{"id":2121,"date":"2015-12-27T12:00:16","date_gmt":"2015-12-27T10:00:16","guid":{"rendered":"http:\/\/candname.com\/?p=2121"},"modified":"2016-01-26T22:10:35","modified_gmt":"2016-01-26T20:10:35","slug":"ibrahim-sediyani-seyh-said-kiyami-hem-dini-hem-milli-bir-baskaldiridir","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=2121","title":{"rendered":"\u0130brahim Sediyani: \u201c\u015eeyh Said K\u0131yam\u0131, hem d\u00een\u00ee hem mill\u00ee bir ba\u015fkald\u0131r\u0131d\u0131r\u201d"},"content":{"rendered":"

Y\u0131llard\u0131r K\u00fcrtler ve K\u00fcrt tarihiyle ilgili ara\u015ft\u0131rmalar yapan, \u00e7e\u015fitli dergi ve gazetelerde makaleler kaleme alan \u0130brahim Sediyani<\/strong>\u2019nin, \u015eeyh Said<\/strong>\u2019i t\u00fcm detaylar\u0131yla anlatt\u0131\u011f\u0131 yeni kitab\u0131 raflardaki yerini ald\u0131. Yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalar \u201cTaraf\u201d<\/strong>ta da yay\u0131nlanan Sediyani\u2019nin d\u00f6rd\u00fcnc\u00fc kitab\u0131\u00a0\u201cB\u00fct\u00fcn Y\u00f6nleriyle \u015eeyh Said K\u0131yam\u0131\u201d<\/strong>, iki ciltten olu\u015fuyor. Yazarla yeni kitab\u0131n\u0131 ve \u015eeyh Said\u2019i konu\u015ftuk.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u2013 1925\u2019teki \u015eeyh Said K\u0131yam\u0131, T\u00fcrkiye\u2019nin en \u00f6nemli etnik ve d\u00een\u00ee olaylar\u0131ndan biri olarak g\u00f6steriliyor. Sizce neden?<\/em><\/strong><\/p>\n

Yeni kurulan rejim, \u201ciki temel fobi\u201d \u00fczerine bina edilmi\u015fti: \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 ve K\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131.<\/strong> Bundan b\u00f6yle \u201cAnas\u0131r-\u0131 \u0130slam\u201d de\u011fil \u201cY\u00fcce T\u00fcrk Milleti\u201d vard\u0131 ve \u00fcstelik \u00fclkede ya\u015fayan herkes \u201cT\u00fcrk\u201dt\u00fc, olmak zorundayd\u0131.<\/p>\n

Kurulu\u015f felsefesine uygun olarak da hem genel anlamda M\u00fcsl\u00fcmanlar\u2019a ve \u0130slam\u00ee de\u011ferlere, hem de K\u00fcrtler\u2019e ve K\u00fcrdistani de\u011ferlere kar\u015f\u0131 sava\u015f a\u00e7mas\u0131, her t\u00fcrl\u00fc devlet ter\u00f6r\u00fcn\u00fc ve zorbal\u0131\u011f\u0131 sergilemesi \u00fczerine, \u00fclkenin farkl\u0131 yerlerinde pek\u00e7ok ayaklanmalar ba\u015fg\u00f6sterdi. Ancak bunlar\u0131n \u00e7o\u011fu lokal kald\u0131, ba\u015far\u0131ya ula\u015fma bir yana, gelecek nesillere miras b\u0131rakaca\u011f\u0131 bir tarihsel k\u00fclt de olu\u015fturamad\u0131. Ayr\u0131ca kimi sadece d\u00een\u00ee, kimi de sadece etnik ba\u015fkald\u0131r\u0131lard\u0131 bunlar. Fakat \u015eeyh Said K\u0131yam\u0131 hem yeni rejime kar\u015f\u0131 ger\u00e7ekle\u015ftirilen en b\u00fcy\u00fck ba\u015fkald\u0131r\u0131yd\u0131, hem de gelecek nesillere tarihsel bir direni\u015f miras\u0131 b\u0131rakt\u0131. Ayr\u0131ca tek boyutlu de\u011fil, Kemalizm\u2019in \u201ciki fobisi\u201dne birden itiraz anlam\u0131 ta\u015f\u0131yan, hem \u0130slam\u00ee hem K\u00fcrdistan\u00ee rengi olan, bu iki rengi birarada bar\u0131nd\u0131ran<\/strong> bir hadiseydi.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u2013 Bu olayla ilgili pek\u00e7ok kitap bas\u0131ld\u0131, makale yay\u0131mland\u0131. Kitab\u0131n\u0131z\u0131 bunlardan farkl\u0131 k\u0131lan nedir?<\/em><\/strong><\/p>\n

