{"id":15585,"date":"2017-09-17T08:00:18","date_gmt":"2017-09-17T05:00:18","guid":{"rendered":"http:\/\/candname.com\/?p=15585"},"modified":"2018-10-11T09:43:14","modified_gmt":"2018-10-11T06:43:14","slug":"reskotan-islahat-raporu","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=15585","title":{"rendered":"Re\u015fkotan Islahat Raporu"},"content":{"rendered":"

Sason ve \u00e7evresini ilgilendiren Salih Safi Pa\u015fa’n\u0131n Re\u015fkotan Islahat\u0131 Raporu’nun Sinan \u00c7uluk taraf\u0131ndan haz\u0131rlanan Osmanl\u0131cadan g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine \u00e7evrilmi\u015f hali…<\/h4>\n

\u00a0On dokuzuncu y\u00fczy\u0131lda Bat\u0131 ve emperyalist d\u00fcnyan\u0131n tazyiki alt\u0131nda bunalan Osmanl\u0131, \u00fclkesinde yap\u0131lmas\u0131 elzem olan \u0131slahatlar\u0131n bat\u0131n\u0131n zorlamas\u0131yla yap\u0131lmad\u0131\u011f\u0131 g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc verebilmek i\u00e7in, ric\u00e2l ve erk\u00e2n-\u0131 devletin fikirlerine s\u0131kl\u0131kla m\u00fcracaat eder olmu\u015ftur. Bu meyanda Anadolu Islahat Komisyonu ve m\u00fcfetti\u015flikleri kurulurken, yeni organize edilen Hamidiye Alaylar\u0131 te\u015fkilat\u0131 da bilhassa Vilayat-\u0131 Sitte i\u00e7in \u00f6nem arz ediyordu. Erk\u00e2n-\u0131 devletin sundu\u011fu layihalar da bu manada uygulanacak politikalara bir y\u00f6n tayin ediyordu. Bilhassa Sultan \u0130kinci Abd\u00fclhamid’in Y\u0131ld\u0131z Saray\u0131’nda olu\u015fturdu\u011fu y\u00f6netim mekanizmas\u0131, devletin icraatlar\u0131n\u0131 Bab-\u0131 Ali’den de etkin bir bi\u00e7imde, mahalli sivil otoriteler yan\u0131nda, ta\u015fra b\u00fcrokratlar\u0131n\u0131n talep ve tespitleri do\u011frultusunda haz\u0131rlad\u0131klar\u0131 raporlar\u0131 da dikkate alarak ger\u00e7ekle\u015ftiriyordu.<\/p>\n

Bu raporlardan biri de Re\u015fkotan A\u015fireti ve civar\u0131ndaki b\u00f6lgelerin \u0131slahat\u0131na memur edilen Salih Safi Pa\u015fa taraf\u0131ndan haz\u0131rlanm\u0131\u015ft\u0131r. Yaver-i Ekrem ve Umum Rumeli Kumandan\u0131 Dervi\u015f Pa\u015fa’ya g\u00f6nderilen ve g\u00fcn\u00fcm\u00fczde Osmanl\u0131 Ar\u015fivi Y\u0131ld\u0131z Perakende Evrak\u0131 Fonu’nda bulunan Kas\u0131m-Aral\u0131k 1890 tarihli bu rapor, ekinde mevcut harita ile birlikte Sason-Siirt-Bitlis civar\u0131ndaki a\u015firetler, madenler ve co\u011frafi mevkilere dair \u00f6nemli bilgiler i\u00e7ermektedir. Bilhassa Sason Ermenileri ile mahalli Arap halk\u0131 aras\u0131ndaki tapu ve arazi meselesine dair malumat\u0131n, Sason isyan\u0131ndan \u00f6ncesine ait olmas\u0131 \u00f6nemlidir. K\u00fcrtlerin, idarecilerin adil ve cebini doldurmaya niyetli olmayanlar\u0131n\u0131 g\u00f6r\u00fcnce \u0131slahata r\u0131za g\u00f6sterdikleri, asl\u0131nda devlete ba\u011fl\u0131 olduklar\u0131 gibi tespitleri dikkate de\u011fer. G\u00fcn\u00fcm\u00fczde de s\u00fcregelen sorunlar\u0131n o devirdeki farkl\u0131 ve benzer yanlar\u0131 ile \u00e7\u00f6z\u00fcm y\u00f6ntemlerine dair g\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gereken bu raporu, \u00fcsl\u00fbp \u00f6zelliklerini korumaya \u00e7al\u0131\u015farak, g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi ile sunuyoruz.<\/p>\n

RE\u015eKOTAN ISLAHATI RAPORU<\/strong><\/span>[i]<\/strong><\/span><\/a><\/p>\n

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Kaynak:\u00a0<\/strong>sinanculuk.blogspot.com.tr\/2012\/06\/xix-yuzyilda-guneydogu-anadolu.html<\/a><\/p>\n

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Siirt mutasarr\u0131fl\u0131\u011f\u0131nda bulundu\u011fum esnada[ii]<\/a>\u00a0Bitlis Vilayeti\u2019nde isk\u00e2n edilmi\u015f b\u00fct\u00fcn a\u015firetler i\u00e7inde en vah\u015fisi olup defalarca \u0131slahat f\u0131rkalar\u0131n\u0131 p\u00fcsk\u00fcrt\u00fcp giri\u015fimleri sonu\u00e7suz b\u0131rakm\u0131\u015f ve etraftaki a\u015firetler ve K\u00fcrtlerin hepsini y\u0131ld\u0131rm\u0131\u015f olan Re\u015fkotan a\u015firetinin \u0131slah\u0131 i\u00e7in emir verildi. Bendeniz de memur oldum. \u0130ki y\u00fcz on asker, iki da\u011f topu ve bir b\u00f6l\u00fck s\u00fcvari mevcuduyla Re\u015fkotan\u2019\u0131n ortas\u0131na var\u0131ld\u0131. \u00c2detleri uyar\u0131nca kad\u0131nlar ve \u00e7ocuklarla, mallar\u0131 ve hayvanlar\u0131n\u0131 evlerinde b\u0131rak\u0131p, kendileri firar ederek gizlenmi\u015flerdi. Gelen arac\u0131larla konu\u015fuldu. Devletin bu harek\u00e2t\u0131 yapmaktaki gayesinin a\u015firetin mal\u0131na el koymak olmay\u0131p, edepsizleri terbiye etmek ve zay\u0131flarla su\u00e7suzlar\u0131 k\u00f6t\u00fclerin elinden kurtarmak oldu\u011fu anlat\u0131ld\u0131. Bu a\u015firetin namuslular\u0131 iki g\u00fcne kadar gelip itaat etmedikleri takdirde hanelerinde b\u0131rakt\u0131klar\u0131 \u00e7ocuk ve kad\u0131nlar\u0131n, mal ve hayvanlar\u0131yla beraber kocalar\u0131 ve akrabalar\u0131 yan\u0131na gitmeleri i\u00e7in zor kullan\u0131laca\u011f\u0131 cevab\u0131 ile arac\u0131lar geri g\u00f6nderildiler.<\/p>\n

