u0131k etti\u011finden, \u015eeyh Said Efendi bu kona\u011fa (Que\u015fka Belek)\u00a0 ismini takm\u0131\u015ft\u0131r.
\n– Sine Xan\u0131m, Arif Faris’in a\u011fabeyi olan Seyfi’nin k\u0131z\u0131d\u0131r.
\n– Seyfi Beg o d\u00f6nem vilayet olan Dareheni’de tahrirat katipli\u011fi, g\u00fcn\u00fcm\u00fczdeki kar\u015f\u0131l\u0131\u011f\u0131yla\u00a0il yaz\u0131 i\u015fleri m\u00fcd\u00fcrl\u00fc\u011f\u00fc yapmaktayd\u0131\u00a0.
\n– Dareheni’de g\u00f6revli\u00a0bulunan\u00a0Seyfi Bey, Garip k\u00f6y\u00fcnde kal\u0131yordu.
\n– Seyfi Bey’in M. Ali ve S\u00eene ad\u0131nda iki \u00e7ocu\u011fu vard\u0131.
\n– S\u00eene veya S\u00eenemxan kelimesine k\u0131saca de\u011finmek istiyorum.
\n– K\u0131rdki\/zazaki dilinde S\u00eene kelimesi “S\u00eenaye”nin k\u0131salt\u0131lm\u0131\u015f halidir.
\n– S\u00eene\u00a0s\u00f6zc\u00fc\u011f\u00fc;\u00a0g\u00f6nl\u00fcm, y\u00fcre\u011fim, \u00e7ok sevdi\u011fim anlam\u0131nda kullan\u0131lmaktad\u0131r.
\n– K\u0131rdki\u00a0leh\u00e7esinde ise ayn\u0131 anlam\u0131n kar\u015f\u0131l\u0131\u011f\u0131 S\u00eenaye’dir. Tabi ailesi bu k\u0131zlar\u0131n\u0131n kay\u0131p olmas\u0131ndan dolay\u0131 S\u00eene, bazen de S\u00eenaye olarak and\u0131lar.
\n– S\u00eene veya S\u00eenaye kelimesinin cinsiyeti\u00a0feminin oldu\u011fu i\u00e7in e\u011fer bir de\u00a0bask\u0131, zul\u00fcm, eziyet, s\u00fcrg\u00fcn ya\u015fam\u0131\u015f, bunun d\u0131\u015f\u0131nda\u00a0\u00f6ne \u00e7\u0131kan\u00a0bir yetene\u011fi de varsa\u00a0biz k\u00fcrdlerde ismin sonuna\u00a0(kay\u0131r\u0131ld\u0131\u011f\u0131ndan ve sevildi\u011finden olsa gerek)\u00a0“Xan” ekini de eklerler.
\n– T\u0131pk\u0131 k\u00fcrd stranbeji Meyremxan veya Celadet Bedirxan’\u0131n k\u0131z\u0131\u00a0 S\u00eenemxan gibi,
\n– Ben de yaz\u0131mda S\u00eenemxan Bedirxan isminden ald\u0131\u011f\u0131m esinle \u00c7oligli S\u00eene’yi\u00a0 S\u00eenexan ismiyle anarak\u00a0bu \u00f6yk\u00fcy\u00fc anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n
S\u00ceNEXAN’IN YAKALANMA VE\u00a0EVLAT ED\u0130N\u0130LME \u00d6YK\u00dcS\u00dc<\/b><\/p>\n
–\u00a0\u015eeyh Said hareketinin \u00c7ol\u00eeg toplant\u0131s\u0131 S\u00eenexan’\u0131n amcas\u0131 Arif Faris’in kona\u011f\u0131 “Que\u015fka Belek”te yap\u0131l\u0131r. S\u00eenexan’\u0131n aile b\u00fcy\u00fckleri\u00a0topluca \u015eeyh Said hareketine kat\u0131l\u0131rlar.
\n– S\u00eenexan’\u0131n babas\u0131 Seyfi Faris, \u015eeyh Said hareketinde me\u00e7hul bir \u015fekilde \u015fehid edilir.
\n– Seyfi’nin e\u015fi de babas\u0131n\u0131n k\u00f6y\u00fcne giderken ayn\u0131 ak\u0131bete u\u011frar.
\n– Sinexan daha 11 ya\u015f\u0131ndayken yetim kal\u0131r.
\n– S\u00eene, \u00c7olig’de amcas\u0131na ait\u00a0Que\u015fka Belek’in art\u0131k mukimi ve\u00a0yetim \u00e7ocu\u011fudur.
\n– Amcas\u0131 Arif Faris, ye\u011feni Yadin Pa\u015fa ile birlikte\u00a0da\u011flarda gerilla sava\u015f\u0131 vermektedir.
\n– Bir ba\u015fka amcas\u0131 daha vard\u0131r. Onun ya\u015fam\u0131 da dramatiktir. \u00c7olig’de “\u00c7ar\u015fiye C\u00ear”de t\u00fcrk askerleri taraf\u0131ndan k\u0131rdki “\u015eerqat a tel\u0131y\u0131n” denen bir t\u00fcr esnek ve dikenli kam\u00e7\u0131yla i\u015fkence edile-edile kan revan i\u00e7inde \u00f6ld\u00fcr\u00fcl\u00fcr.