\u015eeyh Said ve K\u0131yam\u0131 hakk\u0131nda bug\u00fcne dek T\u00fcrkiye\u2019de 250, \u0130ran\u2019da 15 \u00e7al\u0131\u015fma yay\u0131nlanm\u0131\u015ft\u0131r. Ba\u015fta Ortado\u011fu ve Avrupa \u00fclkeleri olmak \u00fczere, di\u011fer co\u011frafyalarda da ortaya konmu\u015f \u00e7al\u0131\u015fmalar bulunmaktad\u0131r. Lakin bunlar\u0131n \u00e7o\u011fu tatmin edici bilgiler i\u00e7ermemektedir.<\/p>\n

Bu derece \u00f6nemli bir tarih\u00ee hadiseyi \u201cyanl\u0131\u015f\u201d veya \u201cmaksatl\u0131\u201d de\u011ferlendirmek, \u201c\u00f6z\u00fcnden sapt\u0131rmak\u201d nas\u0131l b\u00fcy\u00fck bir su\u00e7 ve veb\u00e2l ise, ayn\u0131 \u015fekilde \u201ceksik\u201d de\u011ferlendirmek de ayn\u0131 derecede yanl\u0131\u015ft\u0131r.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 Baz\u0131 tarih\u00ee olaylar vard\u0131r ki, onu \u201ceksik\u201d de\u011ferlendirmek, \u201cyanl\u0131\u015f\u201d de\u011ferlendirmek ile e\u015fde\u011ferdedir. \u0130\u015fte 1925 \u015eeyh Said K\u0131yam\u0131 da b\u00f6yle bir hadisedir.<\/strong><\/p>\n

Biz bu kitapta, k\u0131yam\u0131 b\u00fct\u00fcn y\u00f6nleri ve boyutlar\u0131yla ele almaya \u00e7al\u0131\u015ft\u0131k ve m\u00fcmk\u00fcn mertebe hi\u00e7bir boyutunu eksik b\u0131rakmamaya \u00f6zellikle dikkat ettik. \u00c7\u00fcnk\u00fc 1925 K\u0131yam\u0131, d\u00een\u00ee, mill\u00ee, siyas\u00ee, sosyal, ekonomik ve k\u00fclt\u00fcrel boyutlar\u0131yla bir b\u00fct\u00fcn oldu\u011fu i\u00e7in b\u00fct\u00fcnc\u00fcl bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirilmeyi hak ediyordu. Kitap, bu y\u00f6n\u00fcyle bir \u0130LK.<\/p>\n

\u015eeyh Said K\u0131yam\u0131\u2019n\u0131 bug\u00fcne dek daha \u00e7ok \u0130slamc\u0131 ve K\u00fcrt\u00e7\u00fc \u00e7evreler sahiplenmi\u015f, kaleme alm\u0131\u015flard\u0131r. Ancak \u0130slamc\u0131lar \u015eeyh Said\u2019in sadece \u201cd\u00een\u00ee liderli\u011fi\u201d<\/strong>ne vurgu yap\u0131p \u015eeyh\u2019i yaln\u0131zca o y\u00f6n\u00fcyle \u00f6n plana \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131rken, K\u00fcrt\u00e7\u00fcler de \u015eeyh Said\u2019in sadece\u201cmill\u00ee liderli\u011fi\u201d<\/strong>ne vurgu yap\u0131p \u015eeyh\u2019i yaln\u0131zca o y\u00f6n\u00fcyle \u00f6n plana \u00e7\u0131karmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Oysa ikisi de \u201ceksik okuma\u201d<\/strong>d\u0131r, \u015eeyh Said Efendi\u2019yi \u201cyar\u0131m\u201d<\/strong> de\u011ferlendirmektir. \u00c7\u00fcnk\u00fc \u015eeyh Said (rh. a.), hem bir \u201cd\u00een\u00ee lider\u201d, hem de bir \u201cmill\u00ee lider\u201ddir.<\/strong> Yani hem \u0130slam \u00fcmmetinin b\u00fcy\u00fck bir \u00e2limi, d\u00een\u00ee otoritesi, hem de K\u00fcrt milletinin b\u00fcy\u00fck bir halk \u00f6nderi, K\u00fcrdistan\u2019\u0131n mill\u00ee lideridir. Kitab\u0131m\u0131z\u0131 di\u011fer kitaplardan farkl\u0131 k\u0131lan \u00f6zellik, \u015eeyh Said\u2019in sadece M\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131 ya da sadece K\u00fcrtl\u00fc\u011f\u00fcn\u00fc \u00f6n plana \u00e7\u0131karmayan, her iki \u00f6zelli\u011fini birden yans\u0131tan ve sahiplenen bir \u00e7al\u0131\u015fma olmas\u0131d\u0131r. \u015eeyh, \u201ceksik\u201d de\u011fil \u201ctam\u201d olarak yans\u0131t\u0131lm\u0131\u015ft\u0131r benim kitab\u0131mda. Yani \u201cdo\u011fru\u201d yans\u0131t\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u2013 \u015eeyh Said K\u0131yam\u0131 i\u00e7in \u201chem \u0130slam hem K\u00fcrt tarihinin \u00f6nemli olaylar\u0131ndan biri\u201d ifadesini kullan\u0131yorsunuz. 1925\u2019te K\u00fcrt olmak m\u0131 yoksa M\u00fcsl\u00fcman olmak m\u0131 daha zordu?<\/em><\/strong><\/p>\n