Ertesi g\u00fcn\u00fc ehl-i \u0131rz tak\u0131m\u0131 gelip kay\u0131ts\u0131z-\u015farts\u0131z teslim ve gizlenen a\u011falar ile e\u015fk\u0131yan\u0131n ele ge\u00e7irilmesinde hizmet ve yard\u0131m eylediler ki a\u015firet a\u011falar\u0131n\u0131n c\u00fcmlesi d\u00e2hil olmak \u00fczere y\u00fcz otuz cani ve katil ile yol kesen soyguncu bir damla kan d\u00f6k\u00fclmeksizin yakaland\u0131lar. Hepsinin mallar\u0131 mahfuz kald\u0131. A\u015firetin ortas\u0131ndaHamidiye\u00a0isminde, halk\u0131n yard\u0131m paralar\u0131yla Ordu-y\u0131 H\u00fcmayun\u2019dan gelen Dersim ve kurmay subaylar\u0131n\u0131n nezaretiyle bir tabur al\u0131r m\u00fckemmel k\u0131\u015fla yap\u0131ld\u0131. A\u015firetin e\u015fk\u0131yal\u0131k defterine az zaman i\u00e7inde son \u00e7izgisi \u00e7ekildi. \u00d6yle ki bug\u00fcn Re\u015fkotan a\u015fireti itaatk\u00e2r halk\u0131n birincilerinden say\u0131l\u0131yor. \u0130\u015fte a\u015firetler ve K\u00fcrtler, Devlet-i Aliyye-i Osmaniye\u2019ye sadakat ve itaat ile ba\u011fl\u0131l\u0131klar\u0131 yan\u0131nda hakikaten adalet istediklerini fiilen g\u00f6sterdiler.<\/p>\n

Bohtan k\u0131t\u00b4as\u0131n\u0131n idaresini ihlal eden Batvan ve Dudiran a\u015firetlerinin de inzibat dairesi i\u00e7ine al\u0131nmalar\u0131n\u0131n \u00e7aresinin, mesk\u00fbn bulunduklar\u0131 Deyr-i G\u00f6l nahiyesinin Diyarbak\u0131r’dan ayr\u0131larak Siirt\u2019e ba\u011flanmas\u0131 oldu\u011fu anla\u015f\u0131l\u0131p arz edildi ve iradesi al\u0131n\u0131p gere\u011fi yap\u0131ld\u0131ktan sonra d\u00fc\u015fmanl\u0131k ortadan kald\u0131r\u0131ld\u0131. Deyr-i G\u00f6l nahiyesi ilk \u00f6nce Bedirhan Pa\u015fa\u2019n\u0131n merkezi ve gayet mamur bir yer oldu\u011fu, bir bo\u011faz ile s\u0131n\u0131rl\u0131 Cemkari Yaylas\u0131\u2019n\u0131n ve do\u011fru tabir ile Bohtan k\u0131t\u00b4as\u0131n\u0131n h\u00e2kim noktas\u0131nda bulundu\u011fu cihetle Eruh kaymakaml\u0131\u011f\u0131n\u0131n i\u015fbu Deyr-i G\u00f6l\u2019e nakliyle, ahalinin yard\u0131mlar\u0131yla h\u00fck\u00fcmet kona\u011f\u0131 in\u015fas\u0131 taahh\u00fct olundu. \u0130\u015fbu taahh\u00fct o zaman vilayete arz edildi\u011fi cihetle orada bir h\u00fck\u00fcmet kona\u011f\u0131yla bir de k\u0131\u015fla in\u015fa edilirse sa\u011flanacak g\u00fcvenli ortam\u0131n, Deyr-i G\u00f6l nahiyesinin geni\u015f arazilerinin celp edece\u011fi ra\u011fbet sebebiyle ziraat faaliyetlerini ve gelirleri artt\u0131raca\u011f\u0131 \u015f\u00fcphesizdir. Yaz mevsiminde oraya ilticaya mecbur olan a\u015firetlerin vergi vermeksizin beraber getirdikleri s\u00fcr\u00fclerden kolayl\u0131kla tahsil olunacak vergiden ve Cemkari\u2019de olup yararlan\u0131lamayan tuzlalar\u0131n inzibat alt\u0131na al\u0131n\u0131p a\u00e7\u0131lmalar\u0131ndan, senede en az on bin lira fazla gelir elde edilece\u011fi gibi b\u00f6lgenin kar\u0131\u015f\u0131kl\u0131ktan kurtar\u0131lm\u0131\u015f olaca\u011f\u0131 delil gerektirmez.<\/p>\n

Adeta yabanc\u0131 halinde kal\u0131p ahvali bilinmeyen Sason halk\u0131n\u0131n d\u00fc\u015f\u00fcncelerini anlamak ve mevkileri g\u00f6r\u00fcp \u00f6\u011frenmek i\u00e7in sekiz jandarma askeri ile da\u011fl\u0131k b\u00f6lgenin merkezi olan Kabilcevz\u2019e gidildi. Nahiyelerin reisleri ile konu\u015fuldu ve i\u00e7lerinde yirmi be\u015f g\u00fcn kal\u0131narak her taraf\u0131 gezilip g\u00f6r\u00fcld\u00fc. Bu b\u00fcy\u00fck da\u011fl\u0131k b\u00f6lgenin esasl\u0131 olarak \u0131slah\u0131na bak\u0131lmad\u0131\u011f\u0131 ve ahalisinin \u0130slam’dan olmas\u0131na ra\u011fmen \u0130slaml\u0131klar\u0131n\u0131n bir kuru isimden ibaret oldu\u011fu g\u00f6r\u00fcld\u00fc. \u00d6zellikle i\u00e7lerinde Mala\u015figo, Bedri, Asi ve Celali nahiyeleri halk\u0131[iii]<\/a>, kendilerince aziz bildikleri ve \u0130smail Hakk\u0131 Pa\u015fa hazretlerinin k\u0131rd\u0131rd\u0131\u011f\u0131 ta\u015f\u0131n yerine yirmi ve daha ziyade para b\u0131rakmakla nik\u00e2hlar\u0131n\u0131 k\u0131ymakta ve e\u015flerini bo\u015fay\u0131p di\u011fer bir han\u0131mla evlenmektedirler. \u0130\u00e7lerinde s\u00fcnnet olan yoktur. Aralar\u0131na hoca gitse kovarak kabul etmezler. Bunlar da\u011fdan \u00e7\u0131k\u0131p bir yere gitmediklerinden ve kimse ile kar\u0131\u015f\u0131p g\u00f6r\u00fc\u015fmediklerinden d\u00fcnyadan habersizdirler. Sason\u2019daki eski manast\u0131r\u0131 u\u011furlu bilmekte ve bir\u00e7ok i\u015flerinde manast\u0131r papaz\u0131n\u0131n nasihatlerine uygun hareketle adeta Ermenilere benzemekte ve \u00e7ok ya\u015famak i\u00e7in evlatlar\u0131na Ermeni ismi takmaktad\u0131rlar. Tamam\u0131na yak\u0131n\u0131 ba\u015flar\u0131nda Ermeni takkeli ve giydikleri elbise ise Ermeni elbisesidir. Bunlar\u0131n lisanlar\u0131 Arap\u00e7a ve sonradan \u00f6\u011frendikleri Ermenice olup, K\u00fcrt\u00e7e hemen nadir bilirler. Bunlar\u0131n evl\u00e2d-\u0131 fatih\u00e2ndan ve bu havali ahalisini \u0130slam\u2019a d\u00e2hil edenlerin evl\u00e2d\u0131ndan olduklar\u0131, baz\u0131lar\u0131n\u0131n ellerinde g\u00f6r\u00fclen berat ve fermanlarda Abbasi\u2019lerden olduklar\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r. \u015eimdi ise bu hale girmeleri cidden daha b\u00fcy\u00fck \u00fcz\u00fcnt\u00fc sebebidir. Bu hal devam ederse git gide \u0130slamiyet\u2019ten eser kalmaz.<\/p>\n