\n– Kad\u0131n ve \u00e7ocuklardan olu\u015fan\u00a0ailenin\u00a0geri kalan\u00a0fertlerinin ba\u015fta Kayseri olmak \u00fczere ve di\u011fer illere s\u00fcrg\u00fcn edilmesi ise\u00a0ayr\u0131 bir trajedidir.
\n– S\u00eenexan, ailesinin\u00a0maruz b\u0131rak\u0131ld\u0131\u011f\u0131\u00a0e\u015fsiz zulm\u00fcn\u00a0daha \u00e7ocuk ya\u015ftaki tan\u0131\u011f\u0131d\u0131r.<\/p>\n
*****<\/p>\n
– Que\u015fka Bellek \u015eeyh Said hareketin yenilgisinden sonra T\u00fcrk askerleri taraf\u0131ndan bas\u0131l\u0131r.
\n– Kad\u0131n \u00e7oluk, \u00e7ocuk hepsi toparlanarak \u00c7olig’deki toplanma alan\u0131na (kamp) g\u00f6t\u00fcr\u00fcl\u00fcrler.
\n– Bu ev bask\u0131n\u0131nda evde olmayan Sinexan tesad\u00fcfen kurtulur, harekete kat\u0131lmayan kom\u015fular\u0131 korkudan olsa gerek\u00a0S\u00eenexan’\u0131\u00a0 kendi evlerinde bar\u0131nd\u0131rmaz, amcas\u0131 Arif Faris’e ait\u00a0Que\u015fka Belek’in alt\u00a0kat\u0131nda, ah\u0131r olarak kullan\u0131lan\u00a0b\u00f6l\u00fcm\u00fcnde saklarlar.
\n– S\u00eene g\u00fcnlerce burada sakl\u0131 kal\u0131r.<\/p>\n
– Hareketin lider kadrolar\u0131n\u0131 a\u011f\u0131rlam\u0131\u015f, toplant\u0131 ve kararlar\u0131n al\u0131nd\u0131\u011f\u0131 tarihi mekan olan Que\u015fka Belek art\u0131k sahipsizdir.<\/p>\n
– Hareket d\u00f6neminde\u00a0\u00f6yle bir ortam olu\u015fuyorki direni\u015f\u00e7ilerin e\u015fleri babalar\u0131 taraf\u0131ndan sahiplenilemez, hatta kabul g\u00f6rmez duruma d\u00fc\u015f\u00fcyorlar. B\u00fct\u00fcn kap\u0131lar kapand\u0131\u011f\u0131 gibi selam-sabah kesiliyor. Korku nedeniyle herkes kendi can\u0131n\u0131n derdine d\u00fc\u015f\u00fcyor.
\n– T\u00fcrk devlet anlay\u0131\u015f\u0131na g\u00f6re direni\u015f\u00e7ilerin ailelerine, e\u015f ve \u00e7ocuklar\u0131na insani\u00a0nedenlerle bile\u00a0sahip \u00e7\u0131kman\u0131n\u00a0cezas\u0131 \u00f6l\u00fcmd\u00fcr, s\u00fcrg\u00fcnd\u00fcr.
\n– T\u00fcrk devletinin bask\u0131s\u0131 ve zulm\u00fc babay\u0131 evlattan, karde\u015fi karde\u015ften ay\u0131r\u0131r.
\n– T\u00fcrk askerinin zul\u00fcm\u00fcne u\u011framaktansa\u00a0kendini u\u00e7urumlardan \u00c7em\u00ea Murad’a atan, yine ah\u0131r,a\u011f\u0131l ve camilere doldurularak topluca\u00a0yak\u0131lmay\u0131 t\u00fcrk askerlerinin s\u00fcng\u00fclerine tercih eden binlerce k\u00fcrd kad\u0131n\u0131n\u0131n ve bu arada sabi durumundaki \u00e7ocuklar\u0131n hazin akibetine\u00a0tarih tan\u0131kt\u0131r.
\n– \u00c7olig’de o d\u00f6nem baytar\u00a0olarak \u00e7al\u0131\u015fmakta olan\u00a0yabanc\u0131 (t\u00fcrk) bir devlet memuru Arif Faris’in
\nhayvanlar\u0131n\u0131n sa\u011fl\u0131k kontrol\u00fcn\u00fc yapmas\u0131\u00a0i\u00e7in g\u00f6revlendirilir.<\/p>\n
– Rivayet odur ki\u00a0kamula\u015ft\u0131rma ad\u0131 alt\u0131nda talanc\u0131 bir uygulamayla\u00a0y\u00f6re halk\u0131n\u0131n sahip oldu\u011fu hayvan s\u00fcr\u00fcleri devletin envanterine ge\u00e7irilmektedir.
\n– Baytar, Arif Faris’in ah\u0131r\u0131na girer
\n– S\u00eenexan i\u015fte burada baytarla y\u00fcz y\u00fcze gelince o nazik \u00e7ocuk\u00a0ruhiyat\u0131 sars\u0131l\u0131r,\u00a0korkudan bayg\u0131n d\u00fc\u015fer.