\u0130kisi de zordu ancak \u201cK\u00fcrt olman\u0131n zorlu\u011fu\u201d Cumhuriyet\u2019le birlikte ba\u015flayan bir durum olmad\u0131\u011f\u0131 i\u00e7in, \u201cK\u00fcrt olmak\u201d t\u00e2 1639 Kasr-\u0131 \u015eirin\u2019den beri \u201czor\u201d oldu\u011fu i\u00e7in, \u201cK\u00fcrtl\u00fck\u201d bu zorluklar\u0131n yeni s\u00fcrecine kar\u015f\u0131 dayan\u0131kl\u0131yd\u0131, \u00f6nceki d\u00f6nemlerde edindi\u011fi bir ba\u011f\u0131\u015f\u0131kl\u0131k vard\u0131. Ancak \u201cM\u00fcsl\u00fcmanl\u0131k\u201d i\u00e7in \u201czorluk\u201d, yeni bir \u015feydi ve yeni oldu\u011fu i\u00e7in ac\u0131s\u0131 daha fazlayd\u0131. K\u00fcrtler\u2019e kar\u015f\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131n 300 \u2013 400 y\u0131ll\u0131k bir ge\u00e7mi\u015fi vard\u0131 ancak \u0130slam\u2019a kar\u015f\u0131 d\u00fc\u015fmanl\u0131k, bu topraklarda ilk kez ya\u015fan\u0131yordu.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u2013 \u015eeyh Said ba\u015far\u0131ya ula\u015fsayd\u0131 nas\u0131l bir devlet kurulacakt\u0131?<\/em><\/strong><\/p>\n

Bu soru ony\u0131llard\u0131r soruluyor. Israrla ve inatla soruluyor, sonra da herkes kendi nefsine g\u00f6re, kendi inanc\u0131na ve duru\u015funa g\u00f6re cevaplar bulmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Fakat \u201c\u015eeyh Said ba\u015far\u0131ya ula\u015fsayd\u0131 nas\u0131l bir devlet kurulacakt\u0131?\u201d tart\u0131\u015fmas\u0131 abes bir tart\u0131\u015fmad\u0131r. \u00c7\u00fcnk\u00fc bu devlet zaten k\u0131yam esnas\u0131nda kurulmu\u015ftur.<\/strong> K\u0131yam\u0131n mahiyetini ve gayesini anlamak i\u00e7in sadece o devletin yap\u0131s\u0131na bakmak yeterlidir.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u2013 Anlamad\u0131m\u2026<\/em><\/strong><\/p>\n

\u015eeyh Said K\u0131yam\u0131 esnas\u0131nda ba\u015fkenti Dara H\u00ean\u00ea<\/strong> (bug\u00fcnk\u00fc Bing\u00f6l\u2019\u00fcn Gen\u00e7 il\u00e7esi) olan bir\u00a0K\u00fcrdistan \u0130slam Devleti<\/strong> kurulmu\u015ftu. Bu devletin bayra\u011f\u0131, anayasas\u0131, h\u00fck\u00fbmet \u015f\u00fbras\u0131, meclisi, her\u015feyi vard\u0131.<\/strong> 1925\u2019te kurulan bu K\u00fcrt devleti, sadece iki ay bile olsa ya\u015fam\u0131\u015ft\u0131. \u015eeyh Said ve K\u0131yam\u0131\u2019n\u0131 anlatan hemen t\u00fcm kitaplarda, bu tarih\u00ee ger\u00e7ek dikkatsizlik sonucu \u0131skalanmaktad\u0131r.<\/p>\n