En ziyade dikkat \u00e7eken hal ise bundan \u00f6nceki umumi say\u0131m s\u0131ras\u0131nda da\u011fda da emlak say\u0131m\u0131 oldu\u011fu vakit ger\u00e7ekle\u015fmi\u015ftir. \u015e\u00f6yle ki; \u0130slam ahali vergi vermemek i\u00e7in say\u0131ma r\u0131za g\u00f6stermediklerinden, Ermeniler a\u015firet a\u011falar\u0131n\u0131 bir \u015fekilde ikna etmi\u015fler ve olurlar\u0131n\u0131 alm\u0131\u015flard\u0131r. Ermeniler a\u011falar\u0131n y\u00fcz\u00fcne g\u00fcl\u00fcp ba\u011fl\u0131l\u0131klar\u0131n\u0131 bildirerek kendileri zaten a\u015firet a\u011falar\u0131n\u0131n k\u00f6leleri olduklar\u0131n\u0131 belirtmi\u015f, say\u0131m i\u00e7in verilecek vergi ve masraf\u0131 kendilerinin \u00f6deyeceklerini beyan etmi\u015flerdir. A\u011falar da Ermenileri vekil edip yazd\u0131rm\u0131\u015f, fakat \u0130slam’dan vergi al\u0131nmamak i\u00e7in emlak ve arazinin H\u0131ristiyanlar\u0131n oldu\u011funa dair beyanname verip, hemen tamam\u0131na yak\u0131n\u0131 yani yaz\u0131lan miktar\u0131 Ermeniler \u00fczerine kay\u0131t d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f ve tapu senetleri dahi Ermeniler nam\u0131na verilmi\u015ftir. Ermeniler f\u0131rsat bulunca davaya kalk\u0131\u015f\u0131p, M\u00fcsl\u00fcmanlar\u0131 m\u00fclk ve araziden mahrum b\u0131rakmak ve \u00e2lemin nazar\u0131nda kendilerini hakl\u0131 \u00e7\u0131karman\u0131n pe\u015findedir. M\u00fcsl\u00fcmanlar\u0131n bu i\u015ften haberdar olmalar\u0131 halinde Ermenilerin tamam\u0131n\u0131 da\u011fdan kovma veya yok etmeye kalk\u0131\u015fmalar\u0131 sak\u0131ncas\u0131 mevcuttur.<\/p>\n

Bu sebeplerden dolay\u0131 Siirt\u2019te ve sonralar\u0131 Mu\u015f\u2019ta bulundu\u011fum s\u0131rada Sason\u2019un \u0131slah\u0131 gerekti\u011fini vilayete arz ve vilayet de Bab-\u0131 Ali\u2019den izin istemi\u015f ve \u0131slahat emri al\u0131nm\u0131\u015f ise de Ordu-yu H\u00fcmayun\u2019ca bu gibi harek\u00e2ta ve asker sevkiyat\u0131na m\u00fcsait zaman olmad\u0131\u011f\u0131 cevab\u0131 al\u0131nm\u0131\u015ft\u0131r. O vakit vali bulunan Arif Pa\u015fa hazretlerinin gayreti, o b\u00fcy\u00fck toprak par\u00e7as\u0131n\u0131 devlete kazand\u0131rmak i\u00e7in asayi\u015f zaman\u0131n\u0131 beklemeye mani oldu. \u0130ki b\u00f6l\u00fck asker ile beni de beraber al\u0131p Kabilcevz\u2019e gidildi. Da\u011fdaki a\u015firet reisleri gelip ba\u011fl\u0131l\u0131k bildirmekle \u00f6teden beri vermedikleri vergileri vermek i\u00e7in acele ettiler. Bunlara din telkin etmek ve korkular\u0131n\u0131 cehalet u\u00e7urumundan kurtarmak i\u00e7in uygun yerlerde ileride genelge olunmak \u00fczere \u015fimdilik Kabilcevz\u2019e bir cami-i \u015ferif ve bir de s\u0131byan mektebi in\u015fa ve ikmali ile vergi tahsil\u00e2t\u0131n\u0131n arkas\u0131n\u0131 almak, halk\u0131n g\u00fcvenini kazanarak tasarlanan \u0131slahat\u0131 tamamlamak i\u00e7in gereken talimat\u0131 vererek vali yerine d\u00f6nd\u00fc. \u0130mam ve muallim tedarik olunarak be\u015f vakit namaza ba\u015flad\u0131klar\u0131 gibi, \u00e7ocuklar\u0131 da okuma\u011fa ve cenazelerini pek uzak mahallerden getirip imamlara y\u0131kat\u0131p, cami civar\u0131na defn etme\u011fe ba\u015flad\u0131lar. Da\u011f halk\u0131 \u00fc\u00e7 y\u00fcz bin kuru\u015fa yak\u0131n vergiyi d\u00fc\u015f\u00fcnmeden \u00f6dediler. Yap\u0131lacak h\u00fck\u00fcmet dairesiyle k\u0131\u015fla, camiler ve mektepler i\u00e7in nakden ve fiilen yard\u0131ma haz\u0131r bulunduklar\u0131n\u0131 garanti ve taahh\u00fcd\u00fc havi mazbata verdiler. Art\u0131k da\u011f b\u00f6lgesinde tasarlanan \u0131slahat\u0131n kolayl\u0131kla y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fcne kanaat geldi, bir engel ve zorluk kalmad\u0131\u011f\u0131na emniyet h\u00e2s\u0131l oldu. O konudaki arz\u0131m\u0131n cevab\u00ee emri al\u0131nmam\u0131\u015f ve in\u015faat mevsiminin ge\u00e7mi\u015f olmas\u0131 y\u00fcz\u00fcnden laz\u0131m gelen \u0131slahat\u0131n ve h\u00fck\u00fcmet dairesiyle k\u0131\u015fla, cami ve mekteplerin in\u015faat\u0131 ilkbahara ertelenerek d\u00f6n\u00fclm\u00fc\u015f, k\u0131sa s\u00fcre sonra da oradaki g\u00f6revden ayr\u0131lmam vuku\u00b4 bulmu\u015ftur.<\/p>\n