\n– Kom\u015fular\u0131 \u00e7ekinerekte olsa, bayg\u0131n olan S\u00eene’nin bu k\u00f6\u015fk\u00fcn \u00e7ocu\u011fu oldu\u011funu baytara anlat\u0131rlar.
\n– Que\u015fka Belek devlet nezdinde art\u0131k sab\u0131kal\u0131d\u0131r, su\u00e7ludur, cezal\u0131d\u0131r, yaral\u0131d\u0131r, kimsesizdir ve m\u00fch\u00fcrl\u00fcd\u00fcr. Zulm\u00fcn o kanl\u0131 m\u00fchr\u00fcyle m\u00fch\u00fcrlenmi\u015ftir.<\/p>\n
– Baytar, S\u00eenexan’\u0131 kendi muayenehanesine g\u00f6t\u00fcr\u00fcr. S\u00eene korkudan lal olmu\u015ftur, t\u00fcrk\u00e7e de bilmedi\u011fi i\u00e7in baytar\u0131n\u00a0kendisiyle konu\u015fma imkan\u0131 olmaz.<\/p>\n
– Baytar’\u0131n ve iyi bir insan olan e\u015finin g\u00f6sterdi\u011fi \u015fefkat ve sevgi sonucunda S\u00eenexan k\u0131sa s\u00fcrede kendine gelir.<\/p>\n
S\u00ceNEXAN’IN A\u0130LES\u0130NDEN KOPARILI\u015e \u00d6YK\u00dcS\u00dc<\/b><\/p>\n
– Baytar k\u0131sa bir s\u00fcre sonra Diyarbekir’e tayin olur.
\n– Baytar, S\u00eenexan’\u0131 Diyarbekir’de kendi n\u00fcfus kayd\u0131na ge\u00e7irerek, hem sahip \u00e7\u0131kar, hem saklar.
\n– S\u00eenexan’\u0131n Arif Faris’in ailesinden oldu\u011funu art\u0131k kimsenin bilmesine imkan yoktur.
\n– Sinexan i\u00e7in yeni bir ser\u00fcven ba\u015flar.
\n– S\u00eene i\u00e7in art\u0131k , Aw\u00ea Sa\u011fy\u00ear, Mehl\u00ea\u00a0Wev\u00ear, F\u00eak Der\u00eay Wuir, Aftor gibi \u00e7ocuklu\u011funun ge\u00e7ti\u011fi yerleri g\u00f6rmek art\u0131k ula\u015f\u0131lmaz bir hayale d\u00f6n\u00fc\u015f\u00fcr.
\n– O art\u0131k s\u00fcrg\u00fcnlerde dilini bilmedi\u011fi insanlar\u0131n\u00a0topra\u011f\u0131na, a\u011fac\u0131na, suyuna, kokusuna yabanc\u0131 oldu\u011fu\u00a0mekanlara savrulmu\u015ftur.
\n– Baytar, Diyarbekir’de\u00a0S\u00eenexan’\u0131 “\u0130kbal” ismiyle n\u00fcfusa kay\u0131t ettirir. \u0130kbal ismi arap\u00e7a k\u00f6kenli olup,\u00a0 baht a\u00e7\u0131kl\u0131\u011f\u0131, arzu, istek anlamlar\u0131na gelmektedir
\n– Baytar’in e\u015fi ise\u00a0Sine’ye olan \u015fefkati ve merhametinden dolay\u0131 Naciye ismini verir. Naciye ismi de arap\u00e7a olup, cehenemden kurtulmu\u015f, cennetlik ve selamete kavu\u015fmu\u015f anlam\u0131ndad\u0131r.<\/p>\n
*****<\/p>\n
– \u00c7ol\u00eeg’ in yetim ve bahts\u0131z k\u0131z\u0131 S\u00eenexan\u00a0bundan sonra \u00e7evresinde\u00a0hem \u0130kbal, hem de Naciye olarak \u00e7a\u011fr\u0131lmaya ba\u015flan\u0131r.
\n– Bu iki ismin ta\u015f\u0131d\u0131\u011f\u0131 anlamlar ayn\u0131 zamanda\u00a0S\u00eene’nin ya\u015fam\u0131n\u0131 ve gelece\u011fini\u00a0y\u00f6nlendirecek \u015fifrelerdir.
\n– S\u00eenexan’\u0131n babas\u0131, annesi ve amcas\u0131 bir kez \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr ama y\u00fcre\u011fi yaral\u0131, yetim ve “evlatl\u0131k” bir \u00e7ocuk olarak S\u00eenexan her an, her g\u00fcn manen katledilmektedir.<\/p>\n
– G\u00f6zlerinin \u00f6n\u00fcnde film \u015feridi gibi duran bir kanl\u0131 ge\u00e7mi\u015f…<\/p>\n
– Baba yok, anne yok, amca, day\u0131, karde\u015f hepsi katledilmis, hi\u00e7biri ya\u015fam\u0131yor, k\u0131saca geriye kalan kimsesi yok, yok…<\/p>\n
– Bir ba\u015fka trajedi de tan\u0131mad\u0131\u011f\u0131,\u00a0dilini ve k\u00fclt\u00fcr\u00fcn\u00fc bilmedi\u011fi\u00a0devlet g\u00f6revlisi bir\u00a0baytar\u0131n evinde manevi bir misafir olmas\u0131d\u0131r…..
