{"id":21295,"date":"2018-11-02T08:00:10","date_gmt":"2018-11-02T05:00:10","guid":{"rendered":"http:\/\/candname.com\/tr\/?p=21295"},"modified":"2018-10-19T13:39:40","modified_gmt":"2018-10-19T10:39:40","slug":"terceme-i-tevarih-i-seref-han-semi-inceleme-metin-ozel-isimler-dizini","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=21295","title":{"rendered":"Terceme-i Tev\u00e2r\u00eeh-i \u015eeref H\u00e2n: \u015eem\u2019\u00ee (\u0130nceleme, Metin, \u00d6zel \u0130simler Dizini)"},"content":{"rendered":"<p><strong>Terceme-i Tev\u00e2r\u00eeh-i \u015eeref H\u00e2n: \u015eem\u2019\u00ee (\u0130nceleme, Metin, \u00d6zel<\/strong><\/p>\n<p><strong>\u0130simler Dizini), Adnan Oktay, \u0130stanbul: N\u00fbbihar Yay\u0131nlar\u0131,<\/strong><\/p>\n<p><strong>2016, 304 sayfa.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Bu \u00e7al\u0131\u015fmada Dr. Adnan Oktay\u2019\u0131n <em>Terceme-i Tev\u00e2r\u00eeh-i \u015eeref H\u00e2n: \u015eem\u2019\u00ee\u00a0<\/em><em>(\u0130nceleme-Metin-\u00d6zel \u0130simler Dizini) <\/em>adl\u0131 eseri tan\u0131t\u0131lacakt\u0131r. N\u00fbbihar Yay\u0131nlar\u0131 taraf\u0131ndan 2016\u2019da yay\u0131nlanan eser, 1597 y\u0131l\u0131nda \u015eeref H\u00e2n-\u0131 Bitlis\u00ee taraf\u0131ndan Fars\u00e7a olarak yaz\u0131lm\u0131\u015f <em>\u015eeref-n\u00e2me\u2019<\/em>nin1682 tarihindeki ikinci Osmanl\u0131ca \u00e7evirisidir.<\/p>\n<p>K\u00fcrtler hakk\u0131nda antropolojik, sosyolojik ve etnografik bilgiler i\u00e7eren bu kitap 304 sayfa olup karton kapakl\u0131 olarak tasarlanm\u0131\u015f, birinci hamur k\u00e2\u011f\u0131da bas\u0131lm\u0131\u015ft\u0131r. Kitab\u0131n \u00f6n ve arka kapa\u011f\u0131nda <em>\u015eeref-n\u00e2me\u2019<\/em>de yer alan minyat\u00fcrler<\/p>\n<p>kullan\u0131lm\u0131\u015f ve bununla kitab\u0131n tarih\u00ee olaylar\u0131 konu edindi\u011fi belirtilmi\u015ftir. Arka kapa\u011f\u0131nda verilen minyat\u00fcr\u00fcn \u00fczerinde kitap ve yazar\u0131 hakk\u0131nda tan\u0131t\u0131c\u0131 bir metin verilmi\u015ftir. Bu metinde M\u00fctercim \u015eem\u2019\u00ee\u2019nin nerede ya\u015fad\u0131\u011f\u0131, eseri kimin i\u00e7in<\/p>\n<p>haz\u0131rlad\u0131\u011f\u0131 ve eserdeki as\u0131l terc\u00fcme edilmi\u015f metnin d\u0131\u015f\u0131nda farkl\u0131 ek bilgilere de yer verildi\u011fi belirtilmi\u015ftir.<\/p>\n<p>&nbsp;<\/p>\n<p>Kitap, giri\u015f ve iki b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. Giri\u015f b\u00f6l\u00fcm\u00fcnden \u00f6nce \u0130ngilizce yaz\u0131lm\u0131\u015f geni\u015f bir \u00f6zet, \u00f6ns\u00f6z ve sunu\u015f bulunmaktad\u0131r. Ard\u0131ndan transkripsiyon i\u015faretleri tablosuna yer verilmi\u015ftir.