425 y\u0131l aradan ge\u00e7mi\u015f, ancak, o g\u00fcn \u015eerefname\u2019de \u015eerefxan\u00ea Bedl\u00ees\u00ee\u2019yi ilgilendiren konular ne idiyse, bug\u00fcn kimlik aray\u0131\u015flar\u0131 ve in\u015fas\u0131nda bizi ilgilendiren konular, bak\u0131\u015f a\u00e7\u0131lar\u0131 ayn\u0131d\u0131r. 425 y\u0131l \u00f6nce \u015eerefxan\u00ea Bedl\u00ees\u00ee K\u00fcrtlere, farkl\u0131 h\u00fck\u00fcmdarl\u0131klar alt\u0131nda par\u00e7alanm\u0131\u015f olan K\u00fcrt kimli\u011fine \u201culuslararas\u0131\u201d (\u00fcmmet\u00a0 i\u00e7inde) me\u015fruiyet esaslar\u0131n\u0131 g\u00fc\u00e7l\u00fc rasyonel arg\u00fcmanlarla olu\u015fturmaya \u00e7al\u0131\u015f\u0131yor, g\u00fc\u00e7l\u00fc ve rasyonel bir s\u00f6ylem olu\u015fturuyor, K\u00fcrtler i\u00e7in \u015ferefli bir kimlik projesi \u00e7iziyordu. Bug\u00fcn ayn\u0131 esaslar i\u00e7inde ayn\u0131 sahilikle bir kimlik aray\u0131\u015f\u0131 ve bu kimlik i\u00e7in g\u00fcvenlikli bir alan olu\u015fturma ihtiyac\u0131 ortada duruyor.<\/p>\n
D\u00fcn \u015eerefxan\u00ea Bedl\u00ees\u00ee K\u00fcrt kimli\u011finin, k\u00f6keninin, tarihinin \u015feytanize edilmi\u015f, \u00f6tekile\u015ftirilmi\u015f hegemonik s\u00f6ylemin sahte bilgilerini nas\u0131l medeniyet, ak\u0131l, hakikat ve g\u00fc\u00e7l\u00fc bir K\u00fcrt sevgisi ile a\u015fmaya \u00e7al\u0131\u015ft\u0131, sahte olan\u0131 sahi olandan ay\u0131rmay\u0131 ba\u015fararak K\u00fcrt kimli\u011finin \u015eerefnamesini yazd\u0131ysa, bug\u00fcn de K\u00fcrt kimli\u011fi i\u00e7in \u00e7ok farkl\u0131 ve benzer geleneksel \u00e7evreler taraf\u0131ndan hakim k\u0131l\u0131nmaya \u00e7al\u0131\u015f\u0131lan \u00f6tekile\u015ftirme, k\u00fcrtlerin kendilerini tan\u0131malar\u0131 \u00f6n\u00fcnde ciddi engeller olu\u015fturma, K\u00fcrtlerin kendileri d\u0131\u015f\u0131nda ba\u015fkalar\u0131 olmalar\u0131 i\u00e7in sosyal ameliyatlara, kimliksizle\u015ftirici, atomize edici kimlik s\u00f6ylemlerine kar\u015f\u0131 g\u00fc\u00e7l\u00fc rasyonel arg\u00fcmanlar olu\u015fturma vazifesi kar\u015f\u0131m\u0131zda durmaktad\u0131r.<\/p>\n
\u015eerefxan ve \u015eerefname olay\u0131n\u0131 kimlik in\u015fas\u0131n\u0131n iki alan\u0131n\u0131 esas alarak\u00a0 de\u011ferlendirmek gerekiyor; nesnel ve \u00f6znel. Bedl\u00ees\u00ee\u2019nin sosyolojisi ancak bu \u015fekilde do\u011fru bir \u015fekilde anla\u015f\u0131labilir.<\/p>\n
Nesnel olan \u2013 \u015eerefxan Rojkan Beyli\u011finin bir prensi olarak d\u00fcnyaya gelir. Rojkan Beyli\u011fi b\u00fcy\u00fck bir konfederasyon olarak \u015fehir-merkezli bir beylik devleti in\u015fa eder. Bu merkez b\u00f6lgenin ba\u015f\u015fehirli\u011fini yapar. Medeniyet, k\u00fclt\u00fcr, siyaset, idari sistem, ilim, e\u011fitim, ticaret, ekonomi, g\u00fcvenlik, uluslararas\u0131 ili\u015fkiler ve diplomasi alan\u0131nda b\u00fcy\u00fck bir \u00f6neme sahip olur. \u00dc\u00e7 Osmanl\u0131 Beylerbeyi \u2013 Diyarbak\u0131r, Erzurum ve Van aras\u0131nda \u00f6nemli bir co\u011frafyaya \u201cWelat\u00ea Rojkan\u201d olarak h\u00fck\u00fcm s\u00fcrer. 24 K\u00fcrt a\u015fireti beylik i\u00e7inde \u015fehirlilik bilinci ve k\u00fclt\u00fcr\u00fc ile yeni ve \u00fcst bir k\u00fclt\u00fcr yaratmay\u0131 ba\u015far\u0131r.<\/p>\n