13 \u015eubat 1925 g\u00fcn\u00fc Piran k\u00f6y\u00fcnde (bug\u00fcnk\u00fc Diyarbak\u0131r\u2019\u0131n Dicle il\u00e7esi) k\u0131yam patlak verdikten hemen bir g\u00fcn sonra, 14 \u015eubat g\u00fcn\u00fc Dara H\u00ean\u00ea vilayet merkezi fethedilince orac\u0131kta devlet kuruluyor. K\u0131yam\u0131n hen\u00fcz ikinci g\u00fcn\u00fcnde.<\/p>\n

14 \u015eubat 1925 g\u00fcn\u00fc K\u00fcrdistan \u0130slam Devleti<\/strong> kuruluyor, Dara H\u00ean\u00ea \u201cba\u015fkent\u201d<\/strong> ve\u201cHil\u00e2fet merkezi\u201d<\/strong> se\u00e7iliyor. \u015eeyh Said, Dara H\u00ean\u00ea\u2019ye Modanl\u0131 Fak\u00eeh Hasan<\/strong>\u2019\u0131 vali olarak at\u0131yor ve o g\u00fcn devletin anayasas\u0131 da haz\u0131rlan\u0131yor. Anayasaya g\u00f6re devlet bir\u201cK\u00fcrdistan Devleti\u201d<\/strong>, y\u00f6netim bi\u00e7imi de \u201c\u0130slam Cumhuriyeti\u201d<\/strong>dir. Ayr\u0131ca anayasaya g\u00f6re Dara H\u00ean\u00ea (Gen\u00e7),\u201cHil\u00e2fet merkezi\u201d<\/strong> ve \u201cba\u015fkent\u201d<\/strong> olacak, vergiler ve zek\u00e2t bedelleri Dara H\u00ean\u00ea\u2019ye g\u00f6nderilecektir.<\/strong><\/p>\n

Ayn\u0131 g\u00fcn Dara H\u00ean\u00ea vilayet binas\u0131na Hil\u00e2l\u2019li K\u00fcrdistan bayra\u011f\u0131<\/strong> \u00e7ekiliyor. \u015eeyh Said \u00f6nc\u00fcl\u00fc\u011f\u00fcnde 1925 y\u0131l\u0131nda kuzeyde kurulan K\u00fcrdistan \u0130slam Devleti\u2019nin bayra\u011f\u0131 olan bu ayn\u0131 bayrak, \u015eeyh Mahmud Berzenc\u00ee<\/strong> \u00f6nc\u00fcl\u00fc\u011f\u00fcnde g\u00fcneyde kurulan ve 1921 \u2013 1924 aras\u0131nda 3 y\u0131l ya\u015fayan K\u00fcrdistan Krall\u0131\u011f\u0131<\/strong>\u2019n\u0131n bayra\u011f\u0131 idi ayn\u0131 zamanda. Her iki K\u00fcrt devleti de ayn\u0131 bayra\u011f\u0131 kullanm\u0131\u015ft\u0131r.<\/strong> Zaten ayn\u0131 zamanda kurulmu\u015flard\u0131r, biri y\u0131k\u0131ld\u0131ktan hemen bir y\u0131l sonra \u00f6b\u00fcr\u00fc kurulmu\u015ftur. Ayn\u0131 bayrak, onlardan da \u00f6nce, Osmanl\u0131 \u0130mparatorlu\u011fu<\/strong> egemenli\u011fi alt\u0131nda tam 408 y\u0131l boyunca<\/strong> \u00f6zg\u00fcr K\u00fcrdistan Eyaleti bayra\u011f\u0131<\/strong> olarak dalgalanm\u0131\u015ft\u0131r.<\/p>\n

\u00a0 \u00a0\u00a0\u00a0\u2013 Yani rejim sadece k\u0131yam\u0131 de\u011fil, bu devleti de mi y\u0131km\u0131\u015f oldu?<\/em><\/strong><\/p>\n

