Ermenistan\u2019da yerle\u015fik K\u00fcrtlerin d\u0131\u015f\u0131nda, olduk\u00e7a yo\u011fun bir K\u00fcrt n\u00fcfus da 1920\u2019lerden sonra Irak\u2019tan ve T\u00fcrkiye\u2019den b\u00fcg\u00fcn ki Ermenistan ve Azerbeycan s\u0131n\u0131rlar\u0131 i\u00e7inde kalan K\u0131z\u0131l K\u00fcrdistan\u2019a g\u00f6\u00e7 eder. Bu \u00f6zerk Cumhuriyet\u2019in ilk y\u0131llar\u0131nda b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu S\u00fcnni olup \u015eafii mezhebi mensuplar\u0131 olu\u015ftururken kalan di\u011fer gruplar\u0131n ise en aktifi ve \u00f6ne \u00e7\u0131kan\u0131 Yezidi K\u00fcrtler\u2019dir. Ancak zamanla artan i\u015fkence, zul\u00fcm, d\u0131\u015flama ve Osmanl\u0131 Devleti Aliye\u2019ye atfen d\u00fc\u015fman belledikleri s\u0131n\u0131fa \u201c\u015eafii K\u00fcrtleri\u2019de yerle\u015ftiren\u201d Ermenistan\u2019da kendilerine \u00f6zel haklar verilen ve \u00f6ncelik sadece Yezidiler olmu\u015ftur. Ne \u0130sl\u00e2m k\u00fclt\u00fcr\u00fcyle ne de kendileri d\u0131\u015f\u0131ndaki K\u00fcrt d\u00fcnyas\u0131n\u0131n e\u011fitimli se\u00e7kin tabakas\u0131yla en k\u00fc\u00e7\u00fck bir ili\u015fkisi olmayan bu insanlar\u0131n yap\u0131tlar\u0131 genellikle ideolojik k\u00f6kenli olmakla birlikte K\u00fcrt hik\u00e2yecili\u011fi ve romanc\u0131l\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan dikkat \u00e7ekicidir. H\u0131zl\u0131 bir asimilasyonun ve deformasyon\u2019un etkisinde kalan K\u00fcrtler hem Sovyet Bat\u0131l\u0131la\u015fmas\u0131 nedeniyle hem de Osmanl\u0131 co\u011frafyas\u0131 \u00fczerine kurulan Laik Bat\u0131c\u0131 T\u00fcrkiye Cumhuriyetinin yeni rejiminin katliamlar\u0131 kar\u015f\u0131s\u0131nda \u00e7aresizle\u015fmekten, \u00f6lmekten ve boyun e\u011fmekten ba\u015fka bir \u015fey yapamam\u0131\u015ft\u0131r.
\nSovyet Sosyalist Cumhuriyetler Birli\u011fi\u2019nde Ermeni as\u0131ll\u0131 Hakop Xaraziyan 1921 y\u0131l\u0131nda Ermeni alfabesini K\u00fcrt\u00e7eye uyarlad\u0131. Bu alfabe “\u015eems” ad\u0131yla bilinir. Ayn\u0131 d\u00f6nemde Asuri as\u0131ll\u0131 \u0130shak Morogulor taraf\u0131ndan K\u00fcrt Latin alfabesi haz\u0131rland\u0131 ve 1930 y\u0131l\u0131nda K\u00fcrtlerin en uzun s\u00fcreli yay\u0131n\u0131 olan “Riya Teze” gazetesinde kullan\u0131lmaya ba\u015fland\u0131. 