\n– Ka\u011f\u0131t \u00fcst\u00fcnde \u201cevlatl\u0131k\u201d ama ya\u015fad\u0131\u011f\u0131 ac\u0131lar\u0131 kim bilir…<\/p>\n
*****<\/p>\n
– Baytar tayinini memleketi Antep’e \u00e7\u0131kard\u0131\u011f\u0131nda Sinexan art\u0131k 16 ya\u015f\u0131ndad\u0131r.
\n– Baytar d\u00fcnyalar g\u00fczeli k\u00fcrd k\u0131z\u0131 S\u00eenexan’\u0131 \u00e7ok sevdi\u011fi i\u00e7in yak\u0131n bir akrabas\u0131yla evlendirme d\u00fc\u015f\u00fcncesindedir ama bu iste\u011fi ger\u00e7ekle\u015fmez.
\n– Baytar’\u0131n yan\u0131nda o d\u00f6nemde Muharrem Keskin ad\u0131nda bir gen\u00e7 \u00e7al\u0131\u015fmaktad\u0131r.
\n– Bu gen\u00e7 S\u00eenexan’a a\u015f\u0131k olur.
\n– Baytar yan\u0131nda \u00e7al\u0131\u015fan Muharrem’e; “Evlenece\u011fin k\u0131z \u0130kbal’in , as\u0131l ismi S\u00eenexan olup benim
\nmanevi k\u0131z\u0131md\u0131r” der !
\n– S\u00eenexan’\u0131n ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc ba\u015f\u0131ndan itibaren Muharrem’e anlat\u0131r.
\n– Ve tembihler; “Bak o\u011flum ! sak\u0131n olaki ! kimseye s\u00f6ylemiyesin bu k\u0131z \u00c7ol\u00eeg’de filankeslerin k\u0131z\u0131d\u0131r. Hem devlet hem de k\u0131z\u0131n ailesi ilerde ba\u015f\u0131m\u0131za i\u015f a\u00e7arlar.”
\n– K\u0131saca hem devletten hem aileden yana korkular\u0131 vard\u0131r.<\/p>\n
*****<\/p>\n
– Muharrem Keskin isimli gen\u00e7 S\u00eenexan’a a\u015f\u0131k olmu\u015ftur,\u00a0hem devletten hem aileden gelmesi muhtemel\u00a0rizikoyu g\u00f6\u011f\u00fcslemeyi\u00a0g\u00f6ze al\u0131r, evlenirler.<\/p>\n
– Muharrem, y\u0131llar sonra da olsa e\u015fi S\u00eenexan’\u0131n kendisine ailesi hakk\u0131nda verdi\u011fi bilgilere dayanamaz, aray\u0131\u015f i\u00e7ine girer.
\n– Muharremin ya\u015fad\u0131\u011f\u0131 duygular bilinmez, ama e\u015fi S\u00eenexan’\u0131 mutlu etmek\u00a0iste\u011fi ge\u00e7te olsa\u00a0insani duygular\u0131n\u0131 harekete ge\u00e7irmi\u015ftir.
\n– Muharrem, \u00c7ol\u00eeg Valili\u011fine bir dilek\u00e7e yollar.
\n– Bu dilek\u00e7e evlili\u011finden 15-16 y\u0131l sonra, Sinexan’\u0131n kaybolu\u015fundan yakla\u015f\u0131k 21-22 y\u0131l sonra tahminen 1947 y\u0131l\u0131nda yaz\u0131l\u0131r.<\/p>\n
– Muharrem k\u0131sa\u00a0dilek\u00e7esinde e\u015finin \u015eeyh Said hareketinde kayboldu\u011funu, ailesinin \u00c7olig’de “\u00c7ar\u015fuy\u00ea c\u00ear” denen \u015fehir merkezinde ikamet etti\u011fini anlat\u0131r.
\n– Muharrem Bey, S\u00eenexan’a atfen yak\u0131n akrabalar\u0131ndan bildiklerinin isimlerini de vererek M.Ali ad\u0131nda bir karde\u015finin, M.S\u0131dd\u0131k “Helime Faris” ad\u0131nda bir amcazadesinin ve Hasan “Aydar” ad\u0131nda bir akrabas\u0131n\u0131n bulundu\u011fu bilgilerini dilek\u00e7esine eklemi\u015ftir.
\n– Tabi dilek\u00e7enin yaz\u0131ld\u0131\u011f\u0131 d\u00f6nemde soyad\u0131 kanunu \u00e7oktan \u00e7\u0131km\u0131\u015ft\u0131r, dolay\u0131s\u0131yla\u00a0ne S\u00eenexan ne de\u00a0e\u015fi Muhharem “Key Faris” ailesinin Ay\u00e7icek soyad\u0131n\u0131 ald\u0131\u011f\u0131n\u0131 bilmememektedirler.
\n– Bing\u00f6l Valili\u011fi bilirki\u015filerin kat\u0131l\u0131m\u0131yla\u00a0bir\u00a0ara\u015ft\u0131rma ba\u015flat\u0131r.
