\u015eik\u00e2r\u00ee\u2019nin \u201cKaramann\u00e2me\u201d kitab\u0131ndan anlad\u0131\u011f\u0131m\u0131z kadar\u0131yla K\u00fcrtlerin Antalya (Ant\u00e2liyye) ile ili\u015fkisi epey eskilere uzan\u0131yor. Hatta Antalya\u2019n\u0131n ikinci kez ele ge\u00e7irildi\u011fi 1216 y\u0131l\u0131ndaki sava\u015fta kaleye giren ilk birlikler, Sivas K\u00fcrtleridir.<\/p>\n
\u015eik\u00e2r\u00ee\u2019ye g\u00f6re Anadolu\u2019daki M\u00fcsl\u00fcman ya da M\u00fcsl\u00fcmanla\u015fm\u0131\u015f beyler Ankara\u2019y\u0131 ele ge\u00e7irdikten sonra s\u0131ra Antalya\u2019ya gelir. Sultan Antalya\u2019y\u0131 Frenklerin elinden almalar\u0131 i\u00e7in K\u00fcrt, Mo\u011fol, O\u011fuz ve T\u00fcrkmen beylerine hediye ve muhabbetn\u00e2meler g\u00f6nderir.<\/p>\n
\u201cHac\u0131 Bah\u00e2d\u0131no\u011flu, Mente\u015fa Beg sekiz bin K\u00fcrd dil\u00e2verler ile gitdi.\u201d B\u00fct\u00fcn beylerin askerlerinden olu\u015fan ordu \u00f6nce Manavgat\u2019\u0131 ald\u0131, ard\u0131ndan s\u0131ra Antalya\u2019ya geldi: \u201c\u0130ki t\u00e2\u011f birbirine tokunur gibi dokundu. \u00c2dem na\u2019ras\u0131ndan, g\u00fcrz g\u00fctled\u00fcs\u00fcnden d\u00fcny\u00e2 sars\u0131ld\u0131. Ok ya\u011fmur gibi ya\u011fd\u0131. Bir fasl Mo\u011fol ceng eyledi, s\u0131nma\u011fa ba\u015flad\u0131.\u201d Sans\u00fcrlenen k\u0131s\u0131mda devam\u0131 \u015f\u00f6yle veriliyor: \u201cBunun \u00fczerine Sivas beyi Hac\u0131 Bahad\u0131r, 6 bin askerle kafire sald\u0131rd\u0131. Ard\u0131ndan da di\u011fer T\u00fcrkmen beyleri sald\u0131rd\u0131. Kafiri aralar\u0131na ald\u0131lar.\u201d<\/p>\n
Ku\u015fatma iyi ge\u00e7meyince m\u00fchtedi Kosun, \u201ckafir k\u0131l\u0131\u011f\u0131na\u201d girer. Kaleye yakla\u015f\u0131p n\u00f6bet\u00e7ilere, \u201cK\u0131br\u0131s\u2019dan yard\u0131m i\u00e7\u00fcn geldik. On bin k\u00e2fir idik. Alt\u0131 bin anda cengde k\u0131r\u0131ld\u0131, iki binimiz gemide, iki binimiz kal\u2019aya bekcili\u011fe g\u00f6nderdiler\u201d der. Kalenin kap\u0131lar\u0131 a\u00e7\u0131l\u0131nca Kosun i\u00e7eri girer. Mesud Koman\u2019\u0131nki (1946) gibi Aksaray Belediyesi\u2019nin yay\u0131n\u0131nda da sans\u00fcrlenen k\u0131sma g\u00f6re Kosun kap\u0131y\u0131 \u00f6nc\u00fc K\u00fcrt birliklerine a\u00e7ar: \u201cK\u00fcrd dilaverleri i\u00e7eri girip b\u00fct\u00fcn kafiri k\u0131l\u0131\u00e7tan ge\u00e7irdiler. Sonra da di\u011fer \u0130slam askerleri i\u00e7eri girdiler.\u201d<\/p>\n
Bu olaydan sonra Antalya-Teke b\u00f6lgesine yerle\u015fmi\u015f K\u00fcrtler olmal\u0131. Zira 1920\u2019lerdeki kay\u0131tlarda da onlardan s\u00f6z ediliyor. Ama elbette \u201cKaramann\u00e2me\u201dyi sans\u00fcrleyen kafa bu kay\u0131tlar\u0131 da sans\u00fcrler.<\/p>\n