1944 y\u0131l\u0131nda Rus merkezi h\u00fck\u00fcmetinin dayatmas\u0131yla bu alfabenin kullan\u0131lmas\u0131 durduruldu ve Heciye Cindi ba\u015fkanl\u0131\u011f\u0131nda bir komisyon olu\u015fturularak Kiril alfabesi K\u00fcrt\u00e7eye uyarland\u0131. Sovyet Ermenistan\u2019\u0131n\u0131n pek nesirci yeti\u015ftirmemi\u015f olmas\u0131 birazda bu sebebptendir. Nihayetinde bin y\u0131llara varan k\u00fclt\u00fcrel birikim bir tarafa b\u0131rak\u0131lm\u0131\u015f 17 Ekim devirimiyle geli\u015fen Sovyet Bat\u0131l\u0131la\u015fmas\u0131 kabullenilmi\u015ftir. Radyo\u2019dan, dergilerden, kitaplardan hep ayn\u0131 dil ve fikir g\u00fcya \u00f6zg\u00fcrl\u00fck ad\u0131na K\u00fcrt tefekk\u00fcr d\u00fcnyas\u0131na serk edilmeye ba\u015flanm\u0131\u015ft\u0131r. Bu d\u00f6nemde Erebe \u015eemo gibi bir K\u0131z\u0131l Ordu mensubu K\u00fcrt ayd\u0131n\u0131 roman, \u00f6yk\u00fc \u015fiir yay\u0131nlam\u0131\u015ft\u0131r. Ek olarak Yeni Bir Sabah (1947) veK\u00fcrt Halk Hik\u00e2yeleri (1959) yazar\u0131 H. C\u0131ndi ve Dam\u00ea Xat\u00ea (1959) ile Uyan\u0131\u015f (1960) yazar\u0131 Evderehman\u2019da zikredilebilir.
\nDaha ileri zamanlarda K\u00fcrtlerle-Ermenilerin \u0131rk\u0131n\u0131n-k\u00fclt\u00fcr\u00fcn\u00fcn-dilinin ayn\u0131 oldu\u011funu kabul ettirip bunu yayg\u0131nla\u015ft\u0131rmak i\u00e7in ad\u0131mlar at\u0131lmaya ba\u015fland\u0131. \u00d6zellikle Sovyet Ermenistan\u2019\u0131nda yap\u0131lan ve oradan y\u00f6nlendirilen ara\u015ft\u0131rma ve yay\u0131nlarda bu konu \u0131srarla i\u015flenmeye ba\u015flad\u0131. Bunlar\u0131n etkisinde kalarak yap\u0131lan \u00e7al\u0131\u015fmalarda da bu konu s\u0131kl\u0131kla dile getirilir oldu. Hatta bu s\u00fcreci ba\u015flatabilmek i\u00e7in \u00f6nce yaz\u0131l\u0131 bir edebiyat meydana getirmek gerekiyordu ki, bunun da yap\u0131ld\u0131\u011f\u0131na dair Basil Nikitin\u2019in ifadesi aynen \u015fudur: \u201cB\u00f6ylece 1928\u2019den itibaren Ermenistan\u2019da K\u00fcrt\u00e7e bir edebiyat yarat\u0131ld\u0131.\u201d(K\u00fcrtler,485)
\nBu yoktan in\u015fa edilen edebiyat\u0131n \u00fcr\u00fcnleri vas\u0131tas\u0131yla yukar\u0131da i\u015faret etti\u011fimiz fikirler i\u015flenmeye ba\u015fland\u0131. Bunu Kemal Mazhar\u2019\u0131n K\u00fcrdistan adl\u0131 eserinde rahatl\u0131kla g\u00f6rebiliriz. \u201cK\u00fcrtlerin tarihi ve k\u00f6ken \u00f6yk\u00fcs\u00fc bir \u00e7ok y\u00f6nleriyle Ermenilerinkiyle \u00e7ak\u0131\u015f\u0131yor… \u0130ki halk ve iki kom\u015fu \u00fclke olarak K\u00fcrt-Ermeni ili\u015fkilerinin tarihi ilk \u00e7a\u011flara, Medlere kadar