Evet, tabi\u00ee ki\u2026<\/p>\n

Dedi\u011fim gibi, \u201c\u015eeyh Said ba\u015far\u0131ya ula\u015fsayd\u0131 nas\u0131l bir devlet kurulacakt\u0131?\u201d tart\u0131\u015fmas\u0131 abes bir tart\u0131\u015fmad\u0131r. \u00c7\u00fcnk\u00fc bu devlet zaten k\u0131yam esnas\u0131nda kurulmu\u015ftur.<\/strong> Ve 14 \u015eubat 1925 g\u00fcn\u00fc kurulan bu devlet, 12 Nisan g\u00fcn\u00fc Dara H\u00ean\u00ea\u2019nin rejimin eline ge\u00e7mesiyle y\u0131k\u0131l\u0131r. Yani bu devlet, \u015eeyh Said\u2019in kurdu\u011fu K\u00fcrdistan \u0130slam Devleti, tam 2 ay (14 \u015eubat \u2013 12 Nisan 1925)\u00a0<\/strong>ya\u015fam\u0131\u015ft\u0131r. Sadece 2 ay bile olsa, sonu\u00e7ta b\u00f6yle bir devlet kurulmu\u015ftur ve ya\u015fam\u0131\u015ft\u0131r.<\/p>\n

\u00d6rne\u011fin 1946 y\u0131l\u0131nda Do\u011fu K\u00fcrdistan\u2019da (\u0130ran K\u00fcrdistan\u0131; Rojh\u0131lat) kurulan Meh\u00e2b\u00e2d K\u00fcrt Cumhuriyeti<\/strong> de sadece 11 ay ya\u015fam\u0131\u015ft\u0131r ama yine de hakk\u0131nda onlarca kitap, y\u00fczlerce makale yaz\u0131lm\u0131\u015ft\u0131r. 1925 y\u0131l\u0131nda Kuzey K\u00fcrdistan\u2019da (T\u00fcrkiye K\u00fcrdistan\u0131; Bakur) kurulan\u00a0K\u00fcrdistan \u0130slam Devleti<\/strong> de sadece 2 ay ya\u015fam\u0131\u015ft\u0131r ama ne ilgin\u00e7tir ki, \u201cK\u00fcrt tarihi\u201d anlat\u0131l\u0131rken veya \u201cK\u00fcrtler\u2019in tarihte kurdu\u011fu devletler\u201dden s\u00f6z edilirken, nedense bu devletten kimse bahsetmemektedir. \u015eeyh Said konusu olunca herkes sadece k\u0131yam\u0131 anlatmaktad\u0131r. Halbuki k\u0131yam esnas\u0131nda, orada kurulmu\u015f bir K\u00fcrt devleti vard\u0131r. Sadece iki ay ya\u015fam\u0131\u015f bile olsa, sonu\u00e7ta b\u00f6yle bir devlet kurulmu\u015ftur<\/strong>.<\/p>\n

\u00a0<\/em><\/strong>\u00a0\u00a0\u00a0 \u2013 O zaman \u015eeyh Said hem K\u00fcrtler, hem de M\u00fcsl\u00fcmanlar i\u00e7in \u00e7ok \u015fey ifade ediyor\u2026<\/em><\/strong><\/p>\n

Mill\u00ee liderlerin pek farkedilmeyen bir \u00f6zelli\u011fi vard\u0131r, o ilgin\u00e7 \u00f6zellik de \u015fudur: Onlar\u0131 en do\u011fru ve en iyi \u015fekilde, d\u00fc\u015fmanlar\u0131 tan\u0131mlam\u0131\u015ft\u0131r.<\/p>\n

