{"id":15456,"date":"2017-03-03T08:00:29","date_gmt":"2017-03-03T05:00:29","guid":{"rendered":"http:\/\/candname.com\/?p=15456"},"modified":"2018-10-15T10:42:57","modified_gmt":"2018-10-15T07:42:57","slug":"kirmanc-sozcugu-uzerine-bir-not","status":"publish","type":"post","link":"https:\/\/candname.com\/tr\/?p=15456","title":{"rendered":"“K\u0131rmanc” s\u00f6zc\u00fc\u011f\u00fc \u00fczerine bir not"},"content":{"rendered":"
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Daha \u00e7ok T\u00fcrklerin “Zazaca” diye adland\u0131rd\u0131\u011f\u0131 K\u00fcrt\u00e7eye, Dersimliler, “K\u0131rmanc\u00ee” veya “K\u0131rmanck\u00ee” diyor. Dersimdekilerin ve yine ba\u015fka y\u00f6relere g\u00f6\u00e7etmi\u015f olan Dersimlilerin kendilerine “K\u0131rmanc” dedi\u011fini de biliyoruz.<\/p>\n

“K\u0131rmanc” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn “K\u00fcrdl\u00fck” anlam\u0131na geldi\u011fini, herkesten \u00f6nce Dersimlilerin kendileri vurguluyor. \u00d6rne\u011fin, daha sonralar\u0131 K\u00fcrdl\u00fc\u011f\u00fcn\u00fc inkar etmeye ba\u015flayan, sadece “Zaza” oldu\u011funu iddia eden Z\u00fclf\u00fc Selcan bile,\u00a0H\u00eav\u00ee<\/em>\u00a0dergisinin 1. say\u0131s\u0131nda yay\u0131mlanan yaz\u0131s\u0131nda “Kirmanc\u00eeye K\u00fcrtl\u00fck anlam\u0131na geliyor<\/em><\/strong>” diyor. Dersim’in b\u00fct\u00fcn ozanlar\u0131, \u00e7o\u011fu yazar\u0131, daha do\u011frusu Dersimlilerin t\u00fcm\u00fc “K\u0131rmanc” s\u00f6zc\u00fc\u011f\u00fcn\u00fc “K\u00fcrd” anlam\u0131nda kullan\u0131yor.<\/p>\n

Dersimliler “Zaza” s\u00f6zc\u00fc\u011f\u00fcnden hazzetmez, ancak son y\u0131llarda K\u00fcrdl\u00fc\u011f\u00fcn\u00fc inkar eden kimi \u015fah\u0131slar, “K\u0131rmanc” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn “K\u00fcrdl\u00fck” anlam\u0131na geldi\u011fini, ba\u015fka bir anlam y\u00fcklemenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 iyi bildiklerinden, bir a\u00e7\u0131dan da hep T\u00fcrk\u00e7e konu\u015ftuklar\u0131ndan dolay\u0131 “Zaza” ad\u0131n\u0131 kullanmaya ba\u015flad\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n

K\u0131rmanc s\u00f6zc\u00fc\u011f\u00fc sadece Dersim’de de\u011fil, Dersim’den \u00e7ok uzakta olan ve K\u00fcrt\u00e7enin Kurmanc\u00ee diyalektini konu\u015fan Hakkari b\u00f6lgesinde, yine G\u00fcney K\u00fcrdistan’\u0131n \u00e7ok geni\u015f bir alan\u0131n\u0131 kaplayan Behdinan b\u00f6lgesinde de ayn\u0131 \u015fekilde kullan\u0131l\u0131yor. B\u00fct\u00fcn s\u00f6zel ve yaz\u0131l\u0131 edebiyatlar\u0131nda, konu\u015fmalar\u0131nda, Diyarbak\u0131r ve Serhad b\u00f6lgesinin telaffuzu olan “Kurmanc” de\u011fil de, t\u0131pk\u0131 Dersimliler gibi “K\u0131rmanc” diyorlar. Bu ad\u0131 kendileri i\u00e7in, daha \u00e7ok k\u00f6yl\u00fcl\u00fck i\u00e7in kullan\u0131yorlar. Konu\u015ftuklar\u0131 K\u00fcrt\u00e7eye de “K\u0131rmanc\u00ee” diyorlar. Bu, sabit bir bilgidir.<\/p>\n