Kenan Ar\u0131ba\u015f ve Hilmi Demirkaya adl\u0131 iki akademisyenin \u201cMelli Y\u00f6resi\u2019nin (Bucak) Be\u015fer\u00ee ve Ekonomik Co\u011frafyas\u0131\u201d adl\u0131 uzunca bir akademik makaleleri var. Yazarlar, H\u00fcseyin \u00d6z\u00e7elik\u2019in y\u00fcksek lisans tezinden \u015fu al\u0131nt\u0131y\u0131 yaparlar: \u201cAncak buradaki Cemaatlerin O\u011fuz boylar\u0131ndan geldi\u011fi bilinmektedir. Bunlar Kay\u0131, Bayad ve Kay\u0131 Ece\u2019dir.\u201d Al\u0131nt\u0131 burada bitiyor ama yazarlar al\u0131nt\u0131da olmayan bir bilgiden \u015f\u00f6yle bir sonuca var\u0131rlar: \u201cMelli ismi birka\u00e7 cemaatin ilk \u00f6nce yaylak olarak se\u00e7ti\u011fi zamanla s\u00fcrekli yerle\u015fime ge\u00e7ildi\u011fi ve bu cemaatlere atfen kullan\u0131lan Mill\u00fc, Milli ya da halen kullan\u0131lan \u015fekliyle Melli y\u00f6r\u00fcklerini tan\u0131mlamakta kullan\u0131lan bir ad halini alm\u0131\u015ft\u0131r.\u201d<\/p>\n
Akademisyen bo\u015fanmalar\u0131 i\u00e7in bir son s\u00f6z \u00f6nerisi: \u201cAl al\u0131nt\u0131n\u0131 ver \u00e7\u0131kar\u0131m\u0131m\u0131!\u201d<\/p>\n
Tahrif b\u00f6yle ise tarihe bakal\u0131m. \u015eimdilerde ad\u0131 Kocaaliler diye de\u011fi\u015ftirilen Melli kasabas\u0131, zaman\u0131nda bir nahiye merkeziydi ve K\u00fcrt k\u00f6y\u00fc olarak ge\u00e7iyordu. Osmanl\u0131 d\u00f6neminde Teke (Antalya) sanca\u011f\u0131na ba\u011fl\u0131 olan k\u00f6y, \u015fimdilerde Burdur\u2019un Bucak il\u00e7esine ba\u011fl\u0131. Antalya\u2019n\u0131n Serik il\u00e7esi ile Burdur\u2019un Bucak il\u00e7esi aras\u0131nda yer al\u0131yor.<\/p>\n
Melli ad\u0131 dikkat \u00e7ekici. Daha eski ad\u0131 Milyas imi\u015f. Peki bu ad\u0131n Dersim merkezli olup Horasan\u2019dan Rakka\u2019ya, Da\u011fl\u0131k Karaba\u011f\u2019dan \u00dcrd\u00fcn\u2019e kadar yay\u0131\u015fm\u0131\u015f M\u00eelanlarla bir ilgisi var m\u0131?<\/p>\n
1919\u2019a gidelim, kaymakam Macit Selekler\u2019in \u201cYar\u0131m asr\u0131n Ard\u0131ndan: Antalya\u2019da Kemer, Melli, \u0130brad\u0131 Serik\u201d adl\u0131 an\u0131lar\u0131na. Kitab\u0131n 44-45. sayfalar\u0131nda yer alan \u015fu ifadeleri aynen aktar\u0131yorum:<\/p>\n
\u201cMelliden \u00fc\u00e7 ay sonrada yine asaleti muvakkate suretile Serik M\u00fcd\u00fcrl\u00fc\u011f\u00fcne \u015eubat 1338 de ayr\u0131ld\u0131m ve Serikte bil\u00e2hare asaletim tadik edildi\u011finden Melli\u2019ye bir daha d\u00f6nmedim.<\/p>\n
(Melli) ahalisi i\u00e7in aslen K\u00fcrd oldu\u011funu s\u00f6ylerler, Mellide o zaman y\u00fcz ya\u015f\u0131n\u0131 m\u00fctecaviz oldu\u011fu s\u00f6ylenen bir ihtiyar da bu rivayetin do\u011fru oldu\u011funu, hatt\u00e2 k\u00fcrdlere mahsus bir al\u00e2met imi\u015f gibi, Mellide vaktile kuyru\u011fu olan bir adam\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 kendisinin bildi\u011fini s\u00f6ylerdi.