\u015eerefxan, s\u00fcrg\u00fcnde, daha oniki ya\u015f\u0131nda iken, \u2018K\u00fcrtlerin Emiri\u2019 \u00fcnvan\u0131n\u0131, 3 y\u0131l sonra da \u2018Emir-ul \u00fcmmera-ya Kurd\u2019 \u00fcnvan\u0131n\u0131 al\u0131r. Bir devlet adam\u0131 ve bir K\u00fcrt prensi olarak b\u00fcy\u00fcr. \u015eerefxan Bitlis Beyli\u011finden uzakta, \u0130ran \u0130mparatorlu\u011funun \u00e7e\u015fitli vilayetlerinde h\u00fck\u00fcmdarl\u0131k yapar, sava\u015flara kat\u0131l\u0131r, zaferler kazan\u0131r, sarayda \u00e7ok y\u00fcksek yerlere gelir. Ayn\u0131 zamanda, kendi milletinin tarihi ve kimli\u011fi ile ilgilenir.<\/p>\n
\u00d6znel olarak, \u015eerefxan\u00ea Bedl\u00ees\u00ee\u2019nin \u2018diasporadan\u2019 olmas\u0131; K\u00fcrtl\u00fck vatan ve millet olay\u0131n\u0131 \u2018tarihselle\u015ftirme\u2019 ve d\u0131\u015far\u0131dan bakma sosyolojik durumlar\u0131 O\u2019nun K\u00fcrt d\u00fc\u015f\u00fcncesini \u00f6zel olarak etkileyen \u00f6nemli fakt\u00f6rlerdir. Bedl\u00ees\u00ee, Bat\u0131c\u0131 oryantalistlerin do\u011fmatik tezlerinin aksine, 16. y\u00fczy\u0131lda \u201caidiyet\u201d bilincinden \u201ckimlik\u201d aray\u0131\u015f\u0131 bilincine bu nesnel ve \u00f6znel fakt\u00f6rler ba\u011flam\u0131nda ula\u015fm\u0131\u015f, g\u00fcn\u00fcn \u015fartlar\u0131na g\u00f6re, \u201cmodern-benzeri\u201d bir bak\u0131\u015f a\u00e7\u0131s\u0131yla yeni bir kimlik aray\u0131\u015f\u0131n\u0131 s\u00f6ylemle\u015ftirmi\u015f bir d\u00fc\u015f\u00fcnce adam\u0131d\u0131r. Aidiyet ile kimliksel bak\u0131\u015f aras\u0131nda ciddi ve b\u00fcy\u00fck bir fark vard\u0131r. Aidiyet olan\u0131 kendili\u011finden anla\u015f\u0131lan bir anlam d\u00fcnyas\u0131 i\u00e7inde sorunla\u015ft\u0131rmadan devam ettirir. Kimlik ise, asl\u0131nda bir kopu\u015f, ba\u015fkalar\u0131yla kendini bir k\u0131yaslama ve yeniden in\u015fa etme olay\u0131d\u0131r. \u015eerefname K\u00fcrtlerin g\u00fcn\u00fcn hakim s\u00f6ylemi ve referanslar\u0131na g\u00f6re yeniden okunmas\u0131, anla\u015f\u0131lmas\u0131, yorumlanmas\u0131 ve tan\u0131t\u0131lmas\u0131 gerekiyor.<\/p>\n
\u015eerefname\u2019de K\u00fcrtl\u00fck, K\u00fcrt farkl\u0131 hakim \u00f6tekile\u015ftirme s\u00f6ylemleri (cin, \u015feytan, e\u015fkiya, soyguncu, sava\u015f\u00e7\u0131 vs.) kar\u015f\u0131s\u0131nda, medeni bir incelikle kutsal, ahlakl\u0131, edebi, cesur, yi\u011fit, bilim ve irfan sahibi bir y\u00fcce ahlak meziyetlerini i\u00e7eren bir kimlik s\u00f6ylemi ile qanonize edilmeye \u2013kutsanmaya- \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u015eerefname\u2019de t\u00fcm K\u00fcrtler ideal bir tipoloji i\u00e7inde; iyilik, Rustem-i Zal benzeri bir kahramanl\u0131k ve do\u011fruluk simgesi olarak in\u015fa edilir. \u015eerefname K\u00fcrtlere bir tarihsel vatan s\u0131n\u0131rlar\u0131 \u00e7izdi ve bu tarihsel vatan\u0131n\u0131n in\u015fa tarihini anlatt\u0131. \u015eerefname ulusal davrand\u0131, sadece kendi soyunu y\u00fcceltmedi, b\u00fct\u00fcn K\u00fcrt idarelerini kutsama \u00e7izgisi geli\u015ftirdi. \u015eerefname dinsel ve kutsay\u0131c\u0131, epopele\u015fti\u015ftirici \u00fcslupla K\u00fcrtlerin devlet olmalar\u0131 i\u00e7in me\u015frula\u015ft\u0131rma rejimleri olu\u015fturmaya \u00e7al\u0131\u015ft\u0131. \u015eerefname g\u00fcn\u00fcn devleti i\u00e7in evrensel referans olmas\u0131 itibariyle K\u00fcrt etnik soylar\u0131 tarihine ilahile\u015ftirici s\u00f6ylemi rasyonel olarak kullanm\u0131\u015ft\u0131r.<\/p>\n