O s\u0131rada Ermenilerin say\u0131mdaki niyetlerinin anla\u015f\u0131lmas\u0131na sebep olmayacak \u015fekilde ba\u015fkalar\u0131n\u0131n \u00fczerine kay\u0131tl\u0131 tapu senetleri as\u0131l sahipleri isimlerine kaydedilip, yeni senetlerin d\u00fczenlenmesi ve baz\u0131 yanl\u0131\u015f yaz\u0131lan tapu senetlerinin iptali gerek a\u015firet a\u011falar\u0131na, H\u0131ristiyanlara ve gerek kaymakam ile mahalli heyetlere tavsiye ve bir tak\u0131m\u0131 da tashih edilmi\u015f idi.<\/p>\n

Hasenanl\u0131 a\u015firetinin K\u0131starik ve Necar ve m\u00fccavir halk\u0131n mallar\u0131n\u0131 ya\u011fmalad\u0131klar\u0131na dair \u015fik\u00e2yetler gelmeye devam etti\u011finden yeni g\u00f6rev yerim Mu\u015f\u2019a giderken merkeze u\u011framaks\u0131z\u0131n do\u011fruca Hasenanl\u0131 a\u015firetine var\u0131ld\u0131. A\u015firet halk\u0131 gelip ba\u011fl\u0131l\u0131k bildirdi ve yetmi\u015f be\u015f \u015faki ve edepsizi teslim ettiler. Bunlar da sancak merkezine g\u00f6nderilerek mahkemeye yolland\u0131. Gasp edilen mallar geri al\u0131narak sahiplerine verildi. N\u00fcfus say\u0131m\u0131 ile askerlik kuras\u0131 tespiti de icra edildi. A\u015firetler ve K\u00fcrtlerin c\u00fcmlesi devletin sad\u0131k tebaas\u0131 olduklar\u0131ndan ciddi \u0131slahat murad olundu\u011funu g\u00f6r\u00fcr ve \u0131slahat memurunun g\u00f6z\u00fcnde \u015fahsi menfaat olmad\u0131\u011f\u0131n\u0131 ve maksad\u0131n adaleti yerine getirmek oldu\u011funu anlarlarsa, kendi elleriyle istenen \u015fah\u0131slar\u0131 tutup \u0131slahat memuruna teslim eder ve ba\u011fl\u0131 kal\u0131r. Her bir emir h\u00fckm\u00fcne c\u00e2n-\u0131 g\u00f6n\u00fclden r\u0131za g\u00f6sterip kabulde teredd\u00fct etmezler. Bu hale bak\u0131ld\u0131\u011f\u0131nda zor say\u0131lan ve b\u00fcy\u00fck tedbirlere ba\u011fl\u0131 g\u00f6r\u00fclen \u0131slahat\u0131n, elde kuvvet bulundurmakla beraber, adaletin hakikaten tesis edildi\u011fi zaman gayet kolayl\u0131kla y\u00fcr\u00fct\u00fclece\u011fi \u015f\u00fcphesizdir.<\/p>\n

Bu icraat \u00fczerine Malazgirt ve Bulan\u0131k kazalar\u0131 ahalisi Malazgird kalesinde bir alay s\u00fcvari al\u0131r k\u0131\u015flan\u0131n halk\u0131n yard\u0131m\u0131 ile in\u015fas\u0131na haz\u0131r olduklar\u0131n\u0131 umumi mazbatalar ile bildirdiler. Buralar\u0131n\u0131 arzdan maksad\u0131m K\u00fcrtler ve a\u015firetlerin devlete sad\u0131k ve her fedak\u00e2rl\u0131\u011f\u0131 kabul ve icra ede geldiklerini izah eylemektir.<\/p>\n

Sason Da\u011f\u0131’n\u0131n \u0131slah\u0131yla, Mutki ve Cot ve Hiyan kaza ve nahiyeleri ile bilc\u00fcmle a\u015firetler halk\u0131 teredd\u00fcts\u00fcz ba\u011fl\u0131l\u0131k dairesine girip, vilayette her fenal\u0131\u011f\u0131n ortadan kalkmas\u0131na ve her bir saadetin elde edilmesine sebep olaca\u011f\u0131 gibi senede on bin liradan fazla gelir elde edilece\u011fi \u015f\u00fcphesizdir.<\/p>\n

Rebiulahir sene 1308 – Te\u015frin-i Sani sene 1306 – [Kas\u0131m-Aral\u0131k 1890]<\/strong><\/em><\/p>\n

\u0130pek Mutasarr\u0131f\u0131<\/strong><\/p>\n

Sab\u0131k<\/strong><\/p>\n

bende<\/strong><\/p>\n

Mehmed Salih Safi<\/strong><\/p>\n

 <\/p>\n

HAR\u0130TA YAZILARI<\/strong><\/span><\/p>\n

B\u0130TL\u0130S V\u0130LAYET\u0130\u2019NDE N\u00dcFUS-I UMUM\u0130N\u0130N M\u0130KTARINI HAV\u0130 CETVELD\u0130R<\/span><\/strong><\/em><\/p>\n\n\n\n\n\n\n\n\n
\n