\nYa\u015fl\u0131l\u0131\u011f\u0131n\u0131 ifade i\u00e7in ben tutma asker devrinde askerlik \u00e7a\u011f\u0131nda yetik delikanl\u0131 idim demi\u015fti.
\n(Mil) yahut (Meyl) K\u00fcrd\u00e7e da\u011f demekmi\u015f (Zil) veya (Ziylan) da ova demekmi\u015f. (Yam\u0131lmak) T\u00fcrk\u00e7e (Meyil) Arap\u00e7a e\u011frilmek, yukar\u0131dan a\u015fa\u011f\u0131ya do\u011fru mail sat\u0131h m\u00e2n\u00e2s\u0131na oldu\u011funa g\u00f6re K\u00fcrd\u00e7e (Da\u011f) ve (Z\u0131lmak) d\u00fcz bir buz sath\u0131nda kayak yapmak m\u00e2nas\u0131na oldu\u011funa g\u00f6re K\u00fcrd\u00e7e (Ova) m\u00e2n\u00e2s\u0131n\u0131 ifade etmesi T\u00fcrk\u00e7eye de uygun gelir.<\/p>\n
(Melli a\u015fireti) \u015earkta b\u00fcy\u00fck bir a\u015firettir.\u201d<\/p>\n
…………………<\/p>\n
Selim TEMO-Gazete Duvar<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u015eik\u00e2r\u00ee\u2019nin \u201cKaramann\u00e2me\u201d kitab\u0131ndan anlad\u0131\u011f\u0131m\u0131z kadar\u0131yla K\u00fcrtlerin Antalya (Ant\u00e2liyye) ile ili\u015fkisi epey eskilere uzan\u0131yor. Hatta Antalya\u2019n\u0131n ikinci kez ele ge\u00e7irildi\u011fi 1216 y\u0131l\u0131ndaki sava\u015fta kaleye giren ilk birlikler, Sivas K\u00fcrtleridir. \u015eik\u00e2r\u00ee\u2019ye g\u00f6re Anadolu\u2019daki M\u00fcsl\u00fcman ya da M\u00fcsl\u00fcmanla\u015fm\u0131\u015f beyler Ankara\u2019y\u0131 ele ge\u00e7irdikten sonra s\u0131ra Antalya\u2019ya gelir. Sultan Antalya\u2019y\u0131 Frenklerin elinden almalar\u0131 i\u00e7in K\u00fcrt, Mo\u011fol, O\u011fuz ve T\u00fcrkmen beylerine …<\/p>\n","protected":false},"author":32,"featured_media":21448,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371],"tags":[5506,5501,5504,1616,5500,5505,5503,5502,5499],"class_list":["post-21447","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-alinti-yazilar","tag-huseyin-ozcelik","tag-karamanname","tag-manavgat","tag-manset","tag-melli-asireti","tag-melli-yoresi","tag-mesud-koman","tag-sikari","tag-ziylan"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21447"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21447\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/21448"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}