M. Kam\u00e2l Atat\u00fcrk k\u0131yam ile ilgili b\u00fct\u00fcn a\u00e7\u0131klamalar\u0131nda, \u015eeyh Said K\u0131yam\u0131\u2019n\u0131n d\u00een\u00ee ve mill\u00ee niteliklerine dikkat \u00e7ekerek, olay\u0131 \u0130slam<\/strong> ve K\u00fcrtl\u00fck<\/strong> fikrinin \u201cm\u00fcrekkep bir cereyan-\u0131 efk\u00e2r\u201d<\/strong>(birle\u015fik bir fikir ak\u0131m\u0131) oldu\u011funu beyan etmi\u015ftir.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u2013 Yani?..<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u015eeyh Said, 2014\u2019\u00fcn K\u00fcrtleri i\u00e7in hem d\u00een\u00ee kimliklerinin hem de mill\u00ee kimliklerinin birarada sembolize edildi\u011fi tarihsel bir mirast\u0131r.<\/strong> Yani az\u00eez K\u00fcrt milletinin hem \u0130slam\u00ee hem K\u00fcrdistan\u00ee de\u011ferlerini simgeleyen, bu a\u00e7\u0131dan K\u00fcrtler\u2019i \u201ceksiksiz olarak\u201d \u015fahs\u0131nda bar\u0131nd\u0131ran bir sembold\u00fcr. K\u00fcrdistan\u2019\u0131n mill\u00ee ve manev\u00ee de\u011ferlerini ayn\u0131 anda \u015fahs\u0131nda sembolize etti\u011fi i\u00e7in, ger\u00e7ek anlamda \u201cmill\u00ee lider\u201d<\/strong> tan\u0131m\u0131na en \u00e7ok yak\u0131\u015fan isimdir.<\/p>\n

\u015eeyh Said (rh. a.), g\u00fcn\u00fcm\u00fczde K\u00fcrtler i\u00e7in \u201c\u0130slam\u201d<\/strong>, \u201cKur\u2019\u00e2n ve S\u00fcnnet\u201d<\/strong>, \u201cEhl-i Beyt\u201d<\/strong>,\u201cK\u00fcrdistan\u201d<\/strong>, \u201cAzad\u00ee\u201d<\/strong>, \u201c\u00d6zed\u00f6n\u00fc\u015f\u201d<\/strong>, k\u0131sacas\u0131 akla gelen ne kadar g\u00fczel \u015fey varsa hepsidir.<\/p>\n

\u00a0 \u00a0 \u00a0S\u00f6yle\u015fi: Tunca \u00d6\u011freten<\/strong><\/span><\/p>\n

\u00a0 \u00a0 \u00a0TARAF GAZETES\u0130<\/strong><\/span><\/p>\n

\u00a0 \u00a0 \u00a010 ARALIK 2014<\/strong><\/span><\/p>\n

\"taraf-foto-2.jpg\"<\/p>\n

K\u00fcrtler ve K\u00fcrt tarihiyle ilgili \u00e7al\u0131\u015fmalar\u0131yla bilinen gazeteci \u2013 yazar \u0130brahim Sediyani<\/strong>\u2019nin 2 ciltlik \u201cB\u00fct\u00fcn Y\u00f6nleriyle \u015eeyh Said K\u0131yam\u0131\u201d<\/strong> adl\u0131 ara\u015ft\u0131rma kitab\u0131, \u015eura Yay\u0131nlar\u0131<\/strong>\u2019ndan \u00e7\u0131kt\u0131. Yazar\u0131n 2 y\u0131ll\u0131k bir emek sonucu tamamlad\u0131\u011f\u0131 ve 2 cilt<\/strong> halinde yay\u0131nlanan bu geni\u015f kapsaml\u0131 eser, 748 sayfa<\/strong> hacminde.<\/p>\n","protected":false},"excerpt":{"rendered":"

Y\u0131llard\u0131r K\u00fcrtler ve K\u00fcrt tarihiyle ilgili ara\u015ft\u0131rmalar yapan, \u00e7e\u015fitli dergi ve gazetelerde makaleler kaleme alan \u0130brahim Sediyani\u2019nin, \u015eeyh Said\u2019i t\u00fcm detaylar\u0131yla anlatt\u0131\u011f\u0131 yeni kitab\u0131 raflardaki yerini ald\u0131. Yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalar \u201cTaraf\u201dta da yay\u0131nlanan Sediyani\u2019nin d\u00f6rd\u00fcnc\u00fc kitab\u0131\u00a0\u201cB\u00fct\u00fcn Y\u00f6nleriyle \u015eeyh Said K\u0131yam\u0131\u201d, iki ciltten olu\u015fuyor. Yazarla yeni kitab\u0131n\u0131 ve \u015eeyh Said\u2019i konu\u015ftuk. \u00a0\u00a0\u00a0\u00a0 \u2013 1925\u2019teki \u015eeyh Said K\u0131yam\u0131, …<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65,25,299],"tags":[745,731,744,743,137,742,17],"class_list":["post-2121","post","type-post","status-publish","format-standard","","category-forum","category-tarih","category-turkce","tag-ayaklanma","tag-islam","tag-isyan","tag-kiyam","tag-kurt","tag-seyh-said","tag-slide"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/2121","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2121"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/2121\/revisions"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}