uzan\u0131r. Ancak \u0130sl\u00e2miyet\u2019in ortaya \u00e7\u0131k\u0131\u015f\u0131 ve \u00f6zellikle ondan sonra Ermenistan, t\u0131pk\u0131 K\u00fcrdistan gibi \u0130ran ve T\u00fcrkiye\u2019nin bir par\u00e7as\u0131 haline geldi… K\u00fcrt ve Ermeni halklar\u0131n\u0131 ve \u00f6zellikle de bu iki toplumun halk kitlelerini birbirine yakla\u015ft\u0131ran g\u00fc\u00e7l\u00fc etkenler de vard\u0131. En ba\u015fta ve her \u015feyden \u00f6nce her iki ulusu s\u00f6m\u00fcren ve \u00fclkelerini i\u015fgal eden g\u00fc\u00e7ler ayn\u0131yd\u0131. K\u00fcrtler ve Ermeniler bir yandan Safevi \u015fahlar\u0131 di\u011fer yandan Osmanl\u0131 sultanlar\u0131 taraf\u0131ndan bask\u0131 alt\u0131nda tutuluyordu. \u015eah Abbas binlerce Ermeniyi topraklar\u0131ndan s\u00fcrm\u00fc\u015ft\u00fc. \u00c7ok daha b\u00fcy\u00fck say\u0131da K\u00fcrd\u00fc de s\u00fcrg\u00fcn etmi\u015fti. Osmanl\u0131 padi\u015fahlar\u0131 da K\u00fcrt toplumunun geli\u015fmesine olanak veren t\u00fcm kap\u0131lar\u0131 kapam\u0131\u015ft\u0131. Ermenistan\u2019\u0131n geli\u015fmesinin \u00f6n\u00fcne dikilenler de yine bunlard\u0131. Ku\u015fkusuz b\u00fct\u00fcn bu olgular Ermenilerle K\u00fcrtlerin istemlerini birle\u015ftirici bir niteli\u011fe sahipti her ne kadar ilk s\u0131ralar bu ger\u00e7ek dar g\u00f6r\u00fc\u015fl\u00fc hesaplar y\u00fcz\u00fcnden istenen ve beklenen sonucu vermediyse de daha sonralar\u0131 bu ger\u00e7ek etkisini g\u00f6stermekte gecikmedi.\u201d(s.51) 1933\u2019te Ermenistan\u2019\u0131n Erivan \u015fehrinde toplanan K\u00fcrdoloji Kongresi\u2019nde de benzeri kararlar (K\u00fcrtlerle Yezidilerin ve Ermenilerin \u0131rki m\u00fcnasebetlerini bulmak) al\u0131nm\u0131\u015ft\u0131r.
\n\u00d6zellikle Ermenistan b\u00f6lgesinde zaten varolan K\u00fcrt b\u00f6lgesine(K\u0131z\u0131l K\u00fcrdistan) s\u0131\u011f\u0131nan K\u00fcrtlerin ilerleyen tarihlerde neredeyse %90\u2019\u0131 Ermeniler taraf\u0131ndan \u00f6ld\u00fcr\u00fclm\u00fc\u015f, asimile edilmi\u015f ve \u015fehirleri i\u015fgal edilerek farkl\u0131 b\u00f6lgelere s\u00fcr\u00fclm\u00fc\u015flerdir. Bunlar\u0131nda yine bir\u00e7o\u011fu Sovyetlerin kendilerine kap\u0131 a\u00e7aca\u011f\u0131n\u0131 \u00fcmid ederek o d\u00f6nemki 17 Ekim devrimi heyecan\u0131 ile Stalin iktidar\u0131na s\u0131\u011f\u0131nm\u0131\u015f, bir tak\u0131m dernek faaliyetleri ile k\u00fclt\u00fcrlerini korumaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.