<\/p>\n<p>&nbsp;<\/p>\n<p>Yazar, giri\u015f b\u00f6l\u00fcm\u00fcnde \u00f6nce bu terc\u00fcmenin asl\u0131 olan Fars\u00e7a <em>\u015eeref-n\u00e2me\u00a0<\/em>kitab\u0131 hakk\u0131nda bilgiler vermi\u015ftir. Burada eserin kim taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131, eser \u00fczerine hangi \u00e7al\u0131\u015fmalar yap\u0131ld\u0131\u011f\u0131, eserin hangi dillere terc\u00fcme edildi\u011fi, ne zaman<\/p>\n<p>yaz\u0131ld\u0131\u011f\u0131 gibi sorulara yan\u0131tlar aranm\u0131\u015ft\u0131r. Ayr\u0131ca M\u00fctercim \u015eem\u2019\u00ee\u2019nin kitab\u0131n yaz\u0131l\u0131\u015f\u0131ndan sonra ger\u00e7ekle\u015fen baz\u0131 olaylar\u0131 da kitab\u0131na ald\u0131\u011f\u0131 belirtilmi\u015ftir. Bu<\/p>\n<p>bilgilerden sonra iki ba\u015fl\u0131k verilmi\u015ftir. Birinci ba\u015fl\u0131k <em>\u015eeref-n\u00e2me\u2019nin Osmanl\u0131\u00a0<\/em><em>T\u00fcrk\u00e7esi Terc\u00fcmeleri<\/em>&#8216;dir. Bu ba\u015fl\u0131k alt\u0131nda yazar, <em>\u015eeref-n\u00e2me<\/em>\u2019nin iki terc\u00fcmesine ula\u015ft\u0131\u011f\u0131n\u0131 belirtmi\u015f ve bunlardan birinin d\u00f6rt n\u00fcshas\u0131n\u0131n bilgilerini vermi\u015ftir. \u0130kinci<\/p>\n<p>ba\u015fl\u0131k <em>\u015eeref-n\u00e2me Yazar\u0131 \u015eeref H\u00e2n\u2019\u0131n Hayat\u0131 <\/em>olup burada \u015eeref H\u00e2n&#8217;\u0131n hayat\u0131yla ilgili <em>\u015eeref-n\u00e2me<\/em>\u2019de verilen bilgiler aktar\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p>Eserin birinci b\u00f6l\u00fcm\u00fcnde yazar, m\u00fctercim \u015eem\u2019\u00ee\u2019nin hayat\u0131, edeb\u00ee ki\u015fili\u011fi ve eserlerinden bahsetmi\u015ftir. Buradaki bilgilere g\u00f6re m\u00fctercimin kimli\u011fi net olarak<\/p>\n<p>tespit edilememi\u015ftir. Zira \u015eem\u2019\u00ee mahlasl\u0131 pek \u00e7ok \u015f\u00e2ir ve edip vard\u0131r. Bunlar da \u00e7o\u011fu zaman birbiriyle kar\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Yazar\u0131n kanaatine g\u00f6re bu kitab\u0131n m\u00fctercimi<\/p>\n<p>olan ki\u015fi, asl\u0131nda Eski T\u00fcrk edebiyat\u0131nda bahsedilen \u015eem\u2019\u00ee\u2019lerden farkl\u0131 biridir. Bu da bir \u015f\u00e2ir ve n\u00e2sir olarak yeni bir \u015eem\u2019\u00ee\u2019nin Eski edebiyat sahas\u0131na girdi\u011fini g\u00f6stermektedir. Belirtildi\u011fi kadar\u0131yla \u015eem\u2019\u00ee, Em\u00eer Yans\u00fbr\u2019u b\u00fcy\u00fck h\u00e2kim olarak kabul etmi\u015f ve ona tabi olmu\u015ftur. Bu ve benzeri bilgiler \u0131\u015f\u0131\u011f\u0131nda yazar, \u015eem\u2019\u00ee\u2019nin Emir Yans\u00fbr\u2019un yan\u0131nda g\u00f6rev yapt\u0131\u011f\u0131 kanaatindedir (Oktay, 2016: 27-30).