A\u015firet<\/span><\/p>\n<\/td>\n

\n

Nahiye<\/span><\/p>\n<\/td>\n

\n

Kaza<\/span><\/p>\n<\/td>\n

<\/td>\n\n

Protestan<\/span><\/p>\n<\/td>\n

\n

Katolik<\/span><\/p>\n<\/td>\n

\n

S\u00fcryani<\/span><\/p>\n<\/td>\n

\n

Ermeni<\/span><\/p>\n<\/td>\n

\n

\u0130slam<\/span><\/p>\n<\/td>\n

\n

Kaffe-i yek\u00fbn<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

4<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

4<\/span><\/p>\n<\/td>\n

\n

Bitlis sanca\u011f\u0131<\/span><\/p>\n<\/td>\n

\n

317<\/span><\/p>\n<\/td>\n

\n

375<\/span><\/p>\n<\/td>\n

\n

650<\/span><\/p>\n<\/td>\n

\n

22689<\/span><\/p>\n<\/td>\n

\n

67986<\/span><\/p>\n<\/td>\n

\n

92797<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

5<\/span><\/p>\n<\/td>\n

\n

Mu\u015f sanca\u011f\u0131<\/span><\/p>\n<\/td>\n

\n

200<\/span><\/p>\n<\/td>\n

\n

700<\/span><\/p>\n<\/td>\n

\n

0<\/span><\/p>\n<\/td>\n

\n

35576<\/span><\/p>\n<\/td>\n

\n

89096<\/span><\/p>\n<\/td>\n

\n

135572<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

11<\/span><\/p>\n<\/td>\n

\n

4<\/span><\/p>\n<\/td>\n

\n

6<\/span><\/p>\n<\/td>\n

\n

Siird sanca\u011f\u0131<\/span><\/p>\n<\/td>\n

\n

268<\/span><\/p>\n<\/td>\n

\n

3042<\/span><\/p>\n<\/td>\n

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2352<\/span><\/p>\n<\/td>\n

\n

29385<\/span><\/p>\n<\/td>\n

\n

125398<\/span><\/p>\n<\/td>\n

\n

160345<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

Gen\u00e7 sanca\u011f\u0131<\/span><\/p>\n<\/td>\n

\n

0<\/span><\/p>\n<\/td>\n

\n

0<\/span><\/p>\n<\/td>\n

\n

0<\/span><\/p>\n<\/td>\n

\n

9310<\/span><\/p>\n<\/td>\n

\n

47511<\/span><\/p>\n<\/td>\n

\n

59821<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

21<\/span><\/p>\n<\/td>\n

\n

11<\/span><\/p>\n<\/td>\n

\n

18<\/span><\/p>\n<\/td>\n

<\/td>\n\n

785<\/span><\/p>\n<\/td>\n

\n

4117<\/span><\/p>\n<\/td>\n

\n

3002<\/span><\/p>\n<\/td>\n

\n

96960<\/span><\/p>\n<\/td>\n

\n

329991<\/span><\/p>\n<\/td>\n

\n

438535<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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Bade\u2019t-te\u015fkil ilhak olunan Deyrg\u00f6l nahiyesiyle Romat A\u015fireti<\/span><\/p>\n<\/td>\n

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0<\/span><\/p>\n<\/td>\n

\n

0<\/span><\/p>\n<\/td>\n

\n

0<\/span><\/p>\n<\/td>\n

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0<\/span><\/p>\n<\/td>\n

\n

10250<\/span><\/p>\n<\/td>\n

\n

10250<\/span><\/p>\n<\/td>\n<\/tr>\n

<\/td>\n\n

785<\/span><\/p>\n<\/td>\n

\n

4117<\/span><\/p>\n<\/td>\n

\n

3002<\/span><\/p>\n<\/td>\n

\n

96960<\/span><\/p>\n<\/td>\n

\n

329991<\/span><\/p>\n<\/td>\n

\n

438535<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Batvan A\u015fireti bu dahi te\u015fkilden sonra ilhak olunmu\u015ftur.<\/span><\/p>\n<\/td>\n

<\/td>\n<\/td>\n<\/td>\n<\/td>\n\n

4250<\/span><\/p>\n<\/td>\n

\n

4250<\/span><\/p>\n<\/td>\n<\/tr>\n

<\/td>\n\n

785<\/span><\/p>\n<\/td>\n

\n

4117<\/span><\/p>\n<\/td>\n

\n

3002<\/span><\/p>\n<\/td>\n

\n

96960<\/span><\/p>\n<\/td>\n

\n

344491<\/span><\/p>\n<\/td>\n

\n

443035<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\n

Yekun-\u0131 n\u00fcfus-\u0131 Protestan<\/span><\/p>\n<\/td>\n

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Yekun-\u0131 n\u00fcfus-\u0131 Keldani Katolik<\/span><\/p>\n<\/td>\n

\n

Yekun-\u0131 n\u00fcfus-\u0131 S\u00fcryani<\/span><\/p>\n<\/td>\n

\n

Yekun-\u0131 n\u00fcfus-\u0131 Ermeni<\/span><\/p>\n<\/td>\n

\n

Yekun-\u0131 n\u00fcfus-\u0131 \u0130slam<\/span><\/p>\n<\/td>\n

\n

Yekun-\u0131 kaffe-i n\u00fcfus<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

785<\/span><\/p>\n<\/td>\n

\n

4117<\/span><\/p>\n<\/td>\n

\n

3002<\/span><\/p>\n<\/td>\n

\n

96960<\/span><\/p>\n<\/td>\n

\n

348491<\/span><\/p>\n<\/td>\n

\n

447035<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n
\n

\u0130ki kazal\u0131 Sason ve Mutki ve \u00fc\u00e7 nahiye ki G\u00f6yn\u00fck\u00a0\u00a0ve H\u0131yan ve Hayut ve yirmi bir a\u015firetde otuz bin hane mevcuddur. Bunlar\u0131n beher haneye be\u015f n\u00fcfusdan itibar olunup kayd olunmu\u015fdur. Olunan tahkikat-\u0131 sahiha nazaran daha otuz bin ve belki ziyade n\u00fcfusun mevcudu olup ilavesi laz\u0131m gelen n\u00fcfus-\u0131 \u00a0\u0130slam<\/span><\/p>\n<\/td>\n

\n

30000<\/span><\/p>\n<\/td>\n

\n

30000<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

785<\/span><\/p>\n<\/td>\n

\n

4117<\/span><\/p>\n<\/td>\n

\n

3002<\/span><\/p>\n<\/td>\n

\n

96960<\/span><\/p>\n<\/td>\n

\n

378491<\/span><\/p>\n<\/td>\n

\n

477035<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Protestan n\u00fcfusu yediy\u00fcz seksen be\u015fdir<\/span><\/p>\n<\/td>\n

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Keldani yani Katolik n\u00fcfusu d\u00f6rt bin y\u00fcz on yedidir<\/span><\/p>\n<\/td>\n

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S\u00fcryani n\u00fcfusu \u00fc\u00e7 bin ikidir<\/span><\/p>\n<\/td>\n

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Ermeni n\u00fcfusu doksan alt\u0131 bin dokuz y\u00fcz altm\u0131\u015f<\/span><\/p>\n<\/td>\n

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\u0130slam n\u00fcfusu \u00fc\u00e7 y\u00fcz yetmi\u015f sekiz bin d\u00f6rt y\u00fcz doksan birdir<\/span><\/p>\n<\/td>\n

\n

Vilayetin mecmu-\u0131 n\u00fcfusu d\u00f6rt y\u00fcz yetmi\u015f yedi bin otuz be\u015fdir<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Vilayet-i m\u00fc\u015farunileyha riyaset-i ubeydanemde bil-c\u00fcmle elviye ve kaza ve nevahi hey\u2019etiyle \u0130slam ve H\u0131ristiyan erbab-\u0131 vukuftan m\u00fcte\u015fekkil komisyon marifetiyle te\u015fkil ve ol vakit dahi marifet-i \u00e7akeranemle tersim olunan haritas\u0131 da takdim k\u0131l\u0131nm\u0131\u015f ve muahharan vilayetin her ciheti gezilip g\u00f6r\u00fclm\u00fc\u015f oldu\u011fundan haritas\u0131 tashih olundu\u011fu gibi n\u00fcfusu dahi s\u0131hhate pek karib olarak kayd u terkim olunmu\u015ftur.<\/p>\n

Vilayet-i m\u00fc\u015farunileyhada g\u00f6sterilen meadinden ba\u015fka k\u00fclliyetli ve m\u00fcteaddid meadinin v\u00fccudu \u015f\u00fcphesizdir. Hizan\u2019daki kur\u015fun madeni gayet zengin oldu\u011fu gibi H\u0131yan ve Mu\u015f\u2019daki demir madeni de zengin ve birinci demirdir. Varto kazas\u0131ndaki k\u0131rm\u0131z\u0131 mermer hakikaten hem g\u00fczel ve hem de k\u00fclliyetli olup iki\u015fer ve ziyade metre tulunde k\u00f6yl\u00fcler \u00e7\u0131kar\u0131p haneleri kap\u0131lar\u0131yla pencere etraf\u0131n\u0131 onunla tezyin etmektedirler.<\/p>\n