\n– Ve S\u00eene’in Ay\u00e7icek soyad\u0131 alan “Key Faris” ailesinin k\u0131z\u0131 oldu\u011fu bilgisine ula\u015f\u0131l\u0131r. Ve aileyle temas kurularak S\u00eenexan’\u0131n bulundu\u011fu bilgisi ula\u015ft\u0131r\u0131l\u0131r. Yak\u0131nlar\u0131 bu mutlu haberi sevin\u00e7 \u00e7\u0131\u011fl\u0131klar\u0131yla kar\u015f\u0131larlar.\u00a0\u00c7ar\u015fuy\u00ea c\u00ear’de adeta bir bayram havas\u0131 egemen olur, \u00f6yleki\u00a0Arif\u00a0 Faris’in evinden \u00e7\u0131kan o sevin\u00e7 \u00e7\u0131\u011fl\u0131klar\u0131 Mehl\u00ea Wev\u00ear’de yank\u0131lan\u0131r,
\n– Tabi bu duygular\u0131 ya\u015fayanlar daha iyi bilir.
\n– S\u00eenexan’in karde\u015fi M. Ali, amcazadesi M. S\u0131dd\u0131k ba\u015fta olmak \u00fczere toplam 12 akrabas\u0131 hemen\u00a0yola \u00e7\u0131kar, Antep’e giderler.
\n– Muharrem Bey,\u00a0ailesini ve t\u00fcm akrabalar\u0131n\u0131 tembihleyerek tela\u015fa kap\u0131lmamalar\u0131n\u0131
\nister.<\/p>\n
S\u00ceNEMXAN’IN A\u0130LES\u0130NE KAVU\u015eMA \u00d6YK\u00dcS\u00dc<\/b><\/p>\n
– S\u00eenemxa’n\u0131n karde\u015fi M. Ali, amcazadesi M. S\u0131dd\u0131k Ay\u00e7i\u00e7ek, Abdullah Aydar, Hac\u0131 Hasan Ata ba\u015fta olmak \u00fczere 12 yak\u0131n akrabas\u0131 Antep’e giderler.
\n– Antep’te yapt\u0131klar\u0131 soru\u015fturma sonucunda S\u00eenexan’\u0131 bulurlar.
\n– S\u00eenexan art\u0131k ismi \u0130kbal-Naciye olmu\u015f, anadili olan K\u0131rdki\/zazaca’y\u0131 korkudan y\u0131llarca konu\u015famad\u0131\u011f\u0131 i\u00e7in unutmu\u015ftur.
\n– Baytar taraf\u0131ndan kim oldu\u011fu bilinmesin diye asimile edilerek t\u00fcrkle\u015ftirilmi\u015ftir.
\n– T\u0131pk\u0131 ermeni ve hristiyan iken t\u00fcrk ve m\u00fcsl\u00fcman olmu\u015f binlerce \u00e7ocuk misali..
\n– S\u00eenexan hi\u00e7 zorluk \u00e7ekmeden a\u011fabeyi ve amcazadesini hemen tan\u0131r.
\n– Muharrem ve ailesi gelen misafirleri en iyi \u015fekilde a\u011f\u0131rlar. Ve o gece e\u015fi S\u00eenexan’\u0131 karde\u015f ve akrabalar\u0131yla ba\u015f ba\u015f b\u0131rak\u0131r.
\n– S\u00eenexan’\u0131n akrabalar\u0131 k\u0131zlar\u0131yla isti\u015fare ederek, memlekette akrabalar\u0131yla bulu\u015fturmak isterler.
\n– Muharrem ve ailesinin yakla\u015f\u0131m\u0131 da olumlu olur.
\n– S\u00eenexan’\u0131n o d\u00f6nem iki \u00e7ocu\u011fu vard\u0131r.
\n– Sinexan bir \u00e7ocu\u011funu yan\u0131na al\u0131p di\u011fer \u00e7ocu\u011funu Antep’te b\u0131rakarak \u00c7ol\u00eeg’e memleketine, baba evine yolculu\u011fa ba\u015flar.<\/p>\n
*****<\/p>\n
– Sinexan \u00f6nce \u00c7ol\u00eeg merkezdeki akrabalar\u0131na gider, ertesi g\u00fcn de a\u011fabeyi M. Ali’nin Garip k\u00f6y\u00fcndeki evini ziyaret etmek ister.
\n– Mevsim ilkbahard\u0131r, sular\u0131n co\u015ftu\u011fu ve azg\u0131nla\u015ft\u0131\u011f\u0131 d\u00f6nemdir. F\u0131rat Nehri’nin ana damar\u0131 olan
\nMurad Nehri ve onu\u00a0 besleyen G\u00f6yn\u00fck\u00a0\u00c7ay\u0131 \u00fczerindeki k\u00f6pr\u00fc sele kap\u0131l\u0131p, gitmi\u015ftir.
\n– F\u0131rat’\u0131n azg\u0131n sular\u0131 sadece \u015fimdi de\u011fil tarih boyunca asidir, kanl\u0131d\u0131r, k\u00fcsk\u00fcnd\u00fcr, S\u00eenexan’a ge\u00e7it vermez.