<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Mukaddime, 2018, 9(1),229-232<\/strong><\/p>\n<p><strong>DOI: 10.19059\/mukaddime.414614<\/strong><\/p>\n<p><strong>Makale G\u00f6nderilme Tarihi: 12.04.2018, Kabul Tarihi: 03.05.2018<\/strong><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>Yazara g\u00f6re eserin \u00fcslubu sade ve herkesin anlayabilece\u011fi bir dildedir. Ayr\u0131ca m\u00fctercim, kitab\u0131n orijinalinde olan baz\u0131 metinleri eserine almam\u0131\u015f, bir\u00e7ok manzumeye yer vermemi\u015f ve b\u00f6ylece baz\u0131 metinleri terc\u00fcme etmemi\u015ftir. M\u00fctercimin eserinde bizzat kendisi taraf\u0131ndan yaz\u0131lan baz\u0131 \u015fiirlere yer vermesi, ayr\u0131ca onun \u015f\u00e2irlik kabiliyetine sahip biri oldu\u011funu g\u00f6stermektedir.<\/p>\n<p>Yine bu b\u00f6l\u00fcmde \u015eem\u2019\u00ee\u2019nin kendi ifadeleriyle <em>\u015eeref-n\u00e2me<\/em>&#8216;yi terc\u00fcme etme maceras\u0131 anlat\u0131lm\u0131\u015ft\u0131r. Burada ayr\u0131ca metin i\u00e7in kullan\u0131lan n\u00fcshalara ait detayl\u0131 k\u00fct\u00fcphane katalog bilgileri verilmi\u015ftir. Yazar, n\u00fcsha tasnifini nas\u0131l yapt\u0131\u011f\u0131na dair bilgilere de burada yer vermi\u015ftir.<\/p>\n<p>Terc\u00fcmenin \u015fekil a\u00e7\u0131s\u0131ndan incelendi\u011fi b\u00f6l\u00fcmde eserde yer alan metinler, T\u00fcrk\u00e7e ve Fars\u00e7a manzumeler ayr\u0131 ba\u015fl\u0131klar alt\u0131nda ele al\u0131nm\u0131\u015ft\u0131r. Burada verilen T\u00fcrk\u00e7e ve Fars\u00e7a beyitler, vezinleriyle beraber verilmi\u015ftir. T\u00fcrk\u00e7e manzum metinlerin say\u0131s\u0131n\u0131n 26 oldu\u011fu, Fars\u00e7a metinlerin ise 32 oldu\u011fu belirtilmi\u015ftir. \u0130mla ba\u015fl\u0131\u011f\u0131n\u0131n alt\u0131nda m\u00fctercimin yaz\u0131 ve imlas\u0131yla ilgili baz\u0131 hususlara dikkat \u00e7ekilmi\u015ftir. Burada \u00e7e\u015fitli detaylara girilmi\u015f, hangi ses i\u00e7in hangi harfin kullan\u0131ld\u0131\u011f\u0131, baz\u0131 harekelerin ayn\u0131 kelimede bazen olup bazen olmad\u0131\u011f\u0131 gibi bilgilerin yer ald\u0131\u011f\u0131 sekiz madde, \u00f6rnekleriyle beraber s\u0131ralanm\u0131\u015ft\u0131r.<\/p>\n<p>\u00dcslup ve dil incelemesi k\u0131sm\u0131nda eserde yayg\u0131n olarak kullan\u0131lan edeb\u00ee sanatlara, naz\u0131m t\u00fcrlerine, kal\u0131pla\u015fm\u0131\u015f s\u00f6zlere, kel\u00e2m-\u0131 kibarlara, deyimlere, Arap\u00e7a ve Fars\u00e7a ibarelere, ayet ve hadislereyer verilmi\u015f, as\u0131l metne ge\u00e7meden \u00f6nce \u00fcslup hakk\u0131nda bir son bir de\u011ferlendirme notu daha eklenmi\u015f ve \u015eem\u2019\u00ee\u2019nin bu eseri ba\u015far\u0131l\u0131 bir \u015fekilde terc\u00fcme etti\u011fi ifade edilmi\u015ftir.