Dersim’den \u00e7ok daha uzaklarda olan ve K\u00fcrt\u00e7enin Mukr\u00ee (Soran\u00ee) diyalektini konu\u015fan Mahabad ve Senendej K\u00fcrtleri de, aynen Dersimlilerin telaffuz etti\u011fi \u015fekilde “K\u0131rmanc” diyorlar. Ayn\u0131 diyalekti konu\u015fan G\u00fcney K\u00fcrdistan’\u0131n Soran b\u00f6lgesi de bunu b\u00f6yle kullan\u0131yor.<\/p>\n

\u00d6rne\u011fin Mahabadl\u0131 \u00fcnl\u00fc K\u00fcrt \u015fair H\u00eam\u00een Mukr\u00eeyan\u00ee (1921-1986), hen\u00fcz gen\u00e7lik d\u00f6nemlerinde kaleme ald\u0131\u011f\u0131 ilk eserlerinden “Behar\u00ee Lad\u00ea” yani “K\u00f6y Bahar\u0131” adl\u0131 \u015fiirinde \u015f\u00f6yle diyor:<\/p>\n

“Bahard\u0131r; i\u015f zaman\u0131 sevdi\u011fim, neden geleyim ki \u015fehre?
\nE\u011fer gelirsem \u015fehre, kim var \u00fcstlenecek bunca i\u015fi g\u00fcc\u00fc?<\/em>
\nK\u0131rmanc\u0131m<\/em><\/strong>\u00a0ben ve\u00a0K\u0131rmanc<\/strong>, gelince bahar mevsimi, kudururcas\u0131na
\nHareketlenmelidir yama\u00e7larda ve da\u011fda, tarlalarda ve ovada
\nTa ki \u00fcretene dek ekme\u011fi ve g\u00f6t\u00fcrmese \u015fehir halk\u0131na, imdat ederler<\/em>”<\/p>\n

\"670-174.jpg\"<\/p>\n

\u015eair H\u00eam\u00een, burada “K\u0131rmanc” ad\u0131n\u0131 “k\u00f6yl\u00fc” anlam\u0131nda kullan\u0131yor. Yani K\u00fcrt milleti i\u00e7erisinde, ayr\u0131 bir toplumsal tabaka i\u00e7in kullan\u0131yor. \u00c7\u00fcnk\u00fc Mahabad ve Senendej’de \u015fehirli K\u00fcrtler, k\u00f6yl\u00fc K\u00fcrtleri biraz da k\u00fc\u00e7\u00fcmseme ile “K\u0131rmanc” olarak adland\u0131rmaktalar. \u015eair, “K\u00f6yl\u00fcden” yani “K\u0131rmancdan olmazsa \u015fehir halk\u0131 ne yer, a\u00e7l\u0131ktan imdat eder” diyerek “\u015fehirlilerin K\u0131rmanclara muhta\u00e7 oldu\u011funu” vurguluyor, K\u0131rmancl\u0131\u011f\u0131 avantaja \u00e7evirerek denge kurmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Sadece Dersim’de de\u011fil, K\u00fcrdistan’\u0131n her taraf\u0131nda, b\u00fct\u00fcn K\u00fcrtler aras\u0131nda, “K\u0131rmanc” s\u00f6zc\u00fc\u011f\u00fc “K\u00fcrtl\u00fck” anlam\u0131ndad\u0131r elbette. Fakat sosyal bir s\u0131n\u0131f\u0131 i\u015faret etmektedir ayn\u0131 zamanda. K\u00fcrtl\u00fc\u011f\u00fcn k\u00f6yl\u00fcl\u00fck kesimi i\u00e7in kullan\u0131lmaktad\u0131r daha \u00e7ok. Bundan dolay\u0131, \u00f6zellikle son y\u0131llarda, bizim Kuzeyli Kurmanc K\u00fcrtleri kendileri i\u00e7in “Kurmanc” ad\u0131 yerine \u0131srarla “K\u00fcrd”, yine “Kurmanc\u00ee” yerine de “K\u00fcrt\u00e7e” diyorlar. Bu \u015fekilde, “k\u00f6yl\u00fcl\u00fckten” kurtularak daha \u00fcst bir kimli\u011fe ge\u00e7mi\u015f oluyorlar.<\/p>\n