\n– \u015eiwan Perwer bo\u015funa s\u00f6ylemiyor;
\n\u00a0 “Ey ferat ferat……. l\u00ea nizan\u0131m tu \u00e7i d\u0131xwazi”<\/b>
\n– Ey Ferat, S\u00eenexan’\u0131n topraklar\u0131na, \u00fclkesine, ailesine olan \u00f6zlemini ve sevdas\u0131n\u0131 neden engelliyorsun?
\n– S\u00eenexan’\u0131n a\u011fabeyi M. Ali kararl\u0131d\u0131r, karde\u015fi S\u00eenexan’\u0131 F\u0131rat’\u0131n sular\u0131ndan ge\u00e7irecektir.
\n– M. Ali y\u0131llarca hasretini \u00e7ekti\u011fi k\u0131z karde\u015fi S\u00eenexan’\u0131 ve ye\u011fenini kendi at\u0131yla kar\u015f\u0131 tarafta bulunan
\nGarip k\u00f6y\u00fcne ge\u00e7irir.
\n– S\u00eenexan bu ilk ziyaretinde ailesinin yan\u0131nda \u00fc\u00e7 ay hasret giderir.
\n– S\u00eenexan’\u0131n Antep’teki evine geri d\u00f6n\u00fc\u015f zaman\u0131 art\u0131k gelmi\u015ftir.
\n– Karde\u015fi M. Ali ve amcazadesi M. S\u0131dd\u0131k taraf\u0131ndan Elaz\u0131\u011f’a g\u00f6t\u00fcr\u00fcl\u00fcr.
\n– E\u015fi Muharrem de o d\u00f6nemde Elaz\u0131\u011f’a gelip S\u00eenexan’\u0131\u00a0kar\u015f\u0131lar.
\n– S\u00eenexan ve e\u015fi Elaz\u0131\u011f’dan trenle Antep’e yolcu edilirler.<\/p>\n
*****<\/p>\n
– S\u00eenexan’in ailesi ile Muharrem’in ailesi aras\u0131nda gidi\u015f ve geli\u015fler s\u0131kla\u015f\u0131r.
\n– Bu ili\u015fkiler sonucu\u00a0S\u00eenexan’\u0131n k\u0131z\u0131 Fikret, amcazadesinin o\u011flu Ahmet Ay\u00e7i\u00e7ek’le evlendirilir.
\n– Ayn\u0131 \u015fekilde amcazadesinin k\u0131z\u0131 Fatma’y\u0131 kendi o\u011fluyla evlendirir.
\n– Bu evlilikler tarihten beslenen o kah\u0131rl\u0131\u00a0zorluklarla peki\u015ftirilmi\u015f olarak mutlu ve huzurlu bir \u015fekilde s\u00fcrmektedir.
\n– S\u00eenexan 1993 y\u0131l\u0131nda y\u00fcrek burkan ya\u015fam\u0131n\u0131 geride b\u0131rakarak d\u00fcnyaya\u00a0usulca veda eder.
\n– Muharrem,\u00a0 ayd\u0131n bir b\u00fcrokrat olarak\u00a0Mal M\u00fcd\u00fcrl\u00fc\u011f\u00fcnden emekli olur.
\n– T\u00fcm \u00e7ocuklar\u0131n\u0131n e\u011fitimine \u00f6nem vererek okutur.
\n– Zaten duyarl\u0131 biri ve ayd\u0131n ki\u015fili\u011fi olmasayd\u0131 S\u00eenexan’\u0131n ailesini bulma aray\u0131\u015f\u0131na girmezdi.
\n– Bu duyarl\u0131l\u0131\u011f\u0131 onun ki\u015fli\u011fini \u00e7ok iyi ortaya koyuyor.<\/p>\n
*****<\/p>\n
– S\u00eenexan hasretli\u011fin, gurbetin yaral\u0131 ve yetim k\u0131z\u0131yd\u0131.
\n– Kendi dilinden, k\u00fclt\u00fcr\u00fcnden, do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc co\u011frafyadan, ailesinden\u00a0ve akrabalar\u0131ndan kopar\u0131ld\u0131\u011f\u0131n\u0131 \u00e7ok iyi biliyordu. Y\u0131llarca bu ac\u0131yla ya\u015fad\u0131.
\n– K\u0131z\u0131n\u0131n anlat\u0131m\u0131yla\u00a0zazak\u00ee konu\u015fan kimi g\u00f6rseydi kendine yak\u0131n\u00a0akraba ve dost olan birini g\u00f6rm\u00fc\u015f duygusuna kap\u0131l\u0131rd\u0131.
\n– Ve tan\u0131d\u0131\u011f\u0131 her Kird\/Zaza’y\u0131 g\u00f6rd\u00fc\u011f\u00fcnde ise\u00a0g\u00f6zleri ya\u015far\u0131rd\u0131.