\u015eirvan\u2019daki alt\u0131n madeni vaktiyle i\u015flemi\u015f \u015fimdiki halde muattald\u0131r. Tuzlalar\u0131n kesreti ve hususan kaya tuzunun fevkalade vefreti vard\u0131r. Il\u0131calar m\u00fcteaddid oldu\u011fu gibi Nemrud Da\u011f\u0131\u2019nda k\u00f6m\u00fcr madeni de vard\u0131r. \u0130\u00e7ilir ek\u015fi sunun birisi Bitlis\u2019de ve birisi de Malazgird kazas\u0131nda olup i\u00e7imi gayet ho\u015ftur.<\/p>\n

Sason kazas\u0131nda vaki Kabilcevz karyesinde h\u00fck\u00fbmet kona\u011f\u0131yla bir k\u0131\u015fla in\u015fa ve kaymakaml\u0131k merkezinin oraya nakl buyuruldu\u011fu takdirde o cesim cebel kazan\u0131lm\u0131\u015f ve ebniye i\u00e7in ahali-i cebel memulden ziyade ianede bulunacaklar\u0131 \u015feksizdir. Ol halde cebel-i mezkur dest-i inzibata al\u0131nmas\u0131yla mutlu ve habut bi\u2019t-tab\u00b4 daire-i vazifeden hari\u00e7 hareket edemeyece\u011fi di\u011fer Ekrad dahi Mu\u015f cihetinde edna taaddiyata bulunamazlar. Bundan ba\u015fka senevi varidat dahi k\u00fclliyetlice tezay\u00fcd eder. Haritada i\u015faret k\u0131l\u0131nan Deyrg\u00f6l mevki\u00b4i vaktiyle Bedirhan Pa\u015fa\u2019n\u0131n oturdu\u011fu mahal olup a\u015fairin taaddiyat\u0131ndan na\u015fi bir \u00e7ok kura da\u011f\u0131lm\u0131\u015f ve oras\u0131 hali kalm\u0131\u015ft\u0131r. Eruh kaymakaml\u0131\u011f\u0131 Deyrg\u00f6l\u2019e ve Deyrg\u00f6l m\u00fcdiri Eruh\u2019a nakil ve oraya bir h\u00fck\u00fcmet dairesiyle bir k\u0131\u015fla in\u015fa buyurulur ise Bohtan k\u0131t\u00b4as\u0131 her g\u00fbne te\u015fvi\u015fatdan kurtar\u0131lm\u0131\u015f ve inzibat husule gelmi\u015f [olur] ve \u00e7\u00fcnk\u00fc Cemkari yaylas\u0131na her sene Cezire ve \u00c7\u00f6l a\u015fairi gelmekde olduklar\u0131ndan nokta-i mezkur elde bulunmas\u0131yla yaln\u0131z resm-i a\u011fnamdan senevi be\u015f y\u00fckden ziyade varidat v\u00fccuda gelece\u011fi gibi on binden ziyade muhacirin kalm\u0131\u015f olan arazi-i haliyeye iskan olunmas\u0131 kabil olmu\u015f bu cihetle birka\u00e7 y\u00fck varidat v\u00fccud bulmu\u015f olur.<\/p>\n

sason.org sitesinden al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

 <\/p>\n

Salih Saf\u00ee Pa\u015fa Kimdir?\u00a0<\/strong><\/span>[iv]<\/strong><\/a><\/span><\/p>\n

Hac\u0131 Ali Bey isminde birinin o\u011flu olarak, bir Osmanl\u0131 \u015fehri iken, g\u00fcn\u00fcm\u00fczde Karada\u011f’\u0131n ba\u015fkenti olan Podgori\u00e7e\u2019de 1247 (1832-1833) tarihinde do\u011fdu. Podgori\u00e7e S\u0131byan Mektebi’nde Kuran-\u0131 Kerim ve baz\u0131 dini risaleler okuyup sonradan \u0130\u015fkodra Medresesi\u2019nde Arap\u00e7a\u2019dan\u00a0Molla Cami\u2019ye ve Fars\u00e7a\u2019dan\u00a0Haf\u0131z Divan\u0131\u2019na kadar ders g\u00f6r\u00fcp,\u00a0geometri\u00a0ve\u00a0co\u011frafya\u00a0tahsili de yapm\u0131\u015ft\u0131r. T\u00fcrk\u00e7e, S\u0131rp\u00e7a ve H\u0131rvat\u00e7a okur-yazar, Arnavut\u00e7a konu\u015fur.<\/p>\n

1271\u2019de 23 ya\u015f\u0131nda \u0130\u015fkodra Tahrirat Kalemi\u2019ne girerek devlet memuriyeti ba\u015flam\u0131\u015ft\u0131r. 1275-77 senelerinde Ayd\u0131n Tahrirat Kalemi\u2019nde g\u00f6rev yapm\u0131\u015ft\u0131r. 1278\u2019de Ayd\u0131n Zeybek Askeri Binba\u015f\u0131l\u0131\u011f\u0131 ile Karada\u011f Muharebesi\u2019ne gitmi\u015f d\u00f6rt ay sonra d\u00f6nm\u00fc\u015ft\u00fcr. 1279\u2019da Zadrime M\u00fcd\u00fcrl\u00fc\u011f\u00fc sonras\u0131nda Bar, Bilege ve Trebin kaymakaml\u0131\u011f\u0131 vek\u00e2letinde bulunmu\u015ftur. S\u0131ra ile baz\u0131 m\u00fcd\u00fcrl\u00fcklerde daha g\u00f6revlendirildikten sonra 1284 tarihinde Bihke Sanca\u011f\u0131 Mutasarr\u0131fl\u0131\u011f\u0131\u2019na getirilmi\u015ftir. 1288\u2019de Bosna Vilayeti\u2019nin merkezi Saray \u015fehri Belediye Ba\u015fkanl\u0131\u011f\u0131 ile Dar\u00fc\u015f\u015fafaka ve Matbaa Nezareti\u2019ne memur edilmi\u015ftir. Trebin Kaymakaml\u0131\u011f\u0131 ve Debre Mutasarr\u0131fl\u0131\u011f\u0131\u2019ndan sonra 1290\u2019da Mamuret\u00fc\u2019l-Aziz (Elaz\u0131\u011f) mutasarr\u0131f\u0131 olmu\u015ftur. 1292 senesinde \u0130\u015fkodra Vali Muavinli\u011fi\u2019ne getirilmi\u015f, 1293\u2019de Banaluka Mutasarr\u0131f\u0131 olmu\u015ftur. 1278\u2019deki Karada\u011f Muharebesi\u2019ndeki ba\u015far\u0131lar\u0131na m\u00fck\u00e2faten D\u00f6rd\u00fcnc\u00fc R\u00fctbeden Mecidi Ni\u015fan\u0131 ve Zadrime H\u00fck\u00fcmet Kona\u011f\u0131\u2019n\u0131 basan e\u015fk\u0131yaya kar\u015f\u0131 g\u00f6sterdi\u011fi dirayet ve metanete mukabil Emir\u00fc\u2019l-\u00dcmeral\u0131k r\u00fctbesi tevcih olunmu\u015ftur.<\/p>\n