T\u00fcrklerde de “T\u00fcrkmen” ad\u0131, asl\u0131nda sosyal bir kategorinin ad\u0131d\u0131r. T\u00fcrkmenler de T\u00fcrkt\u00fcr elbette ama T\u00fcrkl\u00fck i\u00e7inde daha farkl\u0131, biraz da a\u015fa\u011f\u0131 bir kategoridir. T\u00fcrklerde T\u00fcrkmenlik neyse, K\u00fcrtlerde de K\u0131rmancl\u0131k ona benzer bir \u015feydir. T\u00fcrkiye’deki T\u00fcrkmenler, biz T\u00fcrkmeniz demiyorlar art\u0131k, biz T\u00fcrk\u00fcz diyorlar.<\/p>\n

Tam burada, di\u011fer bir noktaya daha de\u011fineyim. Vate \u00c7al\u0131\u015fma Grubu, Zazaca K\u00fcrt\u00e7esi i\u00e7in, Dersim b\u00f6lgesinde kullan\u0131ld\u0131\u011f\u0131 \u015fekliyle “K\u0131rmancca” ad\u0131n\u0131 kullanmay\u0131 kararla\u015ft\u0131rm\u0131\u015f. Ancak bunu dayatmalar\u0131n\u0131 do\u011fru bulmuyorum. \u015eahsen, kendim K\u00fcrt\u00e7e yazarken, atalar\u0131m\u0131z\u0131n kulland\u0131\u011f\u0131 ve “K\u00fcrd\u00e7e” anlam\u0131ndaki “K\u0131rd\u00ee” veya “K\u0131rdk\u00ee” ad\u0131n\u0131 kullan\u0131yorum. Kurmanclar\u0131n kendilerini Kurmancl\u0131ktan (K\u00f6yl\u00fcl\u00fckten) \u00fcst bir kimli\u011fe yani K\u00fcrtl\u00fc\u011fe atm\u0131\u015fken, biz K\u0131rdlerin kalk\u0131p K\u0131rmancl\u0131\u011fa inmemizi i\u00e7ime sindiremiyorum. Dersimililer, yine Dersimli yazarlar, \u00f6teden beri “K\u0131rmanc” ad\u0131n\u0131 kendileri i\u00e7in kulland\u0131klar\u0131ndan elbette \u015fimdi de kullanabilirler.<\/p>\n

K\u00fcrt milleti i\u00e7erisinde, \u015fehirli K\u00fcrtler, yine, maddi veya idari a\u00e7\u0131dan \u00fcst s\u0131n\u0131fa ait K\u00fcrtler, a\u015firet mensubu K\u00fcrtler, yani \u00fcst tabakadan olanlar, kendilerine “K\u0131rmanc” demez. Bunlar, konu\u015ftuklar\u0131 K\u00fcrt diyalekti, hangisi olursa olsun, kendilerine “K\u00fcrd” derler.<\/p>\n

K\u00fcrd s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Zazak\u00ee telaffuzu ise “K\u0131rd”d\u0131r. Bundan dolay\u0131 Ehmed\u00ea Xas\u00ee, 1899 tarihinde yay\u0131mlanan kitab\u0131n\u0131 “Mewl\u00fbd\u00ea K\u0131rd\u00ee<\/em><\/strong>” yani “K\u00fcrt\u00e7e Mevlit<\/em><\/strong>” \u015feklinde adland\u0131rm\u0131\u015ft\u0131r.<\/p>\n