\n– S\u00eenexan \u015fansl\u0131yd\u0131 , hem manevi babas\u0131 baytar, hem de e\u015fi Muharrem gibi \u015fefkatli ve merhametli iki insanla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 i\u00e7in,
\n– Ama , d\u00fcnyada \u015fefkat ve merhamet\u00a0 olsa da y\u0131llar y\u0131l\u0131 kendi ge\u00e7mi\u015finden habersiz, kim oldu\u011funu bilmeden ya\u015fam\u0131\u015f ve ya\u015famakta olan\u00a0binlerce gencecik k\u0131z\u0131m\u0131z\u0131n oldu\u011funu unutmayal\u0131m. Ne kadar zahmetli olursa olsun onlar\u0131 aray\u0131p bulal\u0131m ve ya\u015fam hikayelerini yazal\u0131m. Hi\u00e7 ku\u015fkusuz k\u00fcrtlerin ac\u0131lar\u0131 bu ya\u015famlarda sakl\u0131d\u0131r.
\n– S\u00eenexan’\u0131n k\u0131z\u0131 Fikret Han\u0131m’\u0131n annesiyle ilgili\u00a0y\u00fcrek burkan s\u00f6zleri;
\n–\u00a0“Annem \u00f6l\u00fcnceye kadar yetimli\u011fi, kimsesizli\u011fi, kendi \u00e7evresinden ve k\u00fclt\u00fcr\u00fcnden kopuklu\u011fu derinden hissederek ya\u015fad\u0131.\u00a0 G\u00fcvercin misali naiv bir ruh tedirginli\u011fi onun her an\u0131na hakimdi. \u00c7\u00fcnk\u00fc o yaral\u0131yd\u0131; ben, t\u00fcm bunlar\u0131\u00a0annemin g\u00f6zlerinden okuyabiliyordum..<\/b><\/i>”<\/p>\n
*****<\/p>\n
– Antep’li Keskin ailesi ile \u00c7ol\u00eeg’in Ay\u00e7i\u00e7ek ailesi S\u00eene Xan\u0131m’dan dolay\u0131 t\u00fcrk ve k\u00fcrdlerin tarihten gelen \u00f6fke, kin ve intikam duygular\u0131ndan ar\u0131nm\u0131\u015f olarak\u00a0tek y\u00fcrek haline gelirler.
\n– S\u00eenexan’\u0131n \u00f6yk\u00fcs\u00fcnde\u00a0g\u00f6zlemlenen bu insani duygulara ancak\u00a0g\u00f6n\u00fcl yordam\u0131yla\u00a0ula\u015f\u0131l\u0131r.<\/p>\n
– Diyarbekir’de zorla m\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lan bir ermeninin hikayesi memleketimde hala anlat\u0131l\u0131r.
\n– Diyarbekirli ermeni Diyarbek\u0131r’in Han\u00e7epek Mahallesi’nde, halk aras\u0131nda (G\u00e2vur Mahallesi)
\nolarak bilinen mahallede oturur.
\n– Her g\u00fcn Ulucami’ye namaz k\u0131lmaya gider. Evinin yolu \u00fczerinde bulunan Surp Giragos Ermeni kilisesinin \u00f6n\u00fcnden ge\u00e7erken hep durur, y\u00fcz\u00fcn\u00fc kiliseye d\u00f6ner\u00a0ve i\u00e7inden sessizce dua ederek;
\n– Sen bakma benim Ulucami’ye gitti\u011fime, her ne kadar gitsem de benim y\u00fcregim yine seninle, dermi\u015f.
\n–\u00a0Bu \u00f6yk\u00fc, Sinexan’\u0131n \u00f6zlemini ve\u00a0O’nun ailesi, ana dili, \u00c7ol\u00eeg ve Que\u015fka Belek’ten olu\u015fan y\u00fcre\u011finin derinli\u011fine\u00a0sakl\u0131 d\u00fcnyas\u0131n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor..<\/p>\n
SONU\u00c7<\/b><\/p>\n
– \u201cBiz neden k\u00fcrd\u00fcz? Allah bizi neden k\u00fcrd yaratm\u0131\u015f? Biz neden t\u00fcrk de\u011filiz? Bizim g\u00fcnah\u0131m\u0131z neydi?\u201ddiye sorgulayan, sitem eden binlerce S\u00eenexan gibi yetim ve yaral\u0131 k\u00fcrd \u00e7ocuklar\u0131;<\/p>\n
– S\u00eenexan’\u0131n ge\u00e7mi\u015fte ya\u015fad\u0131klar\u0131n\u0131 ba\u015fka \u00e7ocuklar\u0131m\u0131z ya\u015famas\u0131n. \u00c7\u00fcnk\u00fc o ge\u00e7mi\u015f, kanl\u0131 bir ge\u00e7mi\u015ftir….<\/p>\n
– S\u00eenexan, g\u00f6zlerinin \u00f6n\u00fcnde babas\u0131, annesi ve amcas\u0131 \u00f6ld\u00fcr\u00fclm\u00fc\u015f,\u00a0 a\u011fabeylerine, karde\u015flerine, amcazadelerine s\u00fcrg\u00fcn yolu g\u00f6z\u00fckm\u00fc\u015f y\u00fcre\u011fi yaral\u0131 biridir.<\/p>\n
– Sonras\u0131nda , S\u00eenexan \u201cevlatl\u0131k\u201d diye al\u0131n\u0131p g\u00f6t\u00fcr\u00fcl\u00fcr. O \u00e7ocuk ya\u015ftaki S\u00eenexan’\u0131n ya\u015fam \u00f6yk\u00fcs\u00fc dramla \u00f6r\u00fcl\u00fcr…<\/p>\n