25. 03. 2017 tarihinde \u0130stanbul\u2019da, \u0130smail Be\u015fik\u00e7i Vakf\u0131\u2019nda bunlar\u0131 konu\u015ftuk. \u015eerefname\u2019ye kar\u015f\u0131 ta\u015f\u0131d\u0131\u011f\u0131 bu \u00f6zelliklerinden dolay\u0131 al\u0131nan tav\u0131rlar\u0131 ve bununla birlikte, 425 y\u0131ld\u0131r gizli kalan tarihi bir s\u0131rr\u0131, K\u00fcrtlere bir millet olarak herkes gibi b\u00fcy\u00fck bir devlet olma hakk\u0131 ve lay\u0131kl\u0131\u011f\u0131n\u0131 anlatan \u015eerefname\u2019nin yazar\u0131 \u015eerefxan\u00ea Bedl\u00ees\u00ee\u2019nin, ortaya \u00e7\u0131kar\u0131lan baz\u0131 belgelere g\u00f6re \u00f6ld\u00fcr\u00fclm\u00fc\u015f olmas\u0131 ve Beyli\u011finin nas\u0131l talan edildi\u011fine dair belgeleri konu\u015ftuk.<\/p>\n
Ba\u015fa d\u00f6nmeye, her\u015feyi yeniden konu\u015fmaya ihtiyac\u0131m\u0131z var; \u015eerefname\u2019yi daha \u00e7ok konu\u015faca\u011f\u0131z…<\/p>\n
Ya\u015far Abd\u00fclselamo\u011flu<\/em> 425 y\u0131l aradan ge\u00e7mi\u015f, ancak, o g\u00fcn \u015eerefname\u2019de \u015eerefxan\u00ea Bedl\u00ees\u00ee\u2019yi ilgilendiren konular ne idiyse, bug\u00fcn kimlik aray\u0131\u015flar\u0131 ve in\u015fas\u0131nda bizi ilgilendiren konular, bak\u0131\u015f a\u00e7\u0131lar\u0131 ayn\u0131d\u0131r. 425 y\u0131l \u00f6nce \u015eerefxan\u00ea Bedl\u00ees\u00ee K\u00fcrtlere, farkl\u0131 h\u00fck\u00fcmdarl\u0131klar alt\u0131nda par\u00e7alanm\u0131\u015f olan K\u00fcrt kimli\u011fine \u201culuslararas\u0131\u201d (\u00fcmmet i\u00e7inde) me\u015fruiyet esaslar\u0131n\u0131 g\u00fc\u00e7l\u00fc rasyonel arg\u00fcmanlarla olu\u015fturmaya \u00e7al\u0131\u015f\u0131yor, g\u00fc\u00e7l\u00fc ve rasyonel bir s\u00f6ylem olu\u015fturuyor, K\u00fcrtler i\u00e7in \u015ferefli bir kimlik projesi \u00e7iziyordu. Bug\u00fcn ayn\u0131 esaslar i\u00e7inde ayn\u0131 sahilikle bir kimlik aray\u0131\u015f\u0131 ve bu kimlik i\u00e7in g\u00fcvenlikli bir alan olu\u015fturma ihtiyac\u0131 ortada duruyor.<\/p>\n","protected":false},"author":41,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1084],"tags":[2797,589,4320,4318,3409,17,733,4319],"class_list":["post-14111","post","type-post","status-publish","format-standard","","category-arastirma","tag-basnuce","tag-bitlis","tag-kimlik","tag-serefhan-bidlisi","tag-serefname","tag-slide","tag-tarih","tag-yasar-abdulselamoglu"],"_links":{"self":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/14111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/41"}],"replies":[{"embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14111"}],"version-history":[{"count":0,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/14111\/revisions"}],"wp:attachment":[{"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/candname.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nBasN\u00fb\u00e7e<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"