Diyarbak\u0131r’\u0131n kuzey kesiminde, Bing\u00f6l b\u00f6lgesinde, sadece Ehmed\u00ea Xas\u00ee de\u011fil, tarihten beri t\u00fcm atalar\u0131m\u0131z kendilerine “K\u0131rd” demi\u015f, ya\u015fad\u0131klar\u0131 geni\u015f da\u011fl\u0131k b\u00f6lgeye de “K\u0131rdane” demi\u015flerdir. Beraber ya\u015fad\u0131\u011f\u0131m\u0131z Kurmanc K\u00fcrtleri ise, D\u0131mb\u0131li a\u015fireti ad\u0131n\u0131 bize te\u015fmil ederek, bu b\u00f6lgelerde, bize “D\u0131m\u0131li” diyorlar. B\u00f6lgemizi de “D\u0131m\u0131lya” ya da “D\u0131mb\u0131lya” \u015feklinde adland\u0131r\u0131yorlar. Bunu her kes biliyordur.<\/p>\n

\u015eehirlerde ise, T\u00fcrk\u00e7e konu\u015fuldu\u011fundan, T\u00fcrklerin adland\u0131rmas\u0131 etkisinde kal\u0131narak, bizim i\u00e7in “Zaza” ad\u0131 kullan\u0131lm\u0131\u015ft\u0131r. \u00d6rne\u011fin biz, Diyarbak\u0131r’a ta\u015f\u0131nmadan \u00f6nce, “Zaza” ad\u0131n\u0131 hi\u00e7 duymam\u0131\u015ft\u0131k, bilmiyorduk. Kendim bu s\u00f6zc\u00fc\u011f\u00fc ilk duydu\u011fumda, \u015fa\u015f\u0131rm\u0131\u015ft\u0131m, hayret etmi\u015ftim.<\/p>\n

Ama daha sonra al\u0131\u015ft\u0131k, daha do\u011frusu kan\u0131ksad\u0131k diyebilirim. \u015eimdi T\u00fcrk\u00e7e konu\u015furken, konu\u015ftu\u011fumuz K\u00fcrt\u00e7e i\u00e7in hepimiz, Kurmanclar\u0131m\u0131z da art\u0131k Zazak\u00ee veya Zazaca ad\u0131n\u0131 kullan\u0131yor.<\/p>\n

Ben de T\u00fcrk\u00e7e konu\u015furken, yazarken Zazaca veya Zazak\u00ee diyorum. Yoksa, daha \u00f6nce “Zaza” imi\u015fiz de, \u015fimdi kalk\u0131p kendimize “K\u00fcrd” veya “K\u0131rd” diyoruz diye bir \u015fey yok! E\u011fer K\u0131rd yani K\u00fcrd olmasayd\u0131k, K\u00fcrtl\u00fck bu kadar zor bir \u015fey iken, niye kalk\u0131p kendimize illa K\u0131rd\/K\u00fcrd diyelim ki?<\/p>\n

\u00d6te yandan, asl\u0131nda kendilerine “K\u0131rd” veya “K\u0131rmanc” diyen ama T\u00fcrklerin “Zaza” diye adland\u0131rd\u0131\u011f\u0131 K\u00fcrdler, \u015fayet K\u00fcrd de\u011filse, neden birileri sabah ak\u015fam kalk\u0131p “Zazalar K\u00fcrd de\u011fil” diye nakarat tutuyor? \u00d6rne\u011fin niye “Zazalar Fars de\u011fil”, “Zazalar T\u00fcrk de\u011fil”, “Zazalar Ermeni de\u011fil” demiyor? Burda bir sorun yok mu? \u00d6rne\u011fin T\u00fcrkler “Zazalar T\u00fcrkt\u00fcr”, Farslar “Zazalar Farst\u0131r”, Ermeniler “Zazalar Ermenidir” demi\u015ftir. Ama K\u00fcrtlerde, sadece biz K\u0131rd\/K\u0131rmanc olanlar “Biz K\u00fcrd\u00fcz” diyoruz. Yoksa \u00f6rne\u011fin Kurmanc, Soran, Goran, Lur ve di\u011fer K\u00fcrt gruplar\u0131n\u0131n bu y\u00f6ndeki bir s\u00f6ylemi pek yoktur, biz kendimiz “Biz K\u00fcrd\u00fcz” diyoruz. K\u0131rd isek “K\u00fcrd\u00fcz biz” demiyelim mi? Buna k\u0131zman\u0131n, k\u00fcf\u00fcr etmenin anlam\u0131 yoktur. Biz kimseye gelin K\u00fcrd olun demiyoruz ki!<\/p>\n