\nK\u0131z\u0131l K\u00fcrdistan hakk\u0131nda k\u0131sa bir bilgi verelim; 1923-1929 y\u0131llar\u0131 aras\u0131nda orada mevcut olan K\u00fcrt b\u00f6lgesinde kurulan bu devlet Ermenistan ile Karaba\u011f aras\u0131nda yeralan Kelbecer, Kubatl\u0131, Zebgilan, Cebrail, Zengezur\u2019un bir k\u0131sm\u0131nda ve La\u00e7in \u015fehirlerine sahipti. Sovyetler Birli\u011fi o d\u00f6nem politikas\u0131 gere\u011fi b\u00f6yle bir yola ba\u015fvurmu\u015f ancak daha 1929 itibar\u0131 ile yaln\u0131z b\u0131rakm\u0131\u015ft\u0131r. Daha sonra K\u00fcrtler Stalin taraf\u0131ndan katliamlara tabi tutulmu\u015f, iki kere 1937 ve 1944 y\u0131llar\u0131nda s\u00fcrg\u00fcn edilmi\u015f ve s\u00fcr\u00fclen bu K\u00fcrtler 1956 y\u0131l\u0131na kadar s\u0131k\u0131y\u00f6netim alt\u0131nda tutulmu\u015flard\u0131r. Babeyev ismini birazdan duyacaks\u0131n\u0131z, Sovyet Bat\u0131l\u0131la\u015fmas\u0131n\u0131n K\u00fcrd\u2019\u00fc getirdi\u011fi nokta a\u00e7\u0131s\u0131ndan dikkatle incelenmesi gereken bir zat. Akabinde bu bu b\u00f6lgede Azerbaycan ve Ermenistan aras\u0131nda 1989-1992 aras\u0131nda \u015fiddetli \u00e7at\u0131\u015fmalar meydana gelir. Bu hususa k\u0131sa bir anekdotla devam edelim; \u201cDa\u011fl\u0131k Karaba\u011f sorunundan \u00f6t\u00fcr\u00fc Ermeniler ile Azeriler aras\u0131nda alevlenen sava\u015f\u0131n, Ermenistan\u2019da ya\u015fayan K\u00fcrtleri nas\u0131l etkilediklerini \u00f6\u011frenmek i\u00e7in g\u00f6r\u00fc\u015flerine ba\u015fvurdu\u011fumuz Dil Bilimci Prof. Dr. Kinyas Mirzoyev, \u201cErmeniler T\u00fcrkiye\u2019nin ger\u00e7ekle\u015ftirdi\u011fi Ermeni katliam\u0131n\u0131n intikam\u0131n\u0131 bizden almaya ba\u015flad\u0131lar, diyerek s\u00f6zlerine ba\u015fl\u0131yor. Mirzoyev, t\u00fcm Ermenileri hedef g\u00f6stermenin do\u011fru olmad\u0131\u011f\u0131n\u0131 belirterek, tarih boyunca iyi ili\u015fkiler i\u00e7erisinde olan iki halk aras\u0131nda korkun\u00e7 d\u00fc\u015fmanl\u0131klar\u0131n geli\u015fmemesi i\u00e7in K\u00fcrtlerin Ermenistan\u2019\u0131 terk etti\u011fini s\u00f6yledi. Mirzoyev, her \u015feye ra\u011fmen bu olaylara neden olanlar hakk\u0131nda ise \u015funlar\u0131 dile getirdi: \u201cErmenilerin orada K\u00fcrtlere y\u00f6nelimi y\u00fcr\u00fct\u00fclen ciddi bir par\u00e7alama politikan\u0131n sonucuydu. K\u00fcrtler \u00f6nce \u00caz\u00eed\u00ee ve M\u00fcsl\u00fcman olarak ayr\u0131\u015ft\u0131r\u0131ld\u0131. K\u00fcrtlere kar\u015f\u0131 oynanan oyun \u00caz\u00eed\u00ee K\u00fcrtlerinin kimliklerine K\u00fcrt de\u011fil de \u00caz\u00eed\u00eedir diye yaz\u0131lmas\u0131yla devam edildi. M\u00fcsl\u00fcman K\u00fcrtlerin, T\u00fcrk oldu\u011fu ve T\u00fcrklerin yanda\u015f\u0131 oldu\u011fu \u015feklindeki propagandalarla s\u00fcrd\u00fc. Bu propagandalarla \u00caz\u00eed\u00ee K\u00fcrtleri bu y\u00f6nelime ara\u00e7 haline de getirildi. \u00d6rne\u011fin \u00caz\u00eed\u00ee \u015feyhlerinden Hasan, Kele\u015f ve Kerem yapt\u0131klar\u0131 a\u00e7\u0131klamalarla K\u00fcrtlere y\u00f6nelimi me\u015frula\u015ft\u0131rd\u0131lar. Ama \u00caz\u00eed\u00ee K\u00fcrtlerin ayd\u0131nlar\u0131 buna hem kar\u015f\u0131 \u00e7\u0131kt\u0131lar hem de halk\u0131m\u0131z\u0131n o ate\u015fin i\u00e7inden \u00e7\u0131kar\u0131lmas\u0131nda b\u00fcy\u00fck rol oynad\u0131lar. Karleni \u00c7a\u00e7ani, Prof. Dr. \u015eak\u0131ro M\u0131ho, Hal\u0131t \u00c7etoyev, \u00c7erkeze Re\u015f, Celile Celil, Amerike Serdar, Prof. Dr. \u015eeref E\u015firi, Prof. Dr. Saidi \u0130bo gibi ayd\u0131n, yazar ve bilim adam\u0131 yapt\u0131klar\u0131 radyo ve TV konu\u015fmalar\u0131nda K\u00fcrtlerin \u00caz\u00eed\u00ee, M\u00fcsl\u00fcman diye bir ayr\u0131ma tabii tutulmas\u0131n\u0131n yanl\u0131\u015f oldu\u011fu dikkat \u00e7ekerek, bu yakla\u015f\u0131mlar K\u00fcrtlerin katliam\u0131n\u0131 me\u015frula\u015ft\u0131rma anlam\u0131na gelece\u011fini s\u00f6ylediler. Verdikleri bu \u00e7abalar sonucu halk\u0131m\u0131z\u0131 o ate\u015fin i\u00e7inden \u00e7\u0131kard\u0131lar. Orada bende birka\u00e7 kere bu y\u00f6nelimleri durdurmak i\u00e7in televizyonlarda konu\u015fmalar yapt\u0131m. \u00c7\u00fcnk\u00fc K\u00fcrtlerin evleri yak\u0131l\u0131yor, \u00f6ld\u00fcr\u00fcl\u00fcyor hatta evlerinin i\u00e7inde bile yak\u0131lanlar oluyordu. Yani burada M\u00fcsl\u00fcmanl\u0131k Azeri ve T\u00fcrk olmakla bir tutulmu\u015ftu. Asl\u0131nda yap\u0131lmak istenen mezhep \u00e7at\u0131\u015fmas\u0131yd\u0131. Tek bir \u00e7aremiz kalm\u0131\u015ft\u0131 oradan \u00e7\u0131kmak ve bizde onu yapt\u0131k. Bu kez ad\u0131 konmam\u0131\u015f bir s\u00fcrg\u00fcnd\u00fc ba\u015flayan, \u00e7\u00fcnk\u00fc halk\u0131m\u0131z bununla bir par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131 daha ya\u015fad\u0131. Rusya\u2019ya, \u00d6zbekistan\u2019a, Ukrayna\u2019ya gidenler ile gelip Kazakistan ve K\u0131rg\u0131zistan \u00fclkelerine yerle\u015fenlerde oldu. Bu neden yap\u0131ld\u0131? Bana g\u00f6re oradaki potansiyelimizden, var olan kurumlar\u0131m\u0131za sahip \u00e7\u0131kmam\u0131zdan ve K\u0131z\u0131l K\u00fcrdistan\u2019\u0131 yeniden diriltme \u00e7abalar\u0131ndan duyulan korkulard\u0131. Sorumlular\u0131 ise Ermeni Bilim insan\u0131 Kom\u00fcnist Parti Sekreteri Galust Galuyan, yine bilimler akademisi \u00f6\u011fretim g\u00f6revlisi Babik Asetyan gibi tan\u0131nm\u0131\u015f insanlard\u0131. Bunlar orada milliyet\u00e7ili\u011fi pompalayarak Ermenistan\u2019\u0131n sadece Ermenilerden olu\u015fan bir \u00fclke olmas\u0131n\u0131 sa\u011flamak istediler. Ancak biz Sovyet K\u00fcrtleri tarihten silinmemizi olu\u015fturdu\u011fumuz kurumlar arac\u0131l\u0131\u011f\u0131yla ba\u015fard\u0131k.\u201d(S.Evran, \u00d6zg\u00fcr G\u00fcndem,30-09-2007)