<\/p>\n<p>\u0130kinci b\u00f6l\u00fcmde <em>\u015eeref-n\u00e2me <\/em>terc\u00fcmesinin as\u0131l metni yer almaktad\u0131r. Yazar, bu eserin metin k\u0131sm\u0131nda n\u00fcsha farklar\u0131 varsa dipnotlarla g\u00f6stermi\u015ftir. Eserde ge\u00e7en Arap\u00e7a ayet, hadis ve ibarelerin; Fars\u00e7a ibare ve \u015fiirlerin terc\u00fcmeleri dipnotlarda verilmi\u015ftir. Fars\u00e7a \u015fiirlerin okunu\u015flar\u0131, \u015fiirlerin hemen alt\u0131nda verilmi\u015f ve terc\u00fcmeleri dipnotlarda g\u00f6sterilmi\u015ftir. Fars\u00e7a \u015fiirlerin okunu\u015flar\u0131yla verilmesi, okuyucu i\u00e7in kolayl\u0131k sa\u011flamas\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemlidir. Metinde ge\u00e7en T\u00fcrk\u00e7e \u015fiirler ise sadece metinleriyle verilmi\u015ftir.<\/p>\n<p>Metnin as\u0131l k\u0131sm\u0131 olan bu b\u00f6l\u00fcmde konuya giri\u015f mahiyetinde iki ba\u015fl\u0131k ve bir mukaddime yer almaktad\u0131r. Daha sonra gelen as\u0131l b\u00f6l\u00fcmde safha ya da sahife olarak belirtilmi\u015f d\u00f6rt ana ba\u015fl\u0131k yer almaktad\u0131r. \u015eeref H\u00e2n, giri\u015f mahiyetindeki k\u0131s\u0131mda Allah\u2019a hamd ve dua edip Peygambere salavat getirmi\u015f ve \u00f6vg\u00fclerle konuya girmi\u015ftir. Allah\u2019\u0131n farkl\u0131 milletler ve diller yaratmas\u0131ndan bahisle di\u011fer milletleri ve dilleri zikrettikten sonra konuyu K\u00fcrtlere ve K\u00fcrtdiline ba\u011flam\u0131\u015ft\u0131r. Daha sonra tarih kitaplar\u0131n\u0131n \u00f6nemine de\u011finmi\u015f ve oradan s\u00f6z\u00fc <em>\u015eeref-n\u00e2me<\/em>\u2019ye getirmi\u015ftir. Baz\u0131 a\u00e7\u0131klamalardan sonra eserin Mukaddime\u2019sine ge\u00e7mi\u015f ve burada K\u00fcrtlerin neseplerine de\u011finerek bu konuda rivayet edilen baz\u0131 hik\u00e2yeleri ve bilgileri aktarm\u0131\u015ft\u0131r. Bu mukaddimeden sonra \u015eeref H\u00e2n, as\u0131l b\u00f6l\u00fcm olan d\u00f6rt safha\/sahifeye ge\u00e7mi\u015ftir.<\/p>\n<p>&nbsp;<\/p>\n<p><strong><em>Terceme-i Tev\u00e2r\u00eeh-i \u015eeref H\u00e2n: \u015eem\u2019\u00ee<\/em><\/strong><\/p>\n<p><strong><em>\u00a0<\/em><\/strong><\/p>\n<p>Metnin ilk safhas\u0131 be\u015f fas\u0131ldan olu\u015fmaktad\u0131r. Bu fas\u0131llarda esas itibariyle ba\u011f\u0131ms\u0131z olan K\u00fcrt devlet ve beyliklerinden bahsedilmi\u015ftir. Bu b\u00f6l\u00fcm\u00fcn alt ba\u015fl\u0131\u011f\u0131 \u015f\u00f6yledir: <em>K\u00fcrdist\u00e2n Vil\u00e2yetinin zikrindedir<\/em>. Burada Diyarbekir, Cezire, Dinever,<\/p>\n<p>\u015eehrezol, Fadleviye, K\u00fc\u00e7\u00fck L\u00fbr, M\u0131s\u0131r ve \u015eam vilayet veya devletlerinin h\u00e2kimleri ve valileri hakk\u0131nda bilgiler verilmi\u015ftir. \u0130kinci safhada yar\u0131 ba\u011f\u0131ms\u0131z denebilecek K\u00fcrt beyliklerinden s\u00f6z edilmi\u015ftir.