“Zazalar sadece Zazad\u0131r” diyen ki\u015filere gelince, niye hi\u00e7 Zazaca konu\u015fmuyor, Zazaca bir \u015fey \u00fcretmiyor bunlar? Hep T\u00fcrk\u00e7e konu\u015fuyorlar. “Bizim Zazacam\u0131z orijinal olan\u0131d\u0131r” diyerek, biz K\u0131rdlerin Zazacalar\u0131n\u0131 bozdu\u011fumuzu iddia ediyorlar. Ama bunu T\u00fcrk\u00e7e s\u00f6yl\u00fcyorlar! Bizim kendi K\u0131rdk\u00eemiz, K\u0131rmanck\u00eemiz yan\u00ee Zazacam\u0131z b\u00f6yle, i\u015fte yazd\u0131\u011f\u0131m\u0131z olan\u0131d\u0131r; y\u00fczlerce kitapla, dergilerle, gazetelerle, internet siteleriyle ortadad\u0131r. \u015eahsen kendi k\u00f6ylerinin “Orijinal Zazacas\u0131n\u0131” merak etmi\u015fimdir hep. Dili konu\u015fan, ya\u015fatan, emek veren, kaydeden, gelecek ku\u015faklara aktaran biz. Ama Zazac\u0131l\u0131\u011f\u0131n\u0131 yapan siz! Olur mu \u015fimdi \u00f6yle?<\/p>\n

Ro\u015fan Lezgin<\/strong>
\nBu yaz\u0131 ilk olarak\u00a0zazaki.net<\/a>‘te yay\u0131nlanm\u0131\u015ft\u0131r.<\/em><\/sub><\/p>\n<\/div>\n

<\/div>\n<\/div>\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Daha \u00e7ok T\u00fcrklerin “Zazaca” diye adland\u0131rd\u0131\u011f\u0131 K\u00fcrt\u00e7eye, Dersimliler, “K\u0131rmanc\u00ee” veya “K\u0131rmanck\u00ee” diyor. Dersimdekilerin ve yine ba\u015fka y\u00f6relere g\u00f6\u00e7etmi\u015f olan Dersimlilerin kendilerine “K\u0131rmanc” dedi\u011fini de biliyoruz. “K\u0131rmanc” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn “K\u00fcrdl\u00fck” anlam\u0131na geldi\u011fini, herkesten \u00f6nce Dersimlilerin kendileri vurguluyor. \u00d6rne\u011fin, daha sonralar\u0131 K\u00fcrdl\u00fc\u011f\u00fcn\u00fc inkar etmeye ba\u015flayan, sadece “Zaza” oldu\u011funu iddia eden Z\u00fclf\u00fc Selcan bile,\u00a0H\u00eav\u00ee\u00a0dergisinin 1. say\u0131s\u0131nda yay\u0131mlanan yaz\u0131s\u0131nda “Kirmanc\u00eeye …<\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5371,299],"tags":[849,925,2816,17,140,559,2488],"class_list":["post-15456","post","type-post","status-publish","format-standard","","category-alinti-yazilar","category-turkce","tag-dimili","tag-kirmanc","tag-rosan-lezgin","tag-slide","tag-zaza","tag-zazaca","tag-zazalar"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/15456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15456"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/15456\/revisions"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}