1 Eyl\u00fcl 1295\u2019de (13 Eyl\u00fcl 1879) Siirt Mutasarr\u0131fl\u0131\u011f\u0131\u2019na tayin edilerek 1 Receb 1300’de (8 May\u0131s 1883) uhdesine Mir-i Miran r\u00fctbesi tevcih edildi. 23 Haziran 1299’da (5 Haziran 1883) Mu\u015f Mutasarr\u0131fl\u0131\u011f\u0131’na nakledildi. 24 Zilkade 1300’de \u00dc\u00e7\u00fcnc\u00fc R\u00fctbeden Mecidi Ni\u015fan\u0131 verildi. Ahalinin mutasarr\u0131fa y\u00f6nelik \u015fikayetlerinin artmas\u0131na binaen, yap\u0131lacak tahkikat\u0131n sonucunda gere\u011fi yap\u0131lmak \u00fczere1302 \u015eubat 22’de azledildi 17 Cumadelahire 1303’de ni\u015fan\u0131 \u0130kinci R\u00fctbeden Mecidi’ye y\u00fckseltildi.<\/p>\n

21 Muharrem1305’de tahkikat\u0131n sonucu al\u0131nmadan Yenipazar Sanca\u011f\u0131 Mutasarr\u0131fl\u0131\u011f\u0131’na tayin edildi. 18 Zilhicce 1305’de Ni\u015fan-\u0131 \u00c2l\u00ee-i Osman\u00ee ihsan olundu.<\/p>\n

17 Rebiulevvel 1307 ‘de Rumili Beylerbeyili\u011fi payesine terfi ederek ayn\u0131 ay\u0131n 29’unda \u0130pek Sanca\u011f\u0131 Mutasarr\u0131fl\u0131\u011f\u0131 tevcih edildi. 8 Zilkade 1308’de Prizrin Sanca\u011f\u0131 Mutasarr\u0131f\u0131 oldu 17 Cumadelula 1311’de azl edildi. 13 Kanun-\u0131 Evvel 1309’da tekrar \u0130pek Mutasarr\u0131fl\u0131\u011f\u0131’na tayin edildi. 10 Temmuz 1310’da \u0130\u015fkodra Vilayeti M\u00fcste\u015farl\u0131\u011f\u0131’na nakledildi.<\/p>\n

\u0130\u015fkodra’da fesat \u00e7\u0131karma\u011fa meyilli yerli halktan baz\u0131lar\u0131n\u0131 gizlice evinde toplay\u0131p vilayetin baz\u0131 noktalar\u0131nda karakol in\u015fa edilmez ve asker bulundurulmazsa yabanc\u0131lardan bilhassa Karada\u011fl\u0131lardan emin olamayacaklar\u0131 telkininde bulundu\u011fu,[v]<\/a>\u00a0Cizvit ve Latin milleti ile M\u00fcsl\u00fcmanlar aras\u0131nda fesat \u00e7\u0131karmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, \u0130\u015fkodral\u0131lar\u0131n silah ve cephane tedarik etmeleri gerekti\u011fini kendilerine hissettirerek halk\u0131n zihnini kar\u0131\u015ft\u0131rd\u0131\u011f\u0131 su\u00e7lamas\u0131yla \u0130\u015fkodra Valili\u011fi taraf\u0131ndan g\u00f6revden al\u0131nmas\u0131 istenmi\u015f ve 2 Eyl\u00fcl 1311’de azl edilmi\u015ftir.<\/p>\n

Salih Pa\u015fa, \u0130\u015fkodra Vilayeti M\u00fcste\u015farl\u0131\u011f\u0131’ndan azledilmesi hadisesine itiraz\u0131n\u0131 \u015eura-y\u0131 Devlet’e [Dan\u0131\u015ftay] g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Yap\u0131lan \u00f6n soru\u015fturmada iddialar\u0131n mesnetsiz oldu\u011fu \u015fu c\u00fcmle ile a\u00e7\u0131klanm\u0131\u015ft\u0131r. “Kad\u0131nlar\u0131 bile silahl\u0131 olan \u0130\u015fkodra ahalisine Salih Pa\u015fa silahlanmalar\u0131 telkininde bulundu denilmesi di\u011fer iddialar\u0131n da s\u0131hhatinin niteli\u011fini a\u00e7\u0131klar”. Dosyas\u0131 \u00fczerinden yap\u0131lan soru\u015fturmada mahkemeye gerek duyulmam\u0131\u015ft\u0131r.<\/p>\n

7 May\u0131s 1312’de Halep Vilayeti’ne ba\u011fl\u0131 Mara\u015f Mutasarr\u0131fl\u0131\u011f\u0131’na tayin edildi. Ayn\u0131 ay\u0131n 15’inde, sadece en \u00f6nemli devlet ricaline verilen, Birinci R\u00fctbeden Mecidi Ni\u015fan\u0131 ihsan edilmi\u015ftir. Halep Valili\u011fi taraf\u0131ndan dile getirilen, Salih Pa\u015fa’n\u0131n iktidar ve ehliyetinin Mara\u015f’\u0131n \u00f6nemiyle uyu\u015fmamas\u0131 y\u00fcz\u00fcnden y\u00f6netimin bozuldu\u011fu iddias\u0131 ile azl edildi. Salih Pa\u015fa’n\u0131n idaresinden memnun olduklar\u0131na dair ahali ve askeriye taraf\u0131ndan g\u00f6nderilen mazbatalara ra\u011fmen bu azlin ger\u00e7ekle\u015fmesi, iddialar\u0131n ger\u00e7e\u011fi yans\u0131tmaktan uzak, \u015fahsi garez sebebi ile ortaya at\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcrmektedir.<\/p>\n

Hayat\u0131n\u0131n bundan sonraki safhalar\u0131 \u015fimdilik tespit edilemeyen Salih Pa\u015fa, bulundu\u011fu mevkilerde g\u00f6revini hakk\u0131yla yerine getirdi\u011fi anla\u015f\u0131lan bir idarecidir. Devlet ile toplumun \u00e7eli\u015fkilerinin ortadan kald\u0131r\u0131l\u0131p[vi]<\/a>, asayi\u015fin sa\u011flanarak gelir kaynaklar\u0131n\u0131n i\u015fletilmesiyle refah\u0131n artmas\u0131na, devletin de toplad\u0131\u011f\u0131 vergileri \u00e7o\u011faltarak topluma faydal\u0131 yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrmesine y\u00f6nelik politikalar geli\u015ftirmi\u015ftir.<\/p>\n