<\/p>\n<p>&nbsp;<\/p>\n<p>Bu b\u00f6l\u00fcm\u00fcn alt ba\u015fl\u0131\u011f\u0131 \u015f\u00f6yledir: <strong><em>K\u00fcrdist\u00e2n h\u00e2kimleri, v\u00e2l\u00eeleri ve b\u00fcy\u00fckleri\u00a0<\/em><\/strong><strong><em>bey\u00e2n\u0131ndad\u0131r<\/em><\/strong><strong>. <\/strong>Bunlar idare olarak tam ba\u011f\u0131ms\u0131z olmasa da kendi adlar\u0131na para bast\u0131r\u0131p hutbe okutmak gibi \u00f6zerk yap\u0131y\u0131 ifade eden beyliklerdir. Bu ikinci safha<\/p>\n<p>be\u015f fas\u0131l ve \u00fc\u00e7 \u015fubeden olu\u015fmu\u015ftur. Bu fas\u0131llarda Erdelan, Hakk\u00e2ri, \u0130madiye, Cezire ve Hasankeyf h\u00e2kimlerinden bahsedilmi\u015ftir. D\u00f6rd\u00fcnc\u00fc fas\u0131l olan Cezire h\u00e2kimleri \u00fc\u00e7 \u015fubeye ayr\u0131lm\u0131\u015f ve bu \u015fubelerde Bohti a\u015fireti, Gurgil ve F\u0131nik h\u00e2kimlerinden ve emirlerinden bahsedilmi\u015ftir. \u00dc\u00e7\u00fcnc\u00fc sahife\/safha en uzun b\u00f6l\u00fcmd\u00fcr. Bu b\u00f6l\u00fcm\u00fcn alt ba\u015fl\u0131\u011f\u0131 \u015f\u00f6yledir:<\/p>\n<p><strong><em>K\u00fcrdist\u00e2n\u2019\u0131n S\u00e2&#8217;ir \u00dcmer\u00e2lar\u0131n\u0131n ve H\u00e2kimlerinin Bey\u00e2n\u0131ndad\u0131r<\/em><\/strong><strong>.<\/strong> Zira burada di\u011fer \u00fc\u00e7 safhada verilen b\u00fcy\u00fck devlet ve beylikler d\u0131\u015f\u0131nda kalan daha k\u00fc\u00e7\u00fck \u00e7apl\u0131 b\u00f6lgesel y\u00f6netimler \u00fczerinde durmaktad\u0131r ve bunlar say\u0131ca olduk\u00e7a fazlad\u0131r. Bu sahifede bahsi ge\u00e7enler \u015funlard\u0131r: \u00c7emi\u015fgezek, Mahatgird, Pirtek, Sa\u011fman, M\u0131rdas\u00ee, Egil, Palu, \u00c7ermuk, Sason, Hizan, M\u00fcks, \u0130sbayird, Kilis, \u015eirvan, Z\u0131rrk\u00ee, Derzin\u00ee, Gurdikan, Atak, Suveyd\u00ee, S\u00fcleyman\u00ee, Kulp, Batman, Mefarik\u00een, Sohran, Baban, Mukr\u00ee, Biradost, U\u015fn\u00ee, Tergever, Mahm\u00fbd\u00ee, D\u00fcnb\u00fcl\u00ee, Tasin\u00ee, Sutun\u00ee, Berzeza, Kelhur (Goran), Pilingan, Der-teng, Mahide\u015ft, Bane, Terza, \u0130ran, Siyah Mans\u00fbr,\u00c7egn\u00ee, Zengine ve Pazuk\u00ee emirleri ve h\u00e2kimleri hakk\u0131ndad\u0131r. Bu sahifedeki fas\u0131llar\u0131n \u00e7o\u011funda alt ba\u015fl\u0131k tarz\u0131nda \u015fubeler