\nSon y\u0131llarda dikkatlice bak\u0131ld\u0131\u011f\u0131nda g\u00f6r\u00fclecektir Ermeni lobilerinin K\u00fcrtlere ve T\u00fcrklere y\u00f6nelik \u00e7al\u0131\u015fmalar\u0131 deh\u015fet d\u00fczeydedir. Osmanl\u0131 miras\u0131 \u00fczerine s\u00f6z ve hak sahibi g\u00f6r\u00fclen ve \u00f6ylede olan K\u00fcrt milletinin \u0130sl\u00e2m davas\u0131na s\u0131rt \u00e7evirmesi ve Osmanl\u0131 miras\u0131n\u0131 reddetmesi istenmekte ve bu kabulle birlikte \u0130sl\u00e2m ve Osmanl\u0131\u2019ya has ne varsa d\u00fc\u015fmanl\u0131k, kin dolu yalan yanl\u0131\u015f tarihi ve edebi bilgileri kendi insanlar\u0131na aktarmalar\u0131 sa\u011flanmaktad\u0131r. Bir nevi K\u00fcrt milletinin hem haf\u0131zas\u0131 silinmek hem de sahte bir tarih-ahlak-edebiyat-sanat anlay\u0131\u015f\u0131 ile b\u00fcsb\u00fct\u00fcn imhas\u0131 g\u00fcd\u00fclmektedir. Yak\u0131n zamana kadar bu tahrif b\u00fct\u00fcn h\u0131z\u0131yla s\u00fcrmekteydi, \u00f6yle ki baz\u0131 K\u00fcrt yazarlar Yahudile\u015fme temay\u00fcl\u00fc g\u00f6sterecek kadar kendi tarihini, uluslar aras\u0131 bilimsel hi\u00e7bir de\u011feri olmayan ki\u015filerin sadece beyanlar\u0131na ba\u011flay\u0131p ink\u00e2r edebilmekteydi. H\u0131rant Dink hadisesinde bunu \u00e7ok yakinen m\u00fc\u015fahede ettik.<\/p>\n
<\/p>\n
Sez\u00e2i K\u0131rlang\u0131\u00e7<\/p>\n
Bu yaz\u0131 5 Mart 2012’de Baran Dergisinde yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ermenistan\u2019da yerle\u015fik K\u00fcrtlerin d\u0131\u015f\u0131nda, olduk\u00e7a yo\u011fun bir K\u00fcrt n\u00fcfus da 1920\u2019lerden sonra Irak\u2019tan ve T\u00fcrkiye\u2019den b\u00fcg\u00fcn ki Ermenistan ve Azerbeycan s\u0131n\u0131rlar\u0131 i\u00e7inde kalan K\u0131z\u0131l K\u00fcrdistan\u2019a g\u00f6\u00e7 eder. Bu \u00f6zerk Cumhuriyet\u2019in ilk y\u0131llar\u0131nda b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu S\u00fcnni olup \u015eafii mezhebi mensuplar\u0131 olu\u015ftururken kalan di\u011fer gruplar\u0131n ise en aktifi ve \u00f6ne \u00e7\u0131kan\u0131 Yezidi K\u00fcrtler\u2019dir. Ancak zamanla artan …<\/p>\n","protected":false},"author":32,"featured_media":21551,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[5549,5546,5547,5548,117,1616],"class_list":["post-21550","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-asimilsayon","tag-ermeni","tag-ermeniler","tag-hrant-dink","tag-kurtler","tag-manset"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21550"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21550\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/21551"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}