Hakk\u0131ndaki \u015fik\u00e2yetlerin, daha \u00e7ok eski d\u00fczenleri bozulan yerel e\u015fraf ve m\u00fctegallibe taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131n\u0131[vii]<\/a>, y\u00f6netiminden memnun olanlar\u0131n da bu \u015fik\u00e2yetlere tepkilerini \u00e7ekinmeden dile getirdiklerini g\u00f6r\u00fcyoruz.[viii]<\/a><\/p>\n

Devletin de hizmetlerinden gayet memnun oldu\u011fu, \u015fik\u00e2yetlerin artmas\u0131yla g\u00f6revinden maslahata binaen azledilmi\u015fse bile, az m\u00fcddet zarf\u0131nda r\u00fctbe veya ni\u015fanla taltif edilerek yeniden istihdam edilmesinden anla\u015f\u0131lmaktad\u0131r.[ix]<\/a><\/p>\n

Aile fertleri hakk\u0131nda sadece Esad Bey ismindeki o\u011flunun, Siirt Mutasarr\u0131f\u0131 iken maiyetinde kitabet hizmetinde bulundu\u011fu tespit edilebilmi\u015ftir.[x]<\/a><\/p>\n

[i]<\/a>\u00a0Ba\u015fbakanl\u0131k Osmanl\u0131 Ar\u015fivi BOA. Y.PRK. UM 19\/64<\/p>\n

[ii]<\/a>\u00a013 Eyl\u00fcl 1879-5 Haziran 1883 tarihleri aras\u0131nda Siirt Mutasarr\u0131fl\u0131\u011f\u0131nda bulunmu\u015ftur.<\/p>\n

[iii]<\/a>\u00a0Salname-i Vilayet-i Bitlis, Birinci Defa, Vilayet Matbaas\u0131, Hicri 1310-Rumi 1308, Bitlis, s.180-181 ve s.221’de bu a\u015firetler hakk\u0131nda malumat vard\u0131r.<\/p>\n

[iv]<\/a>\u00a0Ba\u015fbakanl\u0131k Osmanl\u0131 Ar\u015fivi’nde bulunan resm\u00ee sicil kayd\u0131ndan derlenmi\u015ftir. BOA. Sicill-i Ahval Defteri 1\/100<\/p>\n

[v]<\/a>\u00a0BOA. Y.EE 8\/16. Bu iddia edilen hususlar\u0131 muhtemelen Seraskerli\u011fe sundu\u011fu gayet ayr\u0131nt\u0131l\u0131 bir harita ekli 28 Eyl\u00fcl 1887 tarihli Karada\u011fl\u0131 Filip Duda ve Merdital\u0131lar\u0131n isyan tasavvurlar\u0131na dair layihas\u0131nda dile getirmektedir.<\/p>\n

[vi]<\/a>\u00a0Salname-i Vilayet-i Bitlis, s. 232. Siirt Mutasarr\u0131f\u0131 iken devletin o zamanki e\u011fitim politikalar\u0131n\u0131n aksine, mahall\u00ee isteklere daha \u00e7ok cevap veren bir medrese in\u015fa ettirerek, ad\u0131n\u0131 kendine izafeten “Salihiyye Medresesi” koymu\u015ftur.<\/p>\n

[vii]<\/a>\u00a0BOA. \u0130.DH. 70746. 18 Haziran 1299. D\u00e2hiliye Nezareti’nden Sadaret’e tahrirat. ” Siirt halk\u0131n\u0131n iki f\u0131rkaya ayr\u0131larak birbirleri aleyhinde ve mutasarr\u0131f aleyhindeki \u015fik\u00e2yetlerinin sebebi, n\u00fcfus say\u0131m\u0131n\u0131n engellenmesi i\u00e7in Siirt Mutasarr\u0131f\u0131 Salih Pa\u015fa ile Mu\u015f Mutasarr\u0131f\u0131 S\u00fcleyman Pa\u015fa’n\u0131n becayi\u015flerinin sa\u011flanmas\u0131 oldu\u011fu ve Bitlis Valili\u011fi’nin bu talebi uygun buldu\u011fu.”<\/p>\n

[viii]<\/a>\u00a0BOA. \u0130.DH. 70746, 1 Eyl\u00fcl 1299. Bitlis e\u015fraf ve ahalisinden D\u00e2hiliye Nezareti’ne telgraf. ” Bitlis Valisi ve Siirt Mutasarr\u0131f\u0131n\u0131n gayretleriyle a\u015firetlerin tedib edilerek asayi\u015fin geri gelmesinden duyulan mutlulu\u011fu ve te\u015fekk\u00fcr\u00fc bildirir” ahali taraf\u0131ndan \u00e7ekilen telgraf.”<\/p>\n

[ix]<\/a>\u00a0BOA. \u0130.DH. 77589. 11 Mart 1302 tarihli \u0130rade-i Seniyye. “Mu\u015f Mutasarr\u0131f\u0131 Salih Pa\u015fa k\u0131dem ve emektarl\u0131\u011f\u0131 yan\u0131nda a\u015firetleri yola getirmekteki mahareti sebebiyle \u00dc\u00e7\u00fcnc\u00fc R\u00fctbeden Mecidi Ni\u015fan\u0131 ikinci r\u00fctbeye y\u00fckseltilerek taltif edilmi\u015ftir.” Ayr\u0131ca; BOA. \u0130.\u015eD. 3748. 25 Nisan 1299. Re\u015fkotan’da in\u015fa edilen k\u0131\u015flan\u0131n hizmete girmesi ve idari te\u015fkilat\u0131n ba\u015far\u0131yla ger\u00e7ekle\u015ftirilmesi sebebiyle Salih Pa\u015fa’n\u0131n r\u00fctbesi Mirimiranl\u0131\u011fa y\u00fckseltilmi\u015ftir.<\/p>\n

[x]<\/a>\u00a0BOA. \u0130.DH. 71629. 17 Ekim 1299.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sason ve \u00e7evresini ilgilendiren Salih Safi Pa\u015fa’n\u0131n Re\u015fkotan Islahat\u0131 Raporu’nun Sinan \u00c7uluk taraf\u0131ndan haz\u0131rlanan Osmanl\u0131cadan g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine \u00e7evrilmi\u015f hali… \u00a0On dokuzuncu y\u00fczy\u0131lda Bat\u0131 ve emperyalist d\u00fcnyan\u0131n tazyiki alt\u0131nda bunalan Osmanl\u0131, \u00fclkesinde yap\u0131lmas\u0131 elzem olan \u0131slahatlar\u0131n bat\u0131n\u0131n zorlamas\u0131yla yap\u0131lmad\u0131\u011f\u0131 g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc verebilmek i\u00e7in, ric\u00e2l ve erk\u00e2n-\u0131 devletin fikirlerine s\u0131kl\u0131kla m\u00fcracaat eder olmu\u015ftur. Bu meyanda Anadolu Islahat Komisyonu …<\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25,299],"tags":[4658,4659,4657,17],"class_list":["post-15585","post","type-post","status-publish","format-standard","","category-tarih","category-turkce","tag-reskota","tag-sark-islahat-raporu","tag-sasun-org","tag-slide"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/15585","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15585"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/15585\/revisions"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}