vard\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p>D\u00f6rd\u00fcnc\u00fc sahifede \u015eeref H\u00e2n kendi memleketi olan Bitlis\u2019in co\u011frafyas\u0131ndan, b\u00fcy\u00fcklerinden, emirlerinden, onlar\u0131n baz\u0131 \u00f6zelliklerinden ve Bitlis\u2019te ger\u00e7ekle\u015fen \u00f6nemli baz\u0131 olaylardan bahsetmi\u015ftir. Bu sahifenin a\u00e7\u0131klay\u0131c\u0131 ba\u015fl\u0131\u011f\u0131 \u015f\u00f6yledir: <strong><em>Bidl\u00ees H\u00e2kimlerinin Bey\u00e2n\u0131ndad\u0131r<\/em><\/strong>. Bu sahifede ge\u00e7en ba\u015fl\u0131klara g\u00f6re \u015fu konular i\u015flenmektedir: Bitlis&#8217;in fethi, Bitlis \u015fehri ve kalesi, Rojk\u00ee a\u015fireti, Bitlis h\u00e2kimlerinin nesep olarak ba\u015flang\u0131\u00e7 ve sonuna dair bilgiler, Melik E\u015fref, Hac\u0131 \u015eeref, Hac\u0131 \u015eeref\u2019in o\u011flu Emir \u015eemsedd\u00een, Bitlis h\u00e2kimlerinin elinden h\u00e2kimiyetin gitmesi, Emir \u015eeref\u2019in Emir \u0130brahim\u2019in yerine ge\u00e7mesi, Emir \u015eeref\u2019in Bitlis\u2019i K\u0131z\u0131lba\u015flardan almas\u0131, Emir \u015eemsedd\u00een\u2019in kaleyi Emir E\u015fref\u2019ten almas\u0131 ve son<\/p>\n<p>olarak hatime ile K\u00fcrdistan h\u00e2kimlerinin ya\u015fad\u0131klar\u0131 baz\u0131 olaylar aktar\u0131lm\u0131\u015ft\u0131r. Ondan sonra bir zeyil (ilave-ek) ile kendisinden ve tarihi baz\u0131 olaylardan bahsederek kitab\u0131 bitirmi\u015ftir. Terc\u00fcme metinde baz\u0131 b\u00f6l\u00fcmlerin isimlerinin oldu\u011fu ancak i\u00e7eriklerinin olmad\u0131\u011f\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Yazar birinci b\u00f6l\u00fcmde eserden bahsederken bu konuya da i\u015faret etmi\u015ftir. Kitab\u0131n as\u0131l metni bittikten sonra yazar\u0131n bu \u00e7al\u0131\u015fmada kulland\u0131\u011f\u0131 kaynaklar\u0131n yer ald\u0131\u011f\u0131 bibliyografya yer almaktad\u0131r. Daha sonra <em>Terceme-i Tev\u00e2r\u00eeh-i\u00a0<\/em><em>\u015eeref H\u00e2n\u2019<\/em>\u0131n iki n\u00fcshas\u0131n\u0131n ilk ve son sayfalar\u0131n\u0131n foto\u011fraflar\u0131 verilmi\u015f ve bunlar\u0131n alt\u0131nda hangi n\u00fcsha olduklar\u0131 bilgisi yaz\u0131lm\u0131\u015ft\u0131r. Bu n\u00fcsha foto\u011fraflar\u0131ndan sonra<\/p>\n<p>&nbsp;<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><strong>Dr. \u00d6\u011fr. \u00dcyesi Osman ASLANO\u011eLU<\/strong><\/p>\n<p>Dicle \u00dcniversitesi, Edebiyat Fak\u00fcltesi<\/p>\n<p>Do\u011fu Dilleri ve Edebiyatlar\u0131 B\u00f6l\u00fcm\u00fc,<\/p>\n<p>K\u00fcrt Dili ve Edebiyat\u0131 Anabilim Dal\u0131<\/p>\n<p>&nbsp;<\/p>\n<p><em>\u00d6zel Adlar Dizini <\/em>ba\u015fl\u0131\u011f\u0131 