– Hangi birimiz biliyoruz bunu?<\/p>\n
– T\u00fcrk devleti yapt\u0131\u011f\u0131 bu zul\u00fcm ve katliamlardan dolay\u0131 sadece Dersim\u00a0ahalisinden\u00a0de\u011fil, \u015eeyh Said hareketinin ya\u015fand\u0131\u011f\u0131 co\u011frafyan\u0131n insanlar\u0131ndan da \u00f6z\u00fcr dilemelidir.<\/p>\n
– Kendi ge\u00e7mi\u015fiyle y\u00fczle\u015fmeyenin ar\u0131nma\u00a0\u015fans\u0131 olmaz.<\/p>\n
– K\u00fcrdler\u00a0bug\u00fcne kadar\u00a0hep ba\u015fkalar\u0131na kalkan olmu\u015f, ba\u015fkalar\u0131na \u00fcz\u00fclm\u00fc\u015fler. Arab\u0131n, fars\u0131n, t\u00fcrk\u00fcn m\u00fcsl\u00fcmanl\u0131k\u00a0kisvesine b\u00fcr\u00fcyerek k\u00fcrtleri aldatmak i\u00e7in kulland\u0131\u011f\u0131\u00a0\u00f6z\u00fc\u00a0 hakim ulus milliyet\u00e7ili\u011fi ve \u00fcmmet\u00e7ilik olan “karde\u015flik” hilelerinden art\u0131k kurtulup biraz da kendi hallerine \u00fcz\u00fcls\u00fcnler.<\/p>\n
– \u00c7ol\u00eeg’de; kendisinden daha iyi durumda olan birinin haline \u00fcz\u00fclenleri anlatmak i\u00e7in kullan\u0131lan\u00a0k\u0131rdki s\u00f6ylenmi\u015f\u00a0“herrqele n\u0131\u015ft rue kerrari berma”<\/b><\/i>\u00a0\u015feklinde bir deyim vard\u0131r.\u00a0<\/b><\/i>K\u00fcrtlerin hali bu deyimle ifade edilmeye \u00e7al\u0131\u015f\u0131lan olguyu an\u0131msat\u0131yor.<\/p>\n
Son s\u00f6z olarak;
\n– Sadece o katliam\u0131 yapanlar de\u011fil, o katliam sonras\u0131nda \u00e7ocuk ya\u015ftakileri al\u0131p g\u00f6t\u00fcrenler de\u011fil, yitirdiklerimizin\u00a0ard\u0131na d\u00fc\u015fmeyenler de, onlar\u0131n ak\u0131betlerini sorup, soru\u015fturmayanlar da, yazmayanlar da, k\u0131sacas\u0131 hepimiz su\u00e7luyuz\u00a0 dostlar !
\n– S\u00eenexan’\u0131n \u00f6yk\u00fcs\u00fcn\u00fcn ni\u00e7in \u00f6nemsenmesi gerekti\u011fini san\u0131r\u0131m anlatabildim.
\n– Bu ger\u00e7ek ya\u015fam\u00a0\u00f6yk\u00fcleri k\u00fcrdlerin sonsuzlu\u011fa y\u00fckselen hawar\u0131d\u0131r..<\/p>\n
Selam ve sayg\u0131lar\u0131mla.
\n
\n<\/b>ORHAN ZUEXPAYIJ<\/b><\/p>\n
https:\/\/www.zuexpayic.com\/2012\/02\/seyh-said-hareketinin-kayip-kizi.html?m=1<\/p>\n","protected":false},"excerpt":{"rendered":"
SINEXAN “Tarihi g\u00fcncelle\u015ftirmek i\u00e7in bug\u00fcn\u00fc tarihselle\u015ftirmek gerekir.” Walter Benjamin \/ Alman tarih\u00e7i – Trajik bir hasret \u00f6yk\u00fcs\u00fcn\u00fc sizinle payla\u015fmak istiyorum. – Bu \u00f6yk\u00fcy\u00fc y\u0131llar \u00f6nce dinlemi\u015ftim. – \u00d6yk\u00fcn\u00fcn kahraman\u0131 k\u00fcrd k\u0131z\u0131 \u00c7ol\u00eeg’li S\u00eenexan’\u0131n ya\u015fam\u0131n\u0131 bana anlatan\u00a0k\u0131z\u0131 Fikret Han\u0131m’\u0131n o mahzun bak\u0131\u015flar\u0131 sanki annesinden kendisine kalan bir mirast\u0131. – K\u00fcrd co\u011frafyas\u0131, herkesin bildi\u011fi, \u015fu yada bu …<\/p>\n","protected":false},"author":32,"featured_media":21556,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371,1084],"tags":[5555,5550,5556,5554,1616,742,5557,5551,5552,5553,140],"class_list":["post-21555","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","category-arastirma","tag-ahmet-aycicek","tag-arif-faris","tag-cewlig","tag-colig","tag-manset","tag-seyh-said","tag-seyh-saidin-kayip-kizi","tag-seyh-saidin-kizi","tag-sine","tag-sinexan","tag-zaza"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21555"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21555\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/21556"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}