alt\u0131nda yakla\u015f\u0131k olarak 2500 \u00f6zel isme yer verilmi\u015ftir. Bu dizinde eserde ge\u00e7en b\u00fct\u00fcn \u015fah\u0131slar\u0131n isimleri ve ge\u00e7ti\u011fi sayfa numaralar\u0131 verilmi\u015ftir. Dizinin kitaba eklenmi\u015f olmas\u0131 ara\u015ft\u0131rmac\u0131lar i\u00e7in olduk\u00e7a faydal\u0131 olacakt\u0131r. Edebiyat sahas\u0131nda \u015eem&#8217;\u00ee ad\u0131nda yeni bir \u015f\u00e2iri ve n\u00e2siri ortaya koyma iddias\u0131nda da olan bu eser, genelde edebiyat ve tarih alanlar\u0131nda ve \u00f6zelde K\u00fcrt tarihi alan\u0131nda \u00f6nemli bir ba\u015fvuru kayna\u011f\u0131 niteli\u011findedir. <em>\u015eeref-n\u00e2me\u00a0<\/em><em>Terc\u00fcmesi\u2019<\/em>nin inceleme ve metnini i\u00e7eren bu \u00e7al\u0131\u015fman\u0131n okuyucuya faydal\u0131 olaca\u011f\u0131 kanaatindeyiz.<\/p>\n<p><strong>Dergi Pak Akademik sitesinden al\u0131nt\u0131\u00a0<\/strong><\/p>\n<p><strong>Kaynak\u00e7a<\/strong><\/p>\n<p>Oktay, Adnan. (2016). Terceme-i Tev\u00e2r\u00eeh-i \u015eeref H\u00e2n: \u015eem\u2019\u00ee (\u0130nceleme, Metin,<\/p>\n<p>\u00d6zel \u0130simler Dizini). \u0130stanbul: N\u00fbbihar Yay\u0131nlar\u0131.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Terceme-i Tev\u00e2r\u00eeh-i \u015eeref H\u00e2n: \u015eem\u2019\u00ee (\u0130nceleme, Metin, \u00d6zel \u0130simler Dizini), Adnan Oktay, \u0130stanbul: N\u00fbbihar Yay\u0131nlar\u0131, 2016, 304 sayfa. \u00a0 \u00a0 Bu \u00e7al\u0131\u015fmada Dr. Adnan Oktay\u2019\u0131n Terceme-i Tev\u00e2r\u00eeh-i \u015eeref H\u00e2n: \u015eem\u2019\u00ee\u00a0(\u0130nceleme-Metin-\u00d6zel \u0130simler Dizini) adl\u0131 eseri tan\u0131t\u0131lacakt\u0131r. N\u00fbbihar Yay\u0131nlar\u0131 taraf\u0131ndan 2016\u2019da yay\u0131nlanan eser, 1597 y\u0131l\u0131nda \u015eeref H\u00e2n-\u0131 Bitlis\u00ee taraf\u0131ndan Fars\u00e7a olarak yaz\u0131lm\u0131\u015f \u015eeref-n\u00e2me\u2019nin1682 tarihindeki ikinci Osmanl\u0131ca \u00e7evirisidir. &hellip;<\/p>\n","protected":false},"author":32,"featured_media":21296,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[180,5450,5449,3408,17],"class_list":["post-21295","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-tarih","tag-nubihar","tag-osman-aslanoglu","tag-serefhan","tag-serefxan","tag-slide"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21295"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/21295\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